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  4. Who built the kaaba that is in Mecca?

Who built the kaaba that is in Mecca?

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  • A Offline
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    ayman
    wrote on last edited by
    #91

    Peace Hamsa,

    It means building should be there when referring to court. BUILDING IS A MUST.
    Institution of justice = court = (BUILDING + System of justice)
    Countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there.

    A building is not a must. One can have a court setup in open air. Does this make it not "the court"?

    Walls, floors and ceiling don't contribute anything to justice.

    Instutuion of obedience = Masjid = (BUILDING + System of God's laws)
    Similarly, Masjids are there in the world but system of God's laws is not there.

    The building is not important. If people who insitute obedience decide to meet outside in a field somewhere it is OK.

    Then why to say that Masjid is not a mosque?

    A "masjid" is an institution while the Mosque is a gathering place. Even the Mosque doesn't have to be a building. In Egypt, I remember going to open air Mosques which weren't housed in a building.

    And also is the following translation correct according to you?
    FM
    2240. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and connections, and temples where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.

    I think that the FM translation is better than many others which are out there. The odd one out of course is "temples" because it is the wrong translation. Also, I am not sure exactly about the word "swami3". Here is a little more correct translation (corrected part underlined)

    1. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and institutions of learning, and institutions of obedience where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.

    Peace,

    Ayman

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      Samia
      wrote on last edited by
      #92

      Salaam AB

      Greeting Samia

      I'm sorry I can't accept your argument that the plural for non human is treated as a singular feminine, it can only be as such if there is only one non human plural in the sentence , but NOT when have more than one non human plural with a WAW in between, if you search the Quran you will find that the singular masculine "Fi Hi" and the dual "Fi Huma" are used for non humans as well, what is noted that when there is dual non human plurals with a waw in between like "Alsamaa Wa Al Ard" the word must be "Fi Huma", i.e. when we have more than two plurals then it has to be "Fi Huma" or ?Fi Hunna?, I have never heard of the rule you mentioned unless it is ONE NON HUMAN PLUAR in the sentence

      There is no plural in these examples

      (16)

      -> In here Fihunna is used with feminine non human plural (the seven skies)

      I agree that this is not singular; yet it is feminine. Thanks for reminding me of this rule. It is a further proof quraan was not rvealed in classical arabic.

      (29)

      -> See, Fihuma is used with dual (non human plural and a singular)

      I am not discussing duals. Dual is not plural. The verse we were discussing has all plurals, no duals. It would be more to the point if you can produce a verse with non-human plural treated as human plural with respect to masculine gender
      For example masjid masculine singular = =
      masaajid masculine plural =

      Remember is singular (masculine) and is plural masculine. Why do you think which is singular feminine would be more appropriate for maaajid which is plural masculine, and not as appropriate to the other nouns mentioned in the same verse which are all plural masculine?

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        unknownuser
        wrote on last edited by
        #93

        Salaam AB

        Greeting Samia

        There is no plural in these examples

        They are plurals in verse 2240

        I agree that this is not singular; yet it is feminine. Thanks for reminding me of this rule. It is a further proof quraan was not rvealed in classical arabic.

        I donlt know what you mean by classic Arabic, that's irrelevent, the Quran was revealed in Arabic, that is what it sasid, it never told us what type of Arabic it was revealed in

        I am not discussing duals. Dual is not plural.

        Actually DUAL can be considered Plural, I think there might be examples in the Quran, but I need to find it lateron

        The verse we were discussing has all plurals, no duals.

        Exactly, so why you said there is no plural in the sentence?

        It would be more to the point if you can produce a verse with non-human plural treated as human plural with respect to masculine gender

        That is silly to ask because if there is no example in the Quran, that at does not mean it does not exist, however I have showed you an example of the plural fiminie, now can you explain to me why the plural fiminine is not dealt the way the plural masculkine is dealt with as you allege?

        For example masjid masculine singular = =
        masaajid masculine plural =

        You are missing the point, it has to be Fihum, not because of the word Masaajid, RAHER because the MATOOF QABLIHI that preceded Masaajid

        Remember is singular (masculine) and is plural masculine. Why do you think which is singular feminine would be more appropriate for maaajid which is plural masculine, and not as appropriate to the other nouns mentioned in the same verse which are all plural masculine?

        Because the word Fiha is referring to the feminine word "Massajid", however the word Fihum is gramtically correct as well, this is the Balghah of the Quran

        Also the Sawami is nothing but a high building, i.e. your understading is flawed because not in every high building the name of Allah is remebered, even in the Biai which is Chruches (the name of Allah is hardly mentioned in there"

        ONLY IN THE MASAAJID THAT THE NAME OF ALLAH IS MENTIONED A LOT, if you agree on that then yu must agree that the word Fiha is only talking about the Masaajid

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          Samia
          wrote on last edited by
          #94

          Salaam AB

          The following is what I was referring to, not the understanding, which you arrived to, based on the Arabic analysis of "fiha" and "fihum". You even said that "" is feminine, and thus requires the "", anyone would understand that the others are not feminine.

