-=[ Correction/Modification to FM Translation of AlQuraan ]=-
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Peace all,
Since it was deleted with the back up thing, I post this again because it has not been corrected
7840 is 1st person plural while the online translation uses 1st singular
Online translation I have warned We have warned you of a retribution which is close, the Day when the human being will look at what he has brought forth and the rejecter will say "I wish I were dust!"
It is fine in the pdf peace
Have a great day sun
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Salam,
the dot in 525 needs correction. Looks like this
525
"And the ceiling which is elevated ."Salam
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Salam,
The bold in verse needs removal of "d"
937
In the use of the intercalary exists an increase in rejection; that
those who have rejected may misguided with it. They make it
permissible one calendar year, and forbid it one calendar year, so
as to circumvent the count of what God has made restricted; thus
they make permissible what God has made forbidden. Their evil
works have been adorned for them, and God does not guide the
rejecting people.Salam
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Salam,
the bold needs an "s"
2719
He then smiled, amused by what she said. And he said ?My
Lord, help me to be thankful for the blessings You have bestowed
upon me and upon my parents, and that I may do good works
that please You, and admit me by Your mercy with Your righteous
servants.?Salam
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Salam,
Check verse 2940, in bold. Is "him" correct?
2940
We took each by his sins. Some of them We sent upon him violent
winds, some of them were taken by the scream, some of them
We caused the earth to swallow, and some of them We drowned.
God is not the One who wronged them; it is they who wronged
themselves.Salam
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Peace,
2710 ?And cast down your staff.? So when he saw it vibrate as if it were
a Jinn, he ran away and would not turn back. ?O Moses, do not
fear, for My messengers shall have no fear from Me.?2831 ?And cast down your staff.? So when he saw it vibrate as if it were
a Jinn, he turned around to flee and would not return. ?O Moses,
come forward and do not be afraid. You are of those who are safe.?Shouldn't it be a Jann (singular of Jinn)?
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1082 Therefore, you shall commune to your Lord, and sacrifice (in'ar).
Lane Lexicon Root nun-ha-ra "A2- (tropical) (A) he knew affairs soundly, or thoroughly. (Har, 2nd ed. of Paris, p. 95, Com.) And (tropical) . "
Lughat-ul Quran Volume 4 "nahara to create reach, to dominate something very well, to obtain something very well, to comprehend some matter thoroughly..." Parwez copied this from Muheet-ul-Muheet
I would suggest the translation ...and dominate
Sam Gerrans did also translate it in this kind of way, if I am not mistaken.
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748 So when the horn is sounded. (fa-idh nuqira f l-nqri)
Naquri must have another translation because in 5020 Al-sur is used for horn.The root means also to strike or to click(in modern Arabic language), so it would make sense to translate 748 So when the clicking device is clicked meaning the Computer
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I also think that it would be awesome if the Quran translation would have the Arabic text and transliteration
Like Quranix.org?
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1115 On her neck (fi jdihā will be a rope of thorns.
It must be "in" her jdih.
Aanaq is used for neck, see for example 3833.
Maybe the noun comes from the root Jada and means something like uterus
jada= cut off a thing, "to be new", to become fortunate or possessed of good fortune, to be great or of great dignity or estimation, to be serious or in earnest, to strive/labour/toil/exert oneself, to feel distressed or afflicted, to drip or let fall drops (a house or tent, Bayt), make stripes of different colors in a garment, to contend with another respecting a thing, relinquish or forsake, "to originate or innovate a thing",
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Yes, but with the corpus quran transliteration style. This kind of quran and a book of the project root list would be a great english Quran study tool
That would be interesting.
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1051 Did you not note what your Lord did to the companions of the
elephant(l-fli)?I think in this Sura Luts People are meant. Maybe fl means here weakness or erroneous view.
Root fa-ya-lam
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fyl1 , aor. , (S, M, O, K,) inf. n. , (S,) thus in some copies of the K and in the A, (TA,) or , (M, O,) thus in other copies of the K, (TA,) and , thus in the O, but in the copies of the K , (TA,) His judgment, or opinion, was weak, (S, M, O, K,) and erroneous; (M, K as also ; (M, Z, K, TA and he was incorrect in his judgment, or opinion; and occurs in a trad. as meaning (TA) and one says, , (T, M, K, TA,) the last word like , (TA, ) and , (M, K, TA,) meaning a weakness. (TA.) -A2- And signifies also He (a man) magnified himself, and became like the elephant ( or he showed a morose aspect (TA) [or it may so signify IAar cites the following verse ?
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Salam Rilum,
Here are some of the corrections as suggested in your posts
1111 Condemned are the hands of the firebrand; condemned.
1112 His money will not avail him, nor what he has earned.
1113 He will be sent to a flaming fire.
1114 And his wife who carries the logs.
1115 Within her elegance, is a rope of thorns.748 Then, when the piercing sound is made.
2710 & 2831
This is a bit tricky as "Jaan" is Arabic and using it would not render a viable meaning (I have kept "Jinn" throughout). The only idea I can think of is to use "Jinni" for singular?
1082 Therefore, you shall commune to your Lord, and sacrifice (in'ar).
I see "sacrifice" as viable here, especially when looking at 2215 which also speaks of "cutting" when raising an issue to God.
1051 Did you not note what your Lord did to the companions of the elephant(l-fli)?
I agree with you this is most likely the people of Lot. But 'elephant' is the most viable rendition as it seems to be a symbol in the region as found in Nabataen ruins uncovered in northern Arabia.
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43 And if you fear that you cannot be equitable to the orphans, then
you may marry (fa-inkiū those who are agreeable to you of the women two,
and three, and four. But if you fear you will not be fair, then only
one, or whom you are committed to by your oath. This is best that
you do not face financial hardship.fa-inki means to let them marry, fa-inka would be to marry. The verb is in form 4
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Salam,
1115 Why elegance and 748 why piercing sound? Why not clicked in the clicking device?
1115 "Jeed" is given as "the beauty of the neck in length and shape". In reading that definition, I could see the verse saying that "no matter how wonderful she looked on the outside, inside her was evil"
748 "Naqour" is the word given to that which pierces or causes a hole. Naqar means to "drill". and Minqar is the "beak" of a bird. For example, the woodpecker is called "Naqaar". Thus I read the sound being made for the call to J-day as one that "pierces" into the very soul of people.
