Women In Paradise
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THE MUCH SOUGHT AFTER QUESTION ABOUT THE REWARD OF WOMEN IN PARADISE
People often ask about women's reward in Paradise. I have heard much about the opinion of those who think that the Qur'aan emphasises upon the pleasures of Paradise only from a man's perspective. Nothing could be farther from the truth, and to understand why, one only needs to read the Glorious Qur'aan carefully and reflect a little.
The truth is that human existence in Paradise will be hugely different from our earthly life .. in a positive sense, of course. There will be no feelings of pain, resentment, jealousies and hostilities. There will be no exhaustion from fatigue, no heat of the sun, no biting cold to cause discomfort and plently of nourishing food and drink to satisfy our taste buds.
It is also important to know that various earthly concepts, including the concept of beauty, differ vastly from the ones in Paradise. For instance, when Adam and Eve were dwelling in Paradise before their expulsion, they were naked without clothes. At that time this wasn't considered shameful because it was an accepted norm of that state of bliss. Their shame only became apparent to them after they were duped by Satan into eating the fruit of the forbidden tree. Only then did their state of existence change as per the Divine rules, and the transformed state of existence was clearly similar to the earthly existence. That's when they experienced embarrassment and began to hide their nakedness.
Another example .. the "wine" as mentioned of being given to drink in Paradise will be completely different and not at all the kind of intoxicating drink one would assume according to earthly notions.
"There they pass from hand to hand a cup wherein is neither vanity nor cause of sin." (5223)
"They are given to drink of a pure wine, sealed,
Whose seal is musk. For this let (all) those strive who strive for bliss" (8325 & 26)The purpose of the companions in Paradise is to promote the pleasantness of the surroundings, but not in the sexual sense for gratifying carnal desires as one would presume about worldy life.
Most importantly, Paradise being a place without any hard feelings and jealousies, there are no concepts of gender superiority nor any competitive feelings or intentions. Similarly, the description of beauty of the hosts in Paradise do not carry the same connotation as it would in this world. Allah often describes them as "fair ones with wide, lovely eyes."
"And (there are) fair ones with wide, lovely eyes,
Like unto hidden pearls," (5622 & 23)While according to worldly concepts we would take this only as descriptive of female beauty, in Paradise it would be descriptive of the charm of women as well as male-attendants. Most such verses of the Qur'aan do not specify the genders except a few. Similarly, there are also a few verses that specifically refer to the charm of male youths who will be the "men-servants" of Paradise. "And there go round, waiting on them menservants of their own, as they were hidden pearls." (5224) It is a very earthly tradition where it's considered necessary to describe the charm of women in a different style from that of men. Furthermore, poetry, fantasy, romance and movies have strengthened this culture with time into an accepted and established vocal custom. But this culture starts and ends in this world only. In the Hereafter, all hosts of Paradise (regardless of their gender) reflect a certain standard of beauty and charm that applies to them all. The atmosphere and rules of Paradise differ completely from what we are accustomed to thinking and presuming here. The existence in Paradise cannot and should not be judged according to worldly thoughts, concepts and ideas. Being an incorrect analogy, this would only provide a wrong approach in answering one's queries and thus lead to inaccurate and biased conclusions.
There is absolutely nothing in the Glorious Qur'aan that states (or even remotely suggests) that women who will enter Paradise will not be entitled to enjoy the clean company of pleasant companions. The following verses are some of the examples that do not specify the gender of the hosts of Jannah. As we read the Glorious Qur'aan, we find many more verses too that indicate the same aspect.
"And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow to dwell therein for ever; there for them are pure companions and We shall make them enter plenteous shade." (457)
"And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say This is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide." (225)
"Say Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow, and pure companions, and contentment from Allah. Allah is Seer of His bondmen." (315)
"There wait on them immortal youths
With bowls and ewers and a cup from a pure spring" (5617 & 1"There serve them youths of everlasting youth, whom, when thou seest, thou wouldst take for scattered pearls." (7619)
And of course, the Qur'aan has highlighted in almost every Surah that the reward for good deeds in Paradise will be given to both men and women alike. Needless to explain, in sentences like "Every man is a pledge for that which he hath earned." (5221) - "Every man" refers to all mankind (or all human beings) and not just to the male inhabitants of earth.
