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  4. no miracles?

no miracles?

Scheduled Pinned Locked Moved General Issues / Questions
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  • U Offline
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    unknownuser
    wrote on last edited by
    #123

    I agree with you, nuun. The story of the youth in the cave is straightforward. Unless one day we can hibernate. Untill then, I go with the literal meaning.

    You mean that story can also be metaphorical? ;D

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      Ghulam_Rasool
      wrote on last edited by
      #124

      tilka ayatu alqurani wakitabin mubeen
      These are verses of the Qur'an; a Book that makes things clear (271)

      I believe in the miracles mentioned in the Holy Quran, among other reasons, because Allah is not trying to trick us. He revealed a plain and simple Quran with clear meaning, there is no need for speculating. Furthermore, Allah is Qadeer (The Powerful), and nothing is impossible for Him.

      Some people use the following verse to prove that Allah does not change the laws of nature, and so miracles must be interpreted within the context of nature and science

      (Such was) the practice (approved) of Allah among those who lived aforetime No Change wilt thou find in the practice (approved) of Allah (3362)

      However, this and other similar verses about the Sunnat (Way) of Allah have been taken out of context and their meanings have been twisted. This verse in particular, its context is that Allah is enjoining the Muslims to seeks out the treacherous Hypocrites and deal harshly with them. In this case, the Way of Allah is enjoining the Believers to violence against treacherous and immoral people. We read in the Bible the same thing about how Allah exhorted Prophet Yusha (Alaihi salaam) to wipe out his pagan enemies as well. So this is an established Sunnat (Way) of Allah which does not change. It has nothing to do with natural laws or science.

      And here is a warning from God not to twist the meaning of the Holy Quran, but to leave its explanation and interpretation to Allah who knows best

      He it is Who has sent down to thee the Book In it are verses basic or fundamental (of established meaning); they are the foundation of the Book others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say "We believe in the Book; the whole of it is from our Lord" and none will grasp the Message except men of understanding (37)

      I feel like this verse was revealed specifically as a warning to people who twist the meaning of the Holy Quran, especially those who deny its literal meaning with regard to miracles.

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        unknownuser
        wrote on last edited by
        #125

        ilka ayatu alqurani wakitabin mubeen
        These are verses of the Qur'an; a Book that makes things clear (271)

        From 271 you gave the impression that every thing in the Quran is literal. But then you quoted 37 that clearly indicates not everything is literal.

        37 He it is Who has sent down to thee the Book In it are verses basic or fundamental (of established meaning); they are the foundation of the Book others are allegorical.

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          Al-Quraishi
          wrote on last edited by
          #126

          Yes, but therein lies the pitfall.

          God says,

          But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings,

          People who are taking the stories literally don't act the way the perverse people who are manipulating these verses for their own ends, healthy people take them as stories and believe they happened and benefit from the obvious wisdom of how the good people and bad people acted in it, furthermore, they take the fundamental verses and follow them through, unlike perverse people who wish to translate pork as this and jinn as that.

          Also, allegorical verses doesn't mean the parables of the book, it means those verses with no clear understanding, however some Joe Messiah will always come along showing the people 'what it really means'.

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            Alen
            wrote on last edited by
            #127

            Salam.

            I think that The GOD Almighty, AllPowerful knows best what happened back then.

            My personal opinion did it all happen literally? Yeah, i think it did because those people needed some really, truly strong sign to see that a Messenger speaks the truth.

            Today we have miracles but according to our understanding and our intelligence.

            Back then, people wanted to see dead come to life, they even asked messengers to bring back the dead. Jesus brought the dead back, with the will of The GOD All Powerful, right?
            They wanted to see GOD back then, correct? Well, after Moses walked through the dry ground through the sea, non-believers did see something they didn't believe - death, which is promised to everyoneone, but hard death and a tough one is given to true ly bad non-believers.

            GOD knows best.

            Today we want to see GOD's miracles we see them every day, all day.
            People smoke all day, for decades and don't die.
            Same goes for drinking.
            ....

            Peace.

