Questions/Comments on the Quran

Rhetoric is essential and inseparable constituent element of language, be it of Arabian Peninsula or Non-Arab land. Rhetoric is in speech, whereby, it is essentially a communicative instrument/device. Rhetoric is the element of such Speech where the Speaker has the intent to subtly influence the audience for a particular response, emotional, psychological, or behavioural, or to subtly make him realize an otherwise unpleasant possibility and eventuality. An old book on Rhetoric by Aristotle (4th century (BC.)) defines the rhetorician as someone who is always able to see what is persuasive. Correspondingly, rhetoric is defined as the ability to see what is possibly persuasive in every given case. However, it does not mean that everyone in all circumstances will get convinced. http//haqeeqat.pk/GrammarRhetoricIntro.htm

What do you think of this verse? I think İt was an esoteric narration of children of israel in that day.

Peace, When we let go with god's permission, we feel peace in our heart. . We let ourselves be guided by our educator / Rabb. Like the horse following the path indicated by his rider. We are in total acceptance of what is happening. All internal struggle disappears. 1156 "I have placed my trust in God, my Lord and your Lord. There is not a creature except He will seize it by its forelock. My Lord is on a straight path." 1411 Their messengers said "We are indeed mortals like you, but God will bestow His grace upon whom He pleases from His servants. And it is not up to us to bring you proof except with the permission of God. And in God the believers should place their trust." 1412 "And why should we not place our trust in God, when He has guided us in our paths. And we will be patient to the harm you inflict upon us. And in God those who trust should place their trust."

https//m.facebook.com/story.php?story_fbid=1175800552587834&id=155051367996096 #الصلاة على النبي ليس معناها مجرد ترديد كلمتين مثل البغبغان. الصلاة هدفها الخروج من ظلمات الباطل الى نور الحق هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ومصطلح "سلموا تسليما" في الآية ليس معناه التحية ولكن معناه الرضوخ رضوخاً كاملاً فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا وبالتالي قول "صلى الله عليه وسلَم" يكون معناه "صلى الله عليه ورضخ" ... وبالتاكيد سبحانه وتعالى لا يرضخ لأي شخص مهما كان... ولذلك الآية الكريمة لا تقول ان الله وملائكته يسلمون تسليما. Google translation Salat upon the Prophet does not mean merely repeating two words like the parrot. Salataims to get out of the darkness of falsehood to the light of truth 3343 He is the One who connects towards you, along with His angels, to bring you out of darkness and into the light. And He is ever Merciful towards the believers. In the verse, the term "salute" is not a greeting, but a complete submission 465 No, by your Lord, they will not believe until they make you judge in what they dispute with each other, then they will not find in their souls any animosity for what you have decided, and they will comply completely. 3356 God and His angels connect towards the prophet. O you who believe, you shall connect towards him, and comply completely. Thus, saying "peace be upon him" means "peace be upon him and acquiesced" ... And certainly Almighty does not bow to anyone no matter what ... Therefore the verse does not say that God and his angels surrender.

The virtues of reciting and memorizing the Holy Quran By https//firdawsacademy.com/ -All perfect praise be to Allah, Prayers and peace of Allah be upon our Prophet, Muhammad, and upon all his family and companions. Quran is The Word of God Almighty and His Straight Path, which is the basis of a unification, which is the source straight to the legislation, and manholes wisdom and guidance, a mercy rendered to the people, and the light reflected to the nation. -The Qur’an is the word of the Lord of the Worlds, which Allah revealed to His Messenger Muhammad (peace and blessings of Allah be upon him), to bring mankind forth from darkness into light {It is He Who sends down manifest Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) to His slave (Muhammad) that He may bring you out from darkness into light}. -The Noble Quran is the eternal miracle of Prophet Muhammad (PBUH) because all the miracles of the prophets, may Allah exalt their mention, ended with their death, except our Prophet (PBUH) whose miracle is still preserved. This everlasting miracle is The Book of Allah and His Revealed Speech that {Falsehood cannot approach it from before it or from behind it (it is) sent down by the All-Wise, Worthy of all praise (Allah)} -The Quran achieves happiness for the human, spreads security and tranquility and provides glory, prosperity and safety. All this is achieved through the Quran and the Sunnah of the Prophet (PBUH) Allah The Almighty Says (what means) {Indeed, this Quran guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.} and Prophet Muhammad (PBUH) said “I have left among you two things you will never go astray as long as you hold fast to them The Book of Allah and my Sunnah.” -The Quran is the source of lighting the heart as well as life and remedy for souls. Allah The Almighty Says (what means) {O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers. Say, "In the Bounty of Allah and in His Mercy - in that let them rejoice; it is better than what they accumulate.”} When one reads the Book of Allah, he goes into a state of peace and tranquility unlike the human speeches or writings. Allah The Exalted Says (what means) {Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured. Those who have believed and done righteous deeds - a good state is theirs and a good return.} Compiled By Mahmoud Jafar

