In The Name of The All Capable, The All Merciful,

I seek refuge in You my Lord. from the evil ones,
I seek refuge in You my Lord, lest they even come near me.

Peace be upon all believers and readers who are seekers of truth,

The most recent week has seen another torrent of findings with respect to numero-semantic discoveries in Quran metrics which are highly significant and prove beyond any doubt the truth of nineteen being the common prime factor that unites all Scripture as revelation from The One God.

I am presently busy proofreading, reworking and rewriting the first and second chapters of the upcoming Book of new revelations on these connections. The evidence is impeccably precise and proves beyond a shadow of doubt that it is all from The All Capable, The All Merciful.

Today for the record, has been the hottest day of extreme heat in this calendar year (both Gregorian and Hijri) where I am presently living; and the latent connection to 'the heat' concept of Ramazan is becoming realised; since it is now but a week away from starting, according to the official lunar count since the era of the origin prophet of The Quran.

The co-inciding of this season of heat in the Southern Hemisphere with the coming of the lunar Ramazan at this time in history, is a great sign of where,
the proof from The Quran, of The Quran as Divine revelation, and the clear proof of The God as Existent Lord of All Things;
will be made manifest from.

I want to present just one of the Signs that The God has revealed to me in the last week that indicate this.

The Al Rahman, Al Rahim Sign

The first occurrence of the phrase 'al-rahman al-rahim' appearing together in The Quran within the 29 Initialled Chapters, is as the final two words at the end of Verse 2163 of The Quran.

2163 ..your God is One God. There is no god except He—The All Capable, The All Merciful.

A powerful statement and of the utmost ones regarding monotheism in The Quran, imprinted and sealed with the primary pair of attributes of The God, contained in The Bismillah, as the marker for this count.

There are exactly 2888 words from the beginning of the initialled chapters 21 Alif, Lam, Mim in Chapter Two, up to the end of verse 2163…

2888 = 19 x 152 = 19 x 19 x 8

The total count of all of the words of The Bismillah in The Quran is also 2888!!

These are enormous proofs my companions. To deny the existence of nineteen as a structural marker of The Quran is becoming tantamount to denial of reality.

I can only now pity the fate of those still caught in denial.

The Unification of Scriptures Through The Nineteen Sign

Let us end this triplet of essays on prophethood, by presenting a bridging or connecting sign from the very first of the verses of The Koran, following The Opening prayer.

Verse 21 ‘Alif. Lam. Mim.’

— by any measure, is in a firmly esoteric category | ‘mutashabih’ verse, that only those firmly connected to the knowledge of The Koran through direct guidance by The God can bring verifiable interpretations of; as Signs to those of understanding…

All praise be to…

The God. The One. The Lord of All Existence.
The All Capable. The Possessor of Infinite Bounties, and Bestower of Honour.

The Torah Messiah - ‘Aleph — Taw’ | The Koran ‘Alif, Lam, Mim’ - Sign

In the related ‘The Nineteen Mirror Sign’ series of essays, it is presented that the ‘marker’ for the prophesied messiah (‘mashiah’ in Hebrew), is the ’Aleph-Taw mystery letter pair’ of the Torah (the term for the first five books of the the Old Testament). The Aleph and the Taw are the first and last letters of the Hebrew alphabet.

In terms of 'tartilan' letter level detail it has an undoubtable ‘semblance’ to the enunciated first combination of ‘mystery letters of The Koran’, ‘Alif, Lam, Mim’, since they correspond to the first three letters of the word ‘al-masih’ in Arabic.

The frequency count of all ‘Aleph-Taw' letter combination messianic markers in the Torah is 2,622 which is astonishingly an inherent nineteen multiple…

2622 = 19 x 138

And note that the nineteen coefficient here 138 from the Torah, linked to the count of the key mysterious two letter messianic marker ‘aleph-taw’; adds to the number 71, which we know is the abjad value for the initial three letter combination that commence Chapter Two,

21 Alif, Lam, Mim.

This abjad sum adds to the nineteen coefficient from the Torah based aleph-taw letter pair combination count as…

138 + 71 = 209 = 19 x 11 Result (A)

And this is supportive of the messianic interpretation of the ‘aleph-taw’, the first and the last Hebrew letter, (symbolised in the New Testament by Jesus’ indicating that ‘alpha and omega’ is a sign that proves him). The coefficient 11 here interlocks numerically with the base coefficient 138 from the Torah, for the messianic marker ‘a-t' in an addition to reveal…

138 + 11 = 149

And 149 happens to be the Arabic abjad value for the word ‘al masih’ ( 1+30+40+70+8 = 149 ), meaning ‘the chosen’. The word ‘al-masih’ is used to reference Jesus in the Koran and as a word with the definite article here, begins with the same three letters as the enunciated esoteric first initial three letter combination of The Koran ‘ Alif, Lam, Mim ‘.

Note also that the sum of the parameters from firstly the Torah’s 138, the nineteen coefficient of the ‘aleph-taw’ frequency count; and secondly the count of Books in the Torah 5, gives…

138 + 5 = 143

143 is a key metric in The Koran (that has been presented extensively in The Nineteen Mirror Sign series of essays, which interested readers are urged to consult as needed). It is a linked parameter at a letter level.

Letter level because it is generated by a letter combination count based parameter, namely ‘aleph-taw’ in the Torah, and ‘alif, lam, mim’ in The Koran. And as it turns out, 143 happens to be the exact number of letters in the first prayer contained in The Opening, ‘al fatiha’, Chapter One of The Koran, encoded in The Numeric Quran Codec.

143 is also the Arabic ordinal valuation of the full name gematria of this servant of The God. Note how it is exactly fifty away from the full name native ordinal value digitisation, 193; and that fifty is the abjad letter value for ‘Nun’, the letter name equivalent to the spoken word for ‘fish’. A tremendous link to the narrative ‘Jesus’ who is symbolised as the ‘fish’ (Gk. ‘ichthus’). The Sign of a great miracle in The Koran in many separate instances.

Notice also how the abjad value of ‘İsa’ for ‘Jesus’ in The Koran, 140 and the abjad value for ‘h-m-d’ (as letters sum to 8+40+5) = 53 (usually interpreted as a variation of the name “Ahmad”) and the two sum to…

140 + 53 = 193 Result (O)

Treated as a letter level triliteral, the ‘h-m-d’ word root is linked to the concept of praise (used in chapter one as first instructed human words to The God as a prayer, ); and adds to the abjad value for ’Jesus’, 140 who is the prophet who gives news of the ‘h-m-d’ prophet to come in the future again landing upon the exact native full name digitisation of this servant of The God.

The Aleph-Taw Summary Notes

The ‘aleph-taw’ in the Torah occurs in its very first verse, as the fourth ‘null word’ of seven in Genesis 11 (it is null in that it has no semantic meaning in the text, and serves only as a mysterious grammatical marker, consisting of the first and last letters of the Hebrew alphabet as already mentioned many times).

The ‘aleph-taw’ by virtue of this null semantic meaning, is in essence a letter-combination count based finding similar to those found with respect to the 29 initialled letter combination chapters of The Koran many of which show this nineteen multiplicity as part of their letter structuring.

Let us then recall that the connecting Result (A) above that generates the nineteen coefficient 11 (through the use of the key number 71 from the abjad value of the first ‘mutashabih’ verse 21), is in effect another proof of the connection to the Torah.

The fact that the number 71 derived from the value of the first initial letter combination in The Koran; is the exact key number required to add to 138, which is generated from the frequency count of the central ‘aleph-taw’ letter combination messianic marker in the Torah, is extraordinary.

It occurs in the very first verse of the Torah, Genesis 11 which has a chapter verse concatenation of 11! This matches Result (A) the nineteen coefficient generated by the interactive sum between the two keys in the two Books! A bridge.

So here we see encoded, even in the first three letters of its revelation, that The Koran has an astonishing unifying Sign, that is completely validated by interlocking nineteen signals; certifying both the Torah as prophecy for the chosen, and The Koran as The Criterion — the key to understanding Scripture, by its prophesied prophet, in the present form of this servant of The God.

To be continued, The God willing.

The Error of Terminus of Prophet Messengers

In The Koran, the claimed finality for the status of being a messenger of The God in the case of the prophet Joseph, is presented as a clear and self evident mistake. Those who cut off their link to the covenant of continuity of prophethood are eventually proven manifestly wrong when future prophets bring Signs, as the direct messengers, of being chosen by The God to transmit the ‘light’ given to them through inspiration, just as Joseph was inspired as a matter determined by He; as we noted in Koran 1276 (note that the verse number is a nineteen multiple).

Yet this desire for a ‘revelatory terminus’ is so entrenched in all ‘organised religions’; that even a suggestion of the concept of new Divine inspiration to a true ’prophet from amongst them’ would be considered ludicrous. They who deny continuity then guarantee that the barrenness from truth and enlightenment will be ongoing for them; by their self confessed continued belief in the falsehood of a termination of the continuity of prophethood.