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            • U Offline
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              unknownuser
              wrote on last edited by
              #128

              Also, allegorical verses doesn't mean the parables of the book, it means those verses with no clear understanding, however some Joe Messiah will always come along showing the people 'what it really means'.

              These are verses of the Qur'an; a Book that makes things clear (271)

              If there are verses in Quran that have no clear understanding then how would you explain 271 and all other verses which says Verses of Quran makes things clear.

              Since we have not given any seperate list of literal and allegorical verses, then how to decide which is which and what is what.

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                nerspi
                wrote on last edited by
                #129

                peace

                i think it did because those people needed some really, truly strong sign to see that a Messenger speaks the truth.

                okay, then i wanna see miracles too.

                If there are verses in Quran that have no clear understanding then how would you explain 271 and all other verses which says Verses of Quran makes things clear.

                maybe the verses are unclear just today. in the future, who knows.
                they didn't know the meaning of expanding the universe or mountains that move or the lowest point of the world, but now we do.

                anyway, these messengers came with signs, they showed signs, if they weren't cane turning to snakes or splitting seas or resurrecting the dead, then what were they?
                i've read many times that disbelievers didn't believe in clear signs, now what were they?

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                  unknownuser
                  wrote on last edited by
                  #130

                  i've read many times that disbelievers didn't believe in clear signs, now what were they?

                  The following are the signs people do not reflect
                  3022
                  And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours verily in that are Signs for those who know.

                  12105
                  And how many Signs in the heavens and the earth do they pass by, yet they turn (their faces) away from them!

                  maybe the verses are unclear just today. in the future, who knows.

                  This part is not in the verse that why verses are not clear but in our interpretation of that verse. This is exactly where people differ in opinion.

                  hey didn't know the meaning of expanding the universe or mountains that move or the lowest point of the world, but now we do.

                  They knew them according to their knowledge of the universe. We interpret them according to ours. After 500 years later people would interpret them according to their knowledge at that time.

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                    phoenix1
                    wrote on last edited by
                    #131

                    anyway, these messengers came with signs, they showed signs, if they weren't cane turning to snakes or splitting seas or resurrecting the dead, then what were they?
                    i've read many times that disbelievers didn't believe in clear signs, now what were they?

                    peace nerspi,
                    I believe that the "the signs" are found in this universe. The messengers may point them out to us, but they are already there for all to see. Everything that happens and everything that exists has signs in it, some clear and other unclear. I think they're signs pointing to the right path and to the truth. Some people choose to ignore them or use the unclear signs to spread their false ideas.
                    look at the verse RasulHamsa posted above. Everything is a sign from God for those who know.

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                      unknownuser
                      wrote on last edited by
                      #132

                      okay, then i wanna see miracles too.

                      See then!

                      2164

                      Surely in the creation of the heavens and the earth and the alternation of night and day and the ship that runs in the sea with profit to men, and the water God sends down from heaven therewith reviving the earth after it is dead and His scattering abroad in it all manner of crawling thing, and the turning about of the winds and the clouds compelled between heaven and earth -- surely there are signs for a people having understanding.

                      453

                      Verily in the heavens and the earth, are Signs for those who believe.
                      454

                      And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.

                      And also see all occurances of the word Ayah.

                      Peace, Hamsa

                      Note I am not presenting these verses to support my point of view and my undrstanding. (God forbid)
                      But Just to understand and reflect more and to get more wisdom from all you bros.

                      edited to add note

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                      • A Offline
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                        Al-Quraishi
                        wrote on last edited by
                        #133

                        These are verses of the Qur'an; a Book that makes things clear (271)

                        Good point!

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                        • S Offline
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                          Samia
                          wrote on last edited by
                          #134

                          You mean that story can also be metaphorical? ;D

                          I know. shshshsh. Just remove the sentence starting "Unless"

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                            unknownuser
                            wrote on last edited by
                            #135

                            I know. shshshsh. Just remove the sentence starting "Unless"

                            No no, I dont want to remove that sentence, but want to understand that story -*

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                            • U Offline
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                              unknownuser
                              wrote on last edited by
                              #136

                              Peace all,

                              The fact is that some of the stories given in al-qur'aan CANNOT have a metaphorical interpretation. I gave the examples in an earlier post and everyone can see that no one has offered a metaphorical interpretation of those stories WITHOUT VIOLATING QUR'AANIC GRAMMAR, LOGIC, AND CONTEXT and without coming up with a nonsensical English rendering.

