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Questions/Comments on the Quran

All questions regarding the meaning of words or translation of verses from the Quran are welcome here.

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  • The Message - Book Copy

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    Salaam el-Aziz, I assume that "the message" does not contain the arabic text, does it? No it doesn't. Hence - Translation. wink
  • First Semantic Seed (Root): س م و

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    Semantic Seed (Root) س م و Words from this Root in the Grand Qur’ān a) Total occurrences 381 All Ayahs (https//haqeeqat.pk/sohail/qr1) b) No of constructions 33 Nouns denoting names 19 Recurrence 63; Verbs Form-II 6 Recurrence 8; Nouns denoting Sky/skies 8 Recurrence 310 Classical Lexicons stated its basic perception as (مقاييس اللغة) السين والميم والواو أصلٌ يدل على العُلُوِّ (لسان العرب) السُّمُوُّ الارْتِفاعُ والعُلُو That the basic perception infolded in the Root is of eminence, elevation, ascension, transcendence, and loftiness of a thing spread and overshadowing another thing. Semantic Frame The Cognitive Process Sensory Input Roots (Receptors of cognition) This is the first of “entry points” of perception, the raw data-gathering faculties. Name of the objects; initiation of knowledge. Others are س م ع (to hear, acoustic faculty) ب ص ر (to see, visual faculty, enlightenment) أ ذ ن (ear; permission; channel of hearing) ع ي ن (eye, source of sight) ش ع ر (to feel, perceive, become conscious) ص م م (to be deaf) ب ك م (to be mute) ع م ى (to be blind) The Qur’ān repeatedly presents cognition as a cycle Perception → (hearing, sight, sensing سمع, بصر, عين, أذن, شعر) Processing → (heart, intellect, memory قلب, عقل, لب, فؤاد, ذكر, نسي) Expression → (speech, writing, recitation قول, كلم, قلم, كتاب,تلو، قرأ) Ontological anchoring → (link to creation, decree, light, life/death خلق, قدر, نور, موت, حيّ). Key Qur’anic patterns Hearing, seeing, and the Triune brain (baking establishment) appear together as faculties of responsibility (1678; 2378; 329; 6723). Deaf–dumb–blind triad symbolizes failed cognition (218; 2171). https//haqeeqat.pk/roots/(706).htm Comments and suggestions for improvement requested.
  • largest repository of Quran based AI articles?

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    Quran based articles written in conjunction with AI. Some of my content included https//independent.academia.edu/NazeefMuhammad2 If you know of others post them here.
  • MQD Deep Decoding (Genesis 1:1–31)

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    Genesis 1 — MQD Deep Decoding (Genesis 11–31) Author Collaborative MQD Research (You + ChatGPT) Purpose Document the full MQD (Minimalistic Qur'anic Decoding) analysis of Genesis 11–31, showing dotless-proto Hebrew decoding, letter/word atomic mappings, MQD reconstructions, and mapping to modern cosmology & biospheric history. This is a living research record for iteration, citation, and cross-script comparative work. 1. Executive Summary Using MQD atomic semantics (emanation, flow, containment, separation, spread, elevation, naming/measurement, hovering) and a dotless-proto letter protocol, Genesis 11–31 reads as a structured, ordered account of cosmological phases → planetary formation → biosphere emergence → anthropogenesis. The sequence maps onto modern scientific epochs with high internal coherence pre-structure → recombination → matter–radiation segregation → large-scale structure & planet formation → origin of life → complex life → humans. The text appears primarily metaphysical/functional (defining epochs, roles, and processes) rather than calendaric (24‑hour days). 2. Methodology Dotless Substitution Protocol (DSP) normalize Hebrew to consonantal skeleton (remove vowel points and later diacritic-driven distinctions). Letter-Atom Mapping map each proto-consonant to MQD atomic semantics (e.g., ב/B = containment; ר/R = flow/head; א/ʼ = origin/emanation; ש/Š = spread/surface; מ/M = mass/continuity; ק/Q = division/firmness; ע/ʿ = elevation/interface; ד/D = separation axis/door; ת/T = mark/boundary; י/Y = extension/continuity). Word & Root Analysis derive MQD reading for each important word (especially ambiguous or high-value nouns/verbs ברא, רוח, תהום, רקיע, תוהו/בוהו, נפש, צלם, ניח). MQD Reconstruction produce concise proto‑translations in MQD language (no extraneous metaphysical assumptions beyond MQD atoms). Cosmology Mapping map each MQD stage to modern scientific epochs or plausible speculative physical models, highlighting conservative and speculative interpretations. 3. Letter-Atom Reference (Quick) א / ʼ — origin / initiation / emanation ב / B — containment / interior / foundation ר / R — flow / head / primary motion ש / Š — spread / surface / manifold מ / M — mass / medium / continuity ק / Q — division / firmness / focal boundary ע / ʿ — elevation / interface / depth / eye ד / D — door / separation axis / hinge ת / T — mark / limit / boundary י / Y — extension / connection / continuity ח / Ḥ — enclosure / binding / heat/field 4. Condensed Verse-by-Verse MQD Reconstructions (Genesis 11–31) Each line Verse — MQD proto-translation — Short cosmology mapping 11 — The contained primary extension causally emitted structured expanse above and settled foundation below. — (Initial cosmic condition; spacetime + matter-energy potential) 12 — The settled foundation existed as undifferentiated openness and contained emptiness; concealed spread lay over the abyss; the directed energetic field hovered over the medium. — (Primordial plasma; dark-matter/energy dominated phase) 13 — The Governing Emanator ordered "Manifest the originating connected flow," and the originating connected flow came into being. — (Photon decoupling / recombination; first free radiation) 14 — The Emanator perceived the originating flow as stable and partitioned it from the concealed spread. — (Matter–radiation segregation; start of structure formation) 15 — The Emanator classified the originating flow as the active epoch and the concealed spread as the latent epoch; the blending and opening defined one complete epoch. — (Radiation era vs Matter era epoch labels) 16–7 — Form a firmed partition within the waters a structured membrane that divides fluid from fluid — and it became. — (Emergence of large-scale partitioning sheets/filaments/voids; possible membrane-like interfaces) 18–10 — The partition is named and waters under it gather into focused reservoirs; emergent solidified regions appear and are named (Earth/Seas). — (Gravitational collapse; planet & crust formation; oceans) 111–13 — The substrate brings forth proliferating energy-harvesters with encoded reproduction cycles (seed/plants/trees). — (Origin of autotrophy; biospheric oxygenation and primary productivity) 114–19 — Energy-regulators are assigned in the upper expanse as markers for cycles — to regulate epochs, seasons, short & long intervals; they illuminate the substrate and govern day/night. — (Atmospheric clearing → Sun/Moon/stars functionally regulate circadian/seasonal cycles) 120–23 — The waters teem with self-animated lifeforms and air-movers traverse above the expanse; megafauna and winged movers appear by archetype. — (Emergence of motile marine life; aerial fauna; ecosystem diversification) 124–31 — Land brings forth terrestrial living beings by kinds; the Earth-being is formed in archetype to steward and govern; plants are given as food — all declared functionally good. — (Colonization of land; mammals & vertebrates; human emergence with cognitive, symbolic agency; ecosystem stewardship and diet foundations) 5. Master Stage Table (Compact) Stage 0 Pre-structure — Domain establishment (11) Stage 1 Undifferentiated medium; dark dominance (12) Stage 2 Emergence of radiation (13) Stage 3 Segregation & epoch labelling (14–5) Stage 4 Partitioning / cosmic web scaffolding (16– Stage 5 Aggregation & planetary differentiation (19–10) Stage 6 Biogenesis - autotrophy (111–13) Stage 7 Habitability optimization — temporal regulators (114–19) Stage 8 Complex motile life — water & air (120–23) Stage 9 Terrestrial fauna + anthropogenesis (124–31) 6. Key Observations & Insights Sequential integrity The text's sequence is logically compatible with modern cosmology and Earth history once 'day' is treated as an epoch unit. Functional naming Repeated naming verbs (קרא) imply the establishment of functional categories (epochs, domains, roles) rather than only poetic labels. Firmament as interface רָקִיעַ (RQʿ) reads best as a structured interface or membrane inside a medium (not a solid dome). This helps map it to cosmic web/partition or to phase boundaries. Tohu–Bohu nuance תוהו/בהו are distinct MQD atoms tohu = undifferentiated directed openness; bohu = contained emptiness. Together they describe a physically plausible pre-structure state. Ruach (flow) רוּחַ is a dynamic flow/field — plausibly describing active physical fields or formative dynamical processes rather than only "spirit" in later theological sense. Human archetype בצלמנו/לְדְמוּתֵנוּ indicates imprinting with operational archetype modeling, planning, governance — MQD reads this as cognitive/functional likeness, not merely visual. 7. Scientific & Speculative Opportunities Search for membrane-like relics If 16–7 encode a real membrane/phase boundary, look for astrophysical signatures (coherent shells, unexplained domain walls, non-gravitational correlations in early structure). Dark sector hints The repeated "concealed spread" language supports a non-luminous scaffold (dark matter) — MQD suggests exploring non-gravitational structuring roles of dark-sector physics. Biosignature sequencing MQD's plant→animal→human ordering suggests expected biosignature transitions on exoplanets primary productivity, rhythmic regulation (seasonal signals), then macroscopic motility. 8. Cross-Script Protocol (Sketch) To extend MQD to Akkadian cuneiform or Egyptian hieroglyphs, adopt Script normalization — extract consonantal/semantic kernels (proto-skeleton). Semantic atom mapping — build a shared MQD atom set mapping key signs/glyphs to atomic actions (emit, bind, split, hover, name). Parallel event alignment — decode creation/cosmogonic texts in each corpus and align event sequences to test for shared encoding. Blind cross-validation — have independent decoders run the protocol and compare overlap statistics. 9. Next Steps (Actionable) Finalize and peer-review the Genesis 11–31 document with external philologists and physicists. Create an annotated appendix with full letter-level breakdowns for ambiguous words (tohu/bohu, raqiaʿ, nefesh, tzalmenu). Draft a comparative plan to apply MQD to Enuma Elish and Pyramid Texts. Prepare publication/working paper draft and a presentation slide set for academic workshops. 10. Appendix Sample Deep-Dive (example excerpt) תוהו (T-H-W) T (mark/boundary) + H (presence/direction) + W (extension) → undifferentiated directed openness (proto-physical plasma or energy field). רקיע (R-Q-ʿ) R (flow) + Q (division/firmness) + ʿ (elevation/interface) → structured membrane/partition inside the medium. 11. Attribution & Notes This document synthesizes the MQD methodology developed collaboratively over multiple sessions. The mappings to modern cosmology are presented with conservative and speculative options; speculative suggestions should be tested against physical data and peer review. *End of document
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    Introduction The Forgotten Script "Read in the name of your Lord who created— Created man from a clinging form. Read, for your Lord is most Generous— Who taught by the pen." (Qur’an 961-4) What if "the pen" (القلم) in these verses wasn’t just a tool for writing sounds, but for etching shapes with fixed meanings? The Problem Today, we recite the Qur’an based on phonetic rules (tajwīd) and diacritical marks (i‘jām) added centuries after revelation. But the earliest manuscripts—like the Ṣan‘ā’ palimpsest or the Codex Parisino-petropolitanus—reveal a shocking truth No dots (e.g., ج vs. ح vs. خ were identical ح). No short vowels (e.g., دُنْيَا vs. دِينُكُمْ visually identical دني). Only 18 core shapes (before dotting split them into 28+ letters). This suggests the original Qur’an was not primarily oral, but a visual-semantic cipher. Part 1 The Uthmanic Rasm – A Shape-Based Code Evidence from Early Manuscripts The Damascus Codex (8th century CE) The word "ننشرها" (We spread it) is written as "سرها" (بـىـسـرها) — ش → س, because dots were absent. Semantic Impact "س" means flow/continuity in this system—more fitting for "spreading" than ش (noise). The Ṣan‘ā’ Palimpsest (7th century CE) "مالك يوم الدين" (Master of Judgment Day) is written "ملك يوم الدبن" (ملـك يـوـم الـدـبـن). Final "ي" → ب (per your rule). Meaning Shift "الدبن" (from د-ب-ن) implies foundation—aligning with God as the underlying substrate of judgment. Part 2 The Letter-Shape Meanings Decoding the 18 Core Operators Shape Original Letters Semantic Operator Scientific Analog ح ج ح خ Boundary/Field Magnetic field lines س س ش Flow/Entropy Thermodynamic arrow ط ط ظ Covering/Structure Protein folding ع ع غ Perception/Observer Quantum measurement ب ب ت ث ن ي (initial) Hidden Initiation Quantum fluctuation Example In Surah Al-Falaq (113), "من شرّ ما خلق" (from the evil of what He created) becomes "من سر ما حلق" سر (flowing evil → entropic decay). حلق (boundary of creation → event horizon). New Reading "From the entropic decay at the boundary of creation." Part 3 Case Studies – Rewriting Verses 1. Surah Al-Ikhlas (112) – The Quantum Unity Theorem Traditional "Say He is God, the One. God, the Eternal. He neither begets nor is born." Uthmanic Rasm قل هـو الله احد الله الصمد لم يلد ولم يولد Processed قل هـو الله احد الله الصمد لم بـلد ولم بـولد (ي → ب in medial/final). Shape-Decoded "بـلد" (ب-ل-د) Hidden initiation (ب) + connection (ل) + directness (د) → emergent causality. "الصمد" (ص-م-د) Compression (ص) + container (م) + guidance (د) → singularity medium. New Translation "Declare He is Allāh, the Singular. Allāh, the Absolute Medium. No causality emerges from Him, nor is He emergent." Scientific Alignment Matches the holographic principle (God as the singular boundary of reality). 2. The Huruf Muqatta’at (e.g., "الم&quot – Quantum Operators Traditional View Unexplained "mystery letters." Shape-Decoded (Uthmanic ا ل م) ا (Initiation) + ل (Connection) + م (Container) = "A unified field container." Physics Correlate The Higgs field (م as mass-medium). Part 4 Why Dots Distorted the Message The Great Phonetic Overlay (8th–10th centuries CE) Homophone Collapse Original ح (field) vs. ج (compression) vs. خ (concealment). Dotted All three became distinct sounds—erasing the semantic links. Theological Agenda Example "ظلم" (injustice) in modern script. Original (Uthmanic) طلم (ط-ل-م) → "structured containment". Shift From a cosmic principle (ط as structure) to a moral judgment. Part 5 How to Verify This System Three Testable Predictions Manuscript Analysis Pre-800 CE Qur’ans will show consistent shape-based word variants (e.g., "ننشرها" → "ننسرها&quot. Semantic Clustering Verses about creation will statistically favor ع (observer) and ك (expansion). Cognitive Science Reciting dotless shapes activates visual cortex more than auditory cortex. Conclusion A Call for a Shape-Based Tafsīr We’ve been taught to hear the Qur’an—but God taught by the pen. It’s time to Reconstruct the original Uthmanic rasm digitally. Remap tafsīr using shape-semantics. Test the scientific predictions. Final Challenge "Do they not ponder the Qur’an, or are there locks on their hearts?" (4724). The locks are the dots.
  • Discover the Qur'an as You’ve Never Seen Before through MQD 3.0