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peace
good stuff !
particularly
The purpose of the companions in Paradise is to promote the pleasantness of the surroundings, but not in the sexual sense for gratifying carnal desires as one would presume about worldy life.
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Peace Bro Al Khidr
I agree with Bro Imran, Excellent work !
A very important topic, and was thoroughly discussed with plenty of evidence to dispel any myths... some that I too have fallen victim to. God Bless you
Peace All
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Salaams brother Al-Khidr
A very important analysis indeed. Thank you so much for sharing it. Great work!
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Peace
May I also add that what will certainly not be present in Paradise is lust. -
As salamu alaykum.
Respectfully.Thank you, AlKhidr, i TRULY, REALLY appreciate this article you wrote because for many years non-muslims approached me and kept telling me that my religion is not fair to women because they will not get what they want in Paradise, that they are oppressed here and won't even be addmitted to Heaven, and all sorts of stuff.
I had no answers to those people but you are so right, Qur'an must be read very, very carefully, otherwise you might miss something and i completely missed many things, you quoted them from Qur'an. I mean, i read them but never thouth deeply about them.
Thanks brother. Now i can spread the knowledge further and others will learn, Insha'Allah.
May Allah Almighty reward you with Paradise.
As salamu alaykum. -
THE MUCH SOUGHT AFTER QUESTION ABOUT THE REWARD OF WOMEN IN PARADISE
People often ask about women's reward in Paradise. I have heard much about the opinion of those who think that the Qur'aan emphasises upon the pleasures of Paradise only from a man's perspective. Nothing could be farther from the truth, and to understand why, one only needs to read the Glorious Qur'aan carefully and reflect a little.
The truth is that human existence in Paradise will be hugely different from our earthly life .. in a positive sense, of course. There will be no feelings of pain, resentment, jealousies and hostilities. There will be no exhaustion from fatigue, no heat of the sun, no biting cold to cause discomfort and plently of nourishing food and drink to satisfy our taste buds.
It is also important to know that various earthly concepts, including the concept of beauty, differ vastly from the ones in Paradise. For instance, when Adam and Eve were dwelling in Paradise before their expulsion, they were naked without clothes. At that time this wasn't considered shameful because it was an accepted norm of that state of bliss. Their shame only became apparent to them after they were duped by Satan into eating the fruit of the forbidden tree. Only then did their state of existence change as per the Divine rules, and the transformed state of existence was clearly similar to the earthly existence. That's when they experienced embarrassment and began to hide their nakedness.
Another example .. the "wine" as mentioned of being given to drink in Paradise will be completely different and not at all the kind of intoxicating drink one would assume according to earthly notions.
"There they pass from hand to hand a cup wherein is neither vanity nor cause of sin." (5223)
"They are given to drink of a pure wine, sealed,
Whose seal is musk. For this let (all) those strive who strive for bliss" (8325 & 26)The purpose of the companions in Paradise is to promote the pleasantness of the surroundings, but not in the sexual sense for gratifying carnal desires as one would presume about worldy life.
Most importantly, Paradise being a place without any hard feelings and jealousies, there are no concepts of gender superiority nor any competitive feelings or intentions. Similarly, the description of beauty of the hosts in Paradise do not carry the same connotation as it would in this world. Allah often describes them as "fair ones with wide, lovely eyes."
"And (there are) fair ones with wide, lovely eyes,
Like unto hidden pearls," (5622 & 23)While according to worldly concepts we would take this only as descriptive of female beauty, in Paradise it would be descriptive of the charm of women as well as male-attendants. Most such verses of the Qur'aan do not specify the genders except a few. Similarly, there are also a few verses that specifically refer to the charm of male youths who will be the "men-servants" of Paradise. "And there go round, waiting on them menservants of their own, as they were hidden pearls." (5224) It is a very earthly tradition where it's considered necessary to describe the charm of women in a different style from that of men. Furthermore, poetry, fantasy, romance and movies have strengthened this culture with time into an accepted and established vocal custom. But this culture starts and ends in this world only. In the Hereafter, all hosts of Paradise (regardless of their gender) reflect a certain standard of beauty and charm that applies to them all. The atmosphere and rules of Paradise differ completely from what we are accustomed to thinking and presuming here. The existence in Paradise cannot and should not be judged according to worldly thoughts, concepts and ideas. Being an incorrect analogy, this would only provide a wrong approach in answering one's queries and thus lead to inaccurate and biased conclusions.