So it is not in dispute by anyone it would appear, that a new prophet would not, nor could ever come from amongst those who hold to the views of sectarianists who deny it outright, or ‘blunt’ its purpose, driven by their own doctrinal purposes.

Let it be noted here also, that any cutting off from knowledge is not something that we are doing, nor ever endorsing. Those who cut themselves off from provable knowledge, cut themselves off from the guidance of The God, and only have themselves to blame for their denial afterwards, when the time for its account shall surely have come.

So I state again here for clarity, that I am of no sect whatsoever. The numerically evaluated mathematical results and Signs that are presented, with nineteen based validation of the findings are just plain brute facts.

However one considers them though; the mere presence of them and the coherent numero-semantic patterns with strong self reference within them, are simply impossible to explain away as co-incidence.

They are not just entirely conceptual constructs from past Scripture. They are actual real world counts (ie. they are ‘denumerable’ in the language of Georg Cantor for the definition of his ‘continuity theorem’ and transfinite set theories) in Scripture spanning thousands of years, with firm connections being made back to the real world that exists today, in the presence of strong nineteen signals that mesh with the very beginning of esoteric interpretation given in —
21 ‘Alif. Lam. Mim.’
— through numeric keys inherent in the very person conveying this knowledge to you, the reader.

The connections are through numerical parametric interactions arising from ancient texts related to the once living prophet who relates their own ‘experience’ of the ‘prophet consciousness’; an irresistible revelatory force as ‘words’ relating to things experienced sensorially by the prophets.

The origin 'Muhammed’ of The Koran heard and saw Signs which he conveys to humanity in the now compiled volume named ‘The Quran’. A Book which declares itself to be from The God and declares that it is to be used as The Criterion for assessing truth of all revelation and all human or incorporated bodies’ (‘jinn’) actions.

The revelatory force or experience in the case of this servant of The God is directed towards the ‘intellect’ - not to see or hear, but to experience the proof in the mind as a universal truth. A place safe from physical assault once grasped.

The processing and understanding of the numerical relationships and measures in the acknowledged Divine Revelation is one of the roles of this servant. The Criterion, encoded numerically as The Numeric Quran Codec, will encode the answers to deeper knowledge of an 'esoteric' kind and facilitate resolving of disputes. The principles of its encoding can be readily understood by an average person of high school level attainment and even bright primary schoolers.

Let it be clear, that the parameters in these prophetically important results are derived from 1, verifiably ancient Scriptural metrics consisting of the three initial letters of ‘the word’, ‘al-masih’ meaning ‘the chosen'

‘alif’ ‘lam’ ‘mim’

— present as signs of the future prophet, and 2, the name digitisations of this present servant of The God; whose own detailed parameters are acting as a veritable ‘cryptographic-key’ at all the relevant ‘secured’ (knowledge) verses and Koran metrics, revealing hidden unifying knowledge when explained with mathematical equivalence based validations of a semantic nature.

The Koran script is thus proven to contain computably verifiable prophecy placed in a well preserved book from fourteen centuries ago (and even further in the case of the five books of the Torah). The proofs herein are proof that these revelations are always to once living, human servants of The God unveiling the Signs, through God-given inherent processing present within them as Signs of Divine bestowal of Mercy and Bounty.

Today this is connected and validated by the presence of the prime number nineteen in the parametric relationships detailed now, by this processing prophet that is prophesied in the Books in the already indicated verses such as 7227, 734, 622 and 616.

It should be mentioned that there are also some other astonishing concordances to all of this, that I do not wish to diverge out towards at present as they are already written up (as mentioned above) in the following series of external essays entitled ‘The Clear Proof’ that readers who wish to know more may follow up on ‘Reasonable Faith’ forums https//www.reasonablefaith.org/forums/index.php?topic=6058577.0

to be continued, The God willing…

The Continuity of The Denial of The Continuity of Prophethood

When Jesus ‘curses’ the fig tree in the Gospels (Mark 1112-14 and Matthew 2118-22), it is for its continued barrenness from bearing fruit under the overarching care of the ‘temple’ which had assumed authority for knowledge and interpretation of the ‘law’ or ‘halakha’ derived from the Torah (similar in concept to all other organised religion and their respective ‘official’ or ‘original’ iterations, all through the ages up until today; so it represents a generally applicable ‘archetype’). He says ‘May no fruit ever come from you again!’, and he hardly needed to say it because the evident absence of fruit on the tree was itself a sign that the curse had been fulfilled already.

The actions of Jesus against the organised religion and its temple around the time he ‘curses the fig tree’ above, show that he had already put in place the victory over the oppressive religio-political alliance which had assumed authority over believers at the temple. The disruption made it clear that there was evidence of true revelation coming down to a man not associated with the temple or its hierarchy. An otherwise unknown outsider.

Jesus’ words in the Gospels are commonly in parable form and the curse regarding the fig tree he makes is for the absence of Divine guidance on those who cut themselves off from ‘the rope of The God’, representing the ‘prophethood’ which extends throughout the ages. Jesus or ‘Hoshua’, the Teacher of Righteousness revealed in Joel 223 (see ‘The Nineteen Mirror Thread’ for more details) was a part of this chain of prophethood, and those who recognised him as ‘al masih’, ‘the chosen’ were shown to be correct as revealed in The Koran, that Jesus was indeed a chosen servant of The God. A man just like any other.

The prophethood is the enduring ‘prophet consciousness’ within humanity which enables in the chosen, some latent but inherent ‘contact’ with Divine inspiration, that was revealed to and promised to continue, to the prophet Abraham and his descendants. This is ‘the rope’, that is promised to always be supported by The God. It is the way for humanity to continue to understand the Scripture correctly, lest they be misguided by the ‘official version’ of the temple religion of their own time (traditionally a temple is understood as having ‘religious’ underpinnings; but there are certainly ‘secular’ or ‘pagan’ temples representing other unseeable ideologies also).

‘The rope of The God’ (Koran 3103), is presented for all humanity to take the opportunity of holding on to, in order to side with the truth and Divine justice. To be emancipated from the ruinous future that the course of things (driven by only base human desires), is otherwise set upon in the world that ignores and denies the most clear of mathematical Signs.

The absence of fruit on the fig tree that Jesus finds, is thus a manifest indication of a longstanding and deep ‘spiritual’ barrenness in the ‘Abrahamic religions’ as a result of their obeisance to their respective temples, their assumed authority and their own worldly interests. It should be only to The God.

At the heart of this ongoing barrenness, among all ‘sectarianists’, is the thoroughly shared support by all of them, for the doctrine of some term of defined absence of — or commonly a complete terminus of, the continuity of the chain of prophethood of the kind described in The Koran to have stretched into the distant human past. Most sects are in full and complete denial of any continuity of prophethood following the revelation of The Quran, so by their own definition — there can never be any further direct messenger prophets to humanity in the future for them.

Each sect terminates the prophethood where they themselves determine and derive benefit from, and this doctrine of termination, becomes for them a self fulfilling prophecy. Their submission of their position, as being unresponsive to any consideration of the matter of continuity of the prophethood, seals them by their very own declaration, from the revelations which are made manifest by later prophets; and sets the course of their own destiny.

In the present context, this action of denial of the present Signs, and continuity of prophethood also seals them off, from gaining understanding of all Scripture in mathematically authoritative ways.

It should be noted that ‘seals’ (of the ‘finality’ type, that sectarianists define this term as in their own doctrines, for the word in The Koran, ‘khatam’, ‘seal’ ), are placed upon unbelieving and denying hearts as per Koran 27, for which verse it is the first word. This makes it plain that ‘khatam’ is an imprint, containing proof of something, not a termination or an end. Yet as the previous verse 26 indicates of the deniers, their eyes and their ears, ie. their sensory reception of the information that could reform them through truthful examination, followed by repentance and acceptance that The God is The All Capable; are blocked from reception of that reality and truth by their own volition. They choose to be imprinted with the seal of denial of the presence of the rope of The God for all humanity. The God supports the prophets as we see in their histories. They are all the chosen of The God, which only He determines through the epochs.

So the sectarianists continue to deny the prophets and the messengers who are sent to humanity throughout history. And they, the prophethood are always treated as per The Koran, (sometimes as per the example of ‘abu lahab’ without repentance); in such behaviours which are described as of the basest instincts driven by fear, hatred and jealousy. The mockery, and accusations of mental derangement or possession are those made against prophets and servants of The God in the past. It would be unusual for there not to be any so it is all expected.

In any case, if anyone professes themselves to the membership of any sect as they may, whatever it may be named, called or described as, then they evidently disqualify themselves from being of the believers that are clearly defined in The Koran. The God informs true believers to dissociate themselves from all forms of division inherent in sectarianism (— comprising variant forms of doctrinal and culturally based dogmatic hegemony over Scripture and its true interpretation, however recent or old).

