Who built the kaaba that is in Mecca?
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Samia
Salaam Raj-ah
Allow me to comment on your reply to Agentxxxx's
I do not think you understood what he is asking about, because the reply does not provide the answer. He is quoting a verse that confirms no messenger was sent to the people of Muhammad before him; so what was Ibraheem doing there in Mecca, and whom was he inviting to the "house" of God.
Quote from Raj-ah on May 17, 2007, 051016 AM
Abraham?s son Ishmael was a teenager when he and his mother were sent away by Sarah to live on their own (Genesis 16 &17)According to the quraan, Ibraheem and his WIFE were an old couple when he had his first son. (1439), and his second and third sons (1172; 5129) Sara (if she exists) was definitely old, too. Why would she send them away? How could she dare punish a prophet by exiling him and his teenage son (he was then even older than when he had him) into the wilderness? And he just obeys her and leaves his people? What made him return back? The quraan does not mention two wives for Ibraheem. He had all three sons (Ismael, Izhaaq and Yacob) all during his old age. This story told by genesis does not hold water with what the quraan tells us.
It started with "allow me to comment" so where is the comment?
I never discussed the verse presented by agentxx as first I was trying to establish according to Quran the Hajj performed is in the same place which is Mecca. If you have any comment on those let me know?
Your commentary on Sarah, Isamail, and the verse you quoted in next post.
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Samia
It started with "allow me to comment" so where is the comment?I never discussed the verse presented by agentxx as first I was trying to establish according to Quran the Hajj performed is in the same place which is Mecca. If you have any comment on those let me know?
Your commentary on Sarah, Isamail, and the verse you quoted in next post.
Raj-ah
I did not say " allow me to comment". I said "allow me to comment on your reply to agentxxx's", followed by my comment on your reply to agentxxx's.
Here's agentxxx's question to youOk brother raj-ah fine!....but was this built by Ibrahim and his son? if so then i would like you to enlighten me by explaining this verse.
2846. And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people TO WHOM NO WARNER CAME BEFORE YOU, that they may be mindful.And this was your reply
Agentxxx
Quote
Raj-ah- This prophecy from the times of Muhammad till Present is only true for the shrine that is built in Mecca the "KAABA".
Ok brother raj-ah fine!....but was this built by Ibrahim and his son? if so then i would like you to enlighten me by explaining this verse.
2846. And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people TO WHOM NO WARNER CAME BEFORE YOU, that they may be mindful.yesterday I heard on Geo TV that the prophet's mother was buried at Abwa a place 600 km from Mecca...where is Abwa? I couldn't find it on the Map...and can somebody explain the background of her death 600 km from Mecca?
Regarding Geo TV, do you think it is an authenticated source?
Qur?an lays stress on the religion of Ibrahim, presenting Islam as a return to the purity of the religion of Ibrahim which, obscured by Judaism and Christianity, shone forth in its original brightness in the Qur?an. The pilgrimage?s to the Ka?aba and ritual progressions around the building were continued after Muhammad cleaned it from idols but now for the glorification of One God. The Abrahimic vision of the Ka?aba created a means of discerning an orthodox origin buried in the midst of pagan malpractices to which the first muslims pointed the way.
Quran
Then we inspired you (Muhammad) to follow the religion of Abraham, the monotheist; he never was an idol worshiper.Those who received the scripture, and know it as it should be known, will believe in this. As for those who disbelieve, they are the losers.
We have rendered the shrine (the Ka`aba) a focal point/model for the people, and a safe sanctuary. You may use Abraham's shrine as a prayer house. We commissioned Abraham and Ismail "You shall purify My house for those who visit, those who live there, and those who bow and prostrate."
It says that Abraham and Ismail were ordered by Allah to purify this house and not to built for the first time but may be rebuilt or rennovate, meaning that this house existed before them.
So my understanding is that this building existed before Abraham and Ismail and they only purified it by removing idols etc.
But regarding the question is this the same building which is in Mecca, YES as the Quran clearly tells us
We appointed Abraham to establish the Shrine "You shall not idolize any other god beside Me, and purify My shrine for those who visit it, those who live near it, and those who bow and prostrate.
Allah appointed Abraham to establish the shrine on basis that we should not idolize any other god besides Allah and not on the basis it existed before.
Another translation
And when We assigned to Ibrahim the place of the House, saying Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.Prophecy
And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations."Mecca is the only place where People come for HAJJ from all over the world from farthest places in an organized manner, Mecca is the only place where this practice is carried out for last 1500 years every year without any break.