          Hello All

          It seems that many misunderstand 2240, there is no doubt that the word "Fiha" only talks about the Masajid in 2240, not the others (Sawami, Baia, Salawat), let's have a look at the Arabic words

          (40)

          -> See what it says " ", the word "Fiha" is two words "Fi Ha", i.e. the singular Ha referes to a fiminine word which is the "Masajid"If the word "Fi" is for all other things (Sawami, Baia and Masajid) then IT MUST BE "FI HUM" and looks like this ""

          This, I say, is pure linguistic discussion, revolving around "".

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            unknownuser
            wrote on last edited by
            #95

            Peace brother Ayman,

            A building is not a must. One can have a court setup in open air. Does this make it not "the court"?

            Walls, floors and ceiling don't contribute anything to justice.

            The building is not important. If people who insitute obedience decide to meet outside in a field somewhere it is OK.

            Thank you for the above corrections and also for the translation of 2240

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              unknownuser
              wrote on last edited by
              #96

              Peace sister Samia,

              That's linguistically correct, and historically supported. Remember that what we call now "masjid" was known as "jame3 gatherer", where people usually "gathered" for the congregational salaat (salaatul jumu3a), the only salaat prformed in group. Hence we hear of aljame3 alnabawi the prophet's mosque, aljame3ul umaway the umaiyyad's mosque, jame3 Qurduba, ...which are among the oldest mosques.

              Thank you for the explanation.

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                unknownuser
                wrote on last edited by
                #97

                I am not discussing duals. Dual is not plural. The verse we were discussing has all plurals, no duals.

                Actually DUAL can be considered Plural, I think there might be examples in the Quran, but I need to find it lateron

                Greeting Samia

                Can you please check the above two comments by you and myself before you continue reading this comment, thanks,

                Now as you have seen above that you said that we are not discussing duals, however I stated that dual can be considered plural and I even mentioned that there might be an example from the Quran, Al Hamdullelah I found it and Subhan Allah it is about the two words (Fi + Damir)

                Let me start with this verse

                And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings; and when He pleases He is all-powerful to gather them together.

                (29)

                -> As you can see Allah is informing us that the creation of the heaven and earth is a sign, as well all living things IN BOTH OF THEM (Fi Huma) ? ?, ? And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings;?, FiHuma is used for a non human dual (Al Samaawat wa Al Ard ), please be aware that Al Samaawat is plural as you know, i.e. a non human plural MATOOF ala non human singular (there is a waw in between), therefore the words (Fi + Damir). MUST REFLECT THAT If it meant to be for both of them (according to the grammar AND MOST IMPORTANTLY TO THE COMMON SENSE, this can only be refelected by adding a dual or plural damir to the word Fi., in the above verse a dual damir ?Huma? was used.

                In the next example, we read the same dual (Al Samaawat wa Al Ard) but the words used are not Fihuma rather Fihunna, i.e. the dual is dealt as plural exactly as I stated earlier

                Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things.

                (120)

                -> See, ? ?, ? Allah's is the kingdom of the heavens and the earth and what is in them?, can you see the word Fihunna?, why is that Samia?, well it is because as I stated earlier that the dual can be treated as plural, something else I?m sure you know of, that Fihunna is feminine, again why is that Samia?, because Al Ard and Al Samaawat are both feminine words, if one of them is feminine and the other is masculine, then it has to be Fihum, i.e. a mix of feminine and masculine must be treated as masculine.

                Now let?s assume that one of the above two verses we have the word Fiha after Al Samaawat wa Al Ard, like this ? ?, ?Khalaqa Al Samaawat wa Al Ard wa Ma Batha Fiha? this can only mean that Fiha referees to Al Ard ONLY, do you get it sister?, it can only refer to both if it is Fihuma or Fihunna.

                Now, let?s apply the above on 2240

                Those who have been expelled from their homes without a just cause except that they say Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.

                (40)

                -> See what it says ? ? we have 4 plurals MATOOF ala each other using 3 Waws in between ? ?, now the word ?Fiha? that followed after is singular, therefore it can?t be applied to all 4 entities, you can apply it to all 4 entities if the word Fiha is either Fihum or Fihunna, and I believe it should be Fihunna because all 4 plural words mentioned are feminine, if the 4 plural words are a mix of feminine and masculine words then it has to be Fihum

                Unfortunately I could not find an example of such use with the word Fihum as you requested, however that request by you is unrealistic and has no merit because the Quran is not a grammar book that we should find an example for every possible use of any word nor it is a scientific book as you know, but I say it had enough to refute the claim that mentioning Allah name a lot applies to the cloisters and churches and synagogues and mosques, THIS IS 100% wrong grammatically speaking.

