I did read the thread and you all didnt answer any of my questions. I suggest you look over the thread again and get your mind right.

Wow 235 views and it seems you are all still befuddled at my questions I thought you "Quran aloners" have knowledge of the book you claim that you honor. rotfl (yeah thats my expression right now).

Go to the Sunnah and the Seerah of the Prophet (sallallahu alayhi wassalam) to get clarification and a better understanding of the events mentioned in the Qur'an.

None of your answers have been sufficient and many of the questions have remained unanswered. Dont you hadith rejectors always try to use Surah al-Nahl Ayah 89 as a proof against the Sunnah? Your just adding your own words to try to explain these verses, either way im still waiting for sufficient responses to my questions? and here is another question just for kicks, lol.

"Perish the two hands of Ab? Lahab and perish he!" (1111)

Who is Abu Lahab and why is Allah saying "perish he"?

I have some questions regarding some verses in the Quran please anyone answer them if you can.

"Cut off the hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from All?h. And All?h is All?Powerful, All?Wise." (53

What constitutes a thief in this verse? If some kid steals an apple or something petty from a market do I have the right to cut off his hand? Also I read the word translated as hand (yad) in Arabic can mean from your finger tip to your wrist or from your finger tip to your elbow or from your finger tip to your arm pit all that can be referred to as 'Yad'. So can you cut off the arm of the theif? Please explain.

"They (Jews and Christians) took their rabbis and their monks to be their lords besides All?h..." (931)

I used to be a Roman Catholic but we never worshipped or took as lords our priest. When did the Jews and Christians take their rabbis and their monks to be their Lords? If you ask any Christian if he takes his priest to be his lord besides God he is going to say no. So what is this verse talking about? Please explain.

"It is those who believe and confuse not their belief with wrong for them (only) there is security and they are the guided." (63

What does it mean to "confuse not their belief with wrong" is it talking about committing sin i.e. doing wrong even if it be a little? Arent we all sinners so how can I have security in my religion? Please explain.

"Thus We have made you a Wasat (just) (and the best) nation, that you be witnesses over mankind." (2143)

What does this mean "that you be witnesses over mankind."? Please explain.

"All?h commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by All?h. And All?h is Ever All?Knower, All?Wise." (411)

The laws of inheritance have been layed out in the Quran but are we suppost to leave inheritance to disbelievers and can we inherit from disbelievers? Please Explain.

"And (remember) when All?h promised you (Muslims) one of the two parties, that it should be yours,.." (87)

Who are these two parties referred to here and when?

"Indeed, All?h was pleased with the believers when they gave their Bai'? (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory," (481

What is being refferred to here when did the believers give a pledge to Muhammad under a tree and what was the pledge?

"And All?h has already made you victorious at Badr, when you were a weak little force." (3123) and "Truly All?h has given you victory on many battle fields, and on the Day of Hunain (battle) when you rejoiced at your great." (925)

What is being talked about in this verses? What happened at Badr and Hunain? When did these battles take place and why?

"And fight in the Way of All?h those who fight you but transgress not the limits. Truly, All?h likes not the transgressors." (2190)

What are the limits that we should not transgress?