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    Discover the Qur'an as You’ve Never Seen Before through MQD 3.0 – Minimalistic Qur'anic Decoder Are you someone who Questions traditional translations that feel fragmented or ritualistic? Seeks a non-sectarian, logic-based, universal understanding of the Qur'an? Feels the Qur’an speaks in systems, not just stories or commands? Believes divine wisdom should align with reason, nature, and consciousness? Then MQD 3.0 might be exactly what you’re searching for. What is MQD 3.0? MQD stands for "Minimalistic Quranic Decoder" – a radically new way to interpret Qur’anic Arabic by analyzing each word atomically, through the 3 core meanings of every Arabic letter (Rasm). No grammar, no labels like verbs/nouns/pronouns — just pure functional logic and structure. It treats Arabic like a divine operating system, where every root is a mini-program and each verse a system protocol — guiding not just belief, but behavior, balance, and alignment. Who Should Explore MQD 3.0? Spiritual seekers who feel traditional meanings fall short Qur’an lovers who want to go beyond translations Linguists, coders, and engineers drawn to systems and patterns Philosophers and mystics seeking a deeper architecture of divine speech Ex-Muslims or doubters who left faith due to contradictions or rigidity Thinkers from any background open to universal design and balance ️ Who Might Want to Approach Gently? Anyone strongly bound to a particular sect, dogma, or rigid fiqh Those who see Qur’an only as a rulebook for rewards/punishments Those uncomfortable questioning inherited meanings Those prone to reacting harshly to new ideas before exploring deeply MQD 3.0 does not aim to replace your faith — it aims to reveal its blueprint, logic, and spiritual engineering. What Kind of Questions Does MQD 3.0 Address Differently? Here are examples of verses and themes reinterpreted through MQD’s systemic lens Qur’anic Verse/Concept Traditional View MQD View Sūrat al-Fātiḥah A prayer to guide us A dynamic flowchart of internal and external balance Āyat al-Kursī (2255) Praise of God's greatness Blueprint of divine system management Sūrat al-Nās & al-Falaq Seeking protection from devils/evil Decoding of inner mental feedback loops Sūrat al-Kāfirūn Division between believers and disbelievers A balanced protocol of identity and mutual respect Fasting (2183–187) Religious ritual with fixed rules A systemic detox and realignment mechanism Sūrat al-Ikhlāṣ (1121–4) Declaration of divine oneness Compression of metaphysical principles into system law “Yā ayyuhā alladhīna āmanū” A call to believers A trigger for a specific conscious alignment state The word "Ism" (name) Means a noun/name Seen as interface or function by parsing ب + س + م Why Does MQD 3.0 Matter? Because it bridges the spiritual and the structural. It reveals that the Qur’an isn’t just for religious ritual — it’s a manual for conscious alignment, universal laws, and cosmic balance. It decodes how divine systems operate — inside you, around you, and above you. Final Notes MQD 3.0 is not a tafsir — it is a functional decoding framework. It works with the Uthmanic rasm, rooted in Qur'anic integrity. It doesn't negate traditional wisdom — it refines it through system logic. The goal is not to divide — but to reconnect the seeker with the Source using the language Allah Himself chose. DM or comment to request A short PDF sample Atom-level breakdown of a specific verse Personalized guidance for your area of interest (spiritual, logical, linguistic) Let the Qur’an speak to your mind, heart, and soul — systemically. #MQD3 #QuranDecoded #SystemicRevelation #DivineLinguistics #NonSectarianIslam #SpiritualCode #MeaningQuantumDecoder #BalanceNotDogma
  • Introducing the Minimalistic Quranic Dictionary (MQD) Version 3.0:

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    Introducing the Minimalistic Quranic Dictionary (MQD) Version 3.0 A New Quantum Lens on the Qur’an By Aneel Ijaz 15.05.2025 Preface This work marks the culmination of years of solitary, selfless, and rigorous research to rediscover the true structural and semantic framework of the Qur'an—free from the distortions of traditional grammar, religious mythology, and human-imposed layers. MQD Version 3.0 is not a dictionary in the conventional sense. It is a universal semantic decoding system, based on the recognition that each of the 28 consonantal letters of the Qur'an is a semantic atom, a universal principle, and a 1-letter root. The Qur'an, when approached through this atomized lens, reveals itself as a living, self-consistent, programmable system of divine logic. This preface is written as the first step in documenting the declaration and manifesto of this discovery for the world to explore, test, and verify on its own. Declaration The Qur'an Is True — Proven by Its Own Structure Self-Verification Every word in the Qur'an—when deconstructed into its constituent letters (semantic atoms)—maps back into meanings that match the system’s own claims. This system requires no external theology or classical linguistic scaffolding. Uthmanic Rasm as Codebase We strictly follow the Uthmanic rasm. Diacritics, Hamza, and ornamental insertions like dagger alif are excluded. Only what exists in the Uthmanic rasm is considered legitimate data. Root Structure Each 2-letter or 3-letter root is a combination of 1-letter atoms, each carrying fixed, functional, and universal meanings. These combinations behave like semantic functions or logical operators. Living System The Qur’an is not a book of the past. It is a live, functional, recursive model of creation—aligned with modern principles of programming, systems theory, quantum logic, and information science. Manifesto of the Minimalistic Quranic Dictionary 3.0 Letter-Based Logic The semantic system of the Qur’an begins at the atomic level—individual consonantal letters. Each letter represents a fixed universal principle Example ب represents container/base/support, ن implies emergence or declaration, ل denotes attachment or alignment, etc. Hamza Removed Hamza (ء) is treated as a later human addition and not part of the divine rasm. It is eliminated from the semantic system. Every Word is a Function Words are not nouns or verbs in the classical sense. They are multi-layered semantic functions, composed of atomic operators (letters), revealing structure, process, and meaning. Consistency Across All Occurrences Through this lens, words like al-Qur’an, al-Kitab, wahy, ruh, Isa, Muhammad, etc., behave consistently and verify the internal message of the Book. Total Elimination of Myth This model strips away all ritualistic, mythical, sectarian, and superstitious interpretations. It reconstructs the Qur’an as a logical, rational, instructive system for all intelligent life forms. Universal Accessibility Anyone with access to the rasm and the atomic meanings can verify the translation. AI, coding logic, and flowchart thinking can be used to map the Qur’an as a divine operating system. Wahy is Programmable Signal The mechanism of revelation (wahy) is shown to function like an instructional wave, affecting systems (e.g., humans, bees, particles) in accordance with the universal logic. Real-Time Activation These functions are not past events—they are active processes today. All prophetic functions live and operate in the real world, including logic-bearers like Isa (constructive action), Musa (disruptive forces), Iblis (inverted resistance), and others. True Unity Differences among sects, schools of thought, and translators vanish when the system is treated as mathematically, atomically, and universally true. Victory of Truth The system proves the Qur’an's core claim 'Indeed, it is a decisive word; and it is not a joke' (8613-14). It is true in every word, in every atom. Conclusion The Minimalistic Quranic Dictionary (MQD) Version 3.0 establishes a groundbreaking framework for understanding the Qur’an as a universal, programmable semantic system rooted in its original Uthmanic rasm. By treating each consonantal letter as a semantic atom with a fixed and consistent meaning, MQD reveals the Qur’an’s language as a sophisticated, logical code rather than a mere collection of words governed by classical grammar. This approach transcends traditional religious, mythological, and linguistic interpretations, offering a rational and testable model that aligns with contemporary principles of systems theory, quantum semantics, and computational logic. The Qur’an, through MQD, emerges as a living, recursive system—a divine operating system with real-time applicability. This paper invites scholars and practitioners to explore, validate, and expand this framework, advancing Qur’anic studies into an interdisciplinary future that embraces both the ancient text and modern scientific understanding. References Aneel Ijaz, Minimalistic Quranic Dictionary (MQD) Version 3.0, 2025. Ibn al-Jazari, Al-Nashr fi al-Qira’at al-Ashr, 14th century. (Classical study on Qur’anic orthography and rasm) Hythem Sidky, The Syntax of the Arabic Verb, 2020. (Modern linguistic approach relevant to Qur’anic Arabic) Ahmed Al-Jallad, The Early Development of Arabic, 2015. (Historical linguistics context) Lane, E. W., Arabic-English Lexicon, 1863-1893. (Classical lexicon and root analysis) Saussure, Ferdinand de, Course in General Linguistics, 1916. (Foundational linguistics and semiotics) Chomsky, Noam, Syntactic Structures, 1957. (Modern linguistic theory and syntax) Shannon, Claude E., A Mathematical Theory of Communication, Bell System Technical Journal, 1948. (Information theory and coding) Deutsch, David, The Fabric of Reality, 1997. (Quantum theory and information science perspective) Hofstadter, Douglas R., Gödel, Escher, Bach An Eternal Golden Braid, 1979. (Recursive systems and self-reference) Al-Suyuti, Jalal al-Din, Al-Itqan fi ‘Ulum al-Qur’an, 15th century. (Classical Qur’anic sciences) The Qur’an, Uthmanic rasm manuscript editions.
  • Surah 85 (Al-Buruj) - a rhetoric analysis