                Now logically speaking we should recognise with ease that mentioning Allah name a lot can only happen in the Masaajid, this is because of the following

                1. The word Sawaam3, means High building and it has nothing to do with any religion
                2. The word Bai3 , means Churches and we know well that they don?t mention Allah name in there, and even if they do, they mention Jesus and Mary more
                3. Salawaat, while it may look as such, logically speaking many pray to others but Allah

                Only the Masaajid that the name of Allah is mentioned the most in them, that is why the word Fiha is singular feminine

                What do you think sister Samia?, would that deserve a slam dunk? (no offence and please dont be touchy as some mods in here)

                I guess it deserves one

                http//free-islam.com/extraimages/slamdunk.gif

                Take care Samia

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                  stillearning
                  wrote on last edited by
                  #98

                  AOA

                  To the new breed of who claim that Kabba is not in Saudi and there is no such thing as Hajj to Mecca. Few simple questions.

                  (1) When did the concept that the kabba is in Mecca first arise? As it is such a huge part of the faith it must have some origins at a specific point in history. There must have been some documentation regards this!

                  (2) If Hajj is not in Mecca then when did this event to start to take place without even a tiny footnote in the history.

                  Any historical references? I have not been able to find the slightest evidence anywhere, except suddenly in the 21st century some bizzare half baked thories appearing on this site.

                  The Muslim history from Mohammed's time is reasonably documented, yet there is not the slightest trace of these monumental alleged corruptions recorded anywhere. Any historical evidence will be greatly appreciated.
                  regards

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                    unknownuser
                    wrote on last edited by
                    #99

                    Peace all,

                    To the new breed of who claim that Kabba is not in Saudi and there is no such thing as Hajj to Mecca. Few simple questions.

                    (1) When did the concept that the kabba is in Mecca first arise? As it is such a huge part of the faith it must have some origins at a specific point in history. There must have been some documentation regards this!

                    (2) If Hajj is not in Mecca then when did this event to start to take place without even a tiny footnote in the history.

                    Any historical references? I have not been able to find the slightest evidence anywhere, except suddenly in the 21st century some bizzare half baked thories appearing on this site.

                    The Muslim history from Mohammed's time is reasonably documented, yet there is not the slightest trace of these monumental alleged corruptions recorded anywhere. Any historical evidence will be greatly appreciated.
                    regards

                    The burden of proof is on those who claim that the so called Kaaba in Mecca is the "kaaba" mentioned in the Qur'aan, where hajj is supposed to be performed. The proof should be authentic, based on either the Qur'aan or authentic archeological evidence (309, 4021, 4082, 4710), and not on unverifiable hearsays and unverifiable history.

                    There is ZERO evidence of the existence of a city by the name of Mecca, or the so called Kaaba in Mecca, during the revelation of the Qur'aan.

                    I have not been able to find the slightest evidence anywhere, except suddenly in the 21st century some bizzare half baked thories appearing on this site.

                    The Muslim history from Mohammed's time is reasonably documented, yet there is not the slightest trace of these monumental alleged corruptions recorded anywhere.

                    The MOST AUTHENTIC evidence that the present Kaaba in Mecca is not the one where hajj is supposed to be performed is in the Qur'aan. The present Kaaba in Mecca fails ALL the criteria of the restricted house/"albayt alharaam", which PROVES that it cannot be what is meant by The God in the Qur'aan. For the Qur'aanic evidence, please see below in the quoted excerpts.

                    For those who are believers/"mumineen" and forethoughtful/"muttaqeen", the Qur'aanic evidence should be enough. For those who are not, please go through the following links for some archeological and historical evidences

                    Following posts are from an internet debate on this subject

                    http//groups.google.com/group/soc.religion.islam/msg/41a51328bdca3c80?

                    http//groups.google.com/group/soc.religion.islam/msg/730fe6e654dd9242?

                    http//groups.google.com/group/soc.religion.islam/msg/51a91e7c64b57fb6?

                    http//groups.google.com/group/soc.religion.islam/msg/221ffb07a5dcb04b?

                    http//groups.google.com/group/soc.religion.islam/msg/ebe1e5f7b9e67f0e?

                    http//groups.google.com/group/soc.religion.islam/msg/170416c761b02771?

                    http//groups.google.com/group/soc.religion.islam/msg/45468e83c8d780b4?

                    http//groups.google.com/group/soc.religion.islam/msg/4a3c6d6a13f7df1c?

