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hajj / feast / debate

Scheduled Pinned Locked Moved Pilgrimage (Hajj)
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  • N Offline
    N Offline
    noshirk
    wrote on last edited by
    #150

    salam

    When you face north as indicated by polar star, day of equinox is exactly when sunrise occurs exactly from east.
    Photo given by Noon waalqalami shows how ancient people can easily determine aquinox by aligning stones to north.
    Equinox is when sunrise occurs exactly like in the photo

    No need to even measure time. Years can be easily calculated.

    it is also a qadar (measure in sense of middle) between the two extreme positions from wich sunrise occurs during the year.
    it is the middle of Macharek
    375 The Lord of the heavens and the earth, and what lies between them, and the Lord of the Machariq.
    7040 So I do swear by the Lord of machariq wa magharib, that We are able.

    Returning back to block of consecutive months. I read all arguments and i am not convinced.
    Consecutive months theory have also to explain why this pratice is absent from "judaim" and "christianism"

    Thank you brother ayman for informations about year 610.

    Peace

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    • N Offline
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      Noon_waalqalami
      wrote on last edited by
      #151

      Peace,

      shr cycle (3412 and to Solomon the wind its early shr cycle and its late shr cycle)
      al-shr the cycle

      shryn two cycles

      ashr cycles (prefix alif denotes plural)
      al-ashr the cycles

      shra cycle for (trailing alif denotes for/to e.g. 936 for 12 cycles)

      936 indeed count al-shwr (what does ?wa? signify ? the cycle time-length?)

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      • WakasW Offline
        WakasW Offline
        Wakas
        wrote on last edited by
        #152

        peace Ayman,

        Can you clarify if you have looked into other alternative meanings for shahr, e.g. lunar/moon-cycle or others. If so, and you opted for "full-moon" as it was the strongest in terms of evidence, can you briefly give us the main problems you found with other meanings?

        I personally have not researched it in detail, but I think this info will be helpful.

        Thanks.

        All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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        • A Offline
          A Offline
          ayman
          wrote on last edited by
          #153

          shr cycle (3412 and to Solomon the wind its early shr cycle and its late shr cycle)
          al-shr the cycle
          shryn two cycles
          ashr cycles (prefix alif denotes plural)
          al-ashr the cycles
          shra cycle for (trailing alif denotes for/to e.g. 936 for 12 cycles)
          936 indeed count al-shwr (what does ?wa? signify ? the cycle time-length?)

          In all those instances the meaning can be "full-moon". Just to illustrate my point, one can say "I will see you in two full-moons".

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          • A Offline
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            ayman
            wrote on last edited by
            #154

            Can you clarify if you have looked into other alternative meanings for shahr, e.g. lunar/moon-cycle or others. If so, and you opted for "full-moon" as it was the strongest in terms of evidence, can you briefly give us the main problems you found with other meanings?
            I personally have not researched it in detail, but I think this info will be helpful.

            I have considered the alternatives and found full-moon to be the strongest. Here are some questions to ask

            How can one witness a "lunar cycle"?

            How can one count 12 lunar cycles in a year while keeping in line with the solar year as per 1712?

            Is a woman's period as it is talked about in the same way as "shahr" in 2226-228 a cycle or an event? How does one count the woman's periods?

            Etc. Etc. Etc.

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            • N Offline
              N Offline
              Noon_waalqalami
              wrote on last edited by
              #155

              In all those instances the meaning can be "full-moon". Just to illustrate my point, one can say "I will see you in two full-moons".

              Peace ayman; does this really make any sense to you?
              3412 and to Solomon the wind its early full-moon and its late full-moon

              Or is it talking about the morning and evening tide/cycle?
              3412 and to Solomon the wind its early cycle and its late cycle

              I have considered the alternatives and found full-moon to be the strongest. Here are some questions to ask

              How can one witness a "lunar cycle"?

              A cycle does not necessarily have to be lunar-cycle; depends on context and how does one fast it?
              2185 ? so from shahida from you the full-moon so he should fast it (i.e. the full-moon)?

              How can one count 12 lunar cycles in a year while keeping in line with the solar year as per 1712?

              First ask what the "wa" in word exactly means? 936 indeed count al-shwr

              Is a woman's period as it is talked about in the same way as "shahr" in 2226-228 a cycle or an event? How does one count the woman's periods?