Source of Grand Qur’ān the Mother - Principal Book http//haqeeqat.pk/TranslationSourceofQur'anMotherBook.htm

Language Origin and Prime Language The desire of communicating is the origin of language. Language is the principal means used by human beings to communicate and share information. It is the main tool of transmitting information containing ideas and perceptions. Perception is a neurological process of observation and interpretation; acquiring and mentally interpreting information from the senses. Perception and word of a language are compulsorily complementary. Language is considered unique to humans. Communication via speech is considered a dividing line between humans and animals. What in reality is the language and speech? It is a stream of sound at intervals which is a vibration that typically propagates as a wave of pressure travelling though medium of air, liquid or solid and can be heard when they reach a person's or animal's ears - auditory instrument. Thereby, in the meanings of communication and sociality, it is something common between humans and animals. The animals do have their own "languages" which are translatable, as disclosed by elevated Messenger of Allah the Exalted وَقَالَ يَـٰٓأَيُّـهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْـرِ And he (Sulie'maan alai'his'slaam) said, "O people, we have been taught the language - communicating sounds of the birds — Contd http//haqeeqat.pk/TranslationDifferenceSource-Target-Language.htm

Salaams just wanted to share A new post that came up wordpress today from The Quran Speaks for Itself about the meaning of heaven and earth. He takes an in depth look at Surah Rehman's verses 7-10. https//thequranspeaksforitself.wordpress.com/2019/04/04/7-juxtaposition-in-the-quran/

https//scontent.fkul7-1.fna.fbcdn.net/v/t1.0-9/57049029_2321761941373717_7409000434515312640_n.jpg?_nc_cat=105&_nc_ht=scontent.fkul7-1.fna&oh=e3085cf2768b978cbc2db9ae28a21840&oe=5D4DC8AC Do they not see the birds suspended in mid-air up in the sky? Nothing holds them there except Allah. There are certainly Signs in that for people who have iman. (1679) Surrender is .. • You surrender 100%; or • You don't. Allah has not made for any man two hearts. (334)

Allah the Exalted has mentioned some episodes in the Grand Qur?n, particularly those about which many people were or could be rendered in a perplexed and confused state of mind by Epistemology of Testimony. It is fact that many Psychological Manipulators distort the history and spread conjectural myths. The Jewish clergy and scholarship have particularly distorted the history about Iebra'heim alai'his'slaam. The elevated Messenger Iebra'heim alai'his'slaam is declared honorific father of Muslims (227. He is stated to have coined the name Muslims for his community of followers ( &#1614. Allah the Exalted has ruled that only he averts affection and association away from his community who has made idiot of himself (2135). It is disclosed that Allah the Exalted held him as close friend (4125); it is unique honour. Be aware; Allah the Exalted has personally held Iebra'heim (alai'his'slaam) as close friend. The narratives of his life portray that he was personally worthy of all the honours Allah the Exalted bestowed upon him. One event is about his dreams which he in consultation with his just-young son interpreted as if his friend Allah the Exalted desired from him the sacrifice of his son who was born in response to prayer. The purpose of narrative may be to inform, to persuade and/or to correct the record, rectify the falsities gleaned by people from the Epistemology of Testimony. The narratives also aim at exposing the true personality, worth and inner-self of a person who was an history maker. The main structural components of a narrative are the orientation, the complication and the resolution, and may include a concluding statement or comment in order to sum up the message. Narrative writing uses time as its deep structure. Language features of narrative text are Adverb of time. Past Tense is used except in conversations. Time conjunction (when, then, thereat, suddenly, etc) Specific character. The character of the episode is specific, not general. Action verbs. A verb that shows an action. Direct speech. It is to make the episode lively. The vocabulary is usually everyday language, depending on the subject matter. To correctly interpret a text one needs to retain in mind how the narrative is structured To be continued.

