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Questions/Comments on the Quran

All questions regarding the meaning of words or translation of verses from the Quran are welcome here.

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  • The interpretation of the last verse in Sura Al-Nashra

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    Salam, I have read several Sunni translations in which this last verse (the one before the last to be exact) was translated in a peculiar way when the obvious Arabic word means to "designate/appoint". What is the Quranist view since you guys interpret Quran in an non-sectarian fashion.
  • YES,A NON-MUSLIM CAN JOIN A MUSLIM ARMY

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    Dear all, Peace,some one on this forum asked the above question,it is very much clear from Islamic history books that many non-muslims fought wars along with prophet Mohammad,only if they believe in one God and do good deeds.thanks
  • Islam: The First and the Fundamental Law for the physical realms.

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    Islam The First and the Fundamental Law for the physical realms. According to Plato "We live in an orderly universe. At the basis of this orderly universe or nature are the forms, most fundamentally the Form of the Good, which is "the brightest region of Being" The Form of the Good is the cause of all things and when it is seen it leads a person to act wisely." And the Grand Qur'aan declares Know the certain fact; Ad-Deen Universal Constitution System of Law Operational-Conduct Code determined by Allah the Exalted, the Supreme Sovereign and Lawmaker for all that exists, is Islam submission to the discipline establishing orderly state of peace, security, tranquility, harmony and dynamic balance for all. Perhaps, the Arabic word Islam stands in the list of top-words which are in the vocabulary of maximum number of people speaking different languages, particularly since 9/11. And perhaps, this is one word which is the craving of Psychological Manipulators to influence-change the perception of people, and to project it as perplexingly confusing, and of dangerous import. It is interesting, and perhaps the most meaningful rebuke in the timeline for such Psychological Manipulators that it is chosen to appear first time in Qur'aan in the Episode "Sacrifice of an ordinary cow"; wherein is the picturesque depiction of psyche of those days Psychological Manipulators, in fact Dark Triad personalities, and how they influence others. The Episode narrates that Ms alai'his'slaam had told them the command of Allah the Exalted to sacrifice an ordinary cow. A command, the simplest to comprehend for carrying it out. No specialties, no delicacies, and no intricacies in it. They reacted narcissistically, "Are you deliberately treating us in contemptuous ridicule?". Ms alai'his'slaam gave them a sharp answer, "I seek refuge of Allah the Exalted that I might be amongst the shallow emotionalists." They did not comply with the command by sacrificing a cow. Rather, they took a turn to veil the sharp answer hinting and exposing nature of their earlier response. They adopted "Diversion" technique to retain influence upon people present there. They said to Ms , "You call upon your Sustainer Lord for us that He should distinctly and explicitly explain for us as to what that intended to be sacrificed cow is." They are twisting and portraying otherwise a simple and plain worded injunction as if it were a complex and complicated issue to comply with. Ms alai'his'slaam remained cool and composed, and got them the answer, "He the Exalted says that it is a cow having characteristic feature neither of one outliving the age, nor that of early age. She is in the middle of these two extremities-middle aged. Your query having been answered, therefore, now do that which you are being commanded" This time again the description is one of simplest; quickly and visibly understandable. No rational being can dispute it as not vividly comprehendible, or is confusing. They adopted the technique of "selective inattention". They selectively ignored the last words, and said to Ms , "You call upon your Sustainer Lord for us that He should distinctly and explicitly explain for us as to what is the colour of that cow." Ms alai'his'slaam remained cool and composed, and got them the answer, "He the Exalted says that it is a cow with cheerful-golden yellow color since birth . Her colour is original-genuine; she renders the onlookers cheerful-feel good mood." Do you think they might have acted upon the command after knowing its colour as requested? If your guess based on rationality and simple logic is in affirmative, then, I am afraid; you do not know the Psychological Manipulators. They have yet another technique of "Feigning confusion". They repeated their first question in exact same words, now feigning confusion. They said to Ms , "You call upon your Sustainer Lord for us that He should distinctly and explicitly explain for us as to what that intended to be sacrificed cow is. Truly, this particular Cow has made us self baffled-perplexingly confused". Ms alai'his'slaam still remained cool and composed, and got them the answer, He told them "He the Exalted says that it is a she-cow. Its way of life is symbolized by that she is never yoked that she tills the land to and fro preparing it for cultivation, and that she is