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  4. Dr. Subhi Mansour on the term "muhsanat" in the Koran

Dr. Subhi Mansour on the term "muhsanat" in the Koran

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    Bigmo
    wrote on last edited by
    #55

    I do not think that MMA is conditional to poligamy. That is, whether poligamy is allowed or not, one can have MMA, if it is monogamous, just one MMA and no ther consort and if poligamy is allowed, then whatever it allows. They are two separate things, as I see it.

    Salaam

    I did not say polygamy was a condition for MMA. i said the term "concubine" as understood in European society is different how the Bible and Koran understood it. Concubine in European society was a mistress, but in the Bible and Koran its a legal wife who inherites her husband like any other wife and her children also inherit their parents.

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      huruf
      wrote on last edited by
      #56

      I was not answering you but Where is the truth. Sorry if a didn't make that clear.

      Salaam

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        Samia
        wrote on last edited by
        #57

        Hello Bigmo

        You keep saying that MMA is a marriage without dowry, although I responded to your post on the first page on the 25th of August with a verse that clearly shows that MMA have the same rights as any wife, and that the only difference is the permission of the family.
        Have you even read this post below?

        Says who?
        Definitely not God

        4 24

        And an already married man cannot marry a MMA. Polygamy is very restricted. Taking a MMA is not mentioned as a condition for polygamy. The qur'aan always speak of "your/their spouses OR your/their MMA". Never both of them. It's a marriage albeit for a specific people, those who are unable to consummate marriage (425). They enter into a MMA marriage and they and their spouses are milku yameen each other. That's why only in this case is the family's permission mentioned. They have to know what their son/ daughter is up to and that they are going to marry some one who cannot consummate marriage.

        The muhsan, is therefore, the opposite immune of this disability. (muhsan means immune).

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          A2Z
          wrote on last edited by
          #58

          If you look at the wording in the Old Testament it says "wives and concubines". Its the same with the Koran it says "wives and MMA". Same thing.

          You don't need to look far. Verse 425 suggests that there are two different status of women Muslim man can choose to marry.

          425 And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful.

          A man who can afford, can choose to marry free-believing women, else he can marry MMA. If the former classified as ?free? then what is the status of MMA in this verse?

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            Bigmo
            wrote on last edited by
            #59

            Hello Bigmo

            You keep saying that MMA is a marriage without dowry, although I responded to your post on the first page on the 25th of August with a verse that clearly shows that MMA have the same rights as any wife, and that the only difference is the permission of the family.
            Have you even read this post below?

            I think what the verse is saying is that if you can not marry due to finances or whatever reason, then you can have an MMA or then you can make her your MMA. But try to establish some form of financial arrangment. I think this is what its saying.

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              Samia
              wrote on last edited by
              #60

              I think what the verse is saying is that if you can not marry due to finances or whatever reason, then you can have an MMA or then you can make her your MMA. But try to establish some form of financial arrangment. I think this is what its saying.

              "Establish some form of financial arrangement" is your own wordings, not what the verse says. There is no difference in the "ajr" paid to MMA or to a spouse in the usual marriage in the wordings of all verses on any kind of marriage

              ....Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye pay them their due "ajr", ....(55)

              O Prophet! We have made lawful to thee thy wives to whom thou hast paid their "ajr"; ....(3350)

              .... if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful for the Unbelievers, nor are the (Unbelievers) lawful for them. But pay the Unbelievers what they have spent; and there will be no blame on you if ye marry them on paying them their "ajr" . .....(6010)

              As for financial difficulties, verse 2432 does not mention MMA. It clearly says if they are poor

              Marry those among you who are single, or the virtuous ones among yourselves, male or female if they are in poverty, Allah will give them means out of His grace for Allah encompasseth all, and he knoweth all things

              Besides, if they are mainly poor, why ask them to pay "any form of financial payment" in the first place? Is there any specific amount of "ajr" so as to understand that the amount here is reduced, for example?
              So we can eliminate poverty as a condition for a MMA kind of marriage.