There is absolutely nothing in the Glorious Qur'aan that states (or even remotely suggests) that women who will enter Paradise will not be entitled to enjoy the clean company of pleasant companions. The following verses are some of the examples that do not specify the gender of the hosts of Jannah. As we read the Glorious Qur'aan, we find many more verses too that indicate the same aspect.
"And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow to dwell therein for ever; there for them are pure companions and We shall make them enter plenteous shade." (457)
"And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say This is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide." (225)
"Say Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow, and pure companions, and contentment from Allah. Allah is Seer of His bondmen." (315)
"There wait on them immortal youths
With bowls and ewers and a cup from a pure spring" (5617 & 1"There serve them youths of everlasting youth, whom, when thou seest, thou wouldst take for scattered pearls." (7619)
And of course, the Qur'aan has highlighted in almost every Surah that the reward for good deeds in Paradise will be given to both men and women alike. Needless to explain, in sentences like "Every man is a pledge for that which he hath earned." (5221) - "Every man" refers to all mankind (or all human beings) and not just to the male inhabitants of earth.
Salam Al-Khidr, all,
Good article masha Allah. Inchallah many blessings for your effort. I have few comments based on the Quran about this issue of women in paradise-). I understand you are using a different translation but in the arabic verses, it is clearly about a "feminine" form of a sort of "gender" and this is what gives the impression that those verses address men and exclude women. For instance, the verb "yathmeth'huna" (to my understanding wrongly translated as touched) appears only in verses 5556 and 5574 and it is different from the verb "lamass'tuna al-nissa" (touched the women) that we see in other verses. The verb "yathmeth'huna" literally applies to women when their virginity (hymen) is taken away. How would you then reconciale thess verses with your article? the only possibility would be to consider those verses "allegories". And God the All-Mighty knows best.
I have no doubt that God is All Merciful All-Just and Fair toward all HIS servants. Women will enjoy pure mates the same way like men, even in this life, we are given the same freedom to enjoy life with mates like men and as long as it is within the boundaries set by the All-Mighty but still in the Quran the emphasis on sexual pleasure for men is clearly outlined-) but again and God the All-Mighty knows best. Peace. Myr.
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Masha Allah and thanks very much for your insight and comments.
As salamu alaykum.
Respectfully.Thank you, AlKhidr, i TRULY, REALLY appreciate this article you wrote because for many years non-muslims approached me and kept telling me that my religion is not fair to women because they will not get what they want in Paradise, that they are oppressed here and won't even be addmitted to Heaven, and all sorts of stuff.
I had no answers to those people but you are so right, Qur'an must be read very, very carefully, otherwise you might miss something and i completely missed many things, you quoted them from Qur'an. I mean, i read them but never thouth deeply about them.
Thanks brother. Now i can spread the knowledge further and others will learn, Insha'Allah.
May Allah Almighty reward you with Paradise.
As salamu alaykum. -
Salaam Myr
Masha Allah and thanks for sharing your thoughts and your insight on the article. I will respond to the other verses soon, Insha Allah.
You have said this
"I have no doubt that God is All Merciful All-Just and Fair toward all HIS servants. Women will enjoy pure mates the same way like men, even in this life, we are given the same freedom to enjoy life with mates like men and as long as it is within the boundaries set by the All-Mighty but still in the Quran the emphasis on sexual pleasure for men is clearly outlined-) but again and God the All-Mighty knows best. Peace. Myr."
I want to highlight your statement, "but still in the Quran the emphasis on sexual pleasure for men is clearly outlined-)", could you please share those versed in the Qur'aan with me that emphasize sexual pleasure for men that is clearly outlined as you have commented?