                    Excerpts from the above

                    "The best and most sound evidence would be evidence from the great
                    reading/"quran" itself. For example, we know from the great reading that
                    "ka'ba" is itself the restriction house/"al-bayt al-7aram" (597).
                    Clearly, the restriction house/"al-bayt al-7aram" where people can
                    assemble in safety (2125) inside it (397) cannot be some room-sized
                    stone cube with no windows and an inaccessible elevated door. Also,
                    everyone is well aware that there are absolutely no signs from Ibrahim
                    or anyone else inside the so-called Kaaba, so this is another reason why
                    it cannot be what is talked about in 397. The above clear and
                    indisputable facts make it a logical and physical impossibility for the
                    present stone cube to be what is meant by The God in the great reading.
                    Thus, the only possible conclusion is that the present so-called Kaaba is a
                    man-made fraud that is not authorized by The God."

                    "As clear from the great reading, the house's location is defined as
                    follows

                    1. First and foremost it is anywhere the people who administer it do not
                      setup any partners with The God (2226).
                    2. In this location, the people who administer it invite ALL PEOPLE to
                      the "hajj" (2227), not just people from a certain religion.
                    3. They purify it from all forms of idolatry (2226).
                    4. The house is not just a place of assembly but it is a SAFE place of
                      assembly (2125).

                    The house in the location presently called Mecca doesn't satisfy any of
                    the above requirements.

                    1. The people who administer it take their clergy as partners with The
                      God that decree in their "din" (obligation) what The God has not
                      authorized. They take as a partner with The God idols in the form of a
                      stone cube and a so-called Black Stone that they revere and adore. They
                      take as partner with The God the dead prophet who they believe will put
                      them in heaven by interceding on their behalf.

                    2. The people who administer it do not invite ALL PEOPLE to it but only
                      so-called Muslims.

                    3. The house is not purified and it has many forms of idolatry and
                      associated pagan rituals. The idols include the stone cube and the Black
                      Stone (and even a footprint idol). The pagan rituals include spinning
                      seven times around the cube and kissing and fondling the Black Stone.
                      Other pagan rituals that are also related as we saw to pagan newborn
                      idol birthing celebrations include running between two hills to look for
                      water for a newborn. All this while being dressed in newborn-style
                      wraps.

                    4. The house is certainly not a safe place. Any monotheist (even Ibrahim
                      himself) who tries to purify the house by destroying those revered
                      stones or even simply telling people not to revere stones would
                      certainly be torn to pieces by the angry mob of pagans who love to
                      revere such stones. You would probably suffer the same exact fate if you
                      stand in the middle of a Hindu temple and tell the "pious" mob not to
                      revere stone idols. Is this the attitude of monotheists or pagans? If
                      you and I go there and proclaim the obvious fact that the Saudi monarchy
                      is corrupt we would probably be arrested, tortured or worse. Does this
                      sound like a safe place to you?

                    So where to go? It really doesn't matter where the house is as long as
                    the requirements above are met. Remember that "hajj" is only decreed if
                    you can find a way to it (397). Thus, if those requirements are not met
                    anywhere then there can be no "hajj". If Mecca or any other place in the
                    future satisfies the above requirements then I would go there."

                    The complete discussion can be found at

                    http//groups.google.com/group/soc.religion.islam/browse_thread/thread/783540f26de114a0/2a42085a49ad9a9a?lnk=raot#2a42085a49ad9a9a

                    Please see the following threads on this forum, which also contain mention of some archeological and historical evidences relevant to the issues being discussed in this thread

                    http//free-minds.org/forum/index.php?topic=10259.0

                    http//free-minds.org/forum/index.php?topic=11105.0

                    http//free-minds.org/forum/index.php?topic=9527.0

                    (1) When did the concept that the kabba is in Mecca first arise? As it is such a huge part of the faith it must have some origins at a specific point in history. There must have been some documentation regards this!

                    (2) If Hajj is not in Mecca then when did this event to start to take place without even a tiny footnote in the history.

                    Based on the above presented evidences, the so called Kaaba in Mecca and the hajj incorporating the extra-qur'aanic pagan rituals, practices, and customs at this so called Kaaba could have originated only after the death of the Prophet. Exactly when is irrelevant.

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                      unknownuser
                      wrote on last edited by
                      #100

                      Peace Respected Ayman,

                      A building is not a must. One can have a court setup in open air. Does this make it not "the court"?

                      Walls, floors and ceiling don't contribute anything to justice.

                      Only the building doesn't contribute, but it wouldn't be wise if someone say because building doesn't contribute thus is prohibited? May be in future we could have mobile courts in the vans.......but today we only see courts' buildings. BTW building does contribute, this earth is very physical and it house the system of life.

                      If people who insitute obedience decide to meet outside in a field somewhere it is OK.