not yoked with blinders on eyes that she irrigates the crop fields moving circularly. She is kept safe, secure, at peace, healthy tranquility and dynamic balance. Her characteristic life feature now is that absolutely no deformity is present in her". They said to Musa "Now you have come with the exact distinctly explicit fact." Thereat, being cornered they sacrificed her in a state that they had no wish-intention doing it. After all shilly-shallying, exhausted and feeling cornered they still applied another technique of Psychological Manipulators; called "Projecting the blame" i.e. blaming other in a subtle hard-to-detect way. They have subtly blamed Ms alai'his'slaam that their questions and confusion was because of him, that earlier he was not describing the fact explicitly, and only now he has given them an accurate factual description of cow. Thereby, they sacrificed that Cow. Allah the Exalted exposed them that they did it in compelling circumstance while they were not near-had no intention doing it. The characteristic feature of that Cow was . It is a feminine Passive Participle made from the Root of word i.e. " " and Verbal Noun/Infinitive "" which signifies making someone safe, secure, free from evils of any kind and affair. The natural effect is that he or she is in state of tranquility and dynamic balance. Kindly read critically, and retain in memory the characteristics features of the life of this Cow that made her Passive Participle, and resultant effect described by this sentence . The negation particle is for absolute negation-negation of genus evident from accusative case of its Subject Noun . It is a Verbal/Infinitive noun, in Arabic terminology . It is a noun signifying action and state only. Major difference between Verb and Infinitive Noun , in meaning, is that verb signifies a particular time-period, like past, present, or future. The Infinitive Noun signifies occurrence of a state only within the time-period in which it finds mention. If you remember this Cow with all her qualities and state, you will understand and perceive -the Islam comprehensively in all semantic fields as vividly as you observe a cow with eyes. It is as simple and easy to understand as was easy to understand a simple command "you people sacrifice an ordinary cow". However, if your perception has been influenced, causing perplexing confusion about it by the literature/certain encyclopedic articles by Psychological Manipulators, thereby relate the meanings and perception infolded in its Root " " with the disclosed characteristic features of that particular Cow. You will start seeing not as concept, or something abstract, but as a Living Reality. Man is created in such mould that he is but a social being. He has but to interact with the members of his genus. What can be the best and most desirable mode of interaction? Can you think of a mode other than denoted by this Root " ", and its Verbal Noun which could deserve attain the title of "sublime interaction"? Kindly answer by applying your own intellect, placing aside the biases, prejudices, and not following perceptions deceptively inculcated in memory by the Psychological Manipulators in time and space. The best wish and pleasantry a man can present to another man is for him a state of absolute safety, security, tranquility and dynamic balance I say to every one what my "Father" had said He-the father of Iebra'heim replied, "Why are you not well wishing and desiring rather advocating shunning my various miscellaneous iela'aha-idols, O you Iebra'heim? I swear that should you not hold yourself desist publicly shunning my iela'aha-idols, I will but certainly inflict punishment of stoning you. You migrate away from me for a long period". He-Iebra'heim said, "I wish that presently a state of safety, security and tranquility is caused to veil upon you. I will soon at my own behest seek from my Sustainer Lord forgiveness for you. Truly, He the Exalted has always been Gracious to me". This conversation between a father and a son; ideologically on two extremes absolutely opposite to each other, is reflective of human sentiment, portraying the feel and state of their heart and mind at that point in time. It is very touching. The father is psychologically disturbed and perturbed, and there is not an iota of tranquility with him. He is absolutely in the grip of passion and emotions, lacking any logical and rational support for his stance to confront the argument of his Son. He exposes his helplessness by a sworn threat. Knowing that any threat will not concern him being cognizant of his truthfulness, he requests him to get away from him for a longer period. Iebra'heim alai'his'slaam is the Father of Muslims. He, the chosen Friend of Allah the Exalted, honoured us by assigning us this name. Execute the Procedural Code of Conduct of the community of your Father, Iebra'heim He named you people as a community "the Muslims" in aforetimes, and in this-Qur'aan you are also so identified and distinguished by this name. Ladies and gentlemen; whatever ideology you believe in, and whatever code of conduct you follow, you are given a criteria to assess and judge, when someone claims and introduces, or you associate him with Muslims, as to whether or not he is truly a kin of Iebra'heim alai'his'slaam, the Friend of Allah the Exalted. Finding him not meeting this criteria, which obviously strikes him out of his community, you are