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  4. -=[ Correction/Modification to FM Translation of AlQuraan ]=-

-=[ Correction/Modification to FM Translation of AlQuraan ]=-

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  • S Offline
    S Offline
    savage_carrot
    wrote on last edited by
    #172

    Thanks for bringing this up. This will be fixed when Layth takes a look at this thread. This is what I hope and this is what I believe.

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    • V Offline
      V Offline
      virginia
      wrote on last edited by
      #173

      Peace all,

      Since it was deleted with the back up thing, I post this again because it has not been corrected

      7840 is 1st person plural while the online translation uses 1st singular

      Online translation I have warned We have warned you of a retribution which is close, the Day when the human being will look at what he has brought forth and the rejecter will say "I wish I were dust!"

      It is fine in the pdf peace

      Have a great day sun

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      • A Offline
        A Offline
        A_Submitter
        wrote on last edited by
        #174

        Salam,

        the dot in 525 needs correction. Looks like this

        525
        "And the ceiling which is elevated ."

        Salam

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        • A Offline
          A Offline
          A_Submitter
          wrote on last edited by
          #175

          Salam,

          The bold in verse needs removal of "d"

          937
          In the use of the intercalary exists an increase in rejection; that
          those who have rejected may misguided with it. They make it
          permissible one calendar year, and forbid it one calendar year, so
          as to circumvent the count of what God has made restricted; thus
          they make permissible what God has made forbidden. Their evil
          works have been adorned for them, and God does not guide the
          rejecting people.

          Salam

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          • A Offline
            A Offline
            A_Submitter
            wrote on last edited by
            #176

            Salam,

            the bold needs an "s"

            2719
            He then smiled, amused by what she said. And he said ?My
            Lord, help me to be thankful for the blessings You have bestowed
            upon me and upon my parents, and that I may do good works
            that please You, and admit me by Your mercy with Your righteous
            servants.?

            Salam

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            • A Offline
              A Offline
              A_Submitter
              wrote on last edited by
              #177

              Salam,

              Check verse 2940, in bold. Is "him" correct?

              2940
              We took each by his sins. Some of them We sent upon him violent
              winds, some of them were taken by the scream, some of them
              We caused the earth to swallow, and some of them We drowned.
              God is not the One who wronged them; it is they who wronged
              themselves.

              Salam

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              • R Offline
                R Offline
                Rilum
                wrote on last edited by
                #178

                Peace,

                2710 ?And cast down your staff.? So when he saw it vibrate as if it were
                a Jinn, he ran away and would not turn back. ?O Moses, do not
                fear, for My messengers shall have no fear from Me.?

                2831 ?And cast down your staff.? So when he saw it vibrate as if it were
                a Jinn, he turned around to flee and would not return. ?O Moses,
                come forward and do not be afraid. You are of those who are safe.?

                Shouldn't it be a Jann (singular of Jinn)?

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                • R Offline
                  R Offline
                  Rilum
                  wrote on last edited by
                  #179

                  1082 Therefore, you shall commune to your Lord, and sacrifice (in'ar).

                  Lane Lexicon Root nun-ha-ra "A2- (tropical) (A) he knew affairs soundly, or thoroughly. (Har, 2nd ed. of Paris, p. 95, Com.) And (tropical) . "

                  Lughat-ul Quran Volume 4 "nahara to create reach, to dominate something very well, to obtain something very well, to comprehend some matter thoroughly..." Parwez copied this from Muheet-ul-Muheet

                  I would suggest the translation ...and dominate

                  Sam Gerrans did also translate it in this kind of way, if I am not mistaken.

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                  • R Offline
                    R Offline
                    Rilum
                    wrote on last edited by
                    #180

                    748 So when the horn is sounded. (fa-idh nuqira f l-nqri)
                    Naquri must have another translation because in 5020 Al-sur is used for horn.

                    The root means also to strike or to click(in modern Arabic language), so it would make sense to translate 748 So when the clicking device is clicked meaning the Computer

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                    • R Offline
                      R Offline
                      Rilum
                      wrote on last edited by
                      #181

                      I also think that it would be awesome if the Quran translation would have the Arabic text and transliteration

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                      • The_SardarT Offline
                        The_SardarT Offline
                        The_Sardar
                        wrote on last edited by
                        #182

                        I also think that it would be awesome if the Quran translation would have the Arabic text and transliteration

                        Like Quranix.org?

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                        • R Offline
                          R Offline
                          Rilum
                          wrote on last edited by
                          #183

                          1115 On her neck (fi jdih&#257 will be a rope of thorns.

                          It must be "in" her jdih.