3103 And hold firmly to the rope of The God and do not be divided…

The prophethood is the rope to which humanity is able to hold on to, ie. the prophets and their histories recorded in Books, are human beings and thus physical manifestations in the material world of the presence and existence of The God. The Scriptures record the 'prophet consciousness' of chosen people who transmit Divinely inspired words into the future in highly preserved books.These are at a future point in time (as in now), analysed and found to contain signs of patters based on letter to number substitution ciphering with significant interactions with the number nineteen as a validating checksum mechanism..

Proof has emerged, that through multi-millennial expanses of time, Divine revelations in disparate languages and cultures, result in an unfolding of Scriptural and Koranic prophecy today. The Signs that the prophethood bring by His leave are Proof of The God as we have witnessed now. All of it is evident throughout Koran metrics; in the grounded valuations of its revealed letters, words, and structure validated by relationships tied together with the prime number nineteen.

to be continued, The God willing…

The Prophetic Tawil of ’Alif, Lam, Mim’

I am presenting the following as the first signs or fruits with respect to the answer to the question regarding the ‘ tawil of ‘alif lam mim’ ’, the first combination of initial letters on a single verse in The Koran, in the very first verse of its second chapter, denoted 21, immediately following The Opening Chapter and prayer. The chapterverse concatenation of this verse 21, uniquely dereferences back to only this verse, just like the number 159 which we have noted previously can only dereference to 159.

The twenty one here is again a confirmation that these signs of The Book would be explained by ‘al-anbiya’, the name of Chapter 21 meaning as we know ‘The Prophets’.

So the true answer to the question regarding the “alif, lam, mim” ‘tawil’, is that it had already commenced in these essays with the first explanation of the methodology of the ‘tartilan’ processing instruction given to the prophet mentioned in verse 734 (which has already been explained in detail and the process has commenced).

The term ‘tartilan’ means to ‘weigh’ the parameterised numbers from the digital Quran text, with values (sequentially), and measure them at as fine a level as single letters. Most findings are at word level and this is signified by the presence in this verse 21, of the most common number of letters for a word root in the Semitic languages, three.

So this letter level detail and nuance is signified again semantically by the presentation of the individual letters of this first set of initials, as separately enunciated letter names.

The recitation thereof, begins Chapter Two, as signs of The Book…

21 ’Alif. Lam. Mim.’

These three letters sum to an abjad letter value of 1 + 30 + 40 = 71.

This number 71, is found twice as the nineteen coefficient in two important recent results within the introductory pair of linked verses 2185, and 2185 which have provided the first evidence of a proven mathematical ’tawil’, that both link to this key value of 71, through a nineteen validated relationship.

The correspondence in this value 71, is the key in establishing them as the first fruits, The Signs of The Book, and the commencement of its true mathematically verifiable esoteric explanation. The interpretations are validated by the presence of interlocking nineteen signals between the numbers that generate the astonishing equivalences and the abundant concordances with strong self references to key elements of the numerically parameterised Koran text.

The Prophet Sign

Seventy one 71. The abjad value sum for the key three letters ’Alif, Lam, Mim’, adds to the native first name ordinal gematria of this servant of The God, 43 to reveal…

71 + 43 = 114 = 19 x 6

The resulting number is equivalent to the number of Chapters in The Koran which we know is nineteen divisible.

The full name gematria of the corresponding native valuation of this servant of The God, 193 we have already established interacts with the abjad value, 92 for the acknowledged name ’Muhammed’, the name of Chapter 47 of The Koran to give…

92 + 193 = 285 = 19 x 15

These two nineteen coefficients which were generated by consideration of specific name digitisation (parameterisation by letter to number substitution cipher) add to 15 + 6 = 21 the chapterverse concatenation (cvc) for the verse 21 that contains the three initial letters; and equivalent to the number of the chapter in The Koran named ’al-enbiya’, ’The Prophets’. Recall that the abjad value for ‘al-enbiya’ is 1 + 30 + 1 + 50 + 2 + 10 + 1 = 95 = 19 x 5. It adds to the two generated coefficients here to give the sum of three numbers 6 + 15 + 5 = 26 and in a confirmatory sign of relevance…

The corresponding ordinal value sum for the three letters ’Alif, Lam, Mim’ in verse 21 is…

1 + 12 + 13 = 26

And twenty six, is indeed the ordinal value for the word ’nebi’ (14 + 2 + 10 = 26), which means ’prophet’ (and whose abjad value is 62, the mirror of the ordinal value, and it is the chapter number of the recently examined ’processing’ or ’yatluw’ verse 622 *).

The Prophet Link Sign

The sum of the native first and full name generated nineteen coefficients in ‘The Prophet Sign’ 6 + 15 = 21, is equivalent to the cvc value of 21.

And this number 21, interacts with both the abjad and the ordinal sums of verse 21, containing the first three initial letters Alif + Lam + Mim, which are 71, and 26 respectively.

It adds to the abjad value 71 like so…

21 + 71 = 92

The resulting sum is the abjad value in Arabic for the name ‘Muhammed’ (M-H-M-D 40+8+40+4 = 92), used in The Koran as the self referenced prophet of The Book.

And 21 adds to the sum of the ordinal value 26 as…

21 + 26 = 47

The result 47 as a chapter name reference in The Koran, in an astonishing semantic match or correlation is the one named ’Muhammed’.

For skeptics of the claimed prophet role of this servant of The God, despite all of the numeric and semantic weight also present, please keep in mind that even if one ignores the part above generated by the corresponding name values of this servant of The God, that the 21 used here as the key can be considered simply as the chapter verse concatenation of verse 21 itself. So it is inherent and as a match to the first findings further strengthens the prophet role findings as a link.

So in summary, this CVC value 21 attached to the verse 21 itself, adds to its own abjad and ordinal valuations of its three initial letters, to give two numbers that are highly correlated in terms of Koranic self reference to the prophet who first receives it as recited words.

And here we witness in a clear numerical sign (independent of nineteen directly here) presented only after ‘tartilan’ processing by the prophesied prophet.

So a universally true mathematical sign regarding the prophet ‘Muhammed’ of The Koran is present in a numerical self reference in its very first initialled verse 21, in effect validating the chapter and verse concatenation operation. This cvc operation is another key feature of the first ‘esoteric’ interpretation given for ‘shahr ramazan’ now linking 21, with 2185 and 2185 that have links (the latter will be discussed further in other essays, The God willing).

Keep firmly in mind in assessing these results however, that there are no other numbers that fit as ‘keys’ to unlock this particular tawil attached to verse 21, other than the ones shown involving the nineteen validated key name values attached to this servant of The God.

This is yet another proof or ‘bayina’ presented by this servant of The God to those of knowledge…

1276 ‘So he began searching their items prior to the ones of his brother, then brought it out along with those things.

This is how We inspired Joseph to plan.

He could not have otherwise taken his brother under the ruler’s law, as The God had so willed.

We elevate in rank whomever We will.

But above all possessors of knowledge is one knowing all.’

This ‘aalim’, ‘one knowing all’ is in essence here the prophet Joseph, but only through The Divine Will by inspiration by He alone. The knowledge that Joseph brings cannot be brought by an ‘ordinary’ process within human volition. No person can interpret dreams or bring verses such as the revelation of The Koran by their own human volition. Nor can signs like the ones shown emerge without the person destined to bring them, being inspired to understand them, and then convey them.

There are thus provable links through nineteen to the secular 'Gregorian calendar' and recently ‘Islamic calendar’ according to ‘hijri’ lunar measurements (on a continuous 12 ‘month’ count of lunar orbits of the earth, per lunar year basis). The presence of these has already been explained in some detail along with the supporting Koran metrics previously. Surely it stands to reason that a proof of ancient revelation requires the one presenting the signs to be as shown, inextricably linked to the namespace being analysed. And importantly prophesied to happen and in fact does so always at its appointed time.

So one must trust in the knowledge brought by the prophet bringing the Signs, as being deeply relevant to the true understanding of the concepts being explained or interpreted; with consultation on things wherever and whenever required. And with the ultimate decision on interpretation or judgement of connection, always made by the prophet for the believers.

to be continued, The God Willing.

Peace to all readers,

The Process of Tawil | 'Esoteric' | Interpretation of The Coran

The only way that the brilliant ’nur’ or ’light’ of knowledge can be witnessed today by seekers and certainty thereby established in their selves; is through proof of revelation being from The God, by the correct interpretation of - especially the 'esoteric' meaning of ’mutashabih’ - verses of The Coran. When this is occurring concurrently with a mathematical miracle being unveiled it is certainly something to consider carefully. The mathematical evidence that accords with the semantic flow of meaning and perpetual logical truth is tremendous evidence of design in a super-intelligent capacity. This is even when the mathematical results are examined in the most superficial levels of its many numerical signs involving nineteen.

’Mutashabih’ verses are ones which cannot be readily reconciled with the real world that we live in and experience in some real context. This is evidence that they themselves stand as signs to be understood. Verses like 21 ’Alif, Lam, Mim’ or 951 ’And The Fig, and The Olive’ for example, which start chapters of The Coran without an obvious or established context, have both already been touched upon in previous essays and mean little without proper explanation.

