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  4. Free-Minds.org is another Sect...like Suni and Shia Sects.

Free-Minds.org is another Sect...like Suni and Shia Sects.

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    belH
    wrote on last edited by
    #188

    peace BelH, all,

    Seems you may have stumbled on something whilst attempting to correctly translate 1275 ;D

    Allow me, as a non-Arabic speaker

    They Said
    its recompense (see previous sign 1274 for usage of "jazaohu" and what it refers to)
    who
    found
    in
    his bag
    then him ("fa" means so/then)
    its recompense
    like that
    We recompense
    the wrongdoers

    JZY means recompense, not punishment, e.g. see 585

    Comment?

    Let us not make it sound like a challenge, rather, learning debate

    here is the precise meaning of the Word
    to be worthy, fit, or suitable for some reward or requital, have become recognized as they deserve.

    It mean
    A PRICE OF WHAT YOU DID-------YOU GET WHAT YOU DESERVE

    It can be used to mean reward (e.g., 5-85, 18-88, 20-76, 32-17) or can be used to mean punishment (e.g., 5-33, 5-38, 5-95, 9-26);

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      belH
      wrote on last edited by
      #189

      Wakas,
      Ask any Arabic Speaker to translate the Following words for You.

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        noble
        wrote on last edited by
        #190

        Peace belH
        and how about Qasas?

        Let us not make it sound like a challenge, rather, learning debate

        here is the precise meaning of the Word
        to be worthy, fit, or suitable for some reward or requital, have become recognized as they deserve.

        It mean
        A PRICE OF WHAT YOU DID-------YOU GET WHAT YOU DESERVE

        It can be used to mean reward (e.g., 5-85, 18-88, 20-76, 32-17) or can be used to mean punishment (e.g., 5-33, 5-38, 5-95, 9-26);

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          belH
          wrote on last edited by
          #191

          Peace belH
          and how about Qasas?

          You told me that you speak arabic, can you translate the following

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            nimnimak_11
            wrote on last edited by
            #192

            peace Belh

            Going to back to your first post i'll quote one part

            To me, this seems like another sect that has its own laws that are not 100% from Quran; thus, they are promoting what is not 100% Pure Islam.

            If you think free-minds is a sect then your system is also a sect.

            Simple Free-minds has x understanding from Quran, you have Y understanding from Quran 19ers have z understanding from Quran. Difference is some sects are more extreme and use less of their reason, heart and intellect.

            Also one more thing

            You acknowledge the Quran.
            The Quran advises to use reason
            A verse in the Quran says amputate thieves hands
            This goes against reason and heart
            Thus......... what do you do???

            What's more important. Your heart, reason, intellect or you interpretation of the Quran?

            On the day of judgement if a judge is asked why did you order the amputation of that thieves hand?

            Does "That's what i thought that the Quran said even though it went against my heart and reason" sound acceptable?

            where as on the other hand if a judge was asked "why did you not order the amputation of the thieves hand when that is what you understood of the QUran"

            and the judge responds with "it went against my heart and reason" is acceptable

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              nimnimak_11
              wrote on last edited by
              #193

              After rereading my post, it appears that i am implying that you are unreasonable.

              I'm sorry. That's not what i meant. What i'm trying to convey is that in the case of amputation you are sacrificing heart and reason for you understanding of the Quran.

              handshake peace

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                noble
                wrote on last edited by
                #194

                Peace nimnimak_11
                you are too kind to belH, of course he is being unreasonable...

                Sanction or punishment comes from severity of offense (but these are your own / human words btw)

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                  belH
                  wrote on last edited by
                  #195

                  peace Belh

                  Going to back to your first post i'll quote one part

                  If you think free-minds is a sect then your system is also a sect.

                  Simple Free-minds has x understanding from Quran, you have Y understanding from Quran 19ers have z understanding from Quran. Difference is some sects are more extreme and use less of their reason, heart and intellect.

                  Peace,

                  You are right, I do not belong to Fee-minds.org Party (Sect).

                  However, there are two parties

                  Allah's Party
                  5822 You will not find any people who believe in God and the Last Day leaning towards those who oppose God and His messenger, even if they were their parents, or their children, or their siblings, or their kin. For these, He decrees faith into their hearts, and supports them with a Spirit from Him, and He admits them into estates with rivers flowing beneath them; abiding therein. God is pleased with them, and they are pleased with Him. These are the Sect of God. Most assuredly, the party of God are the winners.
                  5822

                  The Evil Party

                  The evil is an enemy to you, so treat him as an enemy. He only invites his party to be the dwellers of Hell.
                  356

                  You acknowledge the Quran.
                  The Quran advises to use reason
                  A verse in the Quran says amputate thieves hands
                  This goes against reason and heart
                  Thus......... what do you do???