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                Samia
                wrote on last edited by
                #61

                An important characteristic of the MMA marriage which led me to suggest a sexless marriage is the punishment when they commit adultery

                If they become "muhsan", and if they (then) fall into shame, their punishment is half that for (the muhsan). This (permission) is for those among you who fear difficulty/ hardship but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

                Nowhere in the qur'aan is there any mention of mitigating punishment, not even for poor who steal. But here, the spouse in an MMA has mitigating circumstances when they have sex outside marriage, for the only reason they do not have sex withing the marriage. The verse at the end advise them to be patient. Quite soft with them when compared to the wordings of the punishment for adultery..

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                  A2Z
                  wrote on last edited by
                  #62

                  Well, I hope we both can agree that slavery is a terrible thing and is totally haram. A human can only be the slave of God and NOBODY else.

                  Not really true as below verses are meant for a master to preach to his servants or slaves.

                  3910 Say O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure.

                  3953 Say O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.

                  Also, there is no verse in Quran that clearly stated 'haram' to slavery.

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                    Bigmo
                    wrote on last edited by
                    #63

                    An important characteristic of the MMA marriage which led me to suggest a sexless marriage is the punishment when they commit adultery

                    If they become "muhsan", and if they (then) fall into shame, their punishment is half that for (the muhsan). This (permission) is for those among you who fear difficulty/ hardship but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

                    Nowhere in the qur'aan is there any mention of mitigating punishment, not even for poor who steal. But here, the spouse in an MMA has mitigating circumstances when they have sex outside marriage, for the only reason they do not have sex withing the marriage. The verse at the end advise them to be patient. Quite soft with them when compared to the wordings of the punishment for adultery..

                    Well I am depending on the OT since that is all I can do. i am not aware of the social conditions in Medina. I am not really aware what is the social conditions of MMA and exactly who they are. The OT is not arab pagan societies and I do not know exactly how their marraiges were done. Marraiges differ in different cultures. Even slavery differs in different cultures. But from what i see it seems its somewhat of a similar arrangement as the concubinage in the OT. But of course I could be wrong.

                    In the end we know that marriage is what is recomended and MMA is a last resort. We now MMA relationshops are more vulnerable and they should get whatever punsishments that other marriages get by half. This is what we can deduce from the Koran.

                    I am not too concerned about the details of the Muhammedan era except what helps in our salvation. We can try to see how we can fit these verses in modern societies. We can use analogy and logic and experience. Sometimes the Koran choses to be vague to see what future generations will do.

                    But I do know one thing, the slavery part is out. This is rape. No matter how people try to twist and turn it, its rape. The Koran ordered us to emancipate the slaves and never told us to have slaves. It also was condemned by Moses and it was an act that Jospeh's brothers did to Joseph. Its an act, in the Koran, that evil people do. Not believers do. Many Koranist have accepted the slave part and have found themselves playing tricks with the translation . Like Ahmed mansour claiming that "ask permission from their familY" as "ask their owners" or trying to claim that women can be solitary in the house with "female MMA" even though the verse never said that.

                    As fas as ajr and dowry, once again I am relying on the OT and Judaic tradition. Its the only source I can rely on for now. But i am not sure exactly how the Arab pagans practiced their marriages and what arrangements they have.

                    But from what it seems its seems like a similar arrangement as the Biblical societies. But i could be wrong.

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                      WhereIsTheTruth
                      wrote on last edited by
                      #64

                      Not really true as below verses are meant for a master to preach to his servants or slaves.

                      3910 Say O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure.

                      3953 Say O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.

                      Also, there is no verse in Quran that clearly stated 'haram' to slavery.

                      Hehe your criminal ideas are just laughable. You are arguing that god allows you to make people your property, force them to work for you and other kinds of human traficking when even UN forbids it. let me remind you, making people your property is a crime according to international law, there are large jails builds up for these criminals like you.

                      Secondly you show me a translation with the word 'servant' and argue that servant means slave. First of all 'ebad' means human. 3bd means slave.

                      Yes quran does not say 'don't take slaves' just like quran does not say that i cannot rape you or force anyone to marry me. The truth is, that all these things come inside 'opression' which is worse than murder.

                      But if you insists that people should have other lords than god, which is idolworship, can i than buy you? I really want to have you as my slave lol.