                          Aanaq is used for neck, see for example 3833.

                          Maybe the noun comes from the root Jada and means something like uterus

                          jada= cut off a thing, "to be new", to become fortunate or possessed of good fortune, to be great or of great dignity or estimation, to be serious or in earnest, to strive/labour/toil/exert oneself, to feel distressed or afflicted, to drip or let fall drops (a house or tent, Bayt), make stripes of different colors in a garment, to contend with another respecting a thing, relinquish or forsake, "to originate or innovate a thing",

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                          • R Offline
                            R Offline
                            Rilum
                            wrote on last edited by
                            #184

                            Yes, but with the corpus quran transliteration style. This kind of quran and a book of the project root list would be a great english Quran study tool

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                            • The_SardarT Offline
                              The_SardarT Offline
                              The_Sardar
                              wrote on last edited by
                              #185

                              Yes, but with the corpus quran transliteration style. This kind of quran and a book of the project root list would be a great english Quran study tool

                              That would be interesting.

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                              • R Offline
                                R Offline
                                Rilum
                                wrote on last edited by
                                #186

                                1051 Did you not note what your Lord did to the companions of the
                                elephant(l-fli)?

                                I think in this Sura Luts People are meant. Maybe fl means here weakness or erroneous view.

                                Root fa-ya-lam

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                                fyl

                                1 , aor. , (S, M, O, K,) inf. n. , (S,) thus in some copies of the K and in the A, (TA,) or , (M, O,) thus in other copies of the K, (TA,) and , thus in the O, but in the copies of the K , (TA,) His judgment, or opinion, was weak, (S, M, O, K,) and erroneous; (M, K as also ; (M, Z, K, TA and he was incorrect in his judgment, or opinion; and occurs in a trad. as meaning (TA) and one says, , (T, M, K, TA,) the last word like , (TA, ) and , (M, K, TA,) meaning a weakness. (TA.) -A2- And signifies also He (a man) magnified himself, and became like the elephant ( or he showed a morose aspect (TA) [or it may so signify IAar cites the following verse ?
                                "

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                                • LaythL Offline
                                  LaythL Offline
                                  Layth
                                  wrote on last edited by
                                  #187

                                  Salam Rilum,

                                  Here are some of the corrections as suggested in your posts

                                  1111 Condemned are the hands of the firebrand; condemned.
                                  1112 His money will not avail him, nor what he has earned.
                                  1113 He will be sent to a flaming fire.
                                  1114 And his wife who carries the logs.
                                  1115 Within her elegance, is a rope of thorns.

                                  748 Then, when the piercing sound is made.

                                  2710 & 2831

                                  This is a bit tricky as "Jaan" is Arabic and using it would not render a viable meaning (I have kept "Jinn" throughout). The only idea I can think of is to use "Jinni" for singular?

                                  1082 Therefore, you shall commune to your Lord, and sacrifice (in'ar).

                                  I see "sacrifice" as viable here, especially when looking at 2215 which also speaks of "cutting" when raising an issue to God.

                                  1051 Did you not note what your Lord did to the companions of the elephant(l-fli)?

                                  I agree with you this is most likely the people of Lot. But 'elephant' is the most viable rendition as it seems to be a symbol in the region as found in Nabataen ruins uncovered in northern Arabia.

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                                  • R Offline
                                    R Offline
                                    Rilum
                                    wrote on last edited by
                                    #188

                                    Salam Layth,

                                    1115 Why elegance and 748 why piercing sound? Why not clicked in the clicking device?

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                                    • R Offline
                                      R Offline
                                      Rilum
                                      wrote on last edited by
                                      #189

                                      7310 And be patient over what they say, and depart from them in a
                                      good manner

                                      I would suggest And patient over what they say and avoid(depart from them), an avoidance (departure) gracious cf Corpus Quran.

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                                      • R Offline
                                        R Offline
                                        Rilum
                                        wrote on last edited by
                                        #190

                                        43 And if you fear that you cannot be equitable to the orphans, then
                                        you may marry (fa-inki&#363 those who are agreeable to you of the women two,
                                        and three, and four. But if you fear you will not be fair, then only
                                        one, or whom you are committed to by your oath. This is best that
                                        you do not face financial hardship.

                                        fa-inki means to let them marry, fa-inka would be to marry. The verb is in form 4

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                                        • R Offline
                                          R Offline
                                          Rilum
                                          wrote on last edited by
                                          #191

                                          44 And give the women their dues (aduqtihinna) willingly, and if they remit any
                                          of it to you of their own will, then you may take it with good
                                          feelings.

                                          Shouldn't it be "their charities"?

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