                      YES, if they will, but to say they should only will for that and shouldn't will to have the buildings is very strange demand.

                      A "masjid" is an institution while the Mosque is a gathering place. Even the Mosque doesn't have to be a building. In Egypt, I remember going to open air Mosques which weren't housed in a building.

                      I have also seen such temporary mosques. Where people cannot build a permamnent building due to some reasons they just spread a floor or make marking wall and that place is also a permanent if they call it a Masjid. In the offices people do have certian rooms for the prayer but no one call that room a Masjid.

                      I think that the FM translation is better than many others which are out there. The odd one out of course is "temples" because it is the wrong translation. Also, I am not sure exactly about the word "swami3". Here is a little more correct translation (corrected part underlined)

                      1. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and institutions of learning, and institutions of obedience where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.

                      Places of gathering = Places
                      markets = Places
                      Institutions of learning = Places
                      Institutions of obediences = Places

                      salam

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                        unknownuser
                        wrote on last edited by
                        #101

                        Hello all

                        don't you reckon that those who call the Quran the reading then later on tell us "the Qur'aanic evidence " are conradicting themselves rotfl rotfl

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                          ayman
                          wrote on last edited by
                          #102

                          Peace Hamsa,

                          Only the building doesn't contribute, but it wouldn't be wise if someone say because building doesn't contribute thus is prohibited?

                          I didn't say it was prohibited. I said it is not important. So we agree that it cannot be the primary meaning of "masjid".

                          May be in future we could have mobile courts in the vans.......but today we only see courts' buildings. BTW building does contribute, this earth is very physical and it house the system of life.
                          YES, if they will, but to say they should only will for that and shouldn't will to have the buildings is very strange demand. I have also seen such temporary mosques. Where people cannot build a permamnent building due to some reasons they just spread a floor or make marking wall and that place is also a permanent if they call it a Masjid. In the offices people do have certian rooms for the prayer but no one call that room a Masjid.

                          You seem to acknowledge that the physical apsect of "walls, floors and ceiling" cannot the primary meaning of "masjid" and are not what constitutes a "masjid". The important aspects of something are what defines it. So tell me what do you think is the most important aspect of a "masjid" according to the great reading?

                          1. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and institutions of learning, and institutions of obedience where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.
                            Places of gathering = Places
                            markets = Places
                            Institutions of learning = Places
                            Institutions of obediences = Places

                          I do not know for sure the meaning of so I can't say if it is a place and it is not in the underlined part that I translated.

                          Institutions are not places. For example an institution of learning such as a university or a school is not defined by its walls and ceilings. Nobody thinks of Harvard University as some buildings. Similarly, no one thinks of the institution of government as a building. People think of the institution of government, for example, as the executive, legislative and judicial branches not as some walls and ceilings. This is perfectly normal and logical.

                          Superficial people make the building the most important aspect. In all such cases, they inevitably end up idolizing the building. For example, Jews make the Temple the most important focal point and rebuilding it the key to redemption. Similarly, sectarians make a stone cube the most important focal point and spinning around it the key to having all sins forgiven and returning as a newborn. This is what pagans throughout the ages have done. On the other hand, monotheists are not superficial.

                          Peace,

                          Ayman

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                            unknownuser
                            wrote on last edited by
                            #103

                            Peace Respected Ayman,

                            Peace Hamsa,

                            I didn't say it was prohibited. I said it is not important. So we agree that it cannot be the primary meaning of "masjid".
                            You seem to acknowledge that the physical aspect of "walls, floors and ceiling" cannot the primary meaning of "masjid" and are not what constitutes a "masjid". The important aspects of something are what defines it.

                            I agree that not everywhere in the quran masjid means a mosque.

                            So tell me what do you think is the most important aspect of a "masjid" according to the great reading?

                            I totally disagree with the traditionalists that masjid is a place of 5x prayers. What I could understand from the quran is that msjid is a Parliament/court/secretariat/and all the institutions of a government that is based on God's laws. This is my overall undertanding of the masjid, I am not able to provide specific verses but of course am learning the quran.

                            I do not know for sure the meaning of so I can't say if it is a place and it is not in the underlined part that I translated.

                            I have compared 16 translations and seen the lexicon as well, so what I could understand is that verse is talking about the places.

                            Institutions are not places. For example an institution of learning such as a university or a school is not defined by its walls and ceilings. Nobody thinks of Harvard University as some buildings. Similarly, no one thinks of the institution of government as a building. People think of the institution of government, for example, as the executive, legislative and judicial branches not as some walls and ceilings. This is perfectly normal and logical.

                            Only one thing I respectfully disagree with you is that your translation for masjid is same for all the verses in the quran. I would have agreed with you had I not seen 2240 that clearly speak about physical places.