                              The story of a person dead for a hundred years and then resurrected from his bones CANNOT have a metaphorical interpretation in the context. The story of some people sleeping for 309 years and then waking up CANNOT have a metaphorical interpretation in the context. There are lessons to be learned and signs in those stories without metaphorical interpretations.

                              Some stories can have a metaphorical interpretation (like some people being turned into pigs and apes) but even ONE story in al-qur'aan that goes against the "commonly observable" phenomenon and cannot be interpretated metaphorically is enough evidence/proof of possibility of a literal "miracle".

                              Having said that, I agree that we should not keep pursuing allegorical signs per 37, and instead devote more of our attention and energy to the correct interpretation of the fundamental/law giving signs. No more comments on this subject from me in this thread.

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                                unknownuser
                                wrote on last edited by
                                #137

                                Peace brother Tanveer,

                                I completely understand your point but let us understand the metaphorical meanings as well, may be we get more wisdom. And I completely agree with your last paragraph.

                                God bless, Hamsa

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                                  Ghulam_Rasool
                                  wrote on last edited by
                                  #138

                                  I don't believe that everything in the Holy Quran is literal, and 37 confirms that some verses are indeed allegorical. A perfect example is

                                  And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves (3103)

                                  Nobody believes there is an actual rope hanging from the sky which all Muslims must firmly hold onto. The inner meaning of the verse is that the Rope of Allah refers to the Holy Quran and Sunnat, and Muslims must strictly stick to these, otherwise they will be divided.

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                                    warner
                                    wrote on last edited by
                                    #139

                                    Peace Samia , Nun

                                    Can we translate the yamini in the following verses as strength/ability?

                                    What is the Arabic word for left hand/left side?

                                    16 48
                                    Pickthall Have they not observed all thing that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

                                    Transliteration Awalam yarau ila_ ma_ khalaqalla_hu min syai'iy yatafayya'u zila_luhu_ 'anil yamini wasy syama_'ili sujjadal lilla_hi wa hum da_khiru_n(a).

                                    18 18
                                    Yusuf Ali Thou wouldst have deemed them awake whilst they were asleep and We turned them on their right and their left sides their dog stretching forth his two forelegs on the threshold if thou hadst come up on to them thou wouldst have certainly turned back from them in flight and wouldst certainly have been filled with terror of them.

                                    Transliteration Wa tahsabuhum aiqa_zaw wa hum ruqu_d(uw), wa nuqallibuhum za_tal yamini wa za_tasy syima_l(i), wa kalbuhum ba_situn zira_'aihi bil wasid(i), law-ittala'ta 'alaihim lawallaita minhum fira_raw wa lamuli'ta minhum ru'ba_(n).

                                    34 15
                                    Yusuf Ali There was for Saba' aforetime a Sign in their homeland two Gardens to the right and to the left. Eat of the Sustenance (provided) by your Lord and be grateful to Him a territory fair and happy and a Lord Oft-Forgiving!

                                    Transliteration Laqad ka_na lisaba in fi maskanihim a_yah jan nata_ni ay yaminiw wa sima_l kulu_ mir rizqi rab bikum was kuru_lah bal datun tay yibatuw wa rab bun gafu_r

                                    17 71
                                    Pickthall On the day when We shall summon ill men with their record, whoso is given his book in his right hand such will read their book and they will not be wronged a shred.

                                    Transliteration Yauma nad'u_ kulla una_sim bi ima_mihim, faman u_tiya kita_bahu_ bi yaminihi fa ula_'ika yaqra'u_na kita_bahum wa la_ yuzlamu_na fatila_(n).

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                                      Samia
                                      wrote on last edited by
                                      #140

                                      Peace Samia , Nun

                                      Can we translate the yamini in the following verses as strength/ability?