at liberty and have the right to condemn, curse and assign him whatever name you deem appropriate to describe this person, but you can't stretch it to the Code of Conduct of Iebra'heim alai'his'slaam and his community. Judge by this criteria who ever says he is a Muslim or whomever you hitherto perceived as Muslim It is a fact that only those people are relatively nearer ones with Iebra'heim , who conducted following him in letter and spirit. Do you think a terrorist of any identity can wish safety, security and tranquility for a person of diametrically opposite ideology? Thereby, how can you tag one person simultaneously a terrorist and a Muslim-a kin of Iebra'heim alai'his'slaam? A terrorist himself is not at peace and tranquility; and is psychologically and emotionally in a terrible commotional state. How can he be labeled Muslim? It is is the Symbol, the distinct verbal Emblem of a Muslim O those people/you, who self proclaim to have accepted-become believers, listen; You people should not enter into residential houses, other than your own homes, unless you might have sought socializing, and have greeted their inhabitants wishing for them peace, security and tranquility. This is the best course of conduct for you people. This is mentioned so that you continuously self retain it in memory recalling whenever there is such occasion. Islam does not approve, and a true Muslim does not display shallow emotionalism, rather avoids continuing discussion with the irrationals, shallow emotionalists, but forgets not wishing them a state of peace, security and tranquility. And when they heard conjecture-myth-frivolous statement narrated to them by people, they avoided debating it. And they said to them "Our deeds will cause effect for us; and the deeds of you people will yield result for you. We wish that presently a state of safety, security and tranquility is caused to veil upon you. We do not seek and wish not to make ourselves shallow emotionalists-traditionalists-conjecturers." Ladies and gentlemen; the basic perception and meanings infolded in the Root " " are simplistically evident from the quotes of Classical Lexicons, and Verbal Unitary Passages of Qur'aan quoted above. We noticed that the Community-Group of People; irrespective of colour, nationality, geographical location, tribe, and language; in short whatever otherwise is one's identity amongst genus Human beings; who physically conduct in letter and spirit following their "Father" namely Iebra'heim alaihis'slaam are named by him and identified in timeline as Muslims . This is sound Plural Active Participle of Form-IV and its Verbal Noun is . Active Participles become descriptive term when used as adjective for persons. It should be noted that both Active Participle . and Verbal noun signify only and only action, and circumstantial state-condition that somebody is in. It elaborates that is a state that encompasses the Man and the Universe he lives in. The Men who are themselves in this state and act to maintain this state in the Universe are its active participles .. None else qualifies to earn this Name merely because he is the progeny of such a person. It is NOT blood-name but Name by Deed. It is the Name for the Constitution in time and space. Know the certain fact; Ad-Deen Universal Constitution System of Law Operational-Conduct Code determined by Allah the Exalted, the Supreme Sovereign and Lawmaker for all that exists, is Islam submission to the discipline establishing orderly state of peace, security, tranquility, harmony and dynamic balance for all. Learned Francis Collins, an American Physician-geneticist noted for his leadership of the Human Genome Project, says about DNA "It's a history book - a narrative of the journey of our species through time. It's a shop manual, with an incredibly detailed blueprint for building every human cell. And it is a transformative text book of medicine, with insights that will give health care providers immense new powers to treat, prevent and cure disease" The Human Genome Project was an international effort to decipher the blueprint of a human being. I wish there was an international effort; keeping aside the bias and difference with Muslim human beings; and the anger because of a small number of so called muslims who are derailed to extremism; be aware extremism is a word alien to verbal noun "Islam", to decipher the the Qur'aan which is the blueprint of all that exists and will exist even after the dismantling of our Universe. The peace, tranquility, harmony, health, and transformation into a truly living global village is possible if both the believers and non-believers of Qur'aan sincerely undertake a project for its academic translation without preconceived notions and extreme regards for people who earlier translated it and wrote exegeses. People of 21st century are responsible and accountable only for that which they do; we will not be questioned what earlier generations did. Let us join to render the world the colour of that famous Cow cheerful-golden yellow color. This is original colour of our universe since the time it came into being. It will render us all the onlookers cheerful-feel good mood as is the psyche of this colour. Let us forget about the myth of clash of civilizations and be optimistic because of the golden yellow colour that makes the brain releases more seratonin the feel good chemical in the brain.
  • Punishment in Quran

