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  4. Quran and Pedophilia

Quran and Pedophilia

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • V Offline
    V Offline
    virginia
    wrote on last edited by
    #39

    WE NEED A DOCTOR! At what age can women lactate after pregnancy???? brickwall brickwall

    Salam

    Yes, please, ask one because ...
    Actually a woman can lactate even before the delivery time while she is still pregnant so the right age is just few weeks before the delivery of her first child rotfl

    let's ask a veterinatian and a biologist too to see when it happens in other species confused

    (Yes of course i am joking)

    Salam to you too peace

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    • A Offline
      A Offline
      A_Submitter
      wrote on last edited by
      #40

      Yes, please, ask one because ...
      Actually a woman can lactate even before the delivery time while she is still pregnant so the right age is just few weeks before the delivery of her first child rotfl

      let's ask a veterinatian and a biologist too to see when it happens in other species confused

      (Yes of course i am joking)

      Salam to you too peace

      You misunderstood me...If a perverted man marries a young girl, she has hit puberty, and she becomes pregnant, after delivery...can she lactate?

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      • V Offline
        V Offline
        virginia
        wrote on last edited by
        #41

        Yes, please, ask one because ...
        Actually some woman can lactate even before the delivery time while she is still pregnant so the right age is just few weeks before the delivery of her first child rotfl

        let's ask a veterinatian and a biologist too to see when it happens in other species confused

        (Yes of course i am joking)

        Salam to you too peace

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        • V Offline
          V Offline
          virginia
          wrote on last edited by
          #42

          You misunderstood me...If a perverted man marries a young girl, she has hit puberty, and she becomes pregnant, after delivery...can she lactate?

          Sorry, i did not understand you at all then...

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          • A Offline
            A Offline
            A_Submitter
            wrote on last edited by
            #43

            Sorry, i did not understand you at all then...

            laugh Changed it, maybe it's more understandable now

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            • M Offline
              M Offline
              Man_of_Faith
              wrote on last edited by
              #44

              I will never agree with this holistic rejection of instincs. Instincs are there for a reason and it is God who created us with instincs and mind. thinking is also a human instinc, morality is also a human instinc, and faith is a human instinc too.

              Fair enough.

              Instincts = Satan.

              The Spirit is separate from the flesh/body, so with your impossible stance ("never agree&quot you will not prosper.

              Faith is not an instinct, it is a logical deduction that reinforces one's character. Faith connoted with worship, especially a material deity is instinct. All instincts should be avoided because that is the best translation of Satan as a word.

              Thinking (free-minded) is not an instinct, it is a functionality not possible in animals and is bound to the superior spirit. Animals cannot think because they have no spirit of depth while humans have it. The result of thinking may be brought by the instinct on the other hand.

              Did you learn nothing from me?

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              • Q Offline
                Q Offline
                quranflea
                wrote on last edited by
                #45

                Regarding this issue we first need to make a distinct standpoint whether we want to talk about Quranic norm, or about other social norms.

                Quran clearly doesn't state any prohibition concerning age of marriage. So we can't say such man-made term "pedophilia" is forbidden based on Quran per se. Finish. Full stop.

                However, just because Quran doesn't forbid something it doesn't mean we can't generate any regulation about that. Remember that Quran only rules some particular norms and doesn't intended to rule all of human affairs in full details. Thus, people need to use their mind to making rules about what they think need to be ruled as long as don't contend with Quran.

                You may eat halal foods, but you will be arrested by police if you eat them by sitting down on the middle of main street at busy hours with all your family. The reason is disturbing public order. Same apply to our topic. I think none of wise government will allow marriage in too low age. Sex activity even can cause fatality on little girl. In fact it is common for countries to rule age of marriage. In Indonesia a man need to reach age 19 and woman need to reach age 16 (which still considered as "immature" if we use 18 as maturity age) to marry. In my opinion, regulation regarding age of marriage should be as low as tolerable because its about determining "minimum age", not "ideal age".

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                • H Offline
                  H Offline
                  huruf
                  wrote on last edited by
                  #46

                  Of course there is no place for pedophilia in Qur'an.

                  The Qur'an orders everybody to not marry women without acknowledging their faculty of consent. To have the faculty of consent you have to be of certain age, so that indeed you know what you are contracting. It is a must.