                  What's more important. Your heart, reason, intellect or you interpretation of the Quran?

                  On the day of judgement if a judge is asked why did you order the amputation of that thieves hand?

                  Does "That's what i thought that the Quran said even though it went against my heart and reason" sound acceptable?

                  where as on the other hand if a judge was asked "why did you not order the amputation of the thieves hand when that is what you understood of the QUran"

                  and the judge responds with "it went against my heart and reason" is acceptable

                  It is never been our choice when it comes to God's Orders...We only can Say "We Heard and We Obey"; as Abraham (PBUH) did when asked to slaughter His Own beloved Son.

                  After rereading my post, it appears that i am implying that you are unreasonable.

                  I'm sorry. That's not what i meant. What i'm trying to convey is that in the case of amputation you are sacrificing heart and reason for you understanding of the Quran.

                  peace you are fine.

                  I would never dare to question my Lord's Orders when clear and Precise...Our Lord's Wisdom is Hard to grasp with our Logic.

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                    belH
                    wrote on last edited by
                    #196

                    Peace nimnimak_11
                    you are too kind to belH, of course he is being unreasonable...

                    Sanction or punishment comes from severity of offense (but these are your own / human words btw)

                    Are you experiencing problems when attempting to translate the following

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                      noble
                      wrote on last edited by
                      #197

                      Are you experiencing problems when attempting to translate the following

                      Peace belH

                      I guess this is where you got it from

                      .
                      .
                      .

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                        noble
                        wrote on last edited by
                        #198

                        Peace all,

                        belH why you use sunni fiqh and tricks to quiz me and people here?

                        you said before you came here to learn, but now it seems you want to impose your views...

                        you are behaving like a hypocrite, saying something, and being something else...

                        i do not want to deal with hypocrites...

                        if you are here to learn, then stop trying to force your views on people or the web-site...
                        there are plenty of sunni web-sites who have your views, and you can set up your own with exactly your views.
                        if you are correct, Allah will make you succeed...

                        for now, i wish you well, but feel very disappointed by your lack of honesty...

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                          belH
                          wrote on last edited by
                          #199

                          .
                          .
                          .

                          You do not have any clue about arabic...I knew that. If You can not translate four Arabic words, why are you arguing about the Quran meaning.

                          This call is for Layth or any one who is honest and knows Arabic, can you translate

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                            noble
                            wrote on last edited by
                            #200

                            peace belH ...
                            why do you think am i obliged to answer any of your question?
                            especially when i suspect you are a follower of any groups i do not wish to have anything to do with anymore!!!
                            and who are you to dare quizzing us, have we paid you to teach us anything?

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                              belH
                              wrote on last edited by
                              #201

                              peace belH ...
                              why do you think am i obliged to answer any of your question?
                              especially when i suspect you are a follower of any groups i do not wish to have anything to do with anymore!!!
                              and who are you to dare quizzing us, have we paid you to teach us anything?

                              Do not take it personally, you are not an arabic speaker as you said before...otherwise, you could have translated Four simple arabic words.

                              Sorry to say it, but you are a LAIR who just got busted rotfl

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                                noble
                                wrote on last edited by
                                #202

                                Peace belH
                                it is ok, i can take anything from fools, so long as they are behind a grilled fence, or an internet connection ;D
                                if your read my previous posts i said my arabic was rusty as i do not use it much, apart from Quran, but i refuse to answer quizzes...
                                you have veered off what we were talking about, which was what interested me (how Allah in Quran asked us to deal with theft).
                                You also are very weak in logic, and fiqh, but until now i have been kind and refrained from calling you a retard and a jahil, but since you are calling me a liar, i guess you are forcing my hand.
                                That being said my last question, which is relevant to a Quranic question you asked me about hudud was Qasas, you dodged it....

                                What about Qasas?

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                                • WakasW Offline
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                                  Wakas
                                  wrote on last edited by
                                  #203

                                  peace BelH, all,

                                  It can be used to mean reward (e.g., 5-85, 18-88, 20-76, 32-17) or can be used to mean punishment (e.g., 5-33, 5-38, 5-95, 9-26);

                                  Firstly, you are using context to interpret what it means in these examples. This does not change the actual meaning of the word.
                                  Secondly, please cite a reference from a Classical Arabic dictionary which says the word itself means "punishment".
                                  Thirdly, the problem of taking the word to mean "punishment" in some verses means it simply will not fit in other verses. And the only reason for doing this, as far as I can see, is to justify an incorrect or lesser likely interpretation of 1275.