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                        Bigmo
                        wrote on last edited by
                        #65

                        Hehe your criminal ideas are just laughable. You are arguing that god allows you to make people your property, force them to work for you and other kinds of human traficking when even UN forbids it. let me remind you, making people your property is a crime according to international law, there are large jails builds up for these criminals like you.

                        Secondly you show me a translation with the word 'servant' and argue that servant means slave. First of all 'ebad' means human. 3bd means slave.

                        Yes quran does not say 'don't take slaves' just like quran does not say that i cannot rape you or force anyone to marry me. The truth is, that all these things come inside 'opression' which is worse than murder.

                        But if you insists that people should have other lords than god, which is idolworship, can i than buy you? I really want to have you as my slave lol.

                        Looking at the Islamic sects, they legalized slavery because of one reason and one reason only and that is MMA. So we can see the wisdom here. Maybe its the Koran's way to test the future generations after Muhammad and what spin they will do. But from the discussion we had so far regarding MMA, their theory hangs on a thread. Most often they had to place words in the Koran to make the verses fit. Its somewhat surprising that even some Koranist fell for the trap. I think it could be because they got influenced by the hadiths.

                        Not much oxygen there for the Islam bashers. In fact I think there is more oxygen for those who opposse polygamy. At least that is somewhat the Koran did recognize. But other than that they have no real oxygen. So the Islam bashers would try their best to delegitimize us since the Koran gives them no oxygen. They would rather deal with the sects where they have plenty of oxygen to breathe from.

                        This is something we will have to face from now. A delegitimization campaign where our Islam will be labelled "unauthentic".

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                          A2Z
                          wrote on last edited by
                          #66

                          Secondly you show me a translation with the word 'servant' and argue that servant means slave. First of all 'ebad' means human. 3bd means slave.

                          Yes quran does not say 'don't take slaves' .........

                          'Ebad' and 'Ebd' share same Arabic root which is ayn b dl. As far as I know, only you translated 'Ebad' as 'human' while rest of the translators translated the 'ebad' or 'ebd' as 'servant' or 'slave' including the Quran translation available in Free-Minds site.

                          http//corpus.quran.com/search.jsp?q=slave

                          While the Arabic root for 'human' is b shn r.

                          http//corpus.quran.com/search.jsp?q=human

                          Checked with Free-Minds' Quran translation for verse 3910 and 3953, the word 'ebad' being translated as 'servant'.

                          3910 Say O My servants who believed, be aware of your Lord. For those who worked righteousness in this world will be a good reward, and the earth of God is spacious. Those who steadfastly persevere will receive their recompense fully, without reckoning.

                          3953 Say O My servants who transgressed against themselves, do not despair of the mercy of God. For God forgives all sins. He is the Forgiver, the Merciful.

                          Below are more Quran translations copied from Free-Minds' site which having Arabic root ayn b dl.

                          1675 God puts forth the example of a slave who is owned and cannot achieve anything, against one whom We have provided a good provision which he spends of it secretly and openly. Are they the same? Praise be to God, but most of them do not know.

                          2347 So they said "Shall we believe to two human beings like us, while their people are servants to us?"

                          Better still, the word 'human' is also spelled in verse 2347 which using Arabic root b shn r.

                          Please share with us how did you came to conclusion that 'ebad' carry the meaning of 'human'?

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                            WhereIsTheTruth
                            wrote on last edited by
                            #67

                            'Ebad' and 'Ebd' share same Arabic root which is ayn b dl. As far as I know, only you translated 'Ebad' as 'human' while rest of the translators translated the 'ebad' or 'ebd' as 'servant' or 'slave' including the Quran translation available in Free-Minds site.

                            http//corpus.quran.com/search.jsp?q=slave

                            While the Arabic root for 'human' is b shn r.

                            http//corpus.quran.com/search.jsp?q=human

                            Checked with Free-Minds' Quran translation for verse 3910 and 3953, the word 'ebad' being translated as 'servant'.

                            3910 Say O My servants who believed, be aware of your Lord. For those who worked righteousness in this world will be a good reward, and the earth of God is spacious. Those who steadfastly persevere will receive their recompense fully, without reckoning.