              It could be wait four menstrual cycles; depends on each woman and not wait four full-moons, use context ...

              2226 to those who forswear from their women waiting four cycles so if they return so indeed The God Forgiving Merciful
              2227 and if determine the divorce so indeed The God Hearing Knowing
              2228 and the divorced women should wait by themselves three menstrual periods...

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              • A Offline
                A Offline
                ayman
                wrote on last edited by
                #156

                Peace ayman; does this really make any sense to you?
                3412 and to Solomon the wind its early full-moon and its late full-moon
                Or is it talking about the morning and evening tide/cycle?
                3412 and to Solomon the wind its early cycle and its late cycle

                The passage talks about the wind and not morning and evening tides. The winds are neither affected by the lunar cycle or the full-moon. So this is a special capability that the god gave to Solomon and therefore full-moon can be the meaning.

                A cycle does not necessarily have to be lunar-cycle; depends on context and how does one fast it?
                2185 ? so from shahida from you the full-moon so he should fast it (i.e. the full-moon)?

                In all contexts full-moon works better than lunar cycle so there is no strong reason to switch the meaning.

                First ask what the "wa" in word exactly means? 936 indeed count al-shwr

                It denotes the plural. I am not sure what the difference is between "shohwr" and "ashohr". Both are plural and are fairly normal forms. For example, "forw3" and "afro3" both mean "branches" (plural).

                It could be wait four menstrual cycles; depends on each woman and not wait four full-moons, use context ...
                2226 to those who forswear from their women waiting four cycles so if they return so indeed The God Forgiving Merciful
                2227 and if determine the divorce so indeed The God Hearing Knowing
                2228 and the divorced women should wait by themselves three menstrual periods...

                Firstly, means menstruations and not menstrual cycles. Secondly, how do you wait for four menstrual "cycles"? There could be two answers

                1. Either to know precisely in what stage of the menstrual cycle a woman is right now and then match that precisely with the same stage after three cycles, which is extremely difficult.
                2. Or start counting from her next period event. In this case you would need to count FOUR period events to get THREE menstrual cycles. So it would have been easier to simply say "count FOUR menstruations". Also, what we would be counting is actually menstruations not cycles.

                Peace,

                Ayman

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                • M Offline
                  M Offline
                  Mazhar
                  wrote on last edited by
                  #157

                  Peace,

                  shr cycle (3412 and to Solomon the wind its early shr cycle and its late shr cycle)
                  al-shr the cycle

                  shryn two cycles

                  ashr cycles (prefix alif denotes plural)
                  al-ashr the cycles

                  shra cycle for (trailing alif denotes for/to e.g. 936 for 12 cycles)

                  936 indeed count al-shwr (what does ?wa? signify ? the cycle time-length?)

                  Salamun alaikum,

                  Sorry to point out that Arabic is neither read this nor translated like this. The information in parentheses is also not relevant to method of pluralization of singular words. For broken plurals there are fixed patterns.

                  First one has to know why the blud word is in accusative case. Arabic nouns are always nominative unless these are influenced by an actor to change their case to accusative and genitive.

                  The red word is in nominative case and absolute state. What is it doing in the text, whether it is subject, predicate and why is it in such circumstance?

                  Moreover what type of this "wind" is since it is definite noun?

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                  • A Offline
                    A Offline
                    ayman
                    wrote on last edited by
                    #158

                    Small correction

                    Firstly, means menstruations and not menstrual cycles. Secondly, how do you wait for THREE menstrual "cycles"? There could be two answers

                    1. Either to know precisely in what stage of the menstrual cycle a woman is right now and then match that precisely with the same stage after three cycles, which is extremely difficult.
                    2. Or start counting from her next period event. In this case you would need to count FOUR period events to get THREE menstrual cycles. So it would have been easier to simply say "count FOUR menstruations". Also, what we would be counting is actually menstruations not cycles.
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                    • N Offline
                      N Offline
                      noshirk
                      wrote on last edited by
                      #159

                      salaam brother ayman

                      i would like to get your attention on this thread http//free-minds.org/forum/index.php?topic=9604235.0 that derived from his initial subject

                      if quran was revealed one shot and not gradually, then the first verses in sourate al rum seems to indicate that the year of revelation is 614 since the battle is well known in history.
                      Notice that there was a full moon in 23 septembre 614 at exactly 1825