Salaam
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Salam Al-Khidr, all,
The verb "yathmeth'huna" literally applies to women when their virginity (hymen) is taken away. How would you then reconciale thess verses with your article? the only possibility would be to consider those verses "allegories". And God the All-Mighty knows best.
Salaam and peace Myr ..
As mentioned in brother Al-Khidr's article, most verses do not refer to genders, except a few. There are just some verses that might hint specifically on female companions(and some also specifically on male companions). But even in regard to these verses, the reference to virginity or hymen being preserved is only symbolic of their distinct & eternal purity that makes them different from earthly companions. It does not refer to the 'charms' of a physical relationship involving sex and procreation. To my understanding, that's clearly not the sense portayed concerning companionships in any of the verses. And of course, as stated in the article, majority of the companionships mentioned in the Qur'aan do not refer to any genders at all.
And only Allah knows best ..
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Salam Al-Khidr,
Salaam Myr
.........
You have said this"I have no doubt that God is All Merciful All-Just and Fair toward all HIS servants. Women will enjoy pure mates the same way like men, even in this life, we are given the same freedom to enjoy life with mates like men and as long as it is within the boundaries set by the All-Mighty but still in the Quran the emphasis on sexual pleasure for men is clearly outlined-) but again and God the All-Mighty knows best. Peace. Myr."
I want to highlight your statement, "but still in the Quran the emphasis on sexual pleasure for men is clearly outlined-)", could you please share those versed in the Qur'aan with me that emphasize sexual pleasure for men that is clearly outlined as you have commented?
Salaam
One of the verses that really make a lot of women (muslim and non-muslim) jump when they read it is verse 2223. It is clearly addressed to men -) and the example is strong. For me it is not an issue as I submit to the All-Mighty and I have no problem to give myself to my beloved if any, in all the senses this verse may imply but nevertheless, it remains that men are given the greenlight here-).
There are other verses such as the ones dealing with the prophet and his relation with his wives. He was given the green light to please whom he wanted among his wives and dismiss whom he wanted among them, in othe words, he had the upper hand or control on their sexuality and since the prophet is set as an example in Quran, so one would always expect men to take those verses literally and unfortuanately a lot do-). Of course I am not saying the prophet had to be forced too because the couple relation in Quran is described as a mutual give&take thing in affection and mercy between the spouses but again nevertheless, the "initiative" is given to the man first. It is difficult to consider all those verses gender neutral-).
Having said that, I totally believe there must be a very good reason why things have been set the way they are in Quran and inchallah one day soon I will be able to see that better-)-). Peace. Myr. -
Salam Al-Khidr, all,
The verb "yathmeth'huna" literally applies to women when their virginity (hymen) is taken away. How would you then reconciale thess verses with your article? the only possibility would be to consider those verses "allegories". And God the All-Mighty knows best.
Salaam and peace Myr ..
As mentioned in brother Al-Khidr's article, most verses do not refer to genders, except a few. There are just some verses that might hint specifically on female companions(and some also specifically on male companions). But even in regard to these verses, the reference to virginity or hymen being preserved is only symbolic of their distinct & eternal purity that makes them different from earthly companions. It does not refer to the 'charms' of a physical relationship involving sex and procreation. To my understanding, that's clearly not the sense portayed concerning companionships in any of the verses. And of course, as stated in the article, majority of the companionships mentioned in the Qur'aan do not refer to any genders at all.
And only Allah knows best ..
Salam Zainab,
I understand and agree with Brother Al-Khidr on the fact that most verses do not refer to any gender but still many things in the hereafter are detailed to us in the Quran in an "earthly" language and in a way that people mind can make sense of what may await them in the hereafter. The pleasure of food in the hereafter is explained with earthly examples given and in a way that people can actually "picture" how it would more or less be, the pleasure of having dwellings, furniture, luxury clothes in the hereafer are all described in terms of what we actually are or may experience, the same goes with the pleasure of having a mate that nobody touched and that desires you exclusively, the pleasure of seing children or "youth" around you, etc. and yet we are reminded in the Quran that despite these descriptions, those in the higher ranks in the hereafter wouldnot be able to imagine what is reserved to them in reward and what their eyes will see.
