A very humble call/request for help with Qur'nic interperatation
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Hence so far verse
Becomes like this
"a" " A foundation (A heart, Arabs believed that is the first part that come into exsistence in womb) for man/mankind from Allaha" for "The" "ample and easy state of life that man can not think by himself" "from one who undertakes your sustinance and maintenance".
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Peace bkanwar2,
http//www.indiana.edu/~arabic/typing_arabic.htm
Type a word, and then copy-paste..
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Samia, while waiting for your help about the issues indicated in the previous post. Let me continue to share my understanding that stems from concept of Jezm/sukoon
Ar=Al "the" Rahimi= "Mercy"= The mercy
http//www.studyquran.org/LaneLexicon/Volume3/00000221.pdfAl= "the" Ham= "the decree"
http//www.studyquran.org/LaneLexicon/Volume2/00000271.pdf
Du= "in the land"
http//www.studyquran.org/LaneLexicon/Volume3/00000094.pdf
Li= "on account of" Allahi
so this part of verse should read as " The decree for the land on account of Allah"
Badar Kanwar MD., FCCP
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Salaam Badr
I see RHamsa took care of the typing issue, thanks to him.
Now, would it be too much if I ask you to type the Arabic portions in Arabic? That makes it easier for me to understand what you mean.
But before that, would you please tell me about this concept of "jezm & sukoon" and where you read about it? -
Samia, sorry for the late response. Do you have any specific questions about concept of Sukoon and Jezm, that I can try to elaborate further. I have posted with referances right from the start of this thread. I realise this is a totally new understanding it needs further confirmation and research, that involves referance that are old and in Arabic. Do you feel any intrest to be a part of this. I understand that your native language is Arabic, as well you have implied that you may have access to some of the Arabic books i.e., old grammar and lexicon.
Badar Kanwar
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I just want to bring this topic to forefront again. It is important as it has huge implication regarding Qur?anic understanding. I know that lot of contributors on this forum are doing very important work. One such work being assigning roots to the Qur?anic words. This concept of Jezm and Sukoon is very important in this respect.
Let us elaborate this with an example.
In translation of Sura Fatiha, the wordAlmost everyone says, it's root to be . However, I could not find a word like this in Lane under this root; nor could I find a grammatical explanation of any inflections. Although, if we separate it into two based on understanding of Jezm and Sukoon It becomes and . Now it becomes very easy and clear. IS PRESENT UNDER ROOT and UNDER
Badar
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salam. while reading through the posts on this thread, discussing diacritical marks, prefixes, and suffixes. this reminded me of three issues in language that i have reviewed.
if for example i start typing english like this, cn yo undrstnd ths sntnc tht i hve typd? you will realize that you can read what is written even if letters are missing. if i type the sentence like this cxn yxu uxxxxxxd txxs sxxxxxxe txxt i hxxe txxxd again it is more difficult, however it is still possible to discern parts of the sentence. if i type, would you comprehend the sentence, versus, understand you this sentence, again you are able to discern the different algorithm involved.
when reading an english text, the brain uses an algorithm to decode the letters on the page, and this algorithm is unique to english. when reading a french text, the brain uses another, different, algorithm to decode the letters on the page. when reading arabic, the brain uses yet another, third, algorithm to decode the letters on the page. this ability of the brain to develop these algorithms is familiar to us, we refere to a sentence as being poorly written when we see the wrong algorithm being used.
the task in comprehending the quran, is to develop the algorithm in the brain that allows us to comprehend the quran. the algorithm of quranic arabic is best developed by constant repetition of the quran, this trains the nerve pathways in the brain to make the correct associations, between concepts and words. once this training of the mind is complete, a person unconsciously recognizes the text of the quran, even if the text is typed in english. this book no doubt is there in it leading the pious, is immediately recognized as one of the opening lines of the quran.
recite quran, inshallah it will lead you to being pious. allah is the truth.
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Salam and thanks. Brother look at this issue as, if one were to go from Chicago to New York and instead of directing himself eastward directs to west. He can keep travelling whole life without getting to his desired destination. Same is true if one develops a wrong algorithm, he would never get to the destination intended.
Badar