                      Peace

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                      • M Offline
                        M Offline
                        Mazhar
                        wrote on last edited by
                        #160

                        Firstly, means menstruations and not menstrual cycles. Secondly, how do you wait for THREE menstrual "cycles"? There could be two answers

                        Salamun alaik,

                        Perhaps a clarification was needed to let Noon correct perception about it. "Three cycles" cannot be its meanings for reason that is plural of abundance. An occassion of initiation of menstrual chischarge results in multiple discharges. It does not exhaust in one go. It continues for few days. is time adverbial in accusative case. And being possessive phrase is a single grammatical unit in the sentence.

                        Take note that in case of proclamation of husband's firm decision of suspending Matrimonial Bond-alienating his wife for eventual revoking Nikah/Matrimonial Bond in times after menstruation, the Alienated Wives should honestly and sincerely exercise self restraint from deciding their future course, for a time period of multiple menstrual discharges at three successive menstruation occasions.

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                        • B Offline
                          B Offline
                          Bender
                          wrote on last edited by
                          #161

                          salaam brother ayman

                          i would like to get your attention on this thread http//free-minds.org/forum/index.php?topic=9604235.0 that derived from his initial subject

                          if quran was revealed one shot and not gradually, then the first verses in sourate al rum seems to indicate that the year of revelation is 614 since the battle is well known in history.
                          Notice that there was a full moon in 23 septembre 614 at exactly 1825
                          Peace

                          Salaam,

                          Not true nope

                          23+614+18+25 is not divisible by 19
                          2+3+6+1+4+1+8+2+5 is not divisible by 19
                          23+614+1825 is not divisible by 19

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                          • R Offline
                            R Offline
                            RidaKhan
                            wrote on last edited by
                            #162

                            From PRL

                            = Haa-Jiim-Jiim = to intend to a certain target, aim at, repair, undertake, repaired/betook himself to or towards a person / place / object of veneration/respect/honour, went/visit frequently/repeatedly, pilgrimage.
                            Overcome another by/in argument/evidences/proofs/testimonies, plead, contend/argue/dispute.
                            Refrain/abstain.


                            undertaking
                            Noun

                            I would translate "hajj" as "undertaking/venture/enterprise".

                            2227 And call out to the people with the undertaking/venture/enterprise, they will come to you walking and on every transport, they will come from every deep enclosure.

                            Perfecto!... This person is spot on regarding the concept of Hajj. It is supposed to be a "conference" where Muslims from all over the globe can come and discuss how to maintain the Islamic economy, politics, social + other issues concerning our society/ planet. For futher reading, I had recommend Ghulam Ahmed Parwez's website Tolu-e-Islam, and look into his perspective about hajj as well.

                            I personally do not mind the rituals associated with Hajj- but the running and sacrificing a goat seems harsh. Nevertheless, I could talk while we jog lol!

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                            • A Offline
                              A Offline
                              Ashraf
                              wrote on last edited by
                              #163

                              From PRL

                              = Haa-Jiim-Jiim = to intend to a certain target, aim at, repair, undertake, repaired/betook himself to or towards a person / place / object of veneration/respect/honour, went/visit frequently/repeatedly, pilgrimage.
                              Overcome another by/in argument/evidences/proofs/testimonies, plead, contend/argue/dispute.
                              Refrain/abstain.

                              I would rather choose "Hajj" = "Overcome Another by" due to the fact that hajj season provide alternative meat supply during the restricted 4 full moon period for hunting wild life, promoted by Prophet Ibrahim (p) inside & surrounding Beit al-haram.

                              The business, conference, meeting - resulting from the hajj season - are the spillover effect of this divine instruction.

                              In short, Prophet Ibrahim hajj (overcame/circumvent/bypass) the hunting restriction.

                              Peace & Regards

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                              • WakasW Offline
                                WakasW Offline
                                Wakas
                                wrote on last edited by
                                #164

                                I almost forgot about this thread. Here is the updated article
                                http//mypercept.co.uk/articles/meaning-hajj-Quran.html

                                All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                • N Offline
                                  N Offline
                                  NewFrenzy
                                  wrote on last edited by
                                  #165

                                  Do we need to fast first 10 days of Dhu al-Hijjah ???