No other place in the world is there we people go for Hajj or are called for Hajj.Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, GOD is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.
Only in Mecca people go for Hajj in specific months, and refrain from Sexual intercourse and misconduct. Where else do people go for Hajj in specified months refraining from Sex etc.?
You shall observe the complete rites of Hajj and
Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) betweenUmrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retributionWhere else do people stop cutting their hairs until sacrifice of the animal is done? Where else do people during HAjj offer Kafara in the shape of Fasting during HAjj??
You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate GOD at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.
Where else do in the world we see trading during Hajj season, and the place Arafat?
If all these things mentioned in Quran combined happen some where else other then Mecca, Then is the case of those who impressed by Jewish and Christian missionaries propoganda say that Kaaba is not the place Abraham was assigned to purify.
Further proof for Abraham and ISmail rebuilding KAaba
A line in the Book of Jubilees (2013) mentions that the descendants of Abraham's son by Hagar, Ishmael, as well as his descendants by Keturah, became the "Arabians" or "Arabs". The 1st century Jewish historian Josephus similarly described the descendants of Ishmael (i.e. the Ishmaelites) as an "Arabian" people. He also calls Ishmael the "founder" (ς of the "Arabians". Some Biblical scholars also believe that the area outlined in Genesis as the final destination of Ishmael and his descendants ("from Havilah to Assyria" refers to the Arabian peninsula. This has led to a commonplace view that modern Semitic-speaking Arabs are descended from Abraham via Ishmael, in addition to various other tribes who intermixed with the Ishmaelites, such as Joktan, Sheba, Dedan, Broham, etc. Both Judeo-Christian and Islamic traditions speak of earlier inhabitants of Arabia.
Abraham?s son Ishmael was a teenager when he and his mother were sent away by Sarah to live on their own (Genesis 16 &17)
Meccans who were known for memorizing and repeating the family tree and praising renknown members of the family tree have provided us with the tree which leads from Muhammad to Ismail.
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Peace Hamsa, Nadeem, all,
In churches Jesus is remembered more than The God so I don't think that this is what is meant by "biyaa3un" in 2240. Similarly, "sawaami3u", "salawaatun", and "masaajid" don't refer to physical places in 2240.
I don't think that 2240 is talking about primarily physical places. When one says the government is destroyed, this doesn't necessarily mean just that the physical building that houses the government is destroyed. A government could function with its physical building destroyed. Similarly, an institution of obedience can function even after the building that houses it has been destroyed. The only case where it will not function is where the building itself is idolized and is regarded as sacred. This is why for example the Jewish temple institution doesn't function. They are waiting until they can rebuild the temple.
So I think that the destruction talked about in 2240 is about destroying the institution and not just the physical building. For superficial and weak institutions that do not have a solid base, destroying the physical building that they idolize will destroy them. But if you and I and people who trust in the god have formed a government somewhere and then the physical building of that government is destroyed, it wouldn't matter. The institution would still be intact because we don't take our building as sacred.
"Masjid" is derived from "sujud", and "sujud" is primarily mental. Everything has a physical and mental aspect. Even imagination has a mental aspect and then there is for example the art work that people produce using their imagination which is the physical aspect. When it comes to "sujud" to The God, only the mental aspect matters. The mental aspect then controls your physical actions that you obey The God through. For example, giving charity is a physical action of obedience to The God. Even sectarians acknowledge the fact that "sujud" to The God is primarily mental. Therefore when you tell them that physically there is no difference between prostrating to the Kaaba and prostrating towards the Kaaba, they will tell you that their intention is to prostrate to The God and not to the object. So they know that intention (i.e., the mental sujud) is what matters. So nothing about what we are saying is extraordinary and everyone naturally knows it.
People confuse the institution of "masjid" with the physical "bayt"/house. The physical "bayt"/house is the physical building that houses the institution of "masjid". Everything mentioned in 2240 is an institution of some sort. As for archeological evidence, it actually confirms that "masjid" was not a place for physical prostration but was the government institution. Hence, in early congregational sites, you find them also serving as the house of the governor for that province. Sure the physical place is one aspect of a "masjid" in the same way that the physical building of the government or the court is one aspect of those institutions but it is not the primary aspect or what defines them. This is how "house" and "masjid" are related. The "house" is the physical building of the institution of "masjid".