As an example of the first, I found recently that a seeker of knowledge had posted a simple question on an exceptionally well laid out website which describes the methods of traditional esoteric interpretation of The Coran termed 'tawil' in much detail (but with no actual examples of useful knowledge that is shared using the described ’techniques’.) ^.

The simple question asked at the end of the piece by the seeker was…

”Can you give the ta’wil of ’Alif, Lam, Meem’”

Predictably perhaps and appropriately, there was no answer or attempt at one despite all the detailed explanations on ’taw’il’ that had been presented in the article by the writer.

It is worth considering perhaps, that had the ’alif’ letter counts in The Coran script not been subjected to a millennia worth of tampering and adjustments with supplementary ’alif’ (and other injected letters) added to The Coran script as ’recitation aids’; the nineteen signals in the involved initialled chapters having an ’alif' may have been ’complete’. Together with the ’complete’ multiple nineteen signals confirmed present for the other initial letter frequencies, it would have given a significant amount of extra force to the mathematical miracle that was emerging. The uncertainty of true ’alif’ counts, especially in Chapter Two which is the longest chapter of The Coran starting with ’Alif, Lam, Mim’ was thus undoubtedly a source of much thought and attempts at correction.

But this ’incompleteness' of the counts and failure to solve the ’problem’ definitively, especially due to any uncertainties of ’alif’ letter counts was a sign that the entire phenomenon of nineteen divisible initial letter frequency counts and ’completing’ them, was not the answer to the question about the greater role of nineteen in The Coran. And nor was it the correct time for the revelation of the greater signs as it turns out.

Even up until May 2020 CE, when a brief email mediated contact with past researchers of mathematical knowledge of The Coran was made; the initial letter frequency counts were still being considered the key ’unfinished work’ of what was termed ’code 19’.

This continued myopic view of the ’problem’ of true letter frequency counts (of ’alif’ and the ’one short’ phenomenon of the ’nun’ letter count * in Chapter 6, had prevented the greater role of nineteen being taken into account. All the serious effort of verification of the past results originally done and presented by Rashad Khalifa in the 1970s, had focussed mainly on the letter frequency counts.

Given that Chapter Two beginning with 21 ’Alif, Lam, Mim’, had the greatest number of ’alif’ in The Coran text by virtue of its 286 verse length and was part of a group of seven chapters which shared its initial combination, an explanation for the first three initial letters was not able to be established with any objective evidence, other than the fact that the counts were made nineteen divisible using adjustments.

The situation has been transformed following the numerical processing of The Coran script mentioned in previous essays, which was started in June 2020 CE. This processing (into ordinal values particularly), has been described in detail in the upcoming book and has served to establish the digital Quran text form, which has been the examined subject of all the current revelations and presented material on the metrics of letters, words, verses and chapters.

The digital Quran text, now identified as The Numeric Quran Codec, is the numeric substrate from which The Clear Proof, ’al bayina’ of The Coran has emerged.

Its proof is in the concordances and equivalences in valuations in the standard abjad and ordinal systems that establish with mathematical evidence the ’tawil’ that is unveiled as secured (’baatin’) knowledge.

This is not the bringing of a new scripture, but rather a purification and interpretation process of Scripture and The Coran through mathematically provable Divine guidance of the servant and the process itself. All the prophets of The God have an inherent access to the process they are to fulfil to advance the Divine Will and it is all in The Master Record**.

to be continued, The God willing.

**

^

Peace be upon all believers and to readers,

The signs presented immediately above were learnt during the end of July and beginning of August 2022 CE. It became apparent at the time that the commencement of the year 1444 HJ had important signs connected to it from the point of view of nineteen.

The 1444 lunar years that has now elapsed, as described below show that this time point has an inherent timestamp function given the emergence amongst the current time based (ie. ‘shahr ramazan’) signs which have been presented above. Its affirmation of the methods involving whole number calculation of solar and lunar days per ‘year’ of 365 and 354 (as has also been shown in the results above), is confirmed again below.

The Koran Nineteen Based Timestamp Lunar Year Points

It is a fact that the ‘shahr ramazan’ sign emerged just prior to the time point in the ‘traditional hijri calendar’ which just turned the year 1444 AH. This year number is marked out by the fact that it is a double nineteen multiple (a one in three hundred and sixty one year event of which there have only been three others before)…

1444 = 19 x 76 = 19 x 19 x 4

The final nineteen coefficient 4, coincides with a number of things here that we already know; the time based one is the ‘four seasons’ that a solar year is divided (after an earlier more basic ‘hot and cold season’ level) into for greater specificity of time. The number of calendar timepoints in a solar year are also fourfold as two pairs. The pair of equinoxes and the pair of solstices.

The God shows in this 1444th lunar year from the (meta)physical ‘journey’; a new sign in the remarkable timestamp of the happening of these things being revealed in near real time, being tied to this time point.

The definition of the ‘Hijri’ (given the two letter ‘AH’ denotation) calendar in traditionalist terms regards the ’’hijra’ as meaning an actual ’journey’ between cities, made that many lunar years ago. This journey is considered, the primary ‘milestone’ in the political manifestation of the ongoing Divine revelation of The Koran at the time of the origin prophet; and the beginnings of the formation of a community of the earliest believers around the prophet.

The key connecting feature to time-stamping in the sign here is noted when we calculate an equivalence using whole numbers of days for year measures. This methodology has been illuminated many times now by the nineteen signals found in previous essays involving 354 and 365.

We thus first multiply the number of lunar years 1444 AH, by the established whole number of days in a lunar year 354…

1444 x 354 = 511,176

We then divide this number by the whole number of days in a solar year 365…

511,176 / 365 = 1400.5…

This result is equal to 1400 solar years and 176 ‘extra’ solar days by 365 whole day calculation (because 1400 x 365 = 511,000).

This is an important result as it shows that the smallest difference between the nearest exact multiples of 365 with the double multiple of nineteen, that 511,176 days represents is 176.

The calculation by this whole number of days method has already been grounded in the previously explained connection between the relationship of 1363 solar years to 1406 lunar years that are both representative of the year 1974 CE which acts as a Koran Timestamp as it occurs with respect to time since the first revelation of The Koran (and nineteen seventy four mirrors this since it is when the first glimpses of the nineteen sign were announced to the world by its first messenger).

The lunar - solar day count connection between these two values 354 and 365, is now also linked to the calendar based signs in ’shahr ramazan’ presented above. These findings show an amazing result between the four times generated (as a nineteen coefficient) whole number of lunar days per month 29 and the two numbers.

This number 29 is generated by the interaction of the parameters of verse 2185 that mentions ‘shahr ramazan’ as its first two words, and firstly the whole number of days in a 12 regular lunar month year^ of 354 days; and secondly the whole number of solar days in a single earth orbit of the sun, divided into ‘four seasons’* or 12 irregular ‘calendar months’ of 365 days duration.

The distinction between a solar and lunar year is that the first represents a duration of one cycle of the earth around the sun, which is defined as a single solar year. A cycle by which nature regenerates on an ‘annewal’ basis; so it is an important regular change in areas away enough from the equator for it to be a sense-able and witness-able phenomenon by created beings including humans.

The duration of a ‘lunar year’ on the other hand is by definition given as being twelve cycles of the moon around the earth; which is the nearest multiple of lunar months needed to approach a solar year (falling short by 11 days). So the parallels in this ‘nearness’ concept is found between this definition of the lunar year, and the nearest multiple of the whole number 365 to 511,176; the double nineteen multiple of the tetrad of three hundred and fifty four# lunar year days, which it falls short of by 176 days.

The 176 solar days of the incomplete solar year coinciding with the passing of 1444 lunar years since the journey recently; has an important feature that grounds it in Koran metrics. A feature in that it interacts with the value 1230 which is the starting verse index of Chapter Nineteen amongst the 29 Initialled Chapters (ie. verse 191 ‘Kef He Ya Ayn Sad’ is the 1230th verse amongst the initialled chapters arranged contiguously). So this subset of chapters is being highlighted as an important feature in the nineteen sign historically…

176 + 1230 = 1406 = 19 x 74

Recall that the equivalent full name Arabic abjad gematria for ’Rashad Khalifa’, is also 1230 which interacts exactly as above to reveal the lunar year count from the first revelation of The Koran to the point in time that he would announce the first findings of The Nineteen Sign to the world. This concordance should not disturb any but the most stubborn of deniers at this point. Recall also that ’shahr’ has an exact value correspondence in abjad and ordinal value to the word root R-SH-D meaning ’guided’.

Keeping in mind that the passage of time all the way up to 1974 CE, is a period of 1406 lunar years following the first revelation of The Koran, and that this is equal to 1363 solar years** from our previous essays. Observe then how the ordinal value of the native first name gematria, 43 equivalent in value to this servant of The God interacts with the equivalent number of solar years which has itself been highlighted as an important sign by this servant, through equivalence…

1363 + 43 = 1406 = 19 x 74

These numerical concordances are manifestations of Divine timestamping on this moment of history, 1444 lunar years on from the original ‘journey’, now linked to the established timestamp of 1974 CE***.