                                  The primary and oft-used meaning is "recompense", this is FACT. But, for sake of argument, let's say it means "punishment", let's see if this fits into 1274-75. Allow me to re-quote what I said

                                  They Said
                                  its recompense (see previous sign 1274 for usage of "jazaohu" and what it refers to)
                                  who
                                  found
                                  in
                                  his bag
                                  then him ("fa" means so/then)
                                  its recompense
                                  like that
                                  We recompense
                                  the wrongdoers

                                  Do you deny the parts in bold?

                                  Now, BelH, and forum readers, insert "punishment" instead of "recompense" in the above and see if the verse makes sense.

                                  Let us know what happens. ;D

                                  The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. Make a hairbreadth difference and heaven and earth are set apart; if you want the truth to stand clear before you, never be for or against. The struggle between "for" and "against" is the mind's worst disease ~Bruce Lee

                                  All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                    noble
                                    wrote on last edited by
                                    #204

                                    belH, peace...

                                    when the fault is witnessed / seen, then the punishment has to be witnessed /seen...
                                    you can also word it the reward / punishment is commensurate to the work / action witnessed committed...

                                    my quote this is the meaning you want me to tell you... and again you need to take into account of other circumstances,
                                    so stop preaching oki...

                                    now how about Qasas?

                                    and if you steal, according to ayat about theft if judge has to apply her as is, you must have both hands amputated...
                                    only hadith and further tafseer says it is right hand, so you agree with that?
                                    you did not compare with sentence structure of zina punishment...

                                    you do not have to do anything of the above btw, i am not your keeper...

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                                      noble
                                      wrote on last edited by
                                      #205

                                      Peace belH
                                      I do not think you and me are having a language barrier here.
                                      but rather a logic barrier.
                                      so trying to put me down claiming i do not master the language will not work to your advantage,
                                      and whatever your friends the shayateens from the ahl al sunna and jamaa' tell you, there is no way
                                      they can interpret the ayat of theft on its own if they want to use the word amputate for theft
                                      without having to amputate (yes) both hands of the thief.
                                      They need hadith and tafseer and ulamah to "clarify" the meaning (ie fabricate the meaning then adding the foot, etc...).
                                      If you buy it, you are an idiot as I suspected all along and you have not let go of the hadith, and you are still a sunni, and
                                      in fact you are a sunni agent trying to create here in this forum corruption by division instead of constructive exchange
                                      of ideas, so maybe you should be banished... ;D

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                                        belH
                                        wrote on last edited by
                                        #206

                                        peace BelH, all,

                                        Firstly, you are using context to interpret what it means in these examples. This does not change the actual meaning of the word.
                                        Secondly, please cite a reference from a Classical Arabic dictionary which says the word itself means "punishment".
                                        Thirdly, the problem of taking the word to mean "punishment" in some verses means it simply will not fit in other verses. And the only reason for doing this, as far as I can see, is to justify an incorrect or lesser likely interpretation of 1275.

                                        Peace all,

                                        Well, if you disagree with the translation, then tell free-minds.org to change their translation that matches mine and disagrees with yours
                                        Progressive Muslims
                                        1274 They said What shall be the punishment, if you are not truthful?
                                        1274

                                        But, for sake of argument, let's say it means "punishment", let's see if this fits into 1274-75. Allow me to re-quote what I said

                                        They Said
                                        its recompense (see previous sign 1274 for usage of "jazaohu" and what it refers to)
                                        who
                                        found
                                        in
                                        his bag
                                        then him ("fa" means so/then)
                                        its recompense
                                        like that
                                        We recompense
                                        the wrongdoers

                                        Do you deny the parts in bold?

                                        Now, BelH, and forum readers, insert "punishment" instead of "recompense" in the above and see if the verse makes sense.

                                        Let us know what happens. ;D

                                        His Punishment
                                        who
                                        found
                                        in
                                        his bag
                                        then him ("fa" means so/then)
                                        his Punishment
                                        like that
                                        We Punish
                                        the wrongdoers

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                                          belH
                                          wrote on last edited by
                                          #207

                                          belH, peace...

                                          when the fault is witnessed / seen, then the punishment has to be witnessed /seen...
                                          you can also word it the reward / punishment is commensurate to the work / action witnessed committed...

                                          Well, as I see this translation supports my argument, however, the person who translate it (Which I know is not you) did not translate word by word, rather he wrote what it implies too.

                                          Here is any easy request to all the Arabic speakers or non-arabic who know arabic, Complete the Missing English Word ("?-?-?&quot

                                          The "?-?-?"
                                          from
                                          Type
                                          The Act

                                          Peace all

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