It is completely normal that people may call a building by the institution that it houses. For example, people can say "this is the court" when pointing to the building that houses the institution of justice of the court. This doesn't mean that the court is only a physical building or that the physical building is the defining aspect of the court.
The word "qibla" literally mean "target". Of course a target can be physical or non-physical. We are never told that our target is "al-bayt al-haram" (the physical aspect of al-masjid al-haram) instead we are told that our target is "al-masjid al-haram".
I think that "masjid" can only be an institution of obedience (i.e. an institution of authority) since the primary defining aspect of "sujud" is obedience. The physical aspect is irrelevant. All the confusion arises from the fact that "sujud" has primarily become a mechanical ritual and the fact that sectarians don't know the difference between "al-bayt al-haram" (the physical place) and "al-masjid al-haram" (the institution) and they use those terms interchangeably. On the other hand, The God doesn't choose His words haphazardly so they are definitely not interchangeable.
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Hello All
It seems that many misunderstand 2240, there is no doubt that the word "Fiha" only talks about the Masajid in 2240, not the others (Sawami, Baia, Salawat), let's have a look at the Arabic words
(40)
-> See what it says " ", the word "Fiha" is two words "Fi Ha", i.e. the singular Ha referes to a fiminine word which is the "Masajid"
If the word "Fi" is for all other things (Sawami, Baia and Masajid) then IT MUST BE "FI HUM" and looks like this ""
I.e. 2240 is telling us that ONLY the Masajid are the ones that the Name of Allah is mentioned a lot in it, not the other 3
Salam
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Peace Tanveer,
people can say "this is the court" when pointing to the building
It means building should be there when referring to court. BUILDING IS A MUST.
Institution of justice = court = (BUILDING + System of justice)
Countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there.
Instutuion of obedience = Masjid = (BUILDING + System of God's laws)
Similarly, Masjids are there in the world but system of God's laws is not there.
Then why to say that Masjid is not a mosque?
And also is the following translation correct according to you?
FM
2240. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and connections, and temples where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.Salam
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Peace Hamsa,
It means building should be there when referring to court. BUILDING IS A MUST.
Institution of justice = court = (BUILDING + System of justice)
You are right that a building is a must. However, in qur'aanic terminology, this building is referred to as "bayt"/house and the institution of obedience housed by that building is referred to as "masjid".
Countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there.
By saying "countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there" you are admitting yourself that it is the system of justice that is primarily important and not the physical buildings
Then if someone refers to "justice", one would be referring to the "system of justice" and not the physical building !
Instutuion of obedience = Masjid = (BUILDING + System of God's laws)
WRONG !
According to the qur'aanic terminology
Institution of obedience to The God's laws = masjid
The physical building in which this masjid is housed = bayt
Similarly, Masjids are there in the world but system of God's laws is not there.
Correct would be "bayts/houses are there in the world but masjid/institution of obedience to The God's laws is not there."
Then why to say that Masjid is not a mosque?
Because the "mosque" is the "bayt", not the "masjid". Capisce ? (pronounced kapeesh)
And also is the following translation correct according to you?
FM
2240. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and connections, and temples where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.No, "sawaami3u", "biyaa3un", "salawaatun", and "masaajidu" mentioned in 2240 are all institutions of some sort.
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Hello All
It seems that many misunderstand 2240, there is no doubt that the word "Fiha" only talks about the Masajid in 2240, not the others (Sawami, Baia, Salawat), let's have a look at the Arabic words
(40)
-> See what it says " ", the word "Fiha" is two words "Fi Ha", i.e. the singular Ha referes to a fiminine word which is the "Masajid"
If the word "Fi" is for all other things (Sawami, Baia and Masajid) then IT MUST BE "FI HUM" and looks like this ""
I.e. 2240 is telling us that ONLY the Masajid are the ones that the Name of Allah is mentioned a lot in it, not the other 3
Salam
Salaam Ahmed
is correct, not , just as it is correct for "masaajid", which is also plural. Remember that the plural for non human is treated as a singular feminine.
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By saying "countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there" you are admitting yourself that it is the system of justice that is primarily important and not the physical buildings Wink
You are right that a building is a must.
According to the qur'aanic terminology
The physical building in which this masjid is housed = bayt
According to Quranic terminology or according to YOUR terminology? Please dont confuse it.
"sawaami3u", "biyaa3un", "salawaatun", and "masaajidu" mentioned in 2240 are all institutions of some sort.