With this concordance, the facts presented thereby establish the key time points for a calendar system which correctly references the Gregorian and Hijra calendars at their appointed times related to nineteen multiples of lunar years from revelation of The Koran for the first, and from the ‘journey’ of forming a community for the second. It proves Divine fore-knowledge of the events through which these things have become unveiled.

The Koran thus supports the use of the currently in place secular solar year calendar as per its connection to the number 1974 in the metrics related to important signs as already described in previous essays. With the current solar calendar 1974 CE metric timestamped, it is now the 1444 AH lunar years since the ‘journey’, which is being timestamped in these correlated equivalences.

What most focus on, the physical ‘journey’, is not the key to the success of the prophet and believers which is ‘celebrated’ by marking it on the calendar in this way. The key is not the journey itself that makes the community, but rather the negotiation of consent and terms that came before it, and the necessary ‘discussion’ (‘hajj’) which must occur between the members of the coalescing community and the prophet regarding rules that accord with The Criterion by consultation.

**

---

^

]

Peace to all readers and believers,

I have been away the past few weeks, concentrating in the time away on establishing the evidence of the presence of the number nineteen in the metrics of the Torah because of further signs which have emerged there. A Book, a scriptural revelation confirmed by The Koran, so it is reasonable to test for the nineteen phenomenon to be present in it also.

The endeavour to research in this manner, has turned out to be even more fruitful than first imagined and extremely strong evidence of the presence of nineteen woven together with Torah metrics linking to Jesus ‘christ’ and his role as ‘messiah’ or ‘chosen’ have again emerged unexpectedly, to the dismay of some.

As the degree of involvement in the findings by interested readers appears minimal at this point in time, I will not elaborate on all of these here right now. The manner in which they have emerged makes them amenable to being complied into a separate book(let), The God willing.

This will detail the wider proof of nineteen in Scripture in general, as a means to confirm the revelation of hidden or secured knowledge, largely about the identity and role of ‘Jesus’, the prophet at the ‘cross’ roads of the three main ‘Abrahamic’ religions today.

He is important to those who consider themselves to be ‘people of the Book’ and believe in The Quran (4159) as The Book filled with signs.

For me personally, the fairly brief time away has shown quite plainly that there is still an underlying Pharisaical ideology which abhors the truth emerging, especially about Jesus, even | especially if it is of the most powerful kinds of prophecy emerging into the open from their own Book!

These things should be free to and for consideration by truth seekers.

The term 'Pharisee' seems to apply even to some of those who believe in Jesus as the ‘messiah’; the ‘chosen’. Though the proof supports the truth about Jesus being the ‘messiah’ it does not say he is anything other than a man.

So unfortunately, the modern Pharisees are a broad group of those who are intent on continuing to idolise Jesus or other substitute as someone other than a righteous person and chosen by God as a sign; nothing more or less in so far as they go.

The new Pharisee orders also appear to include those who already understand the number nineteen as a Great Sign, or its ‘potential to be’ and continue to look away from all the evidence of it being so in a manifestation of The Nineteen Sign in Scripture. They look away from the reality.

I am personally still overwhelmed by the signs present in the previous post, so much so that I cannot find the right words to bring it all together in a follow up post yet. The chances of the two concordant word value matches to the nineteen coefficients, with the nineteen multiple intervals that are at specific and important word counts in the verse….. are just stupendous in terms of their mere presence. I feel with regard to it, like Moses did at a point just beginning to sense the mountain about to crumble into dust.

There is so much more to witness still, The God Willing.

Peace Ervin,

I want to address the 'pray according to...' concern.

There are in my view three chapters which by their nature and structure are 'prayers' in The Quran, 1, 113 and 114.

My suggestion would be to leave the first word out of your prayer in the case of the final two chapters and to recite the remaining words for reasons that should be obvious to any thinking person.

Those who do or insist on saying the word 'qul' or 'say' as part of the prayer are simply parroting the words as an incantation.

Those who understand what the first word is telling them in contrast, have understood the message and are reciting the words to The God indeed as a prayer.

Peace to you.

Peace.

Those who can prove they are firmly established in knowledge or ‘rasikhun fi al-ilm’ as in 37.

Not those who merely think they are.

Peace to you hawk99,

It is not a co-incidence that the word translated as 'sign' or 'miracle' in The Quran is commonly the word 'ayat' that means quite plainly 'verses' in the way that we understand them and contemplate on them. They are The Signs within The Book.

And the verses of The Quran indeed hold the Signs and Great Signs; all of them, and yet when they are manifest in plainly miraculous ways, even those who say they are grounded in knowledge and purity of thought can only turn their heads and eyes away, as the 'mountains' that had cast shadows upon them, crumble.

The annihilation of past communities stands for the destruction of falsehood and its harms. That is what the Signs accomplish.

People continue the futile search for supernatural events and entities in some physically or materially impossible momentary event (by universal standards), to prove things for them - when the generation of human 'consciousness' arising from within the substrate of the material world (the mind) is a miracle to those who know; and of 'prophet consciousness' which The God bestows upon chosen servants, interacting with the revealed signs of The Book inscribed in Scripture. This brings to believers a means to certainty and trust for The God through witnessing His Great Signs.

The Signs are brought to humanity through the 'prophet consciousness'. They are made manifest from the unseen; into our material reality to emerge as mathematically verifiable 'Clear Proof' ('al-bayina&#039 that we can record. And the revelation is true like all mathematical truth, for eternity; established and pre-destined by The God.

Peace.

Peace all,

Can someone help me find the word miracle in the Quran handshake
I typed the word miracle in the Qurancorpus and the results were search not found!
Any help will be appreciated.

peace

Peace to all readers and believers,

Later in the day that I posted the previous study, while proofreading it I noticed that there is actually another nineteen divisible value. It is not a multiple of nineteen per se, in that it is nineteen itself and it is the 32nd word which is ’wa-la’ presumed to mean ’and not’.

Obviously I am human and prone to error, so this was an unexpected extra data point which required further investigation in order to determine whether it was involved in the signs that were already apparent in the previous two signs*.

Let us see the ordinal values again…

In The Name of The All Capable. The Most Merciful. The Lord of All existence.

All praise be to You, my Lord! The Lord of All Existence.

Ordinal word values
2185 46 74 48 34 32 67 9 54 55 27 22 90 44 30 51 59 75 33 26 70 7 28 52 42 27 25 45 44 30 26 58 19 44 26 64 83 38 80 30 28 14 34 70 94

It turns out that the sum of these 32 sequential ordinal values up to the word (from the beginning of the verse) is a nineteen multiple…

46 + 74 + 48 + 34 + 32 + 67 + 9 + 54 + 55 + 27 + 22 + 90 + 44 + 30 + 51 + 59 + 75 + 33 + 26 + 70 + 7 + 28 + 52 + 42 + 27 + 25 + 45 + 44 + 30 + 26 + 58 + 19 = 1349 = 19 x 71

The value is equivalent again to the abjad letter values for ’Alif, Lam, Mim’ and to the coefficient generated by the three prophet names (’ismail’, ’idris’ and ’tha-al-kifl’) in verse 2185 that we first mentioned in the first essay.

What is even more remarkable about this coefficient is that when added to the inherent nineteen coefficient for the CVC 2185 = 19 x 115, and again the whole number of days in a solar year 365, it equals…

71 + 115 + 365 = 551 = 19 x 29

Yet again the number 29, and more remarkable still is that if we examine the abjad values in a similar sequential (’yatluw’) fashion, we find that the 29th word in verse 2185 is the word ’al-ilah’ meaning ’The God’!

So the number twenty nine which is generated at least four times by relevant inherent terms within the verse 2185 itself is an index to the very word ’The God’!

Even more astonishing is that the sum of these first 29 abjad values sequentially this time is…

505 + 1091 + 741 + 88 + 95 + 382 + 9 + 171 + 469 + 90 + 40 + 468 + 170 + 309 + 150 + 536 + 255 + 96 + 71 + 1051 + 7 + 100 + 340 + 159 + 90 + 52 + 801 + 224 + 66 = 8626 = 19 x 454

The generated nineteen coefficient is equivalent to the abjad value for ’al-kitab’ which means ’The Book’ ^ and this is a key word in that it is often considered a synonym for The Quran, but is used commonly to represent broader revelation in other phrases used in The Quran, such as ’people of The Book’. The Master Record from which revelation is derived. It is The Universal Script and the extraordinary concordances which arise from this ’error’ show how the methods to examine things further are available to everyone who can themselves examine inherent nineteen signals within The Quran for the various ’seeds’ for further examination**.