Salam, For people interested, i would like to give you an example of the methodology (almost in live ! ) Following my topic https//free-minds.org/forum/index.php?topic=9610597.0 There is a big danger to project one's own views, interpr?tations on the texte. The danger is to be too quick and begin by the general to finish with the details. To avoid this it is necessary to begin by the small elements and to increase your view little by little. So, here are the first 4 levels of analysis (from the smallest to the largest) MEMBERS -> SEGMENTS -> PARTS -> SECTION => Each level is a combinaison of 1,2 or 3 inferior levels (reunification) So let's go? ---- MEMBERS ---- If they call you a liar Previously denied the people of Noah, `?d, Tham?d, the people of Abraham and the people of Lot, and the companions of Madyan. Moses was called a liar. I gave delay to the deniers, Then I seized them; And what was My reprobation! How many cities have We destroyed, when they were unfair! They are deserted and in ruins. How many abandoned wells! How many fortified palaces! Have they not gone through the earth? Do not they have hearts to understand! And ears to hear! It's not the eyes that are blind, But it is the hearts in the breasts that are blind. They want you to hasten the punishment, But God will not fail His promise. One day with your Lord is like a thousand years of what you count. How many cities did I give a delay when they were unfair? Then I seized them. Towards Me is the final destination. Say, "O ye people, I am only a clear Warner to you." ---- SEGMENTS ---- If they call you a liar Previously denied the people of Noah, `?d, Tham?d, the people of Abraham and the people of Lot, and the companions of Madyan. Moses was called a liar. I gave delay to the deniers, Then I seized them; And what was My reprobation! How many cities have We destroyed, when they were unfair! They are deserted and in ruins. How many abandoned wells! How many fortified palaces! Have they not gone through the earth? Do not they have hearts to understand! And ears to hear! It's not the eyes that are blind, But it is the hearts in the breasts that are blind. They want you to hasten the punishment, But God will not fail His promise. One day with your Lord is like a thousand years of what you count. How many cities did I give a delay when they were unfair? Then I seized them. Towards Me is the final destination. Say, "O ye people, I am only a clear Warner to you." ---- PARTS---- If they call you a liar Previously denied the people of Noah (1), `?d (2), Tham?d (3), the people of Abraham (1) and the people of Lot (2), and the companions of Madyan.(3) Moses was called a liar. I gave delay to the deniers, Then I seized them; And what was My reprobation! How many cities have We destroyed, when they were unfair! They are deserted and in ruins. How many abandoned wells! How many fortified palaces! Have they not gone through the earth? Do not they have hearts to understand! And ears to hear! It's not the eyes that are blind, But it is the hearts in the breasts that are blind. They want you to hasten the punishment, But God will not fail His promise. One day with your Lord is like a thousand years of what you count. How many cities did I give a delay when they were unfair? Then I seized them. Towards Me is the final destination. Say, "O ye people, I am only a clear Warner to you." ---- SECTIONS---- A - If they call you a liar Previously denied the people of Noah (1), `?d (2), Tham?d (3), the people of Abraham (1) and the people of Lot (2), and the companions of Madyan.(3) Moses was called a liar. B - I gave delay to the deniers, Then I seized them; And what was My reprobation! How many cities have We destroyed, when they were unfair! They are deserted and in ruins. How many abandoned wells! How many fortified palaces! C - Have they not gone through the earth? Do not they have hearts to understand! X - And ears to hear! C' - It's not the eyes that are blind, But it is the hearts in the breasts that are blind. B' - They want you to hasten the punishment, But God will not fail His promise. One day with your Lord is like a thousand years of what you count. How many cities did I give a delay when they were unfair? Then I seized them. Towards Me is the final destination. A' - Say, "O ye people, I am only a clear Warner to you." Peace upon u

Marriage with ex-wives of adopted sons In this episode I have found a matchless use of device "foreshadow" after seeing many instances of it through Google. Like many other places, translators seem to have rather behaved irresponsibly while transferring this episode in target language text. For critical readers of the Forum, I have analysed, grammatically and syntactically, taking care of the nuances of each word. A critique is welcome; input and criticism on any aspect is requested. I hope it will be looked into academically. http//haqeeqat.pk/MarriageEx-wivesAdoptedSon.htm