My point Sister is that there is a parallel beteween the life and the hereafter and thus it is difficult to get rid of the gender in all verses-). The pleasures in this life are a prototype or a sort of "aperitif" to the pleasures in the hereafter for those lucky who are going to make it-) and Quran gives us real current examples because indeed who does not want to enjoy food, youth, sex with a pure mate, dwellings, luxury clothes, etc.? verses stressing mates that nobody whether Jinns or inns touched (or more precisely nobody took away their "viginity" actually refer to what most of people will like in the hereafter but also want in this life and therefore the gender can not be ignored.
Let's wait for Al-Khidr's explanation on that verse in particular and inchallah I will be able to see better-)
Thank you for your message. Peace. Myr. -
Salam Zainab,
I understand and agree with Brother Al-Khidr on the fact that most verses do not refer to any gender but still many things in the hereafter are detailed to us in the Quran in an "earthly" language and in a way that people mind can make sense of what may await them in the hereafter. The pleasure of food in the hereafter is explained with earthly examples given and in a way that people can actually "picture" how it would more or less be, the pleasure of having dwellings, furniture, luxury clothes in the hereafer are all described in terms of what we actually are or may experience, the same goes with the pleasure of having a mate that nobody touched and that desires you exclusively, the pleasure of seing children or "youth" around you, etc. and yet we are reminded in the Quran that despite these descriptions, those in the higher ranks in the hereafter wouldnot be able to imagine what is reserved to them in reward and what their eyes will see.
My point Sister is that there is a parallel beteween the life and the hereafter and thus it is difficult to get rid of the gender in all verses-). The pleasures in this life are a prototype or a sort of "aperitif" to the pleasures in the hereafter for those lucky who are going to make it-) and Quran gives us real current examples because indeed who does not want to enjoy food, youth, sex with a pure mate, dwellings, luxury clothes, etc.? verses stressing mates that nobody whether Jinns or inns touched (or more precisely nobody took away their "viginity" actually refer to what most of people will like in the hereafter but also want in this life and therefore the gender can not be ignored.
Let's wait for Al-Khidr's explanation on that verse in particular and inchallah I will be able to see better-)
Thank you for your message. Peace. Myr.Wa Salaam dear Myr ..
I understand your point which is very valid. The Glorious Qur'aan mentions many of those heavenly comforts & joys that will be reminiscent of those on earth to the righteous in a more rapturous degree.
"And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say This is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide." (225)
However, despite the similarities of the pleasures in earth and Paradise, there's also very distinctly the concept of a 'dividing line' between the two e.g. temporary & eternal, negative personal feelings toward each other & none, eating to satisfy the pangs of hunger & eating for pleasure and so on respectively. Similarly, another one of such differences include the personal relationships between men and women, and for that matter also between men & men and women & women. The similarity goes as far as appreciating the pleasure of each others' presence, pleasant conversations and the atmosphere it creates. But unlike earth, where relationships and the law of marriage is necessary to continue the process of birth and thus, the proliferation of the human race is something that won't be required in Paradise. Besides, the existence in Paradise will apparently will be a spiritual one to a much larger extent (if not entirely), not a physical one. So it has to bring about a some marked differences regarding human instincts, particularly those pertaining to lust, lewdness and the lower physical pleasures of earthly life. This is my opinion which has always fallen in place with my perception. Surely it will be very nice to get brother al-Khidr's intelligent comments.
And only Allah knows the final truth.
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peace myr
One of the verses that really make a lot of women (muslim and non-muslim) jump when they read it is verse 2223. It is clearly addressed to men -)
isn't the Quran being narrated to a MAN?
For example if Jibreel was narrating this to muhammad, the OTHER way, it'd say
2223 Your men are a cultivation for you. So approach your cultivation as you wish towards goodness. And be aware of God and know that you will meet Him, and give good news to the believers. D
This verse is ONLY laying the ground-work for 'bedroom manners'.
To me there are loads of verses that treat women and men equal. 3195, 4124, 4040, 4913, 1697, 3335, 1657-59,
also this verse shows that Muhammad was respectful towards women
581 God has heard the woman who has argued with you regarding her husband, and she complained to God. And God hears the argument between you. God is Hearer, Seer.