                            All the institution you mentioned related with places, may be for you the most appropriate example is "institution of marriage"

                            Superficial people make the building the most important aspect. In all such cases, they inevitably end up idolizing the building. For example, Jews make the Temple the most important focal point and rebuilding it the key to redemption. Similarly, sectarians make a stone cube the most important focal point and spinning around it the key to having all sins forgiven and returning as a newborn. This is what pagans throughout the ages have done. On the other hand, monotheists are not superficial.

                            I completely agree with you here and I also find it pure shirk whatever Muslims do in the mosque of Mecca.

                            salaam, Hamsa

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                              unknownuser
                              wrote on last edited by
                              #104

                              AOA

                              To the new breed of who claim that Kabba is not in Saudi and there is no such thing as Hajj to Mecca. Few simple questions.

                              (1) When did the concept that the kabba is in Mecca first arise? As it is such a huge part of the faith it must have some origins at a specific point in history. There must have been some documentation regards this!

                              (2) If Hajj is not in Mecca then when did this event to start to take place without even a tiny footnote in the history.

                              Any historical references? I have not been able to find the slightest evidence anywhere, except suddenly in the 21st century some bizzare half baked thories appearing on this site.

                              The Muslim history from Mohammed's time is reasonably documented, yet there is not the slightest trace of these monumental alleged corruptions recorded anywhere. Any historical evidence will be greatly appreciated.
                              regards

                              Hello

                              They provided none and they have none

                              Salam

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                                unknownuser
                                wrote on last edited by
                                #105

                                Peace all,

                                Visible signs and proofs have come from the Lord and some still cannot see !

                                Perfect example of the following signs

                                6104 "Visible proofs have come to you from your Lord; so whoever can see, does so for himself, and whoever is blinded, does the same. I am not a watcher over you."

                                7186 Whoever God misguides, then there is none to guide him; and He leaves them blindly wandering in their transgression.

                                1043 And there are some of them who look at you; but can you guide the blind, if they do not see?

                                2246 Have they not roamed the land and had hearts with which to comprehend and ears with which to hear? No, it is not the sight which is blind, but it is the hearts that are in the chests that are blind.

                                2781 Nor can you guide the blind from their misguidance. You can only make those who believe in Our revelations hear you, for they have submitted.

                                3053 Nor can you enlighten the blind from their straying; but you can only make those who believe in Our revelations listen, for they have submitted.

                                4340 Can you make the deaf hear, or can you guide the blind and those who are far astray?

                                4723 These are the ones whom God has cursed and thus He made them deaf and blinded their sight.

                                This is what I have to say to such people

                                3936 Is God not enough for His servant? And they frighten you with others beside Him. And whomever God sends astray, then for him there will be no guide.

                                4066 Say "I have been forbidden from serving those whom you are calling upon besides God, since the proofs have come to me from my Lord. And I have been commanded to submit to the Lord of the worlds."

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                                  Raj-ah
                                  wrote on last edited by
                                  #106

                                  Samia

                                  I do not think you understood what he is asking about, because the reply does not provide the answer. He is quoting a verse that confirms no messenger was sent to the people of Muhammad before him; so what was Ibraheem doing there in Mecca, and whom was he inviting to the "house" of God.

                                  Dear Samia; I understood what he was asking but before directly answering him on the verse i was trying to establish that it is only Mecca that fulfills all the Quranic Prophecies and rules laid down in Quran for Hajj, since you and he have not commented on that; therefore I take it for granted that Mecca is the place for HAjj and you agree with it.

                                  The question which you have put up is actually on the basis, what I, Ahmed Bahgat and few others at this forum are trying to tell, "Without reading whole Quran and understanding it and just picking up verses and translating it by root method or word to word translation leads us away from Quran and word of Allah, despite bringing us nearer".

                                  The verse says
                                  Nor were you on the slope of the mount when We called. But it is mercy from your Lord, so that you may warn a people who received no warner before you, perhaps they may take heed.

                                  Now go to the first verses of this Sura

                                  We recite to you herein some history of Moses and Pharaoh, truthfully, for the benefit of people who believe.

                                  The story of Moses and Pharoh is being explained to the Arabs/Meccans through Muhammad so they may get lessons from this story.
                                  This is not only place where Allah has used this way of speech, for example in Surah Hood, in Surah Imran 44 and Surah Yousaf 102, similar type of wording is used please read them carefully

                                  This is news from the past that we reveal to you. You had no knowledge about them - neither you, nor your people - before this. Therefore, be patient. The ultimate victory belongs to the righteous.