                  Salaam

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                  • B Offline
                    B Offline
                    Bender
                    wrote on last edited by
                    #47

                    Regarding this issue we first need to make a distinct standpoint whether we want to talk about Quranic norm, or about other social norms.

                    Quran clearly doesn't state any prohibition concerning age of marriage. So we can't say such man-made term "pedophilia" is forbidden based on Quran per se. Finish. Full stop.

                    No it's not finish, full stop. If you think God allows such sick and filthy practices then you are reading a different quran than the one I have.

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                    • V Offline
                      V Offline
                      virginia
                      wrote on last edited by
                      #48

                      Thinking (free-minded) is not an instinct, it is a functionality not possible in animals and is bound to the superior spirit. Animals cannot think because they have no spirit of depth while humans have it. The result of thinking may be brought by the instinct on the other hand.

                      I dont think so. 2441 states clearly that there is faith and prayer in the whole creation, every single species or material is doing its own prayer and role in this duny'a. And we are obliged to respect and take care of His creation, of which we are just a part. When we forget that we become the destructive plague we are

                      Did you learn nothing from me?

                      Was I a student and i did not know? confused

                      Are you always right, really?

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                      • V Offline
                        V Offline
                        virginia
                        wrote on last edited by
                        #49

                        laugh Changed it, maybe it's more understandable now

                        Lactation is just a next step after pregnancy so every healthy woman who has given birth can lactate

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                        • A Offline
                          A Offline
                          A_Submitter
                          wrote on last edited by
                          #50

                          Lactation is just a next step after pregnancy so every healthy woman who has given birth can lactate

                          I know D, though thats not what I meant.

                          Salam

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                          • N Offline
                            N Offline
                            Novice
                            wrote on last edited by
                            #51

                            I dont think so. 2441 states clearly that there is faith and prayer in the whole creation, every single species or material is doing its own prayer and role in this duny'a.

                            Interpretation by Dr. Shabbir Ahmed

                            2441 Do you not realize that God, He is the One Whom all beings in the heavens and earth glorify, and the birds, with their wings outspread, as they fly in columns. All of them know their Salaat and Tasbeeh (mission and strife). God is Aware of what they do to fulfill His Plan.16

                            Note 16
                            All creatures know their Salaat, their inborn Divinely programmed instincts. So, they can automatically strive do their Tasbeeh in the best way. But humans are not programmed with such inborn instincts. Given free will, they must do their Salaat by following the revealed guidance and thus strive do Tasbeeh in the best way

                            To my humble understanding this verse gives us the meaning of salat and tasbeeh. It starts with "Do you not realize..." Can anyone realize how the birds and other creations do salat and tasbeeh if these terms are understood as contact prayer and glorification? I dont know if any creation other than "Muslims" have a hadith corpus to find out details of contact prayer and glorification. What Dr.Shabbir Ahmed has interpreted makes a better sense of the term salat and tasbeeh (mission and strife) in this verse. And of course it is my view and everyone has the right to have their own view.

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                            • H Offline
                              H Offline
                              hawk99
                              wrote on last edited by
                              #52

                              Hi,
                              Is it true that Quran allows intercourse and marriage with girls? I think chapter 65 allows it.

                              Thank you

                              Peace farati, when you say "girls" what age are you referring to?

                              peace

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                              • Q Offline
                                Q Offline
                                quranflea
                                wrote on last edited by
                                #53

                                Of course there is no place for pedophilia in Qur'an.

                                The Qur'an orders everybody to not marry women without acknowledging their faculty of consent. To have the faculty of consent you have to be of certain age, so that indeed you know what you are contracting. It is a must.

                                Salaam

                                As I stated before, for girl who doesn't yet reach maturity age can be married by her guardian that in most cases is her father.

                                What I bold at verse below is guardian of the woman. Relevance of guardian in this case of course because the woman hasn't reach age of maturity (or in some cases because she has weak understanding).

                                And if you divorce them before you have touched them, and you have already appointed for them a marriage-portion, then one-half of what you have appointed, unless it be they make remission, or he makes remission in whose hand is the knot of marriage; yet that you should remit is nearer to godfearing. Forget not to be bountiful one towards another. Surely God sees the things you do. Q 2237

                                You can also read in the Quran a story when Musa's father in law married his daughter to Musa. From the narration of the story we know that the bond is just made between them two.