Notice that the indexes for the two nineteen divisible words in the ordinal values are 32 and 37, which add with the indexes for the nineteen divisible abjad words as 32 + 37 + 84 = 153 (and this is a number which we are familiar with, linked to a miracle of Jesus from the New Testament) adds to the coefficient that was generated from 1. the ordinal value total of 2185 and 2. my full name native gematria, ie. 1954 + 193 = 19 x 113 to reveal…

153 + 113 = 266 = 19 x 14

We should recall that there are 29 Initialled Chapters that have 14 initial letters. The first combination of these is ’Alif, Lam, Mim’ that has an abjad total of 71 and these add to.…

29 + 14 + 71 = 114 = 19 x 6

There is a lot more to write on this in future essays (or the upcoming book), The God Willing.

These are truly astonishing Signs for those deeply established in the Knowledge.

**

All the other provided indexes are certainly worthy of ’seed’ status for further investigation. They are natural entrypoints.]

^

Peace to all readers and believers,

The results of the tartilan analysis of 2185 and its inherent nineteen signals shows that the numbers 29 and 12 are generated twice over as affirmations of the parameters of a lunar month in the number of whole lunar days and months in the period of a ’year’.

The ’year’ itself for the purposes of following the instruction in 2185 is not relevant, nor does the prescribed period of time require adjustments to retain alignment with the ’solar year’ by which time for secular or agricultural purposes is measured. Nor is there an alignment or adjustment mentioned in The Quran as necessary for fulfilling the requirement of the verse.

Nevertheless the result involving the parameters from 2185 together with the number 354 which is the whole number of days in a lunar year that we have used in calculations that involved time regarding the revelation of The Quran and its miracles, showed a remarkable concordance in also generating the 29 whole days of a lunar month that is present for the word ’shahr’ assessed numerically.

It is therefore even more astonishing that there are extended findings which were revealed to me the day after presenting the main ’shahr ramazan’ results above. These again show just how finely tuned the word structure of the verse is in terms of validating the signs that have already been presented. This serves to further affirm the purified interpretations being determined through numerical analysis affirmed by the presence of nineteen as a validation mechanism.

It is important while considering these revelations individually, that they are clearly not isolated to merely one or two interesting results presented in this essay. The entire collection of published essays thus far, have even at this point become a major corpus of findings. Keep in mind that many more results are already known and will be presented in due course (including in the upcoming book).

Continued denial of The Nineteen Sign is thus clearly and indisputably the denial of not just a single ’finding’ or ’discovery’; but rather the denial of clear, coherent and comprehensive Signs within The Quran and past ancient revelations which remove all doubts about the Divine Authority present in the original revelations and that clearly support the credentials and role of this servant of The God presenting these signs to humanity for the first time.

The Indexation Sign of 2185

Abjad word values
2185 505 1091 741 88 95 382 9 171 469 90 40 468 170 309 150 536 255 96 71 1051 7 100 340 159 90 52 801 224 66 62 301 37 224 62 361 533 110 665 66 100 41 70 196 976

If we examine the words of the verse in their abjad valuation shown above, we note that the following words (marked in red) have inherent nineteen divisible values the 3rd, 8th, 35th and 38th words which are the indexes for the position of the words in the verse. These indexes have a sum of…

3 + 8 + 35 + 38 = 84

And this result is an affirmation of the nineteen coefficient that we have noted generated by the two words ’shahr ramazan’, ie. 505 + 1091 = 1596 = 19 x 84 which we saw above.

The likelihood of these concordances being by chance is exceedingly slim when they are all so coherent and interlocked. Those who are justifying denial based on the potential for complete coincidence are clinging to an impossibly slim chance at this point.

Notice that the final index, ie. the 38th word is again an inherent nineteen multiple and is the word ’wa-litukabiru’ which means ’to glorify’ with respect to The God; and indeed these signs are manifestations of just how awesome the revealed words are in terms of the signs present within them. All praise be to The Lord of All existence!

The values of the four inherently nineteen divisible words ’ellezi’, ’li-al-nas’, ’al-usra’ and ’wa-litukabiru’ and their respective values below obviously sum to a nineteen multiple…

741 + 171 + 361 + 665 = 1938 = 19 x 102

What is interesting here is that the nineteen coefficient for the words ’shahr ramazan’, ie. 505 + 1091 = 1596 = 19 x 84, which is as noted above equivalent to the sum of the index values for these same four nineteen divisible abjad values of the words that generate a coefficient of 102 shown above, sums with the whole number of days in a solar year 365, to give the following result…

84 + 102 + 365 = 551 = 19 x 29

This triple confirmation of the generated coefficient 29 is again highly significant especially in the context of establishing the number of days for fasting in this verse. This result is present in order to answer those who might deny the previous signs and attempt to bring in arguments involving ’solar year alignments’ or other such linguistic obfuscation, in an attempt to corrupt the true understanding of ’shahr’ as absolutely relating to a whole lunar month.

The fact that this sign involving the whole number of solar days in a year is present in a result that involves indexation is another sign in itself to those of understanding. It means that the process of counting 12 lunar months is independent of the solar year which acts as the indexation for the measurement of time. So it is indicating that the lunar month for the purpose of 2185 is 29 days and this is confirmed by the results involving the two whole numbers 354 and 365 which relate to the number of days in a lunar and solar year respectively.

The numbers present within the verse linked to the key word ’shahr’ with which it begins, as well as the indexation of the words within the verse all contain these astonishing signs to establish the fact that ’shahr’ as a lunar month is a period of 29 days.

The ’Prescribed Time’ Sign

Once again to answer any potential questions as to the relevance of these findings we can examine the ordinal values in a similar way…

Ordinal word values
2185 46 74 48 34 32 67 9 54 55 27 22 90 44 30 51 59 75 33 26 70 7 28 52 42 27 25 45 44 30 26 58 19 44 26 64 83 38 80 30 28 14 34 70 94

And we find that in the case of the ordinal values, that there is only one word that is uniquely a nineteen multiple, and this is the 37th word which has a value of 38 and is the word ’al-idata’ which means ’the prescribed time’ and thus this again confirms the clear interpretations being given in these signs as relating to the period of a whole lunar month and thus of fasting. The finding thus affirms that the entire lunar month for the purpose of verse 2185 is a period of 29 whole days, now thrice confirmed in the findings above.

The practical matters related to implementing this in the context of the real world and time calendar will benefit from broader consultation on the matter, The God willing; but it is important to keep away from all cultural, language, historical and other biases in implementation of it, by basing it on established markers that The Quran and history of it provides evidence for. This is primarily related to the time based miracles relating to the year of its revelation and the key revelation and announcements of its nineteen based findings.

The key number to be kept in mind here is 1363 which is the number of solar years from the revelation of The Quran to the year 1974 CE.

"The Chosen" Sign

Finally, if we examine the ordinal value of the words ’shahr ramazan’ we note that they sum to 46 + 74 = 120 and it should be clear that the 29 obtained recurrently in the results signifying the whole days of a lunar month 29, adds to this important value as…

120 + 29 = 149

This is the Arabic abjad value for the word ’al masih’ attached in The Quran to the prophet İsa or Jesus, meaning ’the chosen’ which is another supporting sign relating to this servant of The God.

This result is significantly strengthened by the fact that the ordinal value for ’shahr’ **, 46 when considered with the definite article as ’al-shahr’ which occurs as the 16th word of this verse shown numerically above (in purple) is 46 + 13 = 59, which is equivalent to the ordinal value for ’al masih’ confirming and revealing within this verse the credentials of this affirming servant of The God.

**

The facts are quite basic and every result published here is from the tanzil.net Quran text using established gematria valuation systems without 'cherry picking' whether to include or leave out an 'alif' according to the situation. It is what it is in the digital Quran text.

Everything is clearly laid out and completely consistent.

The numbers that you are 'pulling out of your hat' for 'shahr' are unfamiliar to me, so the individual letters will be set out below as as a service for those reading this without the requisite underlying knowledge of abjad / ordinal valuation, ie. the basis of the numbers and finding presented above. (I will ignore all your responses that use sources, methodology or techniques which have nothing at all to do with what I have presented.)

ش ه ر

SHa H R

SHIN, HA, RA

Abjad 300 + 5 + 200 = 505
Ordinal 21 + 5 + 20 = 46

505 + 46 = 551 = 19 x 29 = 29 x 19

It really is as simple as that and The God is witness over all things.

Your continued denial and deliberate obfuscation of the truth is on you.

Peace to you Noon_waalqalami,

As we have discussed before, it is not the presence of expected mathematical frequencies based on the defined facts which is unusual or 'special' here.

It is the unexpected concordances and equivalences which constitute the numerical signs.

The inherent nineteen multiples all lining up with each other in 2185 to constitute a sign is astonishing to those who understand. The fact that 2185 is nineteen divisible as a CVC is not itself the miracle. Rather it is the placement of a message about it being linked to the revelation of The Quran and the numerical signs within its words that is the miracle.

The word 'ramazan' for example only occurs in 2185 and it could have been placed anywhere else and yet it is within a verse index which specifically reveals these mathematical signs.

The fact that the Arabic word 'shahr' accepted as meaning 'lunar month' has abjad and ordinal values, 505 and 46 respectively; that when added are a nineteen multiple and that the multiple is none other than 29 itself, which is self evidently related to lunar cycles (which no one had previously known until it was revealed herein). Is that not astonishing for you at all?