On the day We gather them together — when it will seem if they had tarried no more than an hour of a single day. (1045) • Death • 60 minutes (take a nap) • Resurrection Day • They attribute to Allah (Sunnatullah / LordLaw of Nature) what they consider to be a disgrace for themselves to own (cannot prove as fact), and their tongues assert the lie that all good is for them. There is no doubt at all that they will receive the Fire and they will be the first to be pushed into it. (1662) • On that Day, We shall ask Hell, Are you now full? Hell will answer, Are there any more? (5030) • https//media.giphy.com/media/3oz8xZPXpPMR751DEc/giphy.gif • For ever, in nightmares brickwall • They will neither die nor live in Hell. (8713) Time is an illusion. The concept of time has been created as a measure of change. It is our perception of change that provides the illusion of linear time.

Salam/Peace everyone. I heard of a claim from some people that 2399-100 contradicts 1964-71. Let's take a look on that claim and of course let's also check the surrounding verses as well Due the recent discovery that my copy & paste on the Arabic text has a corruption issue with my account in Free-Minds, i will not paste the arabic text to not confuse people. But i will link Quranix.org verse link. Surah/Chapter 23 2391 http//quranix.org/23#91 Ma ittakhatha Allahumin waladin wama kana maAAahu min ilahin ithanlathahaba kullu ilahin bima khalaqa walaAAalabaAAduhum AAala baAAdin subhana AllahiAAamma yasifoona God has not taken a son, nor is there with Him any god. If it were so, then every god would have taken what he created and they would have tried to overtake each other. God be glorified against what they describe! 2392 http//quranix.org/23#92 AAalimi alghaybi waalshshahadatifataAAala AAamma yushrikoona The knower of the unseen and the seen. Be He exalted above what they set up. 2393 http//quranix.org/23#93 Qul rabbi imma turiyannee mayooAAadoona Say "My Lord, if You show me what they are promised." 2394 http//quranix.org/23#94 Rabbi fala tajAAalnee fee alqawmi alththalimeena "My Lord, then do not leave me among the wicked people." 2395 http//quranix.org/23#95 Wa-inna AAala an nuriyaka manaAAiduhum laqadiroona And We are able to show you what We promise them. 2396 http//quranix.org/23#96 IdfaAA biallatee hiya ahsanu alssayyi-atanahnu aAAlamu bima yasifoona Push away evil with that which is better. We are better aware of what they describe. 2397 http//quranix.org/23#97 Waqul rabbi aAAoothu bika min hamazatialshshayateeni And say "My Lord, I seek refuge with You from the whispers of the devils." 2398 http//quranix.org/23#98 WaaAAoothu bika rabbi an yahdurooni "And I seek refuge with you O Lord that they should come near." 2399 http//quranix.org/23#99 Hatta itha jaa ahadahumualmawtu qala rabbi irjiAAooni Until death comes to one of them, he says "My Lord, send me back." 23100 http//quranix.org/23#100 LaAAallee aAAmalu salihanfeema taraktu kalla innaha kalimatun huwa qa-iluhawamin wara-ihim barzakhun ila yawmi yubAAathoona "So that I may do good in that which I have left behind." No, it is but a word he is speaking. And there is a barrier to prevent them from going back until the Day they are all resurrected. 23101 http//quranix.org/23#101 Fa-itha nufikha fee alssoorifala ansaba baynahum yawma-ithin walayatasaaloona So when the horn is blown, then there will be no kinship between them on that Day, nor will they ask for one another. 23102 http//quranix.org/23#102 Faman thaqulat mawazeenuhu faola-ikahumu almuflihoona So, those whose weights are heavy on the balance, those are the successful ones. 23103 http//quranix.org/23#103 Waman khaffat mawazeenuhu faola-ikaallatheena khasiroo anfusahum fee jahannama khalidoona And those whose weights are light on the balance, those are the ones who lost their souls, in Hell they will abide. 