                                      What is the Arabic word for left hand/left side?

                                      All these verses, save the last one, mention "yameen" AND "shimaal left", so I do not think you can choose the meaning of strength/ability here for "yameen"

                                      As for the last one not his right hand (what is special about the right hand)? Why would good deeds be carried by the right hand and the bad ones by the left hand?

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                                        warner
                                        wrote on last edited by
                                        #141

                                        Peace Aaron

                                        physical if you are dirty then wash yourself

                                        spiritual if you are a low state then elevate yourself

                                        How do we tell someone ?if they are dirty to get a wash?, I mean literally, since if we say ?if you are dirty then wash yourself? will mean ?if you are a low state then elevate yourself?. That will create too many elevated people with poor hygiene.

                                        Is using metaphor in a sentence and talking in complete metaphors same ? I cannot imagine two people having a great conversation in metaphors.

                                        According to the explanation based on metaphors, in 5112 the disciples start talking to Jesus in metaphors , Jesus replies in metaphors and then Jesus talks to God using the same metaphor used by the disciples and God replies to Jesus with the metaphor. Great going; all for simply asking for knowledge.

                                        Why ask in metaphors something which could be asked directly?

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                                          warner
                                          wrote on last edited by
                                          #142

                                          Peace

                                          I have given below 2 definitions for ?metaphor? and a definition for ?sihr?.

                                          metaphor

                                          1 a figure of speech in which a word or phrase literally denoting one kind of object or idea is used in place of another to suggest a likeness or analogy between them (as in drowning in money); broadly figurative language

                                          metaphor
                                          2. A figure of speech in which a word is used for only part of its meaning, as mountain in a mountain of work refers only to the large size of a mountain, not to any of its other features (dirt, stone, vegetation).

                                          Sihr
                                          1 Turning of a thing from its proper manner to another manner

                                          We should not confuse miracles/signs with magic. Miracles/signs mentioned in the Quraan are real and magic is not. The signs are truth from Allah and the magician?s tricks are falsehood. Some of us accept the miracles in the Quraan literally and accept they are real and truth from our Lord. Some say they are not real but they are metaphors. A metaphor is ?transferring/turning the manner or quality of one object or action to some other object or action?. Which is very much similar to the definition of Sihr given above Turning of a thing from its proper manner to another manner.

                                          So maybe when someone calls a sign in the Quraan a metaphor they may be calling it Sihr/Magic just like many verses such as the following say.

                                          5 110

                                          Yusuf Ali Then will Allah say "O Jesus the son of Mary! recount my favor to thee and to thy mother. Behold! I strengthened thee with the holy spirit so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom the Law and the Gospel. And behold! thou makest out of clay as it were the figure of a bird by My leave and thou breathest into it and it becometh a bird by My leave and thou healest those born blind and the lepers by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the Clear Signs and the unbelievers among them said `This is nothing but evident magic'.

                                          Transliteration Iz qa_lalla_hu ya_ 'isabna maryamazkur ni'mati 'alaika wa 'ala_ wa_lidatik(a), iz ayyattuka bi ru_hil qudusi, tukallimun na_sa fil mahdi wa kahla_(n), wa iz 'allamtukal kita_ba wal hikmata wat taura_ta wal injil(a), wa iz takhluqu minat tini ka hai'atit tairi bi izni fa tanfukhu fiha_ fa taku_nu tairam bi izni wa tubri'ul akmaha wal abrasa bi izni, wa iz tukhrijul mauta bi izni, wa iz kafaftu bani isra_'ila 'anka iz ji'tahum bil bayyina_ti fa qa_lal lazina kafaru_ minhum in ha_za_ illa_ sihrum mubin(un).

                                          61 6

                                          And when Jesus son of Mary said O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say This is mere magic.

                                          Wa iz qa_la isabnu maryama ya_ bani isra_ ila ini rasu_lul la_hi ilaikum mushad diqal lima_ baina yaday ya minat taura_ti wa mubas siran birasu_liy yail min badis muhu_ ahmad falam ma_ ja_ahum bil bay yina_ti qa_lu_ ha_za_ sihrum mubin

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