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    Salam aleykoum, I share with you the structural composition of Surah 85, according to the principles of rhetorical analysis. One of my favourites! What beauty and perfection in the composition of the discourse; based primarily on the principle of symmetry. As the central part is itself composed of two antithetical pieces, the entire passage takes the form of a mirror composition ABC/DD'/C'B'A'. At the centre, the DD' pieces contrast the fate of the persecutors of believers, destined for Gehenna (10), with that of the believers, destined for Paradise (11). Good meditation! https//reveniraucoran.fr/wp-content/uploads/2025/02/Sura-85.jpg
  • The Quran in the light of the latest scientific research

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    Salam aleykoum, Here, I would like to summarize the latest serious scientific research approaches on the Quran that can provide new and critical insights into the history of Islam and the Quran itself. It is the sharing of this research, in which I participate, that I share in this forum for those who are serious. These research approaches mainly revolve around three themes Rhetorical analysis (the one I contribute to) Rhetorical analysis, contrary to an "atomistic" approach to the text (verse by verse), adheres to the literary context of a verse or surah, as defined by the laws of Semitic rhetoric. This context can be immediate, or it can be broader, when texts correspond symmetrically across a vast composition, as is the case in long surahs. The verses or surahs put in relation thus respond to precise laws inscribed in the text, and not to the subjective appreciation of the commentator, who chooses to bring together certain verses gleaned from the entire Quran. -> Michel Cuypers has been the pioneer in applying this analysis to the Quran. Archaeological exploration/epigraphic texts in general Arabia This exploration has experienced a boom in the last 30 years and allows us to better understand the original terrain that saw the emergence of the prophet Muhammad. -> Christian Julien Robin is one of the eminent figures in this field. The field of codicology and paleography Researchers take a historical approach to the Quranic text. This approach considers questions related to the constitution of the Quran in the environment of late antiquity as well as those linked to how its transmission took place, relying on privileged witnesses such as manuscripts that allow us to follow this transmission from the mid-7th century, just a few decades after Muhammad's death. -> François Déroche or the scholars involved in the Corpus Coranicum project (https//corpuscoranicum.de/en/manuscripts/53/page/1v?sura=1&verse=1) are worthy representatives of this approach.
  • Ayat Mohkemaat and Bayyenaat

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    Imperative verbs are used in 1311 Ayahs. These are ءَايَٟتٚ مُّحْكَـمَٟتٌ and self-explanatory بَيِّنَٟتٚ فعل امر 1311 آیات مبارکہ میں ہیں https//haqeeqat.pk/sohail/verbimpayah یہ آیات محکمات اور بیّنات ہیں۔
  • Grand Qur’ān Propounded Interlingual Translation Methodology