23104 http//quranix.org/23#104 Talfahu wujoohahumu alnnaruwahum feeha kalihoona The Fire will scorch their faces, and in it their grin will be with displaced lips. 23105 http//quranix.org/23#105 Alam takun ayatee tutlaAAalaykum fakuntum biha tukaththiboona "Were My revelations not recited to you, then you denied them?" 23106 http//quranix.org/23#106 Qaloo rabbana ghalabatAAalayna shiqwatuna wakunna qawman dalleena They said "Our Lord, our wickedness overcame us, and we were a misguided people." 23107 http//quranix.org/23#107 Rabbana akhrijna minhafa-in AAudna fa-inna thalimoona "Our Lord, bring us out of it, and if we return to such, then we are indeed wicked." 23108 http//quranix.org/23#108 Qala ikhsaoo feeha walatukallimooni He said "Be humiliated therein and do not speak to Me." 23109 http//quranix.org/23#109 Innahu kana fareequn min AAibadeeyaqooloona rabbana amanna faighfirlana wairhamna waanta khayru alrrahimeena There was a group from among My servants who used to say "Our Lord, we have believed, so forgive us, and have mercy upon us, for You are the best of those who show mercy." 23110 http//quranix.org/23#110 Faittakhathtumoohumsikhriyyan hatta ansawkum thikree wakuntumminhum tadhakoona But you mocked them, so much so that they made you forget My remembrance, and you used to laugh at them. 23111 http//quranix.org/23#111 Innee jazaytuhumu alyawma bima sabarooannahum humu alfa-izoona I have rewarded them today for their patience, they are indeed the winners. 23112 http//quranix.org/23#112 Qala kam labithtum fee al-ardiAAadada sineena He said"How long have you stayed in the earth in terms of years?" 23113 http//quranix.org/23#113 Qaloo labithna yawman aw baAAdayawmin fais-ali alAAaddeena They said "We remained for a day, or for part of a day. So ask those who kept count." 23114 http//quranix.org/23#114 Qala in labithtum illaqaleelan law annakum kuntum taAAlamoona He said "You have remained for very little, if only you knew." 23115 http//quranix.org/23#115 Afahasibtum annama khalaqnakumAAabathan waannakum ilayna la turjaAAoona "Did you think that We have created you without purpose, and that you would not return to Us?" 23116 http//quranix.org/23#116 FataAAala Allahualmaliku alhaqqu la ilaha illa huwarabbu alAAarshi alkareemi So, Exalted is God, the true King, there is no god except He, the Lord of the noble Throne. 23117 http//quranix.org/23#117 Waman yadAAu maAAa Allahi ilahanakhara la burhana lahu bihi fa-innamahisabuhu AAinda rabbihi innahu la yuflihualkafiroona And whoever calls on another god with God when he has no proof for such, then his judgment is with his Lord. The rejecters will never succeed. 23118 http//quranix.org/23#118 Waqul rabbi ighfir wairhamwaanta khayru alrrahimeena And say "My Lord, forgive and have mercy, and you are the best of those who are merciful." Now Surah/Chapter 19 1958 http//quranix.org/19#58 Ola-ika allatheena anAAama AllahuAAalayhim mina alnnabiyyeena min thurriyyati adamawamimman hamalna maAAa noohin wamin thurriyyatiibraheema wa-isra-eela wamimman hadayna waijtabaynaitha tutla AAalayhim ayatu alrrahmanikharroo sujjadan wabukiyyan Those are the ones whom God has blessed from among the prophets from the progeny of Adam, and those We carried with Noah, and from the progeny of Abraham and Israel, and from whom We have guided and chosen. When the revelations of the Almighty are recited to them, they fall down sujjadan, and in tears. 1959 http//quranix.org/19#59 Fakhalafa min baAAdihim khalfun adaAAooalssalata waittabaAAoo alshshahawatifasawfa yalqawna ghayyan Then, generations came after them who lost the salat, and followed desires. They will find their consequences. 1960 http//quranix.org/19#60 Illa man taba waamanawaAAamila salihan faola-ika yadkhuloonaaljannata wala yuthlamoona shay-an Except for whoever repents and believes and does good works; they will be admitted to the Paradise, and they will not be wronged in the least. 