                                  This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary's guardian. You were not present when they argued with one another.
                                  This is news from the past that we reveal to you. You were not present when they made their unanimous decision (to throw Joseph in the well), as they conspired together

                                  So what these verses tell us, Clearly these verses are trying to establish that Nor Muhammad niether the one who were listening were present at the time these events took place, so how could MUhammad know about these events in detail, that is BECUASE Allah had Contact with Muhammad and it is Allah who has shown the previous events to Muhammad as it were happening just before his eyes.

                                  Now we can come back to the Vesre in discussion

                                  Nor were you on the slope of the mount when We called. But it is mercy from your Lord, so that you may warn a people who received no warner before you, perhaps they may take heed.

                                  Muhammad is telling the Story of MOSES, Moses was not assigned for these people directly, niether was anyone else between the times of Moses and Muhammad assigned as a warner to these people directly, Muhammad was the first one assigned as a Warner to these people who could tell them the story of Moses. Therefore Quran correctly says "So you can warn a people who received no warner before you" (to tell them the story of Moses).

                                  First Abraham was not assigned directly for Meccans, second he was before Moses therefore he had no chance to warn Arabs regarding Moses story.
                                  Abraham rebuilt/rennovated the Kaaba that is in Mecca as ordered by Allah, and was inviting the People of Allah to the house of Allah.
                                  Between time of Ismail and Muhammad no prophet was assigned to these people who could tell the story of Moses to warn these people.

                                  Now Samia you; Agentxxx or any one else if has any proof regarding Kaaba not been in Mecca and built by Abraham then you should bring it forward and shall not fell prey to Jewish or any other propoganda.
                                  But before commenting please read the both posts of mine.

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                                    unknownuser
                                    wrote on last edited by
                                    #107

                                    I understood what he was asking but before directly answering him on the verse i was trying to establish that it is only Mecca that fulfills all the Quranic Prophecies and rules laid down in Quran for Hajj, since you and he have not commented on that; therefore I take it for granted that Mecca is the place for HAjj and you agree with it.

                                    Salam bro

                                    This is obvious man, when we presenet a strong argument they never reply to it, they just skip it while they always request from us to reply to every argument they presenet, what a joke

                                    Salam mate

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                                      unknownuser
                                      wrote on last edited by
                                      #108

                                      Samia
                                      Dear Samia; I understood what he was asking but before directly answering him on the verse i was trying to establish that it is only Mecca that fulfills all the Quranic Prophecies and rules laid down in Quran for Hajj, since you and he have not commented on that; therefore I take it for granted that Mecca is the place for HAjj and you agree with it.

                                      The question which you have put up is actually on the basis, what I, Ahmed Bahgat and few others at this forum are trying to tell, "Without reading whole Quran and understanding it and just picking up verses and translating it by root method or word to word translation leads us away from Quran and word of Allah, despite bringing us nearer".

                                      The verse says
                                      Nor were you on the slope of the mount when We called. But it is mercy from your Lord, so that you may warn a people who received no warner before you, perhaps they may take heed.

                                      Now go to the first verses of this Sura

                                      We recite to you herein some history of Moses and Pharaoh, truthfully, for the benefit of people who believe.

                                      The story of Moses and Pharoh is being explained to the Arabs/Meccans through Muhammad so they may get lessons from this story.
                                      This is not only place where Allah has used this way of speech, for example in Surah Hood, in Surah Imran 44 and Surah Yousaf 102, similar type of wording is used please read them carefully

                                      This is news from the past that we reveal to you. You had no knowledge about them - neither you, nor your people - before this. Therefore, be patient. The ultimate victory belongs to the righteous.

                                      This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary's guardian. You were not present when they argued with one another.
                                      This is news from the past that we reveal to you. You were not present when they made their unanimous decision (to throw Joseph in the well), as they conspired together

                                      So what these verses tell us, Clearly these verses are trying to establish that Nor Muhammad niether the one who were listening were present at the time these events took place, so how could MUhammad know about these events in detail, that is BECUASE Allah had Contact with Muhammad and it is Allah who has shown the previous events to Muhammad as it were happening just before his eyes.

                                      Now we can come back to the Vesre in discussion

                                      Nor were you on the slope of the mount when We called. But it is mercy from your Lord, so that you may warn a people who received no warner before you, perhaps they may take heed.

                                      Muhammad is telling the Story of MOSES, Moses was not assigned for these people directly, niether was anyone else between the times of Moses and Muhammad assigned as a warner to these people directly, Muhammad was the first one assigned as a Warner to these people who could tell them the story of Moses. Therefore Quran correctly says "So you can warn a people who received no warner before you" (to tell them the story of Moses).

                                      First Abraham was not assigned directly for Meccans, second he was before Moses therefore he had no chance to warn Arabs regarding Moses story.
                                      Abraham rebuilt/rennovated the Kaaba that is in Mecca as ordered by Allah, and was inviting the People of Allah to the house of Allah.
                                      Between time of Ismail and Muhammad no prophet was assigned to these people who could tell the story of Moses to warn these people.