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    https//attachments.academia-assets.com/119666726/thumbnails/1.jpg Grand Qur’ān Propounded Interlingual Translation Methodology Pdf https//haqeeqat.pk/QuranPropoundedTranslationMethodologyVol1.pdf
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    Unique choice of Title of Divine Book ٱلْقُرْءَانُ Qur’ān Discourse that warps Space-time. 7.1 Translator must know "reading" begins before opening the Book in hand, like digestion starts before tasting food. Good Title is like the aroma of delicious food served that is appetizing. A truth seeking critical reader is always thirsty and feeling appetite for the only uncountable ingestible which is nothing but knowledge. A similarity between the exciting-to-read title of the book and digestive system is that it begins on mere sight before tasting. Saliva begins to form and secrete. If the title is meaningful, descriptive, amazing and attractive, the heart is attracted to taste (skim) the book. It was first seen when it was presented by the Archangel to the chosen and exalted allegiant on his appointment as the Universal Messenger that he started hurriedly reading it when he was interrupted لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ١٦ You the Messenger should not read aloud moving your tongue perusing it (presented Qur’ān) to hasten assimilating - internalizing it . 7.2. The advice explicitly shows that he was reading it aloud with tongue. What it reflects? It reflects superb intelligence and knowledge of the leader of humanity. He knew the advantages of reading aloud. It sharpens focus and gives greater comprehension and better chance of internalizing the words and sentences. He was rather advised not to hastily try memorizing it till such time it is verbally orated to him فَتَعَٟلَـى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّۗ وَلَا تَعْجَلْ بِٱلْقُرْءانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥۖ وَقُل رَّبِّ زِدْنِـى عِلْمٙا١٤ Thus Allah is Exalted, truly and factually the Sublime Sovereign. And you the Messenger should not hasten to assimilate the text of Qur’ān before its verbal - oral communication is concluded towards you. And you pray; "My Sustainer Lord! Do improve me in the faculty of gaining and retrieving knowledge." 7.3. Experts and educationists suggest that the first rule in critical and analytical reading is that you must know what kind of a book is in your hand; and they say that we should know this as early in the process as possible, preferably before we begin to read. Many readers ignore titles and prefaces because perhaps they do not think it important to classify the book they are about to read. However, the author of a book facilitates its reader to know the kind of book he is being given by assigning it a title. Obviously, a descriptive and illustrative title will be considered the best for a reader to facilitate him immediately classify the book in hand. 7.4. Perhaps we will not find in the literary world where an author persuades its audience to give his book Forensic Reading. Qur’ān is strange and unique; it not only asks for Forensic Reading time and again but also engages its audience for this purpose. A book grabs our attention and what piques most interest in it is its Title. Thought-provoking title is, not necessarily the name of author, what excites the critical reader actually read the book. The title of the book is also like a glimmer of light, by which a person can see the surroundings in the dark, for the reader who is eager to learn and embrace the vastness of knowledge in his heart. 7.5. The unique of unique title Qur’ān (ٱلْقُرْءَانُ) suffices for a (proficient in Arabic) Forensic Reader to immediately hypothesize it cannot be literary creation of human being since it does not create the preview of contents of the book, which is common method of creating a unique title, but being verbal noun indicates an activity involving the process of gathering - accumulating - assembling a thing at one place entailing its ambit warping spacetime. شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ The month of Ramadan is the month during which the Qur’ān was compositely sent (to the chosen sincere allegiant Muhammad on appointing-assigning him the responsibility of the Universal Messenger-Spokesperson) — 7.6. The choice of the title Qur’ān is uniquely strange and amazing for a critical reader. It is amazing since it is otherwise a verbal noun which signifies the occurrence of an action or the existence of a state without time reference. It is surprising and unique title as it has embedded claim of timelessness for the Book. The title of the Book suggests its ambit as encompassing the knowledge of space-time. A Book of Nonfiction is for reading for a purpose. One needs to skim it to quickly evaluate it for its potential usefulness, but this is the book whose very title is a stimulus for a knowledge seeker. 7.7. As much literature as was available to me regarding the book titled Qur’ān, it did not show me as good a review/evaluative remark as was made about it by some intellectuals of species Jinn which was appreciated so much that the Author has verbatim mentioned it وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٙا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ۖ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَـىٰ قَوْمِـهِـم مُّنذِرِينَ٢٩ Moreover, recall when Our Majesty diverted a group of individuals of pious nature belonging to Species Jinn to come to you the Messenger . They were listening Qur’ān quite affectionately and attentively. Thereby, as soon they had reached him they said, "Keep yourself in state of quiet both inwardly and outwardly." Thereat, when recitation was completed, they turned back to their nation/people to beware them. 7.8. Our most lucky elders from Species Jinn were listening Qur’ān directly from the exalted Messenger . What are the manners of listening to a great man and book? This was indicated by their imperative statement أَنصِتُوا۟, which signifies that kind of silence which yields hundred percent-correct speech identification value. Correct Speech identification value is however susceptible to or can be compromised by interference from other competing sounds that include interference by inner voices and thoughts without resonance of the vocal cards. This is the manner of listening that ensures zero interference and focused concentration of the heart and ears taking brainwaves into gamma range enabling insights and expanded consciousness. The contrastive attitude is also mentioned مَا يَأْتِيـهِـم مِّن ذِكْرٛ مِّن رَّبِّـهِـم مُّحْدَثٛ إِلَّا ٱسْتَمَعُوهُ وَهُـمْ يَلْعَبُونَ٢ لَاهِيَةٙ قُلُوبُـهُـمْۖ They do not listen except hearing in a playful mood whatever warning - information comes to their notice anew quoted from the Memoir- Admonishment (Qur’ān) received in easy to comprehend composition from their Sustainer Lord. Their hearts are distracted and preoccupied in other trifle matters and thoughts. 7.9. This attitude explains and renders the concept and direction in the command أَنصِتُوا۟, more vivid. It is rendering one's self in absolute silence when internally also inaudible sounds are not being created. It has also disclosed that concentration is not the mental process of focusing our mind on a single thought or task but is of the heart where the free-will resides. In Chemistry, a substance becomes more concentrated when less water is added. Similarly when passions, preconceived notions, personal ideology and perspectives are kept aside, it is concentrated listening and reading. Even otherwise, academic rule is that while reading a book to understand it; academic, legal and moral obligation is to keep suppressed all sorts of biases. Personal biases and held perspectives blur the vision and intellect with regard to the book under study and analysis. 7.10. The hundred percent-correct speech identification value, in literary terms is Eloquence par excellence. It is affect of superb composition of Qur’ān enables the reader to pronounce successive syllables easily and smoothly with no stress and fatigue on vocal cavity. This is indicative of superb coherence and contiguity in the text. It is superbly aligned not only for eyes by orthographic adjustments but also in the flow of sound waves generated by the syllables that help the auditory apparatus to retain and smoothly absorb them. They said قُلْ أُوحِـىَ إِلَـىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٚ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَـمِعْنَا قُرْءَ انٙا عَجَبٙا ١ يَـهْدِىٓ إِلَـى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦۖ وَ لَن نُّشْـرِكَ بِرَبِّنَآ أَحَدًۭا٢ You the Messenger pronounce "It has verbally been communicated to me that a group of individuals of pious nature belonging to Species Jinn attentively listened Qur’ān from me (read for elisions with 4629)— Thereby, (after attentively listening they went back to their people) they said " Indeed we have listened discourse; it is amazing - uniquely remarkable effective compilation — It guides to the absolute fact and the Right Way that keeps leading safely and straight to the destination of peace and tranquillity; thereby we have heartily accepted-believed in it — And in compliance to its injunctions we will never associate any one with our Sustainer Lord. 7.11. What they had listened (ٱسْتَمَعَ) is elided object of verb ٱلْقُرْءَانُ and they called it, using adjectival phrase, what means a unique, unheard, unparallel and amazing text - discourse. The difference between ٱلْقُرْءَانُ and قُرْءَ انٙا is that first is Proper Noun being name/title of the Book, while later is verbal noun. It stems from Root "ق ر ء" which is used 88 times in Divine Discourse starting with this word. Lane's lexicon describes its perception and meanings " قَرَأَ الشَّىْءَ , inf. n. قُرْآنٌ, He collected together the thing; put it, or drew it, together; part to part, or portion to portion. ". This signification is mentioned in classical lexicon لسان العرب in these words وقَرَأْتُ الشيءَ قُرْآناً جَمَعْتُه وضَمَمْتُ بعضَه إِلى بعض The basic perception infolded in the Root is of an activity involving the process of gathering - accumulating - assembling a thing at one place, and some are amalgamated - put in relative proximity, adjoining - conjoining its parts. It thus changes the scattered - separated - bifurcated - spread position of a thing into a whole; a unity. Ibn Faris stated in (مقاييس اللغة) القاف والراء والحرف المعتل أصلٌ صحيحٌ يدلُّ على جمعٍ واجتماعٍ. That it leads to the perception of gathering and compilation. The renowned lexicons say that "قرات الناقة" means that the she-camel became pregnant. What is pregnancy? Why she became pregnant? What activity made her pregnant? It is the act of gathering - adjoining of the sperm and ova that made her pregnant. 7.12. Next word of this Root used in Grand Qur’ān made from this Root is قُرُوٓءٛ وَٱلْمُطَلَّقَـٟتُ يَتَـرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٟثَـةَ قُرُوٓءٛۚۚ Take note; in case of proclamation of husband's firm decision of suspending the Matrimonial Bond in times after menstruation for its eventual revoking the isolated Wives should honestly and sincerely exercise self restraint from deciding their future course for a time period of multiple menstrual discharges at three successive menstruation periods. 7.13. This noun is plural of abundance (singular قرء) which refers to multiple discharges of menstruation of a woman during her period. Is it not strange that "hyponyms" of a "superordinate" are used as the title of Divine Book and for menstrual discharges? Experts suggest it is useful to view the vocabulary of a language/text as a set of words referring to a series of conceptual fields. In linguistics, these divisions are called Semantic fields. A semantic field or semantic domain is a set of words grouped by meaning referring to a specific subject; languages will have fields of distance, location, size, shape, time, emotion, beliefs, economics, academic subjects, natural phenomena, etc. Each field can have many sub-divisions or lexical sets actual words and expressions. Semantic fields are arranged hierarchically, going from the more general to the more specific. Linguists generally refer the general word by umbrella term "superordinate" and the specific word as "hyponym". The propositional meaning carried by a general word or superordinate is part of the meaning of each of its hyponyms but not vice versa. 7.14. Arabic words, nouns and verbs, on the other hand stem from Roots. Root is a cluster of three, in some cases four or rare five, consonants of Alphabet placed in a peculiar sequence. The Root has specific, defined, distinct, conspicuous and apparent concept, phenomenon, perception and signification folded in it. It is the source, the reservoir of knowledge. Roots can be termed as "repertory of frames" of Arabic language if we follow frames approach to semantic analysis. The amazing fact about the Roots of Arabic is that the perception infolded in them is reflective of physical—scientific realities pertaining both to matter and life. They seem as if they are the baseline for scientific study and investigation. 7.15. The moment we understand what exactly is menstrual discharge phenomenon, we will understand the logic of Arabs calling a particular Book as well as text as قُرْءَانٚ and will have but to acknowledge and appreciate Arabic words cover a huge range of descriptive and visual meanings while strictly retaining the basic concept and perception of source Root. 7.16. What is menstruation and what physical relationship does it have with the basic perception of Root "ق ر ء"? The place of procreation is mother's womb هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِـى ٱلۡأَرْحَامِ كَيْفَ يَشَآءُۚ He the Exalted is the One Who gives you the unique facial identity while lodged within the wombs, whatever features He the Exalted decides. 7.17. The structure of wombs was also disclosed يَخْلُقُكُـمْ فِـى بُطُونِ أُمَّهَٟتِكُـمْ خَلْقٙا مِّنۢ بَعْدِ خَلْقٛ فِـى ظُلُمَٟتٛ ثَلَٟثٛۚ He the Exalted keeps creating you the living human beings. This creation proceeds in a place within the abdomens of your respective mothers. The manner of creation is successive, creation after a stage of creation. This multiple creative process happens inside the three layered darkness (uterus). 7.18. It stated that man is created as anew creation after earlier creation within a place in abdomens of mothers which is three layered womb. Menstruation is breaking of the spread lining endometrium of the womb which gets gathered as a whole and is intermittently discharged. The womb of mother is like guesthouse as was the First couple guest in the Paradise. It is like a balloon that expands and contracts ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَ مَا تَغِيضُ ٱلْأَرْحَامُ وَ مَا تَزْدَادُۖ وَكُلُّ شَـىْءٛ عِندَهُۥ بِمِقْدَارٛ٨ Allah the Exalted persistently knows that which each female invisibly carry in pregnancy —And He the Exalted knows as to how much the Wombs (Uteruses) keep contracting/getting inside/squeezing, and as to how much they keep expanding. Take note, every tangible entity introduced in physical realm from His Grace is created by measure - quantity - volume. 7.19. The Universe is also like a balloon which is expanding. At end time, it will contract into a big crunch which would cause matter and spacetime to collapse in on themselves, creating a singularity - an infinitely dense point similar to that from which the universe was made to come into being in the first place. Thereafter, a new universe will be created (It is not hypothetical science; it is fact 5147 expansion; 1341; 2144; 21104; 3967; contraction and new creation; 1419; 1448; 1799 modern creation). The menstruation is likewise the result of Womb's contract into big crunch/recompressed, where after, a new endometrium is created. (Strange analogy of big crunch of universe and mother's womb-uterus) 7.20. Arabic Roots in their perception enfold all the physical realities relating both to matter and life. They verbally mirror the image of visible and invisible realities and are thus illustrative. The Root is employed for the act of reading the written material -text وَ إِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَ أَنصِتُوا۟ لَعَلَّـكُـمْ تُرْحَـمُونَ٢٠٤ Take note, when the Grand Qur’ān is read out word by word to you the claimants of belief— Thereat, since it is the source of guidance you people sincerely and desirously remain attentive for listening it — And keep yourself in state of quiet both inwardly and outwardly — So that you hopefully become the people blessed with clemency. 7.21. Reading is in fact joining and collecting the letters and signs of the language and simultaneously pronouncing it with sound or without sound. Moreover, even when we recite to someone without there being the written matter in front, we in fact are reading the written matter earlier stored/written in the memory. However, though that writing is not ours but written by someone else, exactly in the manner that the words written by us on the monitor screen with the help of key board are written in the hard disk of computer by someone else (software). However when we say to/command someone ٱقْرَأْ (transitive verb) we actually ask him to read from the written paper/book placed/before him ٱقْرَأْ كِتَٟبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا١٤ He will be asked; "You read your book - biography — today, you suffice to take account for yourself as accountability judge." 