                                He said, 'I desire to marry thee to one of these my two daughters, on condition that thou hirest thyself to me for eight years. If thou completest ten, that shall be of thy own accord; I do not desire to' press hard 'upon thee. Thou shalt assuredly find me, if God wills, one of the righteous.' Q 2827

                                In conclusion, maturity is not an absolute condition for girl to marry. Therefore, there is no prohibition to marry immature girl according to the Quran per se.

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                                • N Offline
                                  N Offline
                                  Noon_waalqalami
                                  wrote on last edited by
                                  #54

                                  As I stated before, for girl who doesn't yet reach maturity age can be married by her guardian that in most cases is her father.

                                  Hideous, like those one hears about who sell/prostitute their children for a television and attribute it to the book; they should be flogged along with the imbeciles who teach them then forced to pick garbage.

                                  You can also read in the Quran a story when Musa's father in law married his daughter to Musa. From the narration of the story we know that the bond is just made between them two.

                                  They were women of marriageable age not underage girls. Agreement was to sponsor work since a drifter cannot support anyone and obviously daughter/s "approved" of him...

                                  2823... and found from besides them im'ra-atayni/women two...
                                  2826 said (f) one them dual O father that hire him surely best whom that hire thou the strong the trustworthy
                                  2827 said surely I want that sponsor marriage you one daughters dual mine these two on that thou work for me eight ijajin so if complete thou ten of so from near (i.e. up to) you and not I want that make difficult upon you thou will find me if wills the god from the righteous

                                  In conclusion, maturity is not an absolute condition for girl to marry. Therefore, there is no prohibition to marry immature girl according to the Quran per se.

                                  46 and test ye of the bereaved until when attained they of the marriage so if perceive you from them right way of/rational so deliver ye of to them wealth theirs and not thou eat/consume ye it wastefully and hastily of lest/that grow up they of and who be ample of so should refrain and who be poor of so let eat/consume in the fair manner so when deliver you to them wealth theirs so witnesses ye of upon them and sufficient in/by the god reckoner of

                                  621 and whom more unjust than whom has fabricated about the god lie of or deny in signs his surely he not succeeds the wrongdoing

                                  Peace

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                                  • V Offline
                                    V Offline
                                    virginia
                                    wrote on last edited by
                                    #55

                                    Interpretation by Dr. Shabbir Ahmed
                                    To my humble understanding this verse gives us the meaning of salat and tasbeeh. It starts with "Do you not realize..." Can anyone realize how the birds and other creations do salat and tasbeeh if these terms are understood as contact prayer and glorification? I dont know if any creation other than "Muslims" have a hadith corpus to find out details of contact prayer and glorification. What Dr.Shabbir Ahmed has interpreted makes a better sense of the term salat and tasbeeh (mission and strife) in this verse. And of course it is my view and everyone has the right to have their own view.

                                    Than you so much for the instructive note. I share this view of salat as mission / contribution to the creation's balance, but mostly I agree with your last point peace

                                    In conclusion, maturity is not an absolute condition for girl to marry. Therefore, there is no prohibition to marry immature girl according to the Quran per se.

                                    Here we go again with the same....

                                    According to you the woman's / girl's agreement is not needed either.... We have superior men's who will look after our lives and destinies. And if you are a little girls, what can I say? You can perfectly know by then if you want someone for marriage or not...

                                    So lucky you are, men/boys, you have a Quran full of rights only for yourselves giveup

                                    I know D, though thats not what I meant.

                                    Salam

                                    Sorry rotfl First I thought you were jocking and you said i misunderstood and then I tought oh maybe he actually does not know and i misunderstood again brickwall Not your fault, i am not in my best moment brickwall

                                    peace

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                                    • V Offline
                                      V Offline
                                      virginia
                                      wrote on last edited by
                                      #56

                                      As I stated before, for girl who doesn't yet reach maturity age can be married by her guardian that in most cases is her father.

                                      What I bold at verse below is guardian of the woman. Relevance of guardian in this case of course because the woman hasn't reach age of maturity (or in some cases because she has weak understanding).

                                      In conclusion, maturity is not an absolute condition for girl to marry. Therefore, there is no prohibition to marry immature girl according to the Quran per se.

                                      Whaaaaaaaaaaat

                                      There is not an ?age for marriage? in Quran?