                                  And fulfil the HaJJ and the visit for God. So if you are prevented/restrained then (give) what is easy of the offering/gift and do not relieve/unburden your chiefs/representatives (of this duty) until the offering reaches its permitted/lawful place* so whoever from among you was sick or with him harm/annoyance of/from his chief/representative then redeem/ransom from abstinence/fast or charity or sacrifice/observance.
                                  So when you are safe/secure (i.e. in the designated vicinty) then whoever benefited/enjoyed with the visit to the HaJJ then (give) what is easy of the offering/gift, so whoever couldn't find then an abstinence/fast three days during the HaJJ and seven when you returned, this is ten complete.
                                  That is for one whose people are not present (at) the inviolable time of acknowledgement (al masjid al haram) and be conscious of God and know that God is severe in punishment.

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                                  • WakasW Offline
                                    WakasW Offline
                                    Wakas
                                    wrote on last edited by
                                    #166

                                    Do we need to fast first 10 days of Dhu al-Hijjah ???

                                    I don't know where you got that from.

                                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                    • T Offline
                                      T Offline
                                      TellMeTheTruth
                                      wrote on last edited by
                                      #167

                                      I don't know where you got that from.

                                      ( , Al-Baqara, Chapter #2, Verse #196)
                                      Fulfil the Pilgrimage and the Visitation unto God; but if you are prevented, then such offering as may be feasible. And shave not your heads, till the offering reaches its place of sacrifice. If any of you is sick, or injured in his head, then redemption by fast, or freewill offering, or ritual sacrifice. When you are secure, then whosoever enjoys the Visitation until the Pilgrimage, let his offering be such as may be feasible; or if he finds none, then a fast of three days in the Pilgrimage, and of seven when you return, that is ten completely; that is for him whose family are not present at the Holy Mosque. And fear God, and know that God is terrible in retribution.

                                      Peace!

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                                      • WakasW Offline
                                        WakasW Offline
                                        Wakas
                                        wrote on last edited by
                                        #168

                                        Yes, I'm aware of 2196 and have an article on it
                                        http//mypercept.co.uk/articles/Quran-2196-critical-thinking.html

                                        But it doesn't state "to fast first 10 days of Dhu al-Hijjah".

                                        All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                        • J Offline
                                          J Offline
                                          jkhan
                                          wrote on last edited by
                                          #169

                                          Since the topic is haj here.. I think I better put these few verses of Quran to ponder.. No idea whether u all thought of it, but better remind..
                                          In verse 832 Mohamed's people were asking to bring the destruction to them with STONE rain.. It made me think why these people if they were living in Makka far far from the place where people of Lot lived was asking the same medicine of how Lot people were destroyed.. Unless they knew how there neiboring ancestors were destroyed in that manner.. And they are well aware of it and a familiar thing and sight..
                                          Verse 37133-138 talks about Lot and in the last it says they were walking or passing it by morning and night.. Is really meaning makkan people who pass it daily.. Was it really possible.. And further saying don't u ponder when u pass.. Where is Makka and where is Sodom..?
                                          In verse 951-3
                                          951 It says " I call to witness by figs and olives.. - do u really get olives and figs in the barren hills of makka, these two fruits.. Or is it some other place? Well know fruits in Sinai or surrounded?
                                          952 it's says.. By the Mount Sinai.. Is mount Sinai in Makka.. That all sects believe not in Makka and well known to most where Sinai is.. It's not far from where Lot lived right? Where they can go morning n return night..
                                          Then 953 and by THIS secure city.. After pointing figs and olive and Mount Sinai, and then says THlS secure city... How come jumped from Sinai to Makka? Unless it is a city very close proximity to mount Sinai.. And mentioned THIS city.. Audience well known..
                                          Still do u think Mohamed lived in Makka? Or somewhere what Quran points at..
                                          In this Sinai and surrounded area there are many towns and cities well known.. So when Quran calls Mother of cities or settlement.. Does Makka fit or somewhere else.. Does Makka have any famous cities surrounded to it.. Even makkan was not known then.. How surrounded places..

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