7.22. The basic perception infolded in the Root relates to an activity; the process of gathering, or compilation. An activity yields a product; or creates a state; and/or triggers another activity. When we carry out this process of gathering with regard to alphabet-syllables, words of a language on a piece of paper it produces and yields the product, a compilation قُرْءَانٚ of written material, text placed in a receptacle; it is the opposite of loose written papers; or shredded and scattered state. This in turn triggers another activity the process of reading. 7.23. Analytical reading involves breaking a text into its component parts to understand its meanings and relate it to other text. This process again yields a state for the reader as is signified by the Root and verbal noun قُرْءَانٚ . It is gathered in his memory. This is the ultimate objective of reading a book; receiving communication; the reader has come to terms with the Author as coming to terms is usually the last step in any successful business negotiation. The title ٱلْقُرْءَانُ informs and emphasizes upon the reader that it is kind of book which requires analytical reading of utmost active undertaking. 7.24. But the most tacit suggestion by this title is that this Discourse warps space-time in its text as a unit - into a big crunch. One of its epithets reconfirms it ٱلذِّكْرُ which describes it as Grand Memoir of eternity to eternity صٓۚ وَ ٱلْقُرْءَانِ ذِى ٱلذِّكْرِ١ Sād Fifteenth-middle letter of the 29 letter Arabic Alphabet, with ancillary glyph/prolongation sign/mark which stretches the sound value of the letter to which it is added. As a numeral, it denotes 90-reflecting the entire range from 0 to 9. Interestingly, its head part is used in Grand Qur’ān as a sign to suggest linkage in recitation. It is said that it has the meaning of "Homogeneity, Consistent, Full - a Solid Block". And swearing is by the Qur’ān; its peculiarity is that it is the holder of the Memoir, portraying history eternity to eternity. 7.25. The attribute of Qur’ān is ذِى ٱلذِّكْرِ, the holder/possessor of Grand Memoir, the container of history covering both the past and the future while itself always remaining in the middle ever-present. 7.26. The difference between ٱلْقُرْءَانُ and قُرْءَ انٙا is that first is Proper Noun being name/title of the Book, while later is verbal noun that signifies the text - intellectual property, and the later has different role and function in the sentence. An example وَمَا تَكُونُ فِـى شَأْنٛ وَمَا تَتْلُوا۟ مِنْـهُ مِن قُرْءَانٛ Know it; there is no engagement of you the Messenger paying attention to an important matter, nor about that which you recite to people from it (Qur’ān-ٱلْقُرْءَانُ) syllable by syllable, selectively - relevant to the occasion from the miscellany of text -discourse — 7.27. Here both are mentioned; the pronoun of first preposition is referent for ٱلْقُرْءَانُ earlier mentioned in 1037. Thereby, in the succeeding prepositional phrase the indefinite object قُرْءَانٛ is not the proper noun but verbal noun signifying the composed text. It also renders it explicit that recitation تَتْلُوا۟, from verbal noun تِلَاوَةٌ means only such reading aloud, which is verbatim reading, the repeating of the source text. أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَـىٰ غَسَقِ ٱلَّيلِ وَ قُرْءَانَ ٱلْفَجْرِۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا٧٨ You the Messenger organize-maintain the assembly for Ass-sa'laat Protocol of Servitude and allegiance for the point in time of smooth declining and disappearing of the Sun up to the boundary of night getting cool and darker. And accomplish compiling the Text/Book at the time of dawn — It is a fact that the compilation of the book at true dawn to rising of the Sun has been a witnessed affair. 7.28. Its surface structure is of type what is called in English grammar a compound sentence. A compound sentence is made up of two or more simple sentences/independent clauses combined using a conjunction such as and, or but. They are made up of more than one independent clause joined together with a coordinating conjunction. Arabic has a further classification system by reference to the first word of the sentence. This sentence is a Verbal Sentence الْجُمْلَةُ الْفِعْلِيَّةُ that starts with the verb and the subject follows. Unlike English, where the change in the intonation of the speaker is probably the only way to emphasize or stress different elements of the sentence; emphasis of different elements can be achieved in Arabic by alternating between the two types of sentences. Verbal sentences are in fact the normal tone; they are used when the speaker is not stressing anything in particular or also when the speaker seeks to stress the verb or the action. 7.29. It is obvious by the fundamental grammar rules that here قُرْءَانَ cannot be considered as Proper Noun being first segment of possessive phrase; and its meanings should not be taken by substituting it with another verbal noun قِرَاءَةٌ that signifies the activity of verbatim reading of the text of a book. It is direct address which has always more communicative content than what is said in the visible words. After conjunction particle, it in accusative case can only connect to some elided imperative verb as its object. This verbal noun includes two activities; putting together the components of the object in a spread and scattered state and arranging them to form a coherent unit. 7.30. Grand Qur’ān is unique and amazing; rare of rarest in the family of books. It is unique in all respects. It introduced publishing and library and information science in Arabian Peninsula. It introduced the concept of Serial publishing. The term serial, in publishing and library and information science, is applied to materials "in any medium under the same title in a succession of discrete parts usually numbered (or dated) and appearing at regular or irregular intervals with no predetermined conclusion." In literature, serial is a part of larger work which is released for public information in sequential installments. Qur’ān tells how it was being compiled and serially released to public by the First Publisher, the exalted Messenger and Spokesperson of Allah the Supreme Lord وَ قُرْءَانًۭا فَرَقْنَٟهُ لِتَقْرَأَهُۥ عَلَـى ٱلنَّاسِ عَلَـىٰ مُكْثٍۢ وَ نَزَّلْنَٟهُ تَنزِيلًۭا١٠٦ And it is a transcript (circumstantial adverb for Qur’ān) having characteristic of text displayed in Arabic. Our Majesty have since segmented it (Text/discourse) in split parts; its purpose is that you the Messenger might compile-organize it to read upon the people, while they are awaiting and expecting (a new release). And the fact remains Our Majesty have serially sent it (Qur’ān), gradually to you the Messenger. 7.31. The second element of possessive phrase is time adverb ٱلْفَجْرِ which signifies the tale hours of the passing night. Immediately after the given instruction, breaking news was instantly given وَمِنَ ٱلَّيْلِ فَتَـهَجَّدْ بِهِۦ نَافِلَةٙ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامٙا مَّحْمُودٙا٧٩ Thereby, you the Messenger make it habit of remaining awake in wee-hours of the night busy with/reading-compiling it (Qur’ān). This is an additional time-bound assignment-activity—supererogation for you alone — It may well is anticipated that your Sustainer Lord might soon honourably resurrect/revive/return you to the state of original Place-Abode of Glory and Praise. 7.32. This sentence is conjunct to earlier commands, so it started with letter "فَ" that relates sequence of events. . It is conjunct particle for the cause and effect clauses in time line. The Verb is Imperative; second person; masculine; singular; Intransitive; Subject pronoun hidden which refer the Elevated Messenger Muhammad Sal'lallaa'ho'alaih'wa'salam. The imperative verb (تَـهَجَّدْ) denotes to awake and remain awake during some time of night. The Verb is Form-V. It has reflexive causative meanings. It generally depicts such actions where the subject honestly and sincerely tries to transform himself, and performs that action diligently. It has transformative meanings, Noun-ized; make oneself to be Noun. The meanings of Form-V are simply the meanings of Form-II plus the word "himself." Prepositional Phrase مِنَ ٱلَّيْلِ in context with the preceding clause; and the subsequent verb prefixed with Particle "فَ" conspicuously conveys that the addressee is advised to rise in the segment of the night earlier than true dawn. 7.33. Since it was the only Divine Book which was released in parts, it consistently needed compilation and organization in book format. The writing of the Divine Book was obviously additional performance than the ordinary duty of Messenger, exclusively assigned to him, which is mentioned by circumstantial accusative نَافِلَةٙ لَّكَ. The other proposition is to take it as Verbal Noun as Cognate Adverb . However, in consideration of intransitive verb, it is better to take it as circumstance . However, the meanings remain quite evident and apparent. 7.34. This breaking news indicated at the point in time of its revelation that the Mission of Muhammad Sal'lallaa'ho'alaih'wa'salam, the Elevated Messenger of Allah the Exalted, was nearing accomplishment. يَبْعَثَكَ The Root of Verb is "ب ع ث". Lane's Lexicon based upon Classical Arabic Lexicons, states that it, "Signifies the removing of that thing which restrains one from free action". The restraining of free action makes things dormant, static, heedless, negligent, unmindful, captivated; deep unconsciousness and in its extreme meanings death, which converts the living into matter that is fond of inertia, unwillingness to move or act, property of matter to hate and resist to change from outside disturbing its rest or continuous moving in one manner. Removing of the restraint implies and results in the revival of earlier/original state, which is the basic concept folded in this Root. Therefore, all the words taking birth from this Root will be infolded with this basic concept in whatever manner they are shaped and employed in a sentence. Moreover, its words must have a relation with the restraint that restrained the free action. 7.35. The accomplishment would result in revival of the original state, i.e. مَقَامٙا مَّحْمُودٙا. This is adjectival Phrase. مَقَامٙا is the Noun of Location. It will hardly affect the meanings of the sentence whether we take this accusative Noun as Cognate Adverb or Circumstance . The disclosed/breaking news was about the revival-return-resurrection towards a location-Original Abode. This location is adjectively qualified by the Passive Participle مَّحْمُودٙا, rendering that Abode as Abode of Glory and Praise. The Verb يَبْعَثَكَ only denotes resurrection, reinstatement, reversion to original state when the impediment, cause, or restraint that caused the presently existing state is removed. Further update about this breaking news is given hereunder which reconfirmed that the revival and reversion is not to some new place but to the Original Abode of the Elevated Messenger of Allah the Exalted إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَـىٰ مَعَادٍۢۚ قُل رَّبِّـىٓ أَعْلَمُ مَن جَآءَ بِٱلْـهُدَىٰ وَ مَنْ هُوَ فِـى ضَلَٟلٍۢ مُّبِيـنٍۢ٨٥ It is a fact; He the Exalted Who had earmarked-assigned-allocated the (time bound) responsibility of delivery of Qur’ān upon you — He the Exalted will surely (any moment) return/revive you the Messenger Mohammad honourably to the Original Abode You the Messenger pronounce, "My Sustainer Lord best knows the one who has come along with Al-Huda-the Guide (Grand Qur’ān) — And knows fully the one who is wanderer in manifest forgetfulness". 7.36. The basic perception infolded in the Root "ف ر ض" of verbal sentence (فَرَضَ) is that of cutting something solid and hard which entails assessment and marking as to how, from where and how much be the incision and cutting. Since markings assign a distinct apportioning from the whole, it gives the signification of allocating, earmarking, prescribing or specifying the share. Therefore, it also signifies something made obligatory-ordained-prescribed at a given point in time. Reference to point in time is built in the perception of Root. 7.37. The Object of perfect Verb which was allocated-earmarked-prescribed or specified at some point in time is ٱلْقُرْءَانَ which is the title of the earmarked book, the substantive noun signifies what is ordinarily called substance; and is distinct from verbal noun referring an activity like قُرْءَانَ ٱلْفَجْرِ. The responsibility for the Conveyance and Delivery of Grand Qur’ān was earmarked, allocated, assigned upon the Last Messenger Muhammad from the very moment the blueprint of creation was finalized. This information is the Subject of Verb like Particle that emphasizes the certainty of the following predicate about its subject. Its Predicate لَرَآدُّكَ has also Prefixed emphatic particle signifying double emphasis on the certainty of breaking news. The Active Participle is from the Root "ر د د". It signifies returning, reverting to the position of beginning at any moment. 7.38. It is time that we start listen the Grand Qur’ān in the manner this group of Species Jinn had listened. Listening and reading a book is treated as learning from a teacher. Listening is learning from the teacher who is present while reading is learning from one who is absent. Reading the Grand Qur’ān is thereby learning from the exalted Messenger Mohammad Sal'lallaa'hoalaih'wa'salam who verbally relayed it and transmitted to posterity by writing and compiling it as a book in the format as directed by its Author, Allah the Exalted. His teaching to people to learn through listening and his teaching us to learn through the Book is exactly identical since he verbally narrated to his contemporaries nothing but Qur’ān. He is telling us وَأُوحِـىَ إِلَـىَّ هَـٟذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ "And this Qur’ān has verbally been communicated to me so that by it I admonish and awaken you people in my presence; and to admonish and awaken him to whom this (Qur’ān) has reached in time and space". 7.39. Allah the Exalted confirms about the elevated Messenger Mohammad Sal'lallaa'hoalaih'wa'salam that he teaches us وَيُعَلِّمُكُـمُ ٱلْـكِـتَٟبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُـم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ ١٥١ And he (Messenger Mohammad Sal'lallaa'ho'alaih'wa'salam) educates you to read and write the Book (Qur’ān) and teaches you to attain the wisdom-enlightenment-insight to perceive information about invisible realities —Realize it; he (Mohammad Sal'lallaa'ho'alaih'wa'salam) imparts you the information-knowledge which hitherto you did not have. 7.40. Let us pay our respects and salutations and show obeisance to the universal Teacher and guide lord in a humble and respectful manner. This will help elevate our selves and will place us amongst those who recognize and acknowledge the honour bestowed by Allah the Exalted on him. It will prove us distinguished and of different psyche than of Iblees-Satan who refused to show obeisance to Adam whom Allah the Exalted granted distinction and honour over the Angels and the Jinn species. 7.41. The title Qur’ān of the Divine Book illustrates that all the realm, theoretical and practical, relevant to the reader is gathered and incorporated as a coherent unit in its folder the contents; miscellany of verbal passages; the words and sentences. But the timeline is much wider - from zero hour of the creation of the Universe to end hour and then transition into timeless domain. It is warping of space-time. Thereby, the greatest the Grand book is only one, Qur’ān, "a verbal warp bubble" that can drive us into and show any region of space time. Allah the Exalted explicitly informs that which has the value of a tall claim مَّا فَرَّطْنَا فِـى ٱلـكِـتَٟبِ مِن شَـىْءٛۚ Our Majesty have not neglected mentioning in the Book (Grand Qur’ān) not at all a thing relevant to the audience. 7.42. This statement is rather expanded definition of the title of the Book. It says all that is relevant to the audiences is unfolded in his immediate ambit. This six words declarative statement alone suffices for perceiving it as of Divine Origin. Qur’ān is thus exalted encyclopedia of information about all that exists, the past, present, and the future, relevant to the needs of humanity and what he ought to know. 7.43. Thereby, neither the reader nor the professional translator and interpreter needs to roam here and there to know about what is said in Qur’ān except the lexicographer for learning the genealogy and operating system of Arabic language; and the experts in grammar-morphology and syntax; and for delving deeper he should consult rhetoricians; and to consult books on sciences for the chunk of text that describes apparent and hidden scientific information and phenomena.
  • Was hadith written 200 yes ago?