1961 http//quranix.org/19#61 Jannati AAadnin allatee waAAada alrrahmanuAAibadahu bialghaybi innahu kana waAAduhuma/tiyyan Gardens of delight; that the Almighty had promised His servants in the unseen. His promise must come to pass. 1962 http//quranix.org/19#62 La yasmaAAoona feeha laghwanilla salaman walahum rizquhum feeha bukratanwaAAashiyyan They will not hear in it any nonsense, only peace. And they will have their provision in it morning and evening. 1963 http//quranix.org/19#63 Tilka aljannatu allatee noorithu min AAibadinaman kana taqiyyan Such is the Paradise that We inherit to any of Our servants who are righteous. 1964 http//quranix.org/19#64 Wama natanazzalu illa bi-amrirabbika lahu ma bayna aydeena wama khalfanawama bayna thalika wama kana rabbukanasiyyan "And we are not sent except by the authority of your Lord. To Him are our present and our future, and all that is in-between. And your Lord was never to forget." Now here, some people claim it's the angels speaking here but there is no mention of the Quranic word "mala-ika" 1965 http//quranix.org/19#65 Rabbu alssamawati waal-ardiwama baynahuma faoAAbudhu waistabirliAAibadatihi hal taAAlamu lahu samiyyan "The Lord of the heavens and the earth and what is between them. So serve Him and be patient in His service. Do you know anything that is like Him?" 1966 http//quranix.org/19#66 Wayaqoolu al-insanu a-itha mamittu lasawfa okhraju hayyan And the man says "Can it be that when I am dead, I will be brought out alive?" 1967 http//quranix.org/19#67 Awa la yathkuru al-insanuanna khalaqnahu min qablu walam yaku shay-an Does man not remember that We created him before, when he was not a thing? 1968 http//quranix.org/19#68 Fawarabbika lanahshurannahum waalshshayateenathumma lanuhdirannahum hawla jahannama jithiyyan By your Lord, We will gather them and the devils, then We will place them around Hell on their knees. 1969 http//quranix.org/19#69 Thumma lananziAAanna min kulli sheeAAatinayyuhum ashaddu AAala alrrahmaniAAitiyyan Then We will drag out from every clan the ones which were most in opposition to the Almighty. 1970 http//quranix.org/19#70 Thumma lanahnu aAAlamu biallatheenahum awla biha siliyyan Then, it is We who are best aware of those who deserve to be burnt therein. 1971 http//quranix.org/19#71 Wa-in minkum illa wariduhakana AAala rabbika hatman maqdiyyan And every single one of you will encounter it. This for your Lord is a certainty that will come to pass. 1972 http//quranix.org/19#72 Thumma nunajjee allatheena ittaqawwanatharu alththalimeena feehajithiyyan Then We will save those who were righteous, and We will leave the wicked in it on their knees. 1973 http//quranix.org/19#73 Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lillatheenaamanoo ayyu alfareeqayni khayrun maqaman waahsanunadiyyan And when Our clear revelations were recited to them, those who rejected said to those who believed "Which of our two groups is in a better station and more prosperous?" 1974 http//quranix.org/19#74 Wakam ahlakna qablahum min qarnin humahsanu athathan wari/yan And how many a generation have We destroyed before them? They had more wealth and more influence. 1975 http//quranix.org/19#75 Qul man kana fee alddalalatifalyamdud lahu alrrahmanu maddan hattaitha raaw ma yooAAadoona imma alAAathabawa-imma alssaAAata fasayaAAlamoona man huwasharrun makanan waadAAafu jundan Say "Whoever is in misguidance, then the Almighty will lead them on." Until they see what they have been promised, either the retribution or the Hour. Then they will know who is in a worse place and weaker in power. 1976 http//quranix.org/19#76 Wayazeedu Allahu allatheenaihtadaw hudan waalbaqiyatu alssalihatukhayrun AAinda rabbika thawaban wakhayrun maraddan And God increases the guidance of those who are guided. And the goodness that endures is better with your Lord as a reward and a far better return. In all honesty dear siblings, i fail to see a contradiction here. I wouldn't be surprised that it is a lie being spread here. What do you think siblings? Allah (SWTAY) bless you all. group group group