                            3953 Say O My servants who transgressed against themselves, do not despair of the mercy of God. For God forgives all sins. He is the Forgiver, the Merciful.

                            Below are more Quran translations copied from Free-Minds' site which having Arabic root ayn b dl.

                            1675 God puts forth the example of a slave who is owned and cannot achieve anything, against one whom We have provided a good provision which he spends of it secretly and openly. Are they the same? Praise be to God, but most of them do not know.

                            2347 So they said "Shall we believe to two human beings like us, while their people are servants to us?"

                            Better still, the word 'human' is also spelled in verse 2347 which using Arabic root b shn r.

                            Please share with us how did you came to conclusion that 'ebad' carry the meaning of 'human'?

                            Ya 3Ibaadi = Oh my people.

                            ''Oh my people, who believed, be aware of your lord'' is the correct translation, and the logical one, since the verse would contradict itself if it was ment to slave, since 'be aware of your lord' would mean that the slave should be aware of his master and not God.

                            Ibaadi is a different word and hence not the same as a3beed which is commenly known as slave, althought it does not even mean slave in its orginally meaning. The root you are talking about means 'worship', . So are you trying to say that I can buy you as my personal worshipper (slave?).

                            rotflNow are you arguing about what the different translators, each different from one another says? What is your point with that? NO translation is quran, and hence what the different translaters says has NO value.

                            Secondly, since you lack basic knowledge, let me remind you that SERVANT and SLAVE is NOT the same thing. You really have troubles with distinguish between words and meanings. You fail to distinguish between a3beed and i3baad so no wounder that you dont know the difference between servant and slave.

                            Now lets get back to the main question. I really want to buy you as my slave. How much is your price?

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                              A2Z
                              wrote on last edited by
                              #68

                              Ya 3Ibaadi = Oh my people.

                              ''Oh my people, who believed, be aware of your lord'' is the correct translation, and the logical one, since the verse would contradict itself if it was ment to slave, since 'be aware of your lord' would mean that the slave should be aware of his master and not God.

                              If what you are saying is true and valid, I'm sure at least the Quran translation in this Free-Minds site will be updated soon. Just wait and see.

                              Secondly, since you lack basic knowledge, let me remind you that SERVANT and SLAVE is NOT the same thing. You really have troubles with distinguish between words and meanings. You fail to distinguish between a3beed and i3baad so no wounder that you dont know the difference between servant and slave.

                              I think I'm not alone in 'mis-understanding' the Arabic root 'ayn b dl' or 'a3beed' or 'i3abaad'. Most of the world renowned translators had same problem as I am. I'm not sure whether they will agree with you but if they believe in Quran's rule, minorities are the guided one surely they will reconsider.

                              Are you able to share with me your translation? I'm not an Arabic spoken person and need to rely on translations to understand the meaning of verses in Quran.

                              Now lets get back to the main question. I really want to buy you as my slave. How much is your price?

                              Since Quran do not put 'haram' or declare war against slavery as it did on usury, refer below verses

                              2278 O you who believe, be aware of God and give up what is left from usury, if you are truly believers.
                              2279 And if you will not do this, then be informed of a war from God and His messenger; but if you repent, then you will have back your principal money, you will not be wronged nor will you wrong.,

                              then it is not a sin for you, a Quran believers, to have slaves or rob other people freedom. Unfortunately, I'm a free man right now and you need to capture me first to make me your slave. 'Catch' me if you can.

                              P/s I think Quran's author, a human being, having problem to set priorities. The law for usury, adultery, theft, murder (many more social issues) and where-to-eat issues considerably clear but for the main human issue, which is slavery, there are loopholes here and there which make Quran vulnerable to arguments. Sacred and Forbidden Months issues also has few loopholes.

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                                Bigmo
                                wrote on last edited by
                                #69

                                If what you are saying is true and valid, I'm sure at least the Quran translation in this Free-Minds site will be updated soon. Just wait and see.

                                I think I'm not alone in 'mis-understanding' the Arabic root 'ayn b dl' or 'a3beed' or 'i3abaad'. Most of the world renowned translators had same problem as I am. I'm not sure whether they will agree with you but if they believe in Quran's rule, minorities are the guided one surely they will reconsider.