If you do not deny that The Quran is indeed the revealed words of The God conveyed to us for consideration, then why do you dispute the presence of mathematical signs within those revealed letters, words and structure it has arrived to us with?

Is the literary or linguistic dimension the only miracle of The Quran you accept?

Do you deny that The God is capable of, or could place such astonishing signs in His Book based upon numero-semantic equivalence and concordances using mathematical nineteen relationships as a securing mechanism and marker of validation?

Peace.

Peace to all readers and believers,

During the writing of these specific essays over the past 9 months (all the essays, and even the ones about topics already presented in the upcoming book are written de novo), many of the new findings have emerged in unusual ways. They are ’driven’ by the events, questions, and an underlying ’script’ which is not under my own direct control (but I am acutely aware of its presence while presenting the topics). I do not wish to elaborate much more on the means or mechanisms of how this happens at present, but I have from the earliest points in the process known about the manifestations of the connection when information is being received. When these events happen the miracles begin to unfold as the new information begins to connect to the previous material and further insights become apparent.

The cases of 6848 and now 2185 are two examples that have occurred in topics that have been presented in the essays while being written ’live’ here without extensive previous knowledge. On the days after the initial presentation of the essay on 2185 a further piece of information was revealed in a stunning support of the initial presented information; remembering that the real significance of the main topic ’shahr ramazan’ in that verse is that it is the time of the revelation of the recitation - the base information from which the new signs being presented are now emergent.

The fact that 2185 is the 192nd verse corresponding in value to the ordinal value of ’The Bismillah’ makes this verse in some ways the opener for the information on interpretation that I have been tasked to present numerically.

But before presenting the remaining findings on 2185 which further support the information already relayed, we want to touch further upon 2185 as it was the ’connector’ in this most recent case in being the fact that I was already aware of the CVC being a nineteen multiple, ie. 2185 = 19 x 115.

I have mentioned the fact that 1926, the aggregate name gematria for the four valuation systems for my full name, is a key value which has been shown repeatedly to be involved in validation of this servant of The God as the subject of pervasive Scriptural prophecy.

Its presence as the exact value of the Greek isopsephy of the final four words of Matthew 11, the first verse of the New Testament shows that my prophetic role is universal and reaches to all believers and is not limited to its presence in The Quran and its present audience of believers. Recall that the final four words of Matthew 11 are ’the son of David, the son of Abraham’ which are important genealogical references to the chosen one who is expected by believers.

Abraham is considered the patriarch of monotheism, an archetypal prophet who is the key to the concept monotheism as it is defined in The Quran ie. without compromise. The Arabic abjad value of his name is 259, and note that…

1926 + 259 = 2185 = 19 x 115

It is also worth noting that in first name terms, my native name gematria (an ordinal type system) has a value of 43; and Abraham in Arabic ordinal value is 52 (equivalent to the number of verses in Chapter 14 of The Quran, named ’İbrahim’) and these add to a nineteen multiple also…

43 + 52 = 95 = 19 x 5

This coefficient result subtracts from the previous coefficient to give 115 - 5 = 110 which is the familiar abjad value for ’la ilahe ila hu’, ’no god but He’ which is the fundamental message of The Quran and of Abraham*. When added to the previous coefficient gives 115 + 5 = 120 which is the ordinal value of ’shahr ramazan’ which is tied to the event of original revelation of The Quran and now the event of the revelations of its secured interpretations.

The signs here support the knowledge that this servant of The God is the ’new’ Abraham; an archetype which all the prophets of The God have within them in terms of an unwavering trust in The God, and holding to pure monotheism that does not have the pollution of cultural or worldly taints within the teaching they convey to humanity through inspiration from The God.

Verse 2185 Three Prophets Sign

Verse 2185 mentions three prophets as being of the ’patient’ or ’steadfast’ and these are the prophets starting with 'İsmail', 'İdris' and lastly 'tha al-kifl' or 'the Affirming One', which is a pseudonym that we have already mentioned, relates to the present servant of The God in previous essays^.

2185 And İsmail, and İdris, and the Affirming One. All were of the steadfast.

wa-ismail wa-idris wa-tha al-kifl kullun mina al-sabirina

Abjad word values
2185 218 281 707 161 50 90 384
+=1891

Ordinal word values
2185 74 56 32 53 23 27 78
+= 343

Full Quran Index 2566
Non-initialled Subset Index 1104

Notice that the two names and the pseudonym all start with the conjunction ’wa’ which adds a value of six to each of them. The actual values for the names are thus 6 less than the first three word values shown which have the conjunction value included. So the value of the three names is (the pseudonym ’tha al-kifl’, the third of the values shown in parentheses is a compound name and has the two values 701 and 161)…

212 + 275 + (701 + 161) = 1349 = 19 x 71

This is a clue as to how the three names point towards a relationship to nineteen being the security mechanism for this knowledge. Note that the coefficient here, 71 is the sum of the letters ’Alif, Lam, Mim’ with which the Initialled Chapter subset of verses at 21 begins with.

To show how just how finely tuned these word values are there are many ’tartilan’ combinations here which give nineteen multiples (which we will examine more completely in due course for further signs); however it is worth noting that the third term is the possessive particle for the pseudonym. So if we take the first three word values which all have an additional ’Waw’ included in their values (ie. including the conjunctions as per the verse), and add the corresponding ordinal values to them (again with the conjunctions left intact) we observe…

(218 + 281 + 707) + (74 + 56 + 32) = 1368 = 19 x 72

And of course summing these two coefficients gives 71 + 72 = 143 which is the key Quran metric and the ordinal Semitic value for my full name. The inclusion of the possessive particle and the conjunctive 'waw' (implying the present prophet) in this particular result indicates that the properties acknowledged regarding 'İsmail' ie. a patrilineal descendant of Abraham, and 'İdris' who was raised by The Lord to a 'high position' (1957) are properties which are possessed by the prophesied servant of The God presenting these 'tartilan' revelations.

The Reminder and the One of The Reminder Sign

Another point to observe which again shows just how exquisite the placement of these verses at the Quran indexes and chapterverse locations in which they appear, consider that this verse is the 2566th verse and this index number interacts with the two key values that we have previously identified as being important in other studies. Let us first see the key 951 which is the abjad value for ’al-zikr’ meaning ’The Reminder’…

2566 - 951 = 1615 = 19 x 85

Note that this coefficient is equivalent to the verse number, and matches the Hebrew ordinal value for ’moreh zedeq’ meaning ’Teacher of Righteousness’ and adding these three coefficients gives 71 + 72 + 85 = 228 = 19 x 12. This value is important in verse 2185 which establishes the basic concept of ’shahr’, and in the context here matches the number of chosen disciples that the narrative Jesus is linked to. The other link that this has to the verse is that the word ’ismail’ occurs within The Quran twelve times.

Now recalling (see essays on 381 in 'Quran's Numerical Structure' for further details) that the fourth pseudonym attached to this servant of The God which has been revealed ’thi al-thikri’, ’the one of The Reminder’ that occurs in 381 where its CVC matches the Hebrew standard gematria value for ’Hoshua’, the Teacher of Righteousness and the basis for the narrative Jesus. The value 381 which has been identified as a key within the revelations interacts with the full Quran index of this verse to give…

2566 - 381 = 2185 = 19 x 115

The key 381 which is derived from the CVC of 381, gives a result which matches the CVC for this very verse and shows once again how knowledge is secured within The Quran as signs for those who understand. Moreover the sum of all the individual coefficients presented here is equal to 343 which is equivalent to the full ordinal value sum for the verse.

Further ’al-kifl’ Enfolded Signs

The Arabic abjad value for the verse is 1891 and this sums with the aggregate value of my first name in the four valuation systems which is equal to 161, equivalent to the abjad value for ’al-kifl’ (the fourth word in this verse) to give another nineteen multiple… 1891 + 161 = 2052 = 19 x 108. A number which adds to the verse number 85 (also generated from the full Quran index and the abjad for ’al zikr’ above) to indicate the role of this servant as Teacher of these Signs, to give… 108 + 85 = 193, the native full name gematria for this servant of The God.

For a verse with just seven words there are other combinations of the names which have signs and this may become the seed of further explanatory essays in future, The God willing. This is even more apparent when the way the prophet names are distributed within The Quran are examined, and my preliminary studies of these other verses shows some more astonishing correlations worthy of future presentation.

Amongst these are the verses which mention ’İsmail’, another ’son of Abraham’, which is present in The Quran twelve times and interestingly occurs again with the pseudonym ’tha al-kifl’ in verse 3848.

The sum of the chapter and verse numbers of the two verses 2185 and 3848 mentioning both ’İsmail’ and ’tha al-kifl’ in a traditional methodology reveals further insights into Abraham and his descendants.