                                      Maybe Quran wants you to use COMMON SENSE. brickwall

                                      The following are from QURAN

                                      2458 O you who believe, let those among you who are committed to by your oath, and those who have not attained puberty (hulum), request your permission regarding three times before the dawn contact prayer, and when you put off your garments from the noon time, and after the evening contact prayer. These are three private times for you. Other than these times, it is not wrong for you or them to intermingle with one another. God thus clarifies the revelations for you. And God is Knowledgeable, Wise.
                                      2459 And when your children reach puberty (hulum), then let them seek your permission like it was sought by those before them. God thus clarifies His revelations for you. And God is Knowledgeable, Wise.

                                      If there is an age for asking permission in these cases, why there is not an age for marriage? Is marriage less serious?

                                      There is also an age for maturity and finantial independence of the indivual, and it is not even equal to puberty as you have to "determine their comprehension". Puberty is not the only requirement

                                      46 And test the orphans when they reach puberty, then, if you have determined from them comprehension, then give them their money, and do not deliberately consume it wastefully or quickly before they grow up.

                                      But there is not for marriage?

                                      But actually Wakas wrote it better with great quotes and Quran references in the following

                                      http//misconceptions-about-islam.com/muhammad-married-young-girl.htm

                                      But the most important

                                      6140 Losers are those who have killed their children foolishly, without knowledge, and they forbade what God had granted them by lying about God. They have strayed and they were not guided.

                                      And marrying a child you are killing a child's soul.

                                      peace

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                                      • H Offline
                                        H Offline
                                        huruf
                                        wrote on last edited by
                                        #57

                                        And if you divorce them before you have touched them, and you have already appointed for them a marriage-portion, then one-half of what you have appointed, unless it be they make remission, or he makes remission in whose hand is the knot of marriage; yet that you should remit is nearer to godfearing. Forget not to be bountiful one towards another. Surely God sees the things you do. Q 2237
                                        own accord; I do not desire to' press hard 'upon thee. Thou shalt assuredly find me, if God wills, one of the righteous.' Q 2827

                                        No guardian of any woman, woman not child, can arrange a marriage without her consent. No man can marry a woman without her consent. It is upon him to make sure that she consents. And in the aya you quoted where does it say that it is her guardian? It does no say that. He may merely be an attorney or some other commissionned. And even if he is a guardan he cannot contrat a marriage for the woman without her consent.

                                        Muhsana is a woman who has de legal capacity of consent. And the Qur'an tells clearly that men should marry anybody acknowledging and abiding by the capacity of cosent of the woman. No man can legally marry any woman according to the Qur'an except by her legal consent and to be able to give legal consent you do have to actully have such capacity.
                                        The Qur'an is nto a free for all to catch whatever you can get away with.

                                        Salaam

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                                        • WakasW Offline
                                          WakasW Offline
                                          Wakas
                                          wrote on last edited by
                                          #58

                                          peace quranflea,

                                          Note your baseless claims/assumptions (bold and red)

                                          As I stated before, for girl who doesn't yet reach maturity age can be married by her guardian that in most cases is her father.

                                          What I bold at verse below is guardian of the woman. Relevance of guardian in this case of course because the woman hasn't reach age of maturity (or in some cases because she has weak understanding).

                                          And if you divorce them before you have touched them, and you have already appointed for them a marriage-portion, then one-half of what you have appointed, unless it be they make remission, or he makes remission in whose hand is the knot of marriage; yet that you should remit is nearer to godfearing. Forget not to be bountiful one towards another. Surely God sees the things you do. Q 2237

                                          You can also read in the Quran a story when Musa's father in law married his daughter to Musa. From the narration of the story we know that the bond is just made between them two.

                                          He said, 'I desire to marry thee to one of these my two daughters, on condition that thou hirest thyself to me for eight years. If thou completest ten, that shall be of thy own accord; I do not desire to' press hard 'upon thee. Thou shalt assuredly find me, if God wills, one of the righteous.' Q 2827

                                          See what Nun pointed out also.

                                          Compare your above interpretation to the irrefutable evidenced conclusion of
                                          http//misconceptions-about-islam.com/muhammad-married-young-girl.htm

                                          The only good thing about your post is it perfectly demonstrates the baseless claims/assumptions (and at best, indirect reasoning) one has to make in order to justify such a view.

                                          Me? I prefer solid reasoning/evidence.

                                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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