Salam Mohamed,
This is a link explaining the evidence supporting the Aramaic Pes***ta Primacy.
http//www.aramaicpes***ta.com/friendsearch/aramaic-alphabet.html
Salam
Salaam Arnab,
I can give you thousands and thousands of site which say the four book were originally written in Greek. You must be joking with me. You surely don't believe that coming from the Christian background.
Misquoting Jesus The Story Behind Who Changed the Bible and Why
http//www.amazon.com/Misquoting-Jesus-Story-Behind-Changed/dp/0060738170/
Editorial Reviews
From Booklist
The popular perception of the Bible as a divinely perfect book receives scant support from Ehrman, who sees in Holy Writ ample evidence of human fallibility and ecclesiastical politics. Though himself schooled in evangelical literalism, Ehrman has come to regard his earlier faith in the inerrant inspiration of the Bible as misguided, given that the original texts have disappeared and that the extant texts available do not agree with one another. Most of the textual discrepancies, Ehrman acknowledges, matter little, but some do profoundly affect religious doctrine. To assess how ignorant or theologically manipulative scribes may have changed the biblical text, modern scholars have developed procedures for comparing diverging texts. And in language accessible to nonspecialists, Ehrman explains these procedures and their results. He further explains why textual criticism has frequently sparked intense controversy, especially among scripture-alone Protestants. In discounting not only the authenticity of existing manuscripts but also the inspiration of the original writers, Ehrman will deeply divide his readers. Although he addresses a popular audience, he undercuts the very religious attitudes that have made the Bible a popular book. Still, this is a useful overview for biblical history collections.
Bryce Christensen - Copyright ? American Library Association. All rights reserved
The Lost Christianities The Battles for Scripture and the Faiths We Never Knew (Hardcover)
http//www.amazon.com/Lost-Christianities-Battles-Scripture-Faiths/dp/0195141830/
Editorial Reviews
From Publishers Weekly
What if Marcion's canon-which consisted only of Luke's Gospel and Paul's letters, entirely omitting the Old Testament-had become Christianity's canon? What if the Ebionites-who believed Jesus was completely human and not divine-had ruled the day as the Orthodox Christian party? What if various early Christian writings, such as the Gospel of Thomas or the Secret Gospel of Mark, had been allowed into the canonical New Testament? Ehrman (The Orthodox Corruption of Scripture), a professor of religion at UNC Chapel Hill, offers answers to these and other questions in this book, which rehearses the now-familiar story of the tremendous diversity of early Christianity and its eventual suppression by a powerful "proto-orthodox" faction. The proto-orthodox Christians won out over many other groups, and bequeathed to us the four Gospels, a church hierarchy, a set of practices and beliefs, and doctrines such as the Trinity. Ehrman eloquently characterizes some of the movements and Scriptures that were lost, such as the Ebionites and the Secret Gospel of Mark, as he outlines the many strands of Christianity that competed for attention in the second and third centuries. He issues an important reminder that there was no such thing as a monolithic Christian orthodoxy before the fourth century. While Ehrman sometimes raises interesting questions (e.g., are Paul's writings sympathetic to women?), his book covers territory already well-explored by others (Gregory Riley, The River of God; Elaine Pagels, Beyond Belief), generating few fresh or provocative insights.
Copyright 2003 Reed Business Information, Inc.
Book Description
The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.
In Lost Christianities, Bart D. Ehrman offers a fascinating look at these early forms of Christianity and shows how they came to be suppressed, reformed, or forgotten. All of these groups insisted that they upheld the teachings of Jesus and his apostles, and they all possessed writings that bore out their claims, books reputedly produced by Jesus's own followers. Modern archaeological work has recovered a number of key texts, and as Ehrman shows, these spectacular discoveries reveal religious diversity that says much about the ways in which history gets written by the winners.
Ehrman's discussion ranges from considerations of various "lost scriptures"--including forged gospels supposedly written by Simon Peter, Jesus's closest disciple, and Judas Thomas, Jesus's alleged twin brother--to the disparate beliefs of such groups as the Jewish-Christian Ebionites, the anti-Jewish Marcionites, and various "Gnostic" sects. Ehrman examines in depth the battles that raged between "proto-orthodox Christians"-- those who eventually compiled the canonical books of the New Testament and standardized Christian belief--and the groups they denounced as heretics and ultimately overcame.
Scrupulously researched and lucidly written, Lost Christianities is an eye-opening account of politics, power, and the clash of ideas among Christians in the decades before one group came to see its views prevail.
New Testament
From Wikipedia, the free encyclopedia
The New Testament ( η, sometimes called the Greek Testament or Greek Scriptures, and sometimes also New Covenant which is the literal translation of the Greek, is the name given to the final portion of the Bible, the holy book of the Christians. It was written by various authors after c. 45 AD and before c. 140 AD. Its books were gradually collected into a single volume over a period of several centuries. The New Testament is more or less the root of the Christian religion, which has played a major role in shaping modern Western morality and culture.
New Covenant (theology)
From Wikipedia, the free encyclopedia
Some Bible translations use the term New Covenant. According to Replacement theology, this refers to the covenant or agreement made between God and Christians which is the replacement for the original covenant made between God and Israel (called Judaism) at Mount Sinai. For example, the NIV translation uses the phrase 9 times, the KJV translation uses it 3 times Hebrews 88,813,1224. Technically, according to Replacement theology, the New Covenant is put into effect at the very moment of the death of Christ, first mentioned in Matthew 2750. Just as a will is not put into effect until the testator dies, so too, the New Covenant could not be put into effect until Christ died as is explained in the Book of Hebrews 916-18 (see Jeremiah 3131-32, Hebrews 1016, Hebrews 813, Matthew 262, according to some forms of Dispensationalism. Some use the term New Covenant to refer to the books of the New Testament.
Back to Old Covenant and to the New Covenant. From the old blood and gory to the new blood and gory.
Mohamed