The name "burning bush" derives from the volatile oils produced by the plant, which can catch fire readily in hot weather, leading to comparisons with the burning bush of the Bible, including the suggestion that this is the plant involved there. The daughter of Swedish botanist Carl Linnaeus is said to have ignited the air once, at the end of a particularly hot, windless summer day, above Dictamnus plants, using a simple matchstick. The volatile oils have a reputed component of isoprene.

No one was ever named Yahya before the son of Zakariyya!<a href="http//tanzil.net/#197"> 197</a> Did you know anything named <a href="http//tanzil.net/#1965">Rabbu alssamawati waalardi wama baynahuma?</a> <a href="http//tanzil.net/#1965">1965</a>

Language is the principal means used by human beings to communicate and share information. It is the main tool of transmitting information containing ideas and perceptions. Perception is a neurological process of observation and interpretation; acquiring and mentally interpreting information from the senses. Perception and word of a language are compulsorily complementary. Matter has dimensions. We can perceive and retain it only if there is a language. Without a language neurological perception would have been non-existent. Sensory feelings could have meanings if a language is in existence. It is because they could become meaningful information leading to knowledge, capable of storage and retrieval from the memory, if it had some code - name using some language. Could objects be created with a purpose and design if there were no language to name - codify the created product? For human being's point of view, there has to be a language before creation of any object; language precedes creation. http//haqeeqat.pk/TranslationDifferenceSource-Target-Language.htm

Salaam/Peace to All, Each and every truthful Believer =from among all Nations/Peoples of the World, and =from among all Jews (=Children of Israel) and Arabs (=Children of Ishmael), whoever wishes to receive a "1000 --(Solar or/and Lunar)-- Months" Worth of Awesome CREDIT-REWARD (to receive it) just in a single Night, must absolutely See this, in this Final Age now, (clicking) here The Most-Superb WISDOM of/in "1000 Months" here! (=97/1-3) Remain in Peace/Salaam.

961 You gather it together as it was purposefully fashioned to manage your affair with knowledge. 962 It was purposefully fashioned for the preservation out of concern. 963 You gather it together and management of your affairs will become the best. 964 Which taught knowledge with the style. 965 It taught knowledge of the preservation that was unknown. 966 For sure, the preservation, not at all exceeding common and just limits. 967 Hence, one shall consider it for unease of mind. 968 For sure, it shall lend management of your affairs to where it belongs. 969 Do you comprehend what is forbidden? 9610 Watch out, worship is a slavery. 9611 What do you perceive as the correct mode of conduct? 9612 Or counsel for the self-cautious? 9613 Do you comprehend that it is intense lying and your support for these lies? 9614 Isn?t it knowledge that can make comprehension of one who doesn?t engage in worship possible? 9615 By no means, indeed we can?t seize control over knowledge?s ultimate limits. 9616 A control over its limits is like an erroneous claim of habitual liar. 9617 Then let him seek which makes him disliked. 9618 We call upon those exalting in pride and acts of rebellion. 9619 By no means, you don?t need to be submissive, or bowing down or even come close to occupying yourselves in such acts. Linguistic Explanation will be provided only upon request and the part requested.

Qur?n is rendered facilitative for comprehension By unique device like coverage of an event by multiple cameras Allah the Exalted has used a unique device to render Qur?n facilitative for complete understanding which no other author can employ because they suffer limitation of observation. Our vision becomes dynamic when we are able to recognize objects and concepts from multiple perspectives and from different viewing angles. It then assists explicit cognition. Visual perception faces difficulties with varying lighting conditions illuminating the environment and our inability to absorb/digest visual scene in a single glimpse. Real life experience will make the point lucid. A person watching a cricket or football match in the stadium and the Umpire/Referee cannot observe what a person can observe in the live telecast flashing each image of movements of the player and the ball from various angles seen by various cameras fixed all around the ground. One writing device for facilitating the reader to conclusively comprehend an object, topic and concept is to describe it with the help of dichotomous relations; and by showing it from different angles, dimensions, and aspects. Dichotomous relations and terms incorporate both closeness and distance and help human cognitive tendency in categorizing experiences with their help. This device portrays the varieties, or vicissitudes of affairs or events; scope, diametric properties; and possibilities the reader might not have given a thought. It illustrates how and why is it important to observe the other side of same or similar subject or concept and be mindful of possibilities that have not occurred but are probable. Has this device been used in Qur?n to render it facilitative for comprehending and conceptualizing? Pl study here http//haqeeqat.pk/FacilitatibeByTasreef.htm