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    Is eternal punishment retribution against those astray, or restorative justice, as described in Quran? If Allah wills that all humanity will be drawn to Him, would Allah hand over those astray to Shaitan if Allah created the cosmos and saw that is was good? Is humanity's imperfection strong enough to negate Allah's will, proving to Shaitan that humanity is not worthy of being the assistants of humanity?? And if Allah is most merciful and compassionate, would Allah will the eternal tortures of his creation?
  • Count and number/ 3iddat and 3adad

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    Peace all. As you probably know brother Ayman explained that "3iddat" means count and "3adad" means number. This difference plays an important role in his arguments. So I need to verify it. My Arabic isn't good enough tor read in classical Arabic dictionaries and I couldn't find a solid distinction in the English lexicons of classical Arabic. The only thing I found is that 3iddat seems to be a verbal noun whereas 3adad seems to be a normal noun. Hence one could say the act of counting is rather involved in 3iddat... I found that information in "Vocab of Quran by A.A. Nadwi". It says 3adad number, counting (noun) 3iddat some number, lit. counting, to count (verbal noun) You can check here http//ejtaal.net/aa/#hw4=708,ll=2059,ls=0,la=2832,sg=695,ha=469,br=628,pr=103,aan=401,mgf=587,vi=256,kz=1591,mr=h416,mn=h902,uqw=h1055,umr=h701,ulq=h1195,uqa=h283,ums=h585,umj=h520,uqq=h233 You need to skim the pages (sometimes back) to find all information about the root 3-d-d. Please help me to find some relevant information concerning the difference of "3iddat" and "3adad". Peace.
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    The Process for the near-accurate translation of Grand Qur'aan like DNA translation process
  • Some questions..

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    Salamun Alaikum! group A very close friend of mine trying to bring me back to hadiths. He sent a link. I read through it and started to have many questions in my mind. Perhaps someone can help me here with my questions. Sahih Al-Shafi`i states the following requirement in order for a hadith which is not Mutawatir to be acceptable "Each reporter should be trustworthy in his religion; he should be known to be truthful in his narrating, to understand what he narrates, to know how a different expression can alter the meaning, and report the wording of the hadith verbatim, not only its meaning. This is because if he does not know how a different expression can change the whole meaning, he will not know if he has changed what is lawful into what is prohibited. Hence, if he reports the hadith according to its wording, no change of meaning will be found at all. Moreover, he should be a good memoriser if he happens to report from his memory, or a good preserver of his writings if he happens to report from them. He should agree with the narrations of the huffaz (leading authorities in hadith), if he reports something which they do also. He should not be a Mudallis, who narrates from someone he met something he did not hear, nor should he report from the Prophet (may Allah bless him and grant him peace) contrary to what reliable sources have reported from him. In addition, the one who is above him (in the isnad) should be of the same quality, until the hadith goes back uninterrupted to the Prophet (may Allah bless him and grant him peace) or any authority below him."66 Ibn al-Salah, however, defines a Sahih hadith more precisely by saying "A Sahih hadith is the one which has a continuous isnad, made up of reporters of trustworthy memory from similar authorities, and which is found to be free from any irregularities (i.e. in the text) or defects (i.e. in the isnad)." The Science Of Hadith =================== ((1)) -- How did Bukhari know who and who is trustworthy? Did he meet any of the narrators? All were dead! ((2)) -- How do the scholars today authenticate hadiths? I heard from someone that someone wrote biographies about the narrators. ((3)) -- There are different and many narrators, how did someone write so many biographies? One of the requirement is good memory, how did Bukhari judge if the person has good memory or not? According to some hadiths the Prophet forgot some verses he had memorized. If he can forget then who are Abu Hurairah and Ibn Abbas? rotfl ((4)) -- How can they know if a hadith goes uninterrupted to the Prophet? How do they know if a chain is broken? How do they come to the conclusion that the chain is broken? ((5)) -- According to Al Shafi, The isnad and the matn must both be good, for a hadith to be a "sahih", But if the isnad is uninterrupted and the matn does not go along with the Qur'an or anything whatsoever, what will the scholar do? o ((6)) -- Today we see many Sunnis rejecting some "Sahih" hadiths, if the isnad is good and the narrators are trustworthy then why are they rejecting some hadiths? -- Then it means they are going against "science of hadith" which their scholars use to authenticate the hadiths. hypno Wassalam peace Ijaz, A.
  • 25 Commandments of the Quran (Creed of Faith)