You are simply unable to translate 2240 and constantly avoiding to translate it which is a clear proof that no falsehood can enter the Quran. Can you please provide us the literal translation of that verse?
Salam, Hamsa
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Salaam Tanveer
As for archeological evidence, it actually confirms that "masjid" was not a place for physical prostration but was the government institution.
This is the first time I heard of such archeological evidence in this matter can you please give more details or the source.
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I think that "masjid" can only be an institution of obedience (i.e. an institution of authority) since the primary defining aspect of "sujud" is obedience.
That's linguistically correct, and historically supported. Remember that what we call now "masjid" was known as "jame3 gatherer", where people usually "gathered" for the congregational salaat (salaatul jumu3a), the only salaat prformed in group. Hence we hear of aljame3 alnabawi the prophet's mosque, aljame3ul umaway the umaiyyad's mosque, jame3 Qurduba, ...which are among the oldest mosques.
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Salaam Ahmed
is correct, not , just as it is correct for "masaajid", which is also plural. Remember that the plural for non human is treated as a singular feminine.
Greeting Samia
I'm sorry I can't accept your argument that the plural for non human is treated as a singular feminine, it can only be as such if there is only one non human plural in the sentence , but NOT when have more than one non human plural with a WAW in between, if you search the Quran you will find that the singular masculine "Fi Hi" and the dual "Fi Huma" are used for non humans as well, what is noted that when there is dual non human plurals with a waw in between like "Alsamaa Wa Al Ard" the word must be "Fi Huma", i.e. when we have more than two plurals then it has to be "Fi Huma" or ?Fi Hunna?, I have never heard of the rule you mentioned unless it is ONE NON HUMAN PLUAR in the sentence
Actually sound wise it is very odd within the sentence with many waws between the non human plural, UNLESS IT IS ONLY REFERRING TO AL MASAAJID
Let me show you a couple of examples where the word ?Fi Hunna? which is Plural feminine is used for non humans feminine plural and humans feminine plural
And they ask you a decision about women. Say Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it.
(127)
-> See, Hihunna is used with human feminine plural
And made the moon therein a light, and made the sun a lamp?
(16)
-> In here Fihunna is used with feminine non human plural (the seven skies)
Here is an example for the word ?Fi Huma? used with non human dual and non human singular
And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings; and when He pleases He is all-powerful to gather them together.
(29)
-> See, Fihuma is used with dual (non human plural and a singular)
Salam
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Peace Hamsa,
It means building should be there when referring to court. BUILDING IS A MUST.
Institution of justice = court = (BUILDING + System of justice)
Countries where there is no justice doesn't mean that there are no buildings "courts" but we would say the system of justice is not there.A building is not a must. One can have a court setup in open air. Does this make it not "the court"?
Walls, floors and ceiling don't contribute anything to justice.
Instutuion of obedience = Masjid = (BUILDING + System of God's laws)
Similarly, Masjids are there in the world but system of God's laws is not there.The building is not important. If people who insitute obedience decide to meet outside in a field somewhere it is OK.
Then why to say that Masjid is not a mosque?
A "masjid" is an institution while the Mosque is a gathering place. Even the Mosque doesn't have to be a building. In Egypt, I remember going to open air Mosques which weren't housed in a building.
And also is the following translation correct according to you?
FM
2240. The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and connections, and temples where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.I think that the FM translation is better than many others which are out there. The odd one out of course is "temples" because it is the wrong translation. Also, I am not sure exactly about the word "swami3". Here is a little more correct translation (corrected part underlined)
- The ones who were driven out of their homes without justice, except that they said ?Our Lord is God!? And if it were not for God defending the people against themselves, then many places of gathering, and markets, and institutions of learning, and institutions of obedience where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.
Peace,
Ayman
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Salaam AB
Greeting Samia
I'm sorry I can't accept your argument that the plural for non human is treated as a singular feminine, it can only be as such if there is only one non human plural in the sentence , but NOT when have more than one non human plural with a WAW in between, if you search the Quran you will find that the singular masculine "Fi Hi" and the dual "Fi Huma" are used for non humans as well, what is noted that when there is dual non human plurals with a waw in between like "Alsamaa Wa Al Ard" the word must be "Fi Huma", i.e. when we have more than two plurals then it has to be "Fi Huma" or ?Fi Hunna?, I have never heard of the rule you mentioned unless it is ONE NON HUMAN PLUAR in the sentence
There is no plural in these examples
(16)
-> In here Fihunna is used with feminine non human plural (the seven skies)
I agree that this is not singular; yet it is feminine. Thanks for reminding me of this rule. It is a further proof quraan was not rvealed in classical arabic.