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    Salam to all, https//www.academia.edu/34869673/Was_Hadith_Written_200_years_after_the_Prophet Comment and critique welcomed God bless all
  • In the Quran, only defensive warfare is permitted

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    In the Quran, only self-defense is permitted. One of the best distortion tactics used by opponents of Islam is to cherry-pick verses. By doing this, a verse is taken out of the context of the surah and made to appear as if it commands offensive war and religious oppression, when in fact, it only permits defensive war. For example Surah 9 - At-Tawbah This is a declaration of disassociation from Allah and His Messenger to those polytheists with whom you have made a treaty. Travel freely through the land for four months, but know that you cannot escape Allah and that Allah will disgrace the disbelievers. And a proclamation from Allah and His Messenger to the people on the day of the greater pilgrimage Allah is disassociated from the polytheists, and so is His Messenger. So if you repent, it is better for you, but if you turn away, then know that you cannot escape Allah. And give tidings of a painful punishment to those who disbelieve. Except for those polytheists with whom you made a treaty and who did not break it nor supported anyone against you, so fulfill their treaty until its term. Indeed, Allah loves the righteous who fear Him. And when the sacred months have passed, then kill the polytheists wherever you find them and capture them, besiege them, and lie in wait for them at every place of ambush. But if they repent, establish prayer, and give zakat, let them go on their way. Indeed, Allah is Forgiving and Merciful. And if any of the polytheists seeks your protection, then grant him protection so that he may hear the word of Allah. Then escort him to his place of safety. That is because they are a people who do not know. 7 .How can there be a treaty with the polytheists from Allah and His Messenger, except those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous who fear Him. It is clear here that the command is to fight in self-defense against the disbelievers who break the treaty and attack. However, those who do not break the treaty or attack are not to be attacked, and if those attacking stop, you are commanded to make peace immediately. 912 But if they break their oaths after making a treaty and defame your religion, then fight the leaders of disbelief, for surely their oaths are nothing to them. Perhaps they will stop. 913 Will you not fight against people who have broken their oaths, conspired to expel the Messenger, and attacked you first? Do you fear them? Allah is more deserving of your fear if you are believers. 914 Fight them! Allah will punish them by your hands, disgrace them, help you overcome them, and soothe the hearts of the believers. In this surah as well, the command is to fight against those who attack and defend yourselves. This is the command in all the surahs regarding warfare. However, those who want to distort the message cherry-pick verses about self-defense and make it seem as if the command is to indiscriminately capture and kill disbelievers without cause. But in reality, there is only one instruction defend yourself against those who attack you, and if they stop, you too should make peace. "Fight in the way of Allah against those who fight against you but do not transgress. Verily, Allah does not love transgressors. Kill them wherever you find them and expel them from where they expelled you, for oppression is worse than killing. Do not fight them at the Sacred Mosque unless they fight you there. But if they fight you, then fight them back. Such is the recompense of the disbelievers. But if they cease, then Allah is Forgiving and Merciful. Fight them until there is no more oppression and the religion is entirely for Allah. But if they cease, there is to be no hostility except against the oppressors." (Surah Al-Baqarah, 2190-193) Again, if one of these verses about defensive war is cherry-picked, it can be made to look like it says to attack disbelievers, but this strategy is frequently used. In the Quran, freedom of thought is fundamental. Since this is a world of trial, people are free to believe what they wish so that they can be held accountable for it in the Hereafter. Therefore, in Islam, there is only preaching. No one can harm another person because of their belief; otherwise, they would only be harming themselves. Surah Al-Ma'arij 42 "Leave them! Let them plunge and play until they reach their appointed day." Surah Al-An'am 112 "And thus We have made for every prophet enemies—devils from mankind and jinn, inspiring to one another adorned speech in delusion. But if your Lord had willed, they would not have done it; so leave them and that which they invent." Surah Al-Mumtahina 60 "Allah does not forbid you from being kind and just to those who do not fight you because of religion and do not expel you from your homes. Verily, Allah loves those who act justly." Everyone is free to believe and live as they wish so that they can be held accountable for their belief in the Hereafter Surah Al-Baqarah 256 "There is no compulsion in religion. The right path has become distinct from the wrong. Whoever rejects false gods and believes in Allah has certainly grasped the firmest handhold, which will never break. And Allah is All-Hearing, All-Knowing." Surah Al-Kahf 29 "Say, 'The truth is from your Lord. So whoever wills, let him believe; and whoever wills, let him disbelieve.' Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. If they call for relief, they will be given water like boiling oil that scalds their faces. Wretched is the drink, and evil is the resting place." Surah Yunus 1099 "And if your Lord had willed, all those on the earth would have believed entirely. Then, would you compel the people in order that they become believers?" Yes, there is freedom of thought and the liberty to live as one wishes. War is prohibited except for self-defense. You cannot even slap someone. One of the clearest proofs that the verses permitting self-defense have nothing to do with religious coercion and that the sole purpose is to stop the aggressor is the following verse Surah Al-Hujurat 499 "And if two parties among the believers fight, then make peace between them. But if one of them oppresses the other, then fight against the oppressor until they return to the command of Allah. And if they return, then make peace between them with justice and fairness. Verily, Allah loves those who act justly." As can be seen, even if the aggressor is a Muslim community, you are commanded to fight them until they incline towards peace, meaning until they stop their aggression. In every verse, the goal is to establish peace and stop the aggressor or oppressor. Otherwise, everyone is free to live according to their chosen belief. (My Turkish article translated with machine)
  • According to the Quran, Living Beings Were Created Separately