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    25 Commandments of the Quran (Creed of Faith) Believe in God, Judgment Day, the angels, the scripture(s) (e.g Bible & Quran 24), and the prophet(s); (e.g Abraham, Isaac, Jacob, Moses, Jesus, Muhammed & other prophets (Beliefs 2177, 2136) Major Commandments Thou shall Worship/serve God Alone (1722) Thou shall Honor your parents (1723) Thou shall Honor/Be nice to relatives, the needy, the poor, and the traveling alien, and your neighbor (1726) Thou shall not steal (53 Thou shall not murder (1733) Thou shall not commit adultery (1732) Thou shall not covet (74432) Thou shall not cheat, lie, bear false witness, (4135, 26183) Thou shall not commit sins, whether obvious or hidden (6151) Thou shall not accept information unless you verify it (1736) Thou shall not overspend, neither be too stingy (1727-29) Thou shall not kill your children for fear of poverty (1731) Thou shall not show off/be arrogant (1737) Thou shall guard your chastity & keep your virginity (235-6) Thou shall keep your oaths/promises/word/covenants (612, 376) Thou shall give equal and full measure when trading and do not tax with Usury (1735, 3130) Thou shall be charitable, considerate, and patient (2877, 3200) Major Religious Commandments Thou shall Do the daily Prayer services (Salat) (2177) Give the atoning charity (Zakat); (2177) Fast during Ramadan (if you are able to) (Sawm) (2183) Go on a Pilgrimage (If you are able to) (Hajj) (397) Observe the Law of "Equivalence" Capital punishment (Qisas) (217 Observe the Truce period of 4 months of No fighting every year (936) Observe Marriage & Divorce Laws & Inheritance laws/write a Will (420-22, 2221, 651, 2180) Strive in God's Cause (535) " You will not attain righteousness until you give to charity from the possessions you love..." (392)
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  • Peace

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    What is the original meaning of Nisa
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    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.040/33.gif Descriptive title of Grand Qur'aan Memoir's narrative/Referential/Reference Book. http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/021.%20Al%20Anmbia/21.10.gif http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/temp09%203.65a.gif Know the certain fact that We have sent towards you people a written discourse Grand Qur'aan. The peculiar feature of this Book is that the Narrative-Story of you is detailed therein. Would you still, after finding yourself mentioned therein, not reflect rationally? Descriptive title of Grand Qur'aan Memoir's narrative/Referential/Reference Book.
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    The contents of Qur'aan are declared Visual Imagery The objective of a book is accomplished when its text creates an impression in the reader's minds. A powerful tool to achieve this objective is imagery, a figure of speech, which employs words to create mental images in the mind of the reader. It makes the reader feel as if he is present in the very moment, right between the lines. Words that do not stimulate imagination are just symbols sprinkled on a blank piece of paper. Images and emotions are recreated by using vivid descriptions and comparisons with the help of sound words. Grand Qur'aan illustrates in a unique way by the choice of such words whereby it produces images and describes events as though were happening in front of the reader. Its vivid descriptions portray image in such manner as if it were being displayed in a live recording. The reader feels watching the past and future events visually. Let us listen the elevated Messenger of Allah the Exalted http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/006.%20Al%20Anaam/temp%2002%206.104b.gif You the Messenger pronounce "It is a fact; evocative luminous enlightenments Verbal descriptive passages of Grand Qur'aan picturing-imaging the past and the future have since reached you; a communication from your Sustainer Lord. Like the purpose of authoring a book, the objective of critical reading is accomplished when semantic information is filmed in the explicit memory; he has formed a mental picture particularly of that information that may occur or be possible in the future. This enables him to remain on guard since retrieval of pictured information from memory is most easy and spontaneous. It is elaborated . . . It is our everyday experience that some visuals instantly effect us; pleasingly or disturbingly. Many people start weeping feeling melancholic on watching a scene-tragedy in a movie. Horror movies terrify. A critical and careful reading of marvelously worded passages of grand Qur'aan creates similar imagery and effect on the reader The day we start reading the Grand Qur'aan following the norms about how to read a book using our own brains for imagination and grasping the imagery; the time-space will be squeezed in the eye of our heart. The exalted universal Messenger Muhammad Sal'lallaa'hoalaih'wa'salam has unfolded for us the invisible realities by the explicit will of his Sustainer Lord, Allah the Exalted Who confirms ..... ... Grand Qur'aan is alive in time and space. Its sublime characteristic is that it warps the space-time. Its par excellence imagery can make us feel living in the remote past as well as in the remote future despite being beyond the catch of our visual faculty. We should read it extremely carefully to locate ourselves as to where are we placed ultimately hell prison or the Paradise. The contents of Qur'aan are declared Visual Imagery
  • Surah Quraysh