If it's one-sided, there's no argument !
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Salaams to all ..
With regard to Verse 2223 .. yes it is for men just as several verses are also for women, and personally I see nothing wrong with that.
However, I think, in regard to the original post, discussing this verse would be stepping outside the main topic. The original post specifically pertains to relationships in Paradise whereas Verse 2223 is about husband/wife relationship in this world. Also verses concerning the Prophet's relationship with his wives are references to earthly life and pretty much out of topic.
However, Allah does not at all give the Prophet the permission to dismiss whichever wife the Prophets wants. It's easier to follow when one analyses this issue in a realistic light. Unlike his life in Makkah, in Medina the Prophet had a polygamous marriage. The Qur'aan mentions to all men involved in polygamous marriages, including the Prophet, that no matter how hard they try, it will not be humanly possible for them to treat all their wives 'equally.' It is but natural that in such a situation, for one reason or the other, the husband will end up spending a little more time with one unit of his family and lesser time with another. But it is of utmost importance not to quit the other or others altogether, and try as best as they can to maintain the balance. This is the basic concept, and I think it's much the opposite of what some people conclude. The Qur'aan refers that the believers (the Prophet included) are not to quit one wife for another for superficial reasons. One of the very important purposes of marriage according to the Qur'aan is to give security to the woman. No woman would ever be secure if she could be dismissed any time by her husband. And the Prophet's life itself is the clearest example that he never did that. Though, needless to say, there have been men in all eras of history who have grossly misconstrewed the Quraanic values with personal motives. That's a different matter.
However .. I'd rather not waver from the main topic, which is, Paradise is not some kind of 'exotic picnic just for men,' a ridiculous violation that's been propagated by certain radical Muslims and various feminist groups for too long. The very truth about the flawlessness of Divine Justice is sufficient ground to discard such absurd notions.
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Peace
May I also add that what will certainly not be present in Paradise is lust.Very true. This was precisely the aspect I was trying to highlight in some of my replies on this thread.
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As salamu alaykum.
Respectfully.Me and my brother have this topic we talk about a lot. What about sex in Paradise? I mean, if my wife makes it there with me (future tense, i'm not married yet), will i still have acces to those virgins in Paradise along with my wife and will my wife be O.K. with that, what will she say?
I mean, if anyone knows anything about this, i'dlove to hear a comeback.
Thanks.
As salamu alaykum. jedi -
As salamu alaykum.
Respectfully.Me and my brother have this topic we talk about a lot. What about sex in Paradise? I mean, if my wife makes it there with me (future tense, i'm not married yet), will i still have acces to those virgins in Paradise along with my wife and will my wife be O.K. with that, what will she say?
I mean, if anyone knows anything about this, i'dlove to hear a comeback.
Thanks.
As salamu alaykum. jediWalaikum Salaam dear brother Alen ..
While only Allah knows best, according to my perception I've already underscored this aspect in all my responses on this thread that there will be no earthly lust in Paradise, which automatically means that meetings and relationships in the next world do not involve that craving nor desire for sexual physical pleasure. As human beings, this might be hard to understand for some who being so used to the 'wordly set-up' are unable to envision the realities of a higher existence. But that is the reality. Life after life in Paradise does have some similarities with life on earth in terms of certain pleasant surroundings. But also, the differences concerning certain pleasures are much greater. If we are fortunate enough to enter Paradise (Allah Willing), we and our loved ones might be spending much time in the company of each other and also with a many sweet & wonderful hosts of that heavenly place. Having said this, I don't think your future wife would have any problems if you too spent sometime in their company and vice-versa. To my understanding, this is what Allah means when He mentions that He will remove all "rancour" from the hearts of the righteous who enter Paradise.
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As salamu alaykum.
Respectfully.Thank you, sister zainab, beautiful post, thanks for the answer. sun
Humans are too use to this life so soemtimes it is hard to let go the format of this life and world. We have no idea what Paradise will be like, i mean the very existance in it.P.S.You can come talk to me and sister Latifah on MSN, if you want to.
May Allah rewards you with Paradise, sister.
As salamu alaykum.