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    In this first part of my article, I aim to briefly respond to the claims of those who defend evolutionary creationism. In the continuation of this article, which I will write in the coming days, I will, God willing, discuss the true nature of this belief in evolution, its purpose, and in contrast, show how living beings were created according to the Quran. Some evolutionary creationists tend to not accept Adam as an individual, while others tend to not accept Adam as the first human being. In reality, however, Adam is the first human and the first human messenger. Naturally, he is also an individual. We already see that he is a messenger in the details of his life story (the verses he received directly from Allah, his special mission, etc.). Additionally, the following verse completes this Ali Imran 333 Allah chose Adam, Noah, the family of Abraham, and the family of Imran above all others. It is also evidenced through various verses that he was the first human. The Quran, which interprets itself, discusses the story of Adam in different chapters. For example, let’s look at Surah Baqarah and Surah Hijr Surah Baqarah 30. When your Lord said to the angels, "I am appointing a vicegerent on Earth," they said, "Will You place in it someone who will cause corruption and shed blood, while we glorify Your praises and proclaim Your holiness?" Allah said, "I know that which you do not know." And He taught Adam the names of all things. Then He presented them to the angels and said, "Tell Me the names of these, if you are truthful." They said, "Glory be to You! We have no knowledge except what You have taught us. You are indeed the All-Knowing, the All-Wise." Allah said, "O Adam, inform them of their names." When Adam had informed them of their names, Allah said, "Did I not tell you that I know the unseen of the heavens and the Earth, and I know what you reveal and what you have been concealing?" And when We said to the angels, "Bow down to Adam," they all bowed down except Iblis. He refused and was arrogant and became one of the disbelievers. Surah Hijr Now let's look at Surah Hijr, which clearly states that Adam was the first human and tells the same story from a different perspective We created mankind from sounding clay, from black mud molded into shape. And the jinn We created before from scorching fire. And remember when your Lord said to the angels, "I am creating a human being from sounding clay, from molded mud." "When I have fashioned him and breathed into him of My Spirit, fall down before him in prostration." So the angels prostrated, all of them together. Except Iblis; he refused to be among those who prostrated. Allah said, "O Iblis, what is the matter with you that you are not among those who prostrate?" He said, "I am not one to prostrate to a human, whom You created from sounding clay, from molded mud." Evolutionists who try to cherry-pick verses often take the Surah Baqarah account of the creation of Adam, the first human, while ignoring the same event narrated in Surah Hijr. They take the word "appoint" from Surah Baqarah and say, "It talks about appointing, not creating, there." But in reality, Surah Hijr also talks about creation. When we look at the verses in their entirety without cherry-picking, the true picture emerges clearly. Surah Hijr We created mankind from sounding clay, from black mud molded into shape. And the jinn We created before from scorching fire. And remember when your Lord said to the angels, "I am creating a human being from sounding clay, from molded mud." So, we will not ignore one verse while considering the other. And we will not impose symbolic meanings on the verses. The Quran repeatedly emphasizes that it contains clear verses Surah Ma'idah 515 O People of the Scripture! There has come to you Our Messenger, making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book. Surah Yusuf 121 Alif, Lam, Ra. These are the verses of the clear Book. Surah Ash-Shu'ara 262 These are the verses of the clear Book. The Quran is not a book of secrets or symbols but a straightforward book containing literal information that everyone can understand. Indeed, by imposing symbolic meanings on the verses and/or cherry-picking verses, you could try to make the book approve any doctrine that comes to your mind. We will take the book as a whole and understand it in its clear, literal sense. Creation of the First Human and Jinn First, jinn are created from fire, and then the first human, Adam, is created from clay. Those who try to impose pagan evolutionary beliefs on the book by giving symbolic meanings to verses and cherry-picking, in their desperation, also cherry-pick and distort the meaning of the following verse 2213 Mankind was one community; then Allah sent the prophets as bringers of good tidings and as warners... Again, those who cherry-pick and even distort the meaning of the verse, try to impose a meaning on it as if there were no messengers when humanity was one community. However, it is not talking about the first messenger there, but about a later process. A similar example can be seen here if we consider the book in its entirety Surah Al-Hadid Certainly We sent Noah and Abraham, and established among their descendants prophethood and the Scripture. Some of them were guided, but many of them were disobedient. Then We sent following their footsteps Our messengers and followed with Jesus, the son of Mary, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We did not prescribe it for them except seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient. In verse 27, there is again the phrase "Then We sent Our messengers in succession." But after what? After the corruption that followed Noah and Abraham. So, the expression does not indicate that these were the first messengers, but rather that messengers were sent again. Similarly, in 2213, the first messengers are not mentioned, but rather the process is described "Afterward, messengers were sent due to this reason, etc." Again, we see that those who defend evolutionary creation try to cherry-pick some verses while ignoring others. Adam’s Spouse 235 And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers." Surah An-Nisa 41 O mankind, fear your Lord, who created you from one nafs and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. Surah Al-A'raf 719 And , "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will, but do not approach this tree, lest you be among the wrongdoers." Evolutionists, who do not accept Adam and his spouse as individuals and try to impose symbolic meanings on them, again try to ignore some of these clear verses. For example, they only point to the first verse of Surah An-Nisa and try to ignore the other two verses that mention Adam’s spouse, claiming that he was not actually an individual. Indeed, there is no other way to sustain their doctrines. They will either cherry-pick verses or impose symbolic meanings on them... However, when we look at the book as a whole, it is clear that Adam is an individual, and his spouse is also clearly mentioned multiple times. Since other people were created after Adam, and jinn existed before Adam, of course, Adam was not alone after he was created; he was the first human and the first human messenger. Let’s continue providing evidence that Adam was an individual Ali Imran 359 The likeness of Jesus with Allah is as the likeness of Adam. He created him from dust, then said to him, "Be!" and he was. (Here, Adam is referred to as being created from dust). Jesus, like Adam, was created without sexual reproduction. In one case, there is no father, and in the other, there is neither a mother nor a father; their situations are similar. In other words, their coming into the world did not follow the classic "mother + father (sex) = birth" formula but instead involved extraordinary creation without the use of sexuality. Additionally, the names of Jesus and Adam each appear 25 times in the Quran. This is another sign of the similarity between their creations. Another parallel between them is the direct infusion of the spirit into them, which refers to the insertion of the fundamental revelation Surah As-Sajda He is the One who created everything perfectly and began the creation of man from clay. Then He made his progeny from an extract of a despised fluid. Then He proportioned him and breathed into him of His spirit. He gave you hearing, sight, and hearts. Yet you rarely give thanks. Surah At-Tahrim And Allah has set forth an example of Mary, the daughter of Imran, who guarded her chastity. So We breathed into her of Our spirit. She believed in the words of her Lord and His scriptures and was among the devout. The word "spirit" (ruh) in the Quran is used in two senses Ruh = Revelation (divine knowledge) Ruh = The angel of revelation After this spirit, meaning revelation, was first instilled in the first human, it was passed on to others through inheritance from mother and father. And since Jesus was born without a father, meaning without sexuality (just like Adam), he too was specially instilled with revelation, that is, spirit Surah Al-Anbiya, 91 And remember the woman who guarded her chastity. We breathed into her of Our spirit, making her and her son a sign for all people. In this sense, there is also a parallel between the creation of Adam and Jesus. THE DURATION OF CREATION For us, the implementation of "Be" could take trillions of years or just a moment in our dimension of time; it makes no difference. The Quran explicitly and in detail states that Adam was created directly from clay without parents. Whether the clay that formed Adam came together with water and took its final shape over millions or billions of years does not matter. Once his form was completed and life was breathed into him, Adam became the first human. The emphasis here is not on whether the process was short or long for us, but on the fact that there was no other living species or even parents involved. Creation from nothing only occurred during the Big Bang (or maybe even before that)... Afterward, creation occurs step by step using existing materials. And there are periods, there are cycles. But to avoid confusing this with evolution, we first need to deeply understand what evolution is. According to evolution, all living things must evolve from one another, and they must continuously change forever. And they must constantly move toward a higher level, toward perfection (deification). In this context, even the universe cannot come into existence out of nothing according to evolution; its material has existed from the beginning and will continuously advance on the path to deification forever through change. This belief, which was dominant only in spiritualist circles until the 19th century, was skillfully inserted into the world of science and materialism from the 19th century onward (with a few adaptations, of course). Furthermore, communism is also a pagan belief stemming from spiritualism, similar to evolution. Here is where the differences in creation according to the Quran show themselves Matter has not existed forever; it was created out of nothing. It is also separate from Allah. It did not originate from anything else. The birth, growth, and aging of the universe is not a process of evolutionary development. These are merely phases within itself. Its aging and eventual collapse is the apocalypse, its destruction. Just like the birth, growth, and aging of a human being. Or the stages a human goes through in the womb described in the verses are not evolution but the phases within the same living being. No living being is obliged to evolve from another. Just as Allah created the universe out of nothing, He also created Adam without parents. In other words, there are biological Big Bangs too. And here, whether the creation process took millions of years does not matter; it is the creation without ancestors. According to evolution, everything must continuously change and transform into a different creature forever. According to the Quran, on the contrary, the creatures Allah created remain stable unless a command is given. Especially in the afterlife (in the presence of your Lord), it is so stable that there is no aging even in paradise forever. And according to the verses, before humans, there were jinn created from fire. The angels, being aware of the corruption caused by such conscious beings like the jinn, opposed the creation of humans (as seen in Surah Al-Baqarah). This was merely a wrong assumption based on past experiences by the angels. The verses that state that Adam, like Jesus, was created without sexual reproduction and that the creation in the afterlife will also be directly from clay, as well as the ones mentioning Jesus forming shapes out of clay and creating with Allah's permission, are all parallel expressions. Adam had no ancestors, not even parents. Similarly, the creation in the afterlife, which is described as being like the first creation, is also stated to be directly from clay and without ancestors. There is countless evidence in the Quran supporting this. Surah Nuh And Allah has caused you to grow from the earth like a plant. Then He will return you to it and bring you forth again. As seen, the first human (or humans) are directly created from the earth like a plant, and in the second creation for the afterlife, humans will again be created directly from the earth without ancestors, like a plant. But interestingly, evolutionists, who attempt to cherry-pick verses, try to present this verse about sprouting from the ground as evidence for evolution. But as seen, on the contrary, this verse disproves the belief in evolution. Now, let's look at other examples of verses that evolutionists similarly try to present as evidence for their views but actually prove that evolutionary creation did not happen Surah Al-Ankabut, 19 Do they not see how Allah originates creation and then repeats it? Indeed, that is easy for Allah. Surah Al-Ankabut, 20 Say, "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed, Allah is over all things competent." In verse 2919, there is an emphasis on how the process began with the direct creation of the first human (or humans) from clay (and water), and then this process was continuously repeated through birth. And as a complement, verse 2920 emphasizes the similarity between the creation of the first human and the creation in the afterlife. So, how does creation in the afterlife occur? It happens directly from the earth, without ancestors, as clearly stated in the verses. That is, in the second creation for eternal life, the creation does not involve "mother + father (sex) = birth" but the direct creation of independent individuals from the earth. This verse emphasizes that the creation of the first human (or humans) was also in this way. Surah Al-Ankabut, 20 Say, "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed, Allah is over all things competent." The verse that emphasizes the similarity between Adam and Jesus also explains this. Sexuality was not used as an intermediary in the creation of the first human. Just like with Jesus Surah Al-Imran, 59 Indeed, the example of Jesus to Allah is like that of Adam. He created him from dust; then He said to him, "Be," and he was. And just as in the afterlife Surah Nuh And Allah has caused you to grow from the earth like a plant. Then He will return you to it and bring you forth again. The creation of Adam, Jesus, and the creation of humans in the afterlife is without ancestors, that is, without the mother + father (sex) event. And it has already happened as we said. Another example of direct creation from clay without sexuality is the creation events that Jesus was instrumental in Surah Al-Imran, 49 And He will make him a messenger to the Children of Israel, who will say, "Indeed, I have come to you with a sign from your Lord I design for you from clay, like the form of a bird, then I breathe into it, and it becomes a bird by permission of Allah. And I heal the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed, in that is a sign for you, if you are believers. Surah Al-Ma'idah, Verse 110 "And remember when Allah said, 'O Jesus, son of Mary! Recall My favor upon you and your mother I supported you with the Holy Spirit so that you spoke to people in the cradle and in maturity. I taught you the Book, wisdom, the Torah, and the Gospel. And when you molded from clay what was like the form of a bird with My permission, and you breathed into it, and it became a bird by My permission. And you healed the blind and the leper by My permission. And when you brought forth the dead by My permission. And I protected you from the Children of Israel when you came to them with clear proofs, and those who disbelieved among them said, ‘This is nothing but evident magic.’" As can be seen, just as with the creation of Adam, Jesus, and the people in the Hereafter, the miracles described in these verses involving the Prophet Jesus, such as the creation of birds and similar creatures, are also directly from the earth. There is no derivation from another creature, and in these special creations, there is no involvement of parents, i.e., sexuality. It is repeatedly emphasized in the Qur'an that the creation in the Hereafter will occur in the same manner. (End of the first section) (My Turkish article translated with machine) http//emre1974tr.blogspot.com/2011/07/kurana-gore-canllar-birbirinden-ayr.html
  • A few editorial corrections