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    Salaam, Kindly have a look at the following understanding of Surah Quraysh and suggest correction(s), if any Surah Quraysh ? to ? any ? wrap, tweak ? fudge, invent, make up, create, ? feather, quilt, cover up, apparel, garb, costume, outfit Understanding of the Ayat To make any outfit. ? comprehend ? to comprehend , to grasp, to preserve ? trip, voyage, tour, loss , decreasing ? figure, state ? Winter, cool ? the coolness ? Ruler, Governor ? health ? Summer ? and the warmth Understanding of the Ayat To preserve loss of coolness and warmth. ? cleft, gap ? certain ? certain gaps ? collect with ? this ? the container / flask Understanding of the Ayat Collect this with that which is the container while having certain gaps. that which is ? Fill the ? Fill the gaps ? from ? hunger, starvation, still, tranquil, dearth, vacuum ? secure them ? fear, scare , jittering Understanding of the Ayat Fill the gap from vacuum and secure them from jittering. Arabic ? English dictionary / translation relied upon rests below http//translate.google.com/#ar/en/%D9%85%D8%B1%D8%A7%D8%AA http//www.arabdict.com/english-arabic/%D9%85%D8%B1%D8%A7%D8%AA Consolidated understanding of the Surah To make any outfit to preserve loss of coolness and warmth, collect this with that which is the container while having certain gaps, fill the gap from vacuum and secure them from jittering. (For example Vacuum Flask / Thermos Flask, jacket, under shirting with belt in the waist and tie in the neck, etc.) Note Vacuum Flask was invented by James Dewar only in the year 1892. Salaam!
  • Quran Only Approach - Some interesting points

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    Salam Alaikum brother and sisters, Lets assume all of us are looking for the right path to follow with all of our sincerity. In terms of our approached, we could be divided into three groups 1- Quran Only People (All religion is included in the Book). 2- Quran + Hadith People (The source of religion are Quran and the saying of the Prophet pbuh as recorded in the Hadith books). 3- Quran + Sunnah People (The source of religion are Quran and Sunnah, but not the Hadith books. Both sources are protected by God in the crowd. There is no dependency on Hadithes). All the three groups put towards good points to the table. I invite all of us to please take out some time and watch this video with open heart. Dr Sahib is making some very interesting points here. If you agree then you can express your opinion. If you don't then please express your arguments. http//quran.khalidzaheer.com/the-quran-only-approach-58-minutes/ At the end of the day, I believe in the eyes of God those will be successful who tried to search for the straight path with sincere efforts, irrespective if they found that path or not. Regards
  • Surah Lahab