(29)
-> See, Fihuma is used with dual (non human plural and a singular)
I am not discussing duals. Dual is not plural. The verse we were discussing has all plurals, no duals. It would be more to the point if you can produce a verse with non-human plural treated as human plural with respect to masculine gender
For example masjid masculine singular = =
masaajid masculine plural =Remember is singular (masculine) and is plural masculine. Why do you think which is singular feminine would be more appropriate for maaajid which is plural masculine, and not as appropriate to the other nouns mentioned in the same verse which are all plural masculine?
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Salaam AB
Greeting Samia
There is no plural in these examples
They are plurals in verse 2240
I agree that this is not singular; yet it is feminine. Thanks for reminding me of this rule. It is a further proof quraan was not rvealed in classical arabic.
I donlt know what you mean by classic Arabic, that's irrelevent, the Quran was revealed in Arabic, that is what it sasid, it never told us what type of Arabic it was revealed in
I am not discussing duals. Dual is not plural.
Actually DUAL can be considered Plural, I think there might be examples in the Quran, but I need to find it lateron
The verse we were discussing has all plurals, no duals.
Exactly, so why you said there is no plural in the sentence?
It would be more to the point if you can produce a verse with non-human plural treated as human plural with respect to masculine gender
That is silly to ask because if there is no example in the Quran, that at does not mean it does not exist, however I have showed you an example of the plural fiminie, now can you explain to me why the plural fiminine is not dealt the way the plural masculkine is dealt with as you allege?
For example masjid masculine singular = =
masaajid masculine plural =You are missing the point, it has to be Fihum, not because of the word Masaajid, RAHER because the MATOOF QABLIHI that preceded Masaajid
Remember is singular (masculine) and is plural masculine. Why do you think which is singular feminine would be more appropriate for maaajid which is plural masculine, and not as appropriate to the other nouns mentioned in the same verse which are all plural masculine?
Because the word Fiha is referring to the feminine word "Massajid", however the word Fihum is gramtically correct as well, this is the Balghah of the Quran
Also the Sawami is nothing but a high building, i.e. your understading is flawed because not in every high building the name of Allah is remebered, even in the Biai which is Chruches (the name of Allah is hardly mentioned in there"
ONLY IN THE MASAAJID THAT THE NAME OF ALLAH IS MENTIONED A LOT, if you agree on that then yu must agree that the word Fiha is only talking about the Masaajid
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Salaam AB
The following is what I was referring to, not the understanding, which you arrived to, based on the Arabic analysis of "fiha" and "fihum". You even said that "" is feminine, and thus requires the "", anyone would understand that the others are not feminine.
Hello All
It seems that many misunderstand 2240, there is no doubt that the word "Fiha" only talks about the Masajid in 2240, not the others (Sawami, Baia, Salawat), let's have a look at the Arabic words
(40)
-> See what it says " ", the word "Fiha" is two words "Fi Ha", i.e. the singular Ha referes to a fiminine word which is the "Masajid"If the word "Fi" is for all other things (Sawami, Baia and Masajid) then IT MUST BE "FI HUM" and looks like this ""
This, I say, is pure linguistic discussion, revolving around "".
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Peace brother Ayman,
A building is not a must. One can have a court setup in open air. Does this make it not "the court"?
Walls, floors and ceiling don't contribute anything to justice.
The building is not important. If people who insitute obedience decide to meet outside in a field somewhere it is OK.
Thank you for the above corrections and also for the translation of 2240
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Peace sister Samia,
That's linguistically correct, and historically supported. Remember that what we call now "masjid" was known as "jame3 gatherer", where people usually "gathered" for the congregational salaat (salaatul jumu3a), the only salaat prformed in group. Hence we hear of aljame3 alnabawi the prophet's mosque, aljame3ul umaway the umaiyyad's mosque, jame3 Qurduba, ...which are among the oldest mosques.
Thank you for the explanation.
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I am not discussing duals. Dual is not plural. The verse we were discussing has all plurals, no duals.