                                Are you able to share with me your translation? I'm not an Arabic spoken person and need to rely on translations to understand the meaning of verses in Quran.

                                Since Quran do not put 'haram' or declare war against slavery as it did on usury, refer below verses

                                2278 O you who believe, be aware of God and give up what is left from usury, if you are truly believers.
                                2279 And if you will not do this, then be informed of a war from God and His messenger; but if you repent, then you will have back your principal money, you will not be wronged nor will you wrong.,

                                then it is not a sin for you, a Quran believers, to have slaves or rob other people freedom. Unfortunately, I'm a free man right now and you need to capture me first to make me your slave. 'Catch' me if you can.

                                P/s I think Quran's author, a human being, having problem to set priorities. The law for usury, adultery, theft, murder (many more social issues) and where-to-eat issues considerably clear but for the main human issue, which is slavery, there are loopholes here and there which make Quran vulnerable to arguments. Sacred and Forbidden Months issues also has few loopholes.

                                You can not say slavery is the main issue as most people never could own a slave. In the US less than two percent of the population owned slaves. The average price of a slave in America used to range from 60,000 USD to 120,000 USD in current prices. I know I could never afford it.

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                                  WhereIsTheTruth
                                  wrote on last edited by
                                  #70

                                  If what you are saying is true and valid, I'm sure at least the Quran translation in this Free-Minds site will be updated soon. Just wait and see.

                                  I think I'm not alone in 'mis-understanding' the Arabic root 'ayn b dl' or 'a3beed' or 'i3abaad'. Most of the world renowned translators had same problem as I am. I'm not sure whether they will agree with you but if they believe in Quran's rule, minorities are the guided one surely they will reconsider.

                                  Are you able to share with me your translation? I'm not an Arabic spoken person and need to rely on translations to understand the meaning of verses in Quran.

                                  Since Quran do not put 'haram' or declare war against slavery as it did on usury, refer below verses

                                  2278 O you who believe, be aware of God and give up what is left from usury, if you are truly believers.
                                  2279 And if you will not do this, then be informed of a war from God and His messenger; but if you repent, then you will have back your principal money, you will not be wronged nor will you wrong.,

                                  then it is not a sin for you, a Quran believers, to have slaves or rob other people freedom. Unfortunately, I'm a free man right now and you need to capture me first to make me your slave. 'Catch' me if you can.

                                  P/s I think Quran's author, a human being, having problem to set priorities. The law for usury, adultery, theft, murder (many more social issues) and where-to-eat issues considerably clear but for the main human issue, which is slavery, there are loopholes here and there which make Quran vulnerable to arguments. Sacred and Forbidden Months issues also has few loopholes.

                                  You are again arguing that the translation is quran. Even free minds have errors, yes. Actually you can take every translation and throw it in the garbage, if you ask me. Its only the quran i am intrested in.

                                  Well many muslims have been some assholes throughout history where they have kidnapped, raped and looted the freedom of many people. Especially the khalifahs, they were experts in these crimes against humanity.

                                  The question is whether one would believe that God would allow such an opression?

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                                    A2Z
                                    wrote on last edited by
                                    #71

                                    You can not say slavery is the main issue as most people never could own a slave. In the US less than two percent of the population owned slaves. The average price of a slave in America used to range from 60,000 USD to 120,000 USD in current prices. I know I could never afford it.

                                    Please do some revision on history subject. Are you running out of oxygen?

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                                      A2Z
                                      wrote on last edited by
                                      #72

                                      Ibaadi is a different word and hence not the same as a3beed which is commenly known as slave, althought it does not even mean slave in its orginally meaning. The root you are talking about means 'worship', . So are you trying to say that I can buy you as my personal worshipper (slave?).