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    Salaam, Kindly have a look at the following understanding and suggest correction(s), if any QURAN ? CHAPTER ? 111 SURAH - Lahab ? To perish , to be destroyed, ? Determination, Settlement ? Attack to incapacitate settlement. ? Hand, Hand Grip of, the, (s) ? reject, refuse , decline ? + - to get in motion ? and Slap Understanding of the Ayat Incapacitated settlement (e.g. Paralytic Polio) refuses limb(s) to get in motion and spank. Not any ? Lush , Station Wagon ? Lacks any station wagon ? therein of its riches, (e.g. Blood) ? and no acquisition Understanding of the Ayat It lacks any station wagon (e.g.Oxygen) and has no acquisition of its riches (e.g.Blood) therein. ? It will hardly get ? the required energy / heat ? Self , From within ? + - to get in motion Understanding of the Ayat It hardly gets the required energy / heat from within to get in motion. and succeeding this ? It?s purses + blacken ? Like Firewood Understanding of the Ayat And succeeding that, its purses (e.g. Cells) blacken like firewood, In the manner of - fully, perfect - both / double - arranged twist , rope - becomes - Occlusive - Understanding of the Ayat in the manner that the perfectly arranged double twist (e.g. Double Helix of DNA) becomes Occlusive. Arabic ? English dictionary / translation rests below http//translate.google.com/#ar/en/%D9%85%D8%B1%D8%A7%D8%AA http//www.arabdict.com/english-arabic/%D9%85%D8%B1%D8%A7%D8%AA Understanding of Chapter 111 (consolidated) The attack to incapacitate settlement (e.g. Paralytic Polio Attack) refuses limb(s) to get in motion and spank. It lacks any station wagon (e.g. Oxygen) and has no acquisition of its riches (e.g. Blood) therein. It hardly gets the required energy / heat from within to get in motion. And succeeding that, its purses (e.g. Cells) blacken like firewood, in the manner that the perfectly arranged double twist (e.g.Double Helix of DNA) becomes Occlusive. Polio http//kidshealth.org/parent/infections/bacterial_viral/polio.html# Salaam!
  • Be God's Supporters (61:14)

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    O you who believe, Be God's Supporters "O you who believe, be God's supporters, like the disciples of Jesus, son of Mary. When he said to them, "Who are my supporters towards God?" they said, "We are God's supporters." Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won." (Quran 6114) "They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is God." If it were not for God's supporting of some people against others, monasteries, churches, synagogues, and masjids?where the name of God is commemorated frequently?would have been destroyed. Absolutely, God supports those who support Him. God is Powerful, Almighty." (Quran 2240) "If anyone thinks that God cannot support him in this life and in the Hereafter, let him turn completely to (his Creator in) heaven, and sever (his dependence on anyone else). He will then see that this plan eliminates anything that bothers him." (Quran 2215) "We sent our messengers supported by clear proofs, and we sent down to them the scripture and the law, that the people may uphold justice. And we sent down the iron, wherein there is strength, and many benefits for the people. All this in order for God to distinguish those who would support Him and His messengers, on faith. God is Powerful, Almighty." (Quran 5725) "Those who believed and emigrated, and strove in the cause of God, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense." (Quran 874) "When Jesus sensed their disbelief, he said, "Who are my supporters towards God?" The disciples said, "We are God's supporters; we believe in God, and bear witness that we are submitters to God." (Quran 352) "O you who believe, if you support God, He will support you, and strengthen your foothold." (Quran 477)
  • Gold and Pears within the Quran Facebook page

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    10,000 members !!! wow! Subhan'Allah.. Let the TRUTH shine brightly.. ''Nay,-whoever submits HIS WHOLE SELF TO ALLAH and is a DOER OF GOOD,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve'' {Quran 2112} Dear All, Salam You are welcome to visit this Facebook Page that is, with the Grace of Almighty, growing day by day. Feel free to engage. Thanks. https//www.facebook.com/groups/481079851918341/
  • United Community

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    "So let there be of you one united community calling to all that is good and enjoining what is right and forbidding what is wrong. And it is these who are the truly successful. 3104" Thank you for whoever had the courage to stand up many years ago and start this website and forum which allowed us to all come together. I am so grateful that others feel as I do. I pray for God's guidance daily. Peace to all, group Shane
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    Importance of the title of a book Perception and meanings conveyed by the title Al-Qur'aan. Experts and educationists suggest that the first rule in critical reading is that you must know what kind of a book is in your hand and they say that you should know this as early in the process as possible, preferably before you begin to read. Many readers ignore titles and prefaces because, perhaps, they do not think it important to classify the book they are about to read. However, the author of a book facilitates its reader to know the kind of book he is being given by assigning it a title. Obviously, a descriptive and illustrative title will be considered the best for a reader to facilitate him immediately classify the book in hand. Continue Importance of the title of a book Perception and meanings conveyed by the title Al-Qur'aan Grand Qur'aan in the 21st Century
  • Good for both Hadith lovers and its negators

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    Grand Qur'aanhttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.076/6.gif http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.058/1.%20Mohseneena%20He%20Seen%20Noon/21a.gif The infallibly authentic and truthful breaking news and information Perception and meanings infolded in the Root " " of word Hadith It can be factual or fictional, fabricated