Actually DUAL can be considered Plural, I think there might be examples in the Quran, but I need to find it lateron
Greeting Samia
Can you please check the above two comments by you and myself before you continue reading this comment, thanks,
Now as you have seen above that you said that we are not discussing duals, however I stated that dual can be considered plural and I even mentioned that there might be an example from the Quran, Al Hamdullelah I found it and Subhan Allah it is about the two words (Fi + Damir)
Let me start with this verse
And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings; and when He pleases He is all-powerful to gather them together.
(29)
-> As you can see Allah is informing us that the creation of the heaven and earth is a sign, as well all living things IN BOTH OF THEM (Fi Huma) ? ?, ? And one of His signs is the creation of the heavens and the earth and what He has spread forth in both of them of living beings;?, FiHuma is used for a non human dual (Al Samaawat wa Al Ard ), please be aware that Al Samaawat is plural as you know, i.e. a non human plural MATOOF ala non human singular (there is a waw in between), therefore the words (Fi + Damir). MUST REFLECT THAT If it meant to be for both of them (according to the grammar AND MOST IMPORTANTLY TO THE COMMON SENSE, this can only be refelected by adding a dual or plural damir to the word Fi., in the above verse a dual damir ?Huma? was used.
In the next example, we read the same dual (Al Samaawat wa Al Ard) but the words used are not Fihuma rather Fihunna, i.e. the dual is dealt as plural exactly as I stated earlier
Allah's is the kingdom of the heavens and the earth and what is in them; and He has power over all things.
(120)
-> See, ? ?, ? Allah's is the kingdom of the heavens and the earth and what is in them?, can you see the word Fihunna?, why is that Samia?, well it is because as I stated earlier that the dual can be treated as plural, something else I?m sure you know of, that Fihunna is feminine, again why is that Samia?, because Al Ard and Al Samaawat are both feminine words, if one of them is feminine and the other is masculine, then it has to be Fihum, i.e. a mix of feminine and masculine must be treated as masculine.
Now let?s assume that one of the above two verses we have the word Fiha after Al Samaawat wa Al Ard, like this ? ?, ?Khalaqa Al Samaawat wa Al Ard wa Ma Batha Fiha? this can only mean that Fiha referees to Al Ard ONLY, do you get it sister?, it can only refer to both if it is Fihuma or Fihunna.
Now, let?s apply the above on 2240
Those who have been expelled from their homes without a just cause except that they say Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.
(40)
-> See what it says ? ? we have 4 plurals MATOOF ala each other using 3 Waws in between ? ?, now the word ?Fiha? that followed after is singular, therefore it can?t be applied to all 4 entities, you can apply it to all 4 entities if the word Fiha is either Fihum or Fihunna, and I believe it should be Fihunna because all 4 plural words mentioned are feminine, if the 4 plural words are a mix of feminine and masculine words then it has to be Fihum
Unfortunately I could not find an example of such use with the word Fihum as you requested, however that request by you is unrealistic and has no merit because the Quran is not a grammar book that we should find an example for every possible use of any word nor it is a scientific book as you know, but I say it had enough to refute the claim that mentioning Allah name a lot applies to the cloisters and churches and synagogues and mosques, THIS IS 100% wrong grammatically speaking.
Now logically speaking we should recognise with ease that mentioning Allah name a lot can only happen in the Masaajid, this is because of the following
- The word Sawaam3, means High building and it has nothing to do with any religion
- The word Bai3 , means Churches and we know well that they don?t mention Allah name in there, and even if they do, they mention Jesus and Mary more
- Salawaat, while it may look as such, logically speaking many pray to others but Allah
Only the Masaajid that the name of Allah is mentioned the most in them, that is why the word Fiha is singular feminine
What do you think sister Samia?, would that deserve a slam dunk? (no offence and please dont be touchy as some mods in here)
I guess it deserves one
http//free-islam.com/extraimages/slamdunk.gif
Take care Samia
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AOA
To the new breed of who claim that Kabba is not in Saudi and there is no such thing as Hajj to Mecca. Few simple questions.
(1) When did the concept that the kabba is in Mecca first arise? As it is such a huge part of the faith it must have some origins at a specific point in history. There must have been some documentation regards this!
(2) If Hajj is not in Mecca then when did this event to start to take place without even a tiny footnote in the history.
Any historical references? I have not been able to find the slightest evidence anywhere, except suddenly in the 21st century some bizzare half baked thories appearing on this site.
The Muslim history from Mohammed's time is reasonably documented, yet there is not the slightest trace of these monumental alleged corruptions recorded anywhere. Any historical evidence will be greatly appreciated.
regards