                                      It is good for you to bring this ?a3beed? issue into the discussion. I have checked the verses related to freeing slave and none of them used the word ?a3beed?. Below are the evidences;

                                      002.177
                                      Laysa albirra an tuwalloo wujoohakum qibala almashriqi waalmaghribi walakinna albirra man amana biAllahi waalyawmi al-akhiri waalmala-ikati waalkitabi waalnnabiyyeena waata almala AAala hubbihi thawee alqurba waalyatama waalmasakeena waibna alssabeeli waalssa-ileena wafee alrriqabi waaqama alssalata waata alzzakata waalmoofoona biAAahdihim itha AAahadoo waalssabireena fee alba/sa-i waalddarra-i waheena alba/si ola-ika allatheena sadaqoo waola-ika humu almuttaqoona

                                      004.092
                                      Wama kana limu/minin an yaqtula mu/minan illa khataan waman qatala mu/minan khataan fatahreeru raqabatin mu/minatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeru raqabatin mu/minatin wa-in kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamu shahrayni mutatabiAAayni tawbatan mina Allahi wakana Allahu AAaleeman hakeeman

                                      005.089
                                      La yu-akhithukumu Allahu biallaghwi fee aymanikum walakin yu-akhithukum bima AAaqqadtumu al-aymana fakaffaratuhu itAAamu AAasharati masakeena min awsati ma tutAAimoona ahleekum aw kiswatuhum aw tahreeru raqabatin faman lam yajid fasiyamu thalathati ayyamin thalika kaffaratu aymanikum itha halaftum waihfathoo aymanakum kathalika yubayyinu Allahu lakum ayatihi laAAallakum tashkuroona

                                      009.060
                                      Innama alssadaqatu lilfuqara-i waalmasakeeni waalAAamileena AAalayha waalmu-allafati quloobuhum wafee alrriqabi waalgharimeena wafee sabeeli Allahi waibni alssabeeli fareedatan mina Allahi waAllahu AAaleemun hakeemun

                                      058.003
                                      Waallatheena yuthahiroona min nisa-ihim thumma yaAAoodoona lima qaloo fatahreeru raqabatin min qabli an yatamassa thalikum tooAAathoona bihi waAllahu bima taAAmaloona khabeerun

                                      090.013
                                      Fakku raqabatin

                                      Before this I really thought these verses talking about freeing slaves but it is not to be the case.

                                      Maybe after this MMA meaning solved you guys may want to discuss RQB.

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                                        Bigmo
                                        wrote on last edited by
                                        #73

                                        Please do some revision on history subject. Are you running out of oxygen?

                                        I did. I actually studied the American civil war.

                                        As fas as how the Koran uses slaves, you are wrong. look at verse 24.32 and you can see the Koran used the term (abd) for slave

                                        http//quran.com/24/32

                                        In fact I have not see this verse before. The verse after it uses "right hand possess" which may indicate that slaves and MMA are not the same.

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                                          Noon_dhe_plume
                                          wrote on last edited by
                                          #74

                                          Below are more Quran translations copied from Free-Minds' site which having Arabic root ayn b dl.

                                          1675 God puts forth the example of a slave who is owned and cannot achieve anything, against one whom We have provided a good provision which he spends of it secretly and openly. Are they the same? Praise be to God, but most of them do not know.

                                          As fas as how the Koran uses slaves, you are wrong. look at verse 24.32 and you can see the Koran used the term (abd) for slave

                                          http//quran.com/24/32

                                          In fact I have not see this verse before. The verse after it uses "right hand possess" which may indicate that slaves and MMA are not the same.

                                          Peace --

                                          The English "slave" or a person owned by another person having no freedom does not appear in verses.

                                          1674 so not put forth to God the similitudes indeed The God knows and you not you know

                                          1675 shows The God example a servant/devotee mmlwka not capable on a thing and from We provided from us a provision good so he spends from it secretly and publicly shall they be equal? all praises to God nay most of them not who know

                                          1676 shows The God example two men one of them dumb not capable on a thing and he each on His Protector wherever He guides him not he comes with better shall be equal he and from orders in justice and he on a path straight?

                                          173 descendants from We carried with Noah indeed he was a servant/devotee thankful

                                          1930 said indeed I servant/devotee The God He gave me the book and made me a prophet

                                          2432 and marry the single from you and the righteous from servants/devotees among you and devotees/handmaidens among you if they are poor enriches them The God from His bounty and The God Encompassing Knowing

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