                                      Now Samia you; Agentxxx or any one else if has any proof regarding Kaaba not been in Mecca and built by Abraham then you should bring it forward and shall not fell prey to Jewish or any other propoganda.
                                      But before commenting please read the both posts of mine.

                                      Also mate, Ibrahim was never caled Rasool in the Quran, he was only called Nabi as far as I remember, i.e. Ibrahim was never sent to any people with a message from God, He was only a Nabi, i.e. He was to tell the people (no specific people) around him about God and the JD, no laws to follow

                                      Salam

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                                        stillearning
                                        wrote on last edited by
                                        #109

                                        AOA all

                                        Is it not well documented that there was a man called Mohd and he lived in Mecca just over 1400 yrs ago.
                                        After him there were rulers/leaders of the muslim community the period of their rule is well documented.
                                        Mohd also had children and grandchildren & their subsequent troubles with a particular ruler named Yazid.
                                        It is also well documented where Mohd lived and fought his battles & as far as I am aware there has been no dispute regarding these.
                                        Mohds life and his return to Mecca is historically documented by both Muslims and non Muslims alike.
                                        The followers of Mohd fought and some gve their lives or becam outcasts in their own family to uphold Mohd's Message.
                                        Yet here we are over 1400 yrs later told that all these people were suddenly duped so much that not a single sole recognised that pagans had suddenly gone back to pre Mohd days. Until Messiah Ayman and his followers in the 21st century realised that every Muslim had been completely duped and Kabba & Mecca had no connection and Mohd neve did Haj in Mecaa and it was all a conspiracy. Exactly who, where and when this conspiracy tooke place the EVIDENCE IS ZERO. But eh so what why let this minor matter get in the way of Messiah Aymans thoeries based on Quranic verses which have very little to do with the point he is making. Yet Messiah's followers are convinced that every interpertation of the Quran is wrong other than his.

                                        LET ME ASK AGAIN WHEN DID CORRUPTION THAT KABBA IS IN MECCA TAKE PLACE
                                        WHO INTRODUCED THIS MONUMENTAL EVENT
                                        WHY NOT A SLIGHTEST OF MENTIONS IN EITHER MUSLIM OR NON MUSLIM HISTORY-I mean did every one just woke up one day and simply suffered from amnesia until now.

                                        Based on the above presented evidences, the so called Kaaba in Mecca and the hajj incorporating the extra-qur'aanic pagan rituals, practices, and customs at this so called Kaaba could have originated only after the death of the Prophet. Exactly when is irrelevant.

                                        The references you have given do not in any way prove your conclusion but if you want to make 2+2 into 8 then that is your progative.
                                        regards
                                        regards

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                                          unknownuser
                                          wrote on last edited by
                                          #110

                                          Peace all,

                                          The documentation being talked about in the above post is nothing but unverifiable hearsays.

                                          Has someone asked the same questions about Jesus ? There is a ton of documentation claiming he was crucified and that he was the son of The God but does that make it true ?

                                          There is ZERO evidence of existence of Mecca during the revelation of the qur'aan.

                                          There is ZERO evidence of existence of the so called Kaaba in Mecca during revelation of the qur'aan.

                                          Evidence of the qur'aan indicates that Muhammad was living near the ruins of the town of Lot and mentions olives and Mount Sinai in his vicinity. Olives are NOT found in the region of Mecca.

                                          Orthographic evidence from the qur'aan indicates that it was originally descended in the North Arabian Lakhmid province region.

                                          Evidence of the qur'aan, which I have already given in an earlier post, shows that the so called Kaaba in Mecca does not meet ANY criteria laid down in the qur'aan for "albayt alharaam", and thus CANNOT be the one mentioned by The God in the qur'aan.

                                          Nabatean archeological evidence clearly shows that the deities of the pagan Arabs in pre-qur'aanic times were in the shape of imperfect cubes and they were often veiled in black cloth EXACTLY like the black cuboid idol in Mecca. There is also evidence about pagan rituals in pre-qur'aanic times such as spinning seven times around their cuboid idols and kissing black stones associated with their idols EXACTLY like the so called hajj rituals carried out in Mecca, which has ZERO basis from the qur'aan.

                                          There is ZERO evidence of Abraham and his sons, Moses and Jesus ever visiting the so called Kaaba in Mecca, whereas they are supposed to know the qibla like they know their own children according to the qur'aan.

                                          It is a very plausible scenario that the people reverted back to their pagan practices soon after the death of Muhammad and started calling them islamic, just like the followers of Moses and Jesus did after their death.

                                          The evidence from the qur'aan should be enough for the believers and the forethoughtful, but I guess the blind can never see, unless The God wills otherwise.

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