Let us note that 48 the verse index for 3848, is equivalent to the Hebrew ordinal value for the name ’Hoshua’, and 85 the verse index for 2185 presented in this essay is equivalent to the Hebrew ordinal value for ’moreh zedeq’ which has been identified as the pseudonym for the historical Jesus, 'Hoshua'; and their sum is… 48 + 85 = 133 = 19 x 7. This proves the connection between the identity and the pseudonym in this important case of 'Hoshua' as the Teacher of Righteousness, through validation through The Nineteen Sign. It also confirms the presence of the four major pseudonyms of The Quran as being signs involved in the revelation of this secured knowledge. The signs are pervasive in Scripture and transcend the bounds of language by having mathematical confirmations.

The sum of the two chapter numbers, 21 from ’The Prophets’, and 38 from ’Muhammed’ in which the two mentions of ’tha al-kifl’ occur, is 21 + 38 = 59, which is the Arabic ordinal value for ’al masih’ meaning ’the chosen’ and the first name Semitic abjad value of this servant of The God. The presence of the Affirming One, in these particular chapters of The Quran is again a sign in and of itself, and supports the prophecy latent within the verse positioning and structure that are being unveiled.

And adding all of the chapter and verse indexes individually gives 21 + 85 + 38 + 48 = 192 which is again equivalent to the ordinal value of 'The Bismillah' and the full Quran index for verse 2185 that shares the CVC for 2185 that we know is a nineteen multiple. These connectors between verses are quite astonishing when found and even further signs have emerged through these studies which will be outlined in future essays, The God willing. These have proven to confirm yet again the prophet messenger status of this servant of The God as ’the one of The Reminder’, ’thi al thikri’ and ’the Affirming One’, ’tha al-kifl’ of The Quran laid down more than 1400 years ago as a prophecy being fulfilled.

Finally let us observe that the non-Initialled chapter verse index for 2185 is 1104, and is equivalent to the Arabic abjad value for ’thi al-jalali wa-al-ikram’ which is The Name with which The God ends Chapter 55**, that means The Owner of Majesty and Bestower of Honour.

All praise be to The All Capable, The Most Merciful. The Lord of All existence. The Owner of Majesty and Bestower of Honour.

**

^

Peace,

Consider…

2041 I have chosen you for Myself.
2042 Go, you and your brother, with My signs, and make sure that you remember Me.
2043 Go, both of you, to Pharaoh, for he has exceeded all bounds.
2044 Speak to him gently so that he may take heed, or show respect. *

The God knows the outcome but the dialogue outlined to Moses leaves open the possibility of reform on even the part of pharaoh.

Another example is that of Jonah whose fate is dependent on his own choice, and not placed upon him by The God even though He has full knowledge of All things and the choice that Jonah would make.

Fore-knowledge of everything by The God does not impede the agency of a person's choice to take the direction that they do.

20131 And do not extend your eyes toward that by which We have given enjoyment to categories of them; the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

Do not extend your eyes, let alone your time on such things as 'money' as it is presently imagined, which is not what people think it is. It is simply a scorecard by which the corrupt can continue to rob and steal from those who do think that it is real money that is worthy of their real labour and their real lands and goods. It is only when people waken to the ongoing crime that is being committed on them by the 'money power', on an ongoing basis; that they might fully understand what doing exchange for just 'tokens' which can only be created by a privileged few, truly means.

peace Wakes,

It is unfortunate that no breakthroughs have occurred. My understanding could be dated but I think if one can eliminate the natural bias towards physical place then the verses are plausible with the interpretation I have given.

Believers who have entered this state of acknowledgement of the boundaries defined in The Quran for believers; use it as a criteria for their actions.

Let us take two of the verses as examples…

And do not fight them AAinda/(in the presence of) al masjid al haram until they fight you in it

So if you are vowed to the state of acknowledgement of the boundaries, then you are forbidden from being the aggressor without cause; so the only reason to break this covenant of peacefulness is when the acknowledgement boundary counditions are broken by the other party. So fight them in the presence of your acknowledgement of the boundaries only if those boundary conditions are broken by the other side.

And let not the hatred of a people because they hindered you from/concerning al masjid al haram; that you transgress.

Note that I am not trying to retranslate these interpretations or reword them. I am assuming your presentation of them this way explains some aspect that fits your understanding or a difficulty with it? Nevertheless this one also shows that the behaviour or actions is a part of taking on the covenant and acknowledgement of the boundaries. This includes not hating something or some person or some community etc and letting that hatred become the thing that prevents you from achieving the state of acknowledgement; where one does not hate, but one handles according to plain instructions for interactions between believers, and between those who don't (yet) believe. By hating they are transgressing a boundary of the acknowledgement of the covenant of The Quran. Sustained peace has no room for hate. Believers must acknowledge the boundaries together and enter this house of peace and peacefulness.

Some may consider these very metaphorical and that is fine. I'm sure the atomistic detail would make for interesting study but my efforts are on other things at present. I just wanted to present some of the ideas that have brought me to my present understanding.

Peace to all contributors,

'al masjid al haram' was one of the earliest compound noun studies I did of Quranic terms as understood in Arabic. It is a very important topic and my own view even when considered just based on physical terms, is that it does not represent an earthly location or place. This much I intuitively know, since all places and all directions belong to The God, He and only He, encompasses all of existence as our human minds can know, and everything more than that.

I have not yet had another attempt at interpreting it as my current understanding still stands above all other reasons that I have come across or noted since. The understanding itself is from at least 12 years ago and perhaps even longer than that.

It was and still is my view that this term means ’the acknowledgement of boundaries’ that have been set by The God as the criteria in The Quran.

It is a boundary because the same root for h-r-m is translated as both ‘sacred’ and ‘forbidden’ so the opposite words are conveying that the meaning in between these concepts; the boundary which defines what is sacred and what is forbidden*.

A submitting servant of The God acknowledges that there are boundaries that have been set by The God as detailed in The Quran; that must be followed by believers. This is to determine their adherence to being on the righteous side of the balance when it comes to these boundaries.

A believer who reaches or enters 'amah' does so in their mental, and spiritual dimensions through adherence to the side of righteous justice always. The Quran provides the Criteria for determining this justice when instituted through validation using principles of not going to extremes other than in the pursuit of balance and righteousness as defined in The Quran. To steer the central course by avoiding the extremes of all kinds.

For believers the two important things that they can do for each other is to urge constantly for continuance in doing good works and righteous deeds. Always keeping the balance, repaying what is borrowed, safekeeping others entrusted things( including of orphans) for them and so on. And to urge each other towards patience, since the mind that has attained the certainty is in a state of loss for what they likely witness with their eyes, of the human condition, 'lefi husr'. That they must be patient until The God commands for all of them, on The Day when all things and accounts will be settled. Attaining this level of patience and urging others towards it, 'bi sabr', is another of the keys for believers.

All who enter that state of absolute certainty, The God willing, experience this as a reality in their lives. That they do righteous deeds, and that they are conscious of The God in all matters of their actions. How many millions or billions of people can be fitted into any one constructed building or city on earth at the one time is the real question here. Can a valley or any physically constructed place accomodate such a structure to allow billions to enter at once and stay there?

To the person of knowledge the matter should be settled. If one could attain that highest level of security by entering 'amah', then why would anyone ever leave it?

The truth is that billions can and will enter this state of mind when they acknowledge that The God is their Creator and they respect the boundaries that The God has set. This state of mind can be attained by gaining certainty through increasing one's knowledge that all of it is decreed and prophesied; through a Divine revelation containing encoded information in its structure that links it authoritatively as the final index for millennia of revelation of the people of ‘the book’. It proves itself as authoritative in numerical miracles, unveiled in significant ways and at significant times by prophet messengers.

The 'millet ibrahim' or ‘station of Abraham’, is not simply a worldly state, but is defined in the nature of the soul that recognises that it has the most direct connection to The God, without intercessors. The path of following The God alone is the path of Abraham. He was never of the associators. No exceptions or allowances for any associates. Let the souls of those who wish to enter this state pray that way to The God that it may be so.

The God says that to resurrect the ‘recorded being’ that you sense yourself to be, is easy for Him. He proves it by mathematical proofs which are brought to humanity from a person like amongst themselves.

The descriptions of paradise are ones that any believer understands stand merely as conceptual 'shadows' in place of a far superior reality in the reward itself. The destiny of resurrected souls is programmed in such a way that only those who have come to certainty of The God’s Sovereignty achieve the most admirable goal of being of the nearest. This is something I believe can be achieved by The Nineteen Sign that is present within the gematria, semantics and the metrics of all previously revealed Scripture, showing pre-ordained numerical relationships linking the revelation of the mysteries to the destiny of the chosen servant. The God grants the mind that is pure in being a non-associator, the knowledge which unveils these things.

The recognition of these signs by other minds and souls is mentioned in 8319 to be of the kind that recognises the ‘kitabun marqum’ ‘the numerically structured book’. The key to the path to ‘eleyyin’, the destiny of those said to be of the highest levels of nearness to The God, in so far as submission and appreciation of His Utmost Level of Might and Mercy, goes.