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    peace. I was going to do the whole thing but I have to give up computer at least for a while. Hope this is useful and maybe inspires someone else to take up the job inshaallah. Take it easy. alhamduillah List of changes to Free Mind's Quran translation 2183 grammatical correction 002183 O you who believe, fasting is decreed for you as it was decreed for those before you that perhaps you may be righteous. 319 comma addition 003019 The system with God is to surrender, and those who received the Scripture did not dispute except after the knowledge came to them, out of jealousy between them. And whoever rejects God's signs, then God is swift in judgment. 347 quotation mark convention 003047 She said "My Lord, how can I have a son when no human has touched me?" He said "It is thus that God creates what He wills, when He decrees a command, He merely says to it 'Be', and it is." 3167 then to than 003167 And to let those who are hypocrites know, that they were told "Come fight in the cause of God or defend," they said "If we knew how to fight we would have followed you." They are closer to disbelief than they are to belief. They say with their mouths what is not in their hearts, and God is aware of what they conceal. 3186 grammatical clarification 003186 We will test you in your wealth and in yourselves, and you will hear much annoyance from those who have been given the Scripture from before you and from those who set up partners. 425 (1) dependant > dependent (2) of the retribution 004025 And whoever of you cannot afford to marry the believing independent women, then from the still dependent believing young women. God is more aware of your faith, some of you to each other. You shall marry them with the permission of their parents and give them their wage in kindness; to be protected, not for illicit sex or taking lovers. If they become protected, then any of them who comes with lewdness shall have half the punishment of the retribution of what is for the independent women. This is for those who fear hardship from among you. But if you are patient it is better for you, and God is Forgiver, Merciful. 481 other than what 004081 And they Say "Obedience," but when they emerge from you a group of them prepares for other than what you have said, and God records what they planned. So turn away from them and put your trust in God. God is enough for your trust. 4113 double negative 004113 And had it not been for God's favour upon you and His mercy, when a group of them were insistent on misguiding you; they would have misguided except themselves, and would have harmed you. And God has sent down to you the Scripture and the wisdom, and He has taught you that which you did not know. God's grace upon you is great. 4123 delete than 004123 It will not be by what you desire, nor by what the people of the Scripture desire. Whoever works evil, he will be paid by it; and he will not find for himself besides God any supporter or victor. 4159 them > the rest 004159 And from the people of the Scripture are few who would have believed in him before his death, and on the Day of Resurrection he will be witness against the rest. 512 quotation mark 005012 God has taken the covenant of the Children of Israel and sent from them twelve representatives, and God said "I am with you if you hold the contact-method, and contribute towards betterment, and believe in My messengers, and support them, and give God a loan of righteousness; then I will cancel your sins and admit you into gardens with rivers flowing beneath. Whoever rejects after this from you, then he has strayed from the path." 548 comma 005048 And We have sent down to you the Scripture with truth, authenticating what is present of the Scripture and superseding it. So judge between them by what God has sent down, and do not follow their desires from what has come to you of the truth. For each of you We have made laws, and a structure; and had God willed, He would have made you all one nation, but He tests you with what He has given you; so strive to do good. To God you will return, all of you, and He will inform you regarding that in which you dispute. 5110 Quotation mark convention 005110 God said "O Jesus son of Mary, recall My blessings upon you and your mother that I supported you with the Holy Spirit; you spoke to the people in the cradle and in old age; and I taught you the Scripture and the wisdom, and the Torah, and the Injeel; and you would create from clay the shape of a bird, then blow into it and it becomes a bird by My leave; and you heal the blind and the leaper by My leave; and you brought out the dead by My leave. And I have restrained the Children of Israel from you, that you came to them with proofs; but those who rejected amongst them said 'This is clearly magic!'" 5111 quotation mark convention 005111 "And I inspired the disciples that you shall believe in Me and My messenger; they said 'We believe, and bear witness that we have surrendered.'" 614 grammatical clarification 006014 Say "Shall I take as an ally other than God; the initiator of heavens and Earth; while He feeds and is not fed!" Say "I have been commanded to be the first who surrenders." And do not be of those who set up partners. 6121 comma 006121 And do not eat from that which God's name has not been mentioned, for it is vile. And the devils, they inspire their supporters to argue with you; and if you obey them, then you have set up partners. 911 prayer > contact-method 009011 If they repent, and they hold the contact-method, and they contribute towards betterment, then they are your brothers in the system. We explain the revelations for a people who know. 961 capital S in "say" 009061 And from them are those who harm the prophet, and they say "He only listens!" Say "What he listens to is best for you. He believes in God, and he has trust for the believers, and he is a mercy to those who believe among you." Those who harm the prophet, they will have a painful retribution. 965 captial S in "say" 009065 And if you ask them they say "We were only jesting and playing." Say "Is it in God and His verses and His messenger you were mocking?" 981 capital S in "say" 009081 Those who have remained behind are content with their position behind God's messenger, and they disliked to strive with their wealth and lives in the cause of God; and they Say "Do not march out in the heat." Say "The fire of Hell is far hotter," if they could only understand. 999 "and the contact methods" 009099 And from the Nomads are those who believe in God and the Last Day, and he looks upon what he spends to make him closer to God, and performs the contact-method with the messenger. It indeed makes them closer. God will admit them in His mercy; God is Forgiving, Merciful. 9124 capital S in "say" 009124 And when a chapter is revealed, some of them say "Who has been strengthened in faith by this?" For those who believe, it increased their faith, and they rejoice. 1018 S in "say" 010018 And they serve besides God what does not harm them or benefit them, and they say "These are our intercessors with God." Say "Are you informing God of what He does not know in the heavens or in the Earth?" Be He glorified and high from what they set up. 1020 say 010020 And they say "If only a sign was sent down to him from His Lord." Say "The future is with God, so wait, and I will wait with you." 1028 say 010028 And on the Day We gather them all, We will say to those who have set up partners "Stop where you are, you and your partners," then We separate between them, and their partners will say "It was not us that you served." 1031 say 010031 Say "Who provides for you from the sky and the land? Who possesses the hearing and the eyesight?, and who brings forth the living from the dead and brings forth the dead from the living, and who controls all affairs?" They will say "God." Say "Will you not be righteous!"
  • Does meat need to be slaughtered in God's name?

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    This question has to do with verse 6121. I've seen people say since the name of the chapter is called the livestock, this verse is specifically talking about meat from livestock. And because the Arabic uses perfect past tense, this means that the name of God had to have been already pronounced before reaching your plate, as in during slaughter Does that mean saying "in the name of God" before eating isn't enough? Do I have to stop going to restaurants and buy only halal meat?
  • Academic approach introduced - Teacher and universal Text-Book.

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    Thereby, it was obviously not commensurate with the status and unique glory of being the Universal Messenger until the anchoring of the appointed Moment of the Last Day of the Earthly universe. وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٟتٚ مِّن رَّبِّهِۦۖ And they/ruling elite said to people, "Why unprecedented displays, as were given to earlier Messengers, not been sent to him from his Sustainer Lord?" قُلْ إِنَّمَا ٱلْءَايَٟتُ عِندَ ٱللَّهِ You the Messenger pronounce for public information, "the unprecedented displays - signs are displayed only by the permission of Allah the Exalted — وَإِنَّمَآ أَنَا۟ نَذِيرٚ مُّبِيـنٌ .٥٠ And I am but to act as Manifest Warner -Revivalist -Admonisher." The universality and permanence of the Messenger-ship necessitates that academic and scientific approach be made the base for learning the divine guidance by the Humanity and Species Jinn, while demonstrative signs indicating the Divine Providence are already all around as ءَايَٟتِهِۦ His Signs for reflection and visualization أَوَلَمْ يَكْفِهِـمْ أَنَّـآ أَنزَلْنَا عَلَيْكَ ٱلْـكِـتَٟبَ يُتْلَـىٰ عَلَيْـهِـمْۚ You confirm it, has it not sufficed for them as irrefutable primary evidence of you being universal Messenger that Our Majesty have since sent upon you the Messenger compositely the Book (Qur’ān) which is recited to them, word by word? إِنَّ فِـى ذَٟلِكَ لَرَحْـمَةٙ Know the fact, indeed prelude to blessed life is explicitly elaborated in it — وَذِكْرَىٰ لِقَوْمٛ يُؤْمِنُونَ .٥١ And for frequenting to obtain advice and guidance the memoir from eternity to eternity are incorporated therein especially for those who truly believe in the Messenger Muhammad . The academic rules and principles of learning by instruction are universal. The Divine Book titled Qur’ān is declared as the Text-Book for Guidance in space-time irrespective of national and linguistic boundaries. This is the only Divine Book that was delivered to people in smaller chunks, orally and in writing, over a period of 23 years when it was composed and organized in the formal format of bound book as promised by Allah the Exalted during the days of its intermittent revelation. Allah the Exalted in fact turned the world into a global academy by appointment of the Universal Messenger. We need to have a teacher for learning by instruction. Allah the Exalted assigning him the role and status of the Teacher to teach exclusively the Text Book, Qur’ān which was firstly taught to him ٱلرَّحْـمَـٰنُ .١ عَلَّمَ ٱلْقُرْءَانَ .٢ Be informed; Ar'Reh'maan, He the Exalted has taught the Qur’ān to the elevated Messenger (Muhammad Sal'lallaa'hoalaih'wa'salam)
  • NO teaching of QURAN

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    2129 Our Lord, and raise with/in them a messenger from them who will recite/read to them Your verses/revelations and make them known the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise." The Arabic word and the way it is used nowadays may mean TEACHING but not within the QURAN.. There is no TEACHING the book mentioned in the Quran by any messenger…Indeed the duty of any messenger was to deliver/proclaim thus MAKING THEM KNOW what they were unaware of… With the recital the proclamation or making them aware is accomplished so they know of the book and wisdom … No one can purify another… impossible… one gets purified if he believes in Allah performs good deeds and follows the path of Allah… But here in the verse, it manifestly means to CLEAR or UNBURDEN them to which they are devoted.. you can say PURIFY also, but the depth of meaning of purify should be taken i.e. RELIEVE them.. Word TEACH involves HOW to, WHY, and WHAT to do and that too with context, but MAKE THEM KNOWN is not and it is the individual's duty to COMPREHEND.. If messengers of the past are to TEACH the people then VERSES of Allah are redirected according to the person's understanding of Messengers and thus there should be another book in place about what exactly the Messengers TAUGHT from the book/s Look at the below verse 2151 Just as We have sent with/in you a messenger from/among you reciting to you Our verses and purifying you and MAKING you KNOWN the Book and wisdom and MAKING you KNOWN that which you did not KNOW. It is not TEACHING… 2239 “….. But when you are secure, then remember Allah , as He has MADE you KNOWN that which you did not KNOW. Allah doesn’t TEACH.. Teaching is a literal process but Allah MADE US KNOWN in order that people use their faculties.. 3829 A profound Book which We have descended to YOU(singular), that THEY might REFLECT/COMPREHEND upon its verses and that those of knowledgeable would CONSIDER. Mohamed or Musa or Isa cannot teach to people what is descended but Allah’s system is individual to REFLECT… Everyone can explain what they understand from the book but CANNOT TEACH as if they are the AUTHOR of the book… If Messenger TAUGHT then that would END as the ULTIMATE understanding and no one should reflect on QURAN… In that case, I am curious to follow a Book that Messenger taught.. Where is what Messenger TAUGHT confused ?
  • Chapter 4. The Women. Number also symbolizes women.

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    Chapter 4 -سُوۡرَةُ النساء Ayahs-176; Words= 5254 Its title meaning "the women" is taken from the Ayah 1. The number 4 is often associated with traits such as stability, practicality, responsibility, and organization. It is seen as a number that represents a strong foundation and a focus on building a secure and orderly life. First social relationship is of husband and wife. Captioning the chapter 4 as "The Women" symbolically represents the status and position of women since they are the foundation and carriers of the members of entire humanity that will take existence prior to the last moment of the Universe. Foundational half of every human (ova) is part of women since their birth . No woman produces ova (egg cell) during her life. The word women is used 20 times in this Sura out of 59 mentions in the Discourse. It is a plural that does not have singular and refers fully mentally and bodily matured human feminine who has stability, practicality, feel of responsibility and capability of organizing a new family unit of society. The number of words 4254 is considered notably humanitarian number and is also known for its equal primary characteristics of romance and artistic talent. These primary frequencies synchronize well with 4254's other facet of kindness. Number of Ayahs is 176. In numerology, number 176 is made up of the energies and vibrations of numbers 1, 7, and 6. Number 1 represents new beginnings, leadership, and independence. Number 7 signifies spiritual awakening, inner-wisdom, and enlightenment, while number 6 relates to material possessions, love, and domesticity . When combined, these numbers form a powerful and balanced energy that symbolizes the harmony between our spiritual and material lives. It’s a reminder that our universe are helping us align our lives with our divine purpose. So is the message and direction in the Sura. https//haqeeqat.pk/Quran.Corpus-2Sura3-6.htm