Ayah Of The Day
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Question Yes , I want to learn what all the initials (e.g. A.L.M.R.....) mean?
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And it is a certain fact that We have since simplified/made easy the Grand Qur'aan for convenience of saving in memory, comprehension, understanding and recalling to narrate and taking lesson;
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therefore, is there one from amongst who consciously and purposely saves it in memory, comprehends, understands and recalls to mention/take lesson and admonition?Chapter 54
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Alif; consonants of Arabic alphabet ( ‎, Laa'm and Mee'm. Initial letter Alif has no speech sound and is not conjoined with the succeeding consonants of the word, while Laam and Meem are conjoined, and both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. It reflects that the Book in hand is in the language that has letters and other marks, representing that its writing system is letter-diacritic combination based, resulting in the combination of sounds that form a syllable, rather than a single sound.The prolongation mark reflects that the following letter is still with which it is joined resulting in pause as consonant ends with still resulting in natural pause in its pronunciation "Laa'm". And so has the consonant the prolongation sign suggesting that it is to be pronounced with stretched sound to make the last still letter vivid in sound ending in natural pause "Mee'm- ". Prolongation sign will also appear when the following consonant is "Hamza, " which can distinctly and audibly pronounced only if the preceding letter is pronounced elongate. It may be noted that the prolongation sign is not the equivalent nor it represents hamza followed by alif.
The first Ayah of Grand Qur'aan reflects that the style of handwriting/written Arabic is cursive, which means that most of the letters within a word are directly connected to the adjacent letters...................Continue
Letter, consonants and diacritic markes in the beggining of Surat -
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Swearing is by the Span of Time,
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that indeed the Man, as a species, is certainly in loss-worse state at the concluding point in time than the state/position at the point in time of beginning;Chapter 103
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You, the Messenger pronounce, "I seek protection with the Sustainer Lord of the First Created "Noor"-Visible Light,
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from the disquiet, disequilibrium and disconcert momentarily emerging from that which He has created;
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and from the disquiet/irritation/trouble and disconcert caused by the Darkening Chiller when it has entered and blackened ;
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and from the disquiet, emotional incitation and destabilization by the enchanting and fascinating whispers and inspiration in/regarding the solemn pledges and undertakings;
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and from the disquiet and irritation of the envier when he decided to snatch away all from me".Chapter 113
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2264
O believers! Do not make your charity worthless by reminders of your generosity or by injury to the recipients feelings, like those who spend their wealth to be seen by people and believe neither in Allah nor in the Last Day. Their parable is like a hard barren rock covered with a thin layer of soil; a heavy rain falls, leaving it just a bare stone. Such people will not gain any reward that they thought they had earned. Allah does not guide the unbelievers.
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242 Do not obscure the truth with falsehood, and do not knowingly supress the truth.
I like that one too, its talking to the Jews however and their scriptures. Of course it can apply to anyone though.
There is one that says speak justly, even when it concerns a near relative, that I'm pretty sure is speaking to everyone especially muslims.
6152
And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah thus doth He command you, that ye may remember.
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And, listen attentively; the moment your Sustainer Lord said for the Angles, "Be informed of the fact that I am moving/placing/declaring in the Earth as enjoying freedom-free will of self rule/act/choice/decision",
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they opined, "Are You granting the freedom of act/free will therein to him who would create therein imbalance/mischief/disquiet and he will shed blood ; while we keep celebrating Your praises and we keep narrating the Glory of You".
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He replied, "The fact is that I know that about which you people do not have the knowledge"
Word by Word Ayat 230 -
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And He taught Adam the particular/peculiar names , all of them. Afterwards He caused those things put at view before the Angels;http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.31f.gif
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whereupon/for reason He said, "Tell Me the names of these things, if you people are truthful "Detailed Analysis-Word by Word
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They said, " The Sublime Glory is alone for You;
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absolute knowledge is not for us; except that only which You have taught/caused us to know.
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Certainly You are the All Knower and The Infinitely Wise/Knower of invisible/secreted/infolded."Detailed Analysis Word by Word
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You, the Messenger , say/confirm "Allah has stated the fact.
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Therefore you people incessantly physically follow the path/way of life/community of Ibrahim ; He was the Sincere/Ever Upright/Perpetually a Muslim
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and he was never ever from amongst the idolaters who assign partners/associates with Allah".Surat Ale Imran-03
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You, the Messenger , say/confirm "Allah has stated the fact. Therefore you people incessantly physically follow the path/way of life/community of Ibrahim ;
Bold by me, does not match this
He was the Sincere/Ever Upright/Perpetually a Muslim and he was never ever from amongst the idolaters who assign partners/associates with Allah"
your insertion is making a contradiction
nor does it match this
003.095
YUSUFALI Say "Allah speaketh the Truth follow the religion of Abraham, the sane in faith; he was not of the Pagans."
PICKTHAL Say Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.
SHAKIR Say Allah has spoken the truth, therefore follow the religion of Ibrahim, the upright one; and he was not one of the polytheists.or this
002.285
YUSUFALI The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say "We hear, and we obey (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
PICKTHAL The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
SHAKIR The messenger believes in what has been revealed to him from his Lord, and (so do) the believers; they all believe in Allah and His angels and His books and His messengers; We make no difference between any of His messengers; and they say We hear and obey, our Lord! Thy forgiveness (do we crave), and to Thee is the eventual course.even your own translation
The Messenger accepted what was sent to him from his Sustainer Lord, and also the believers in the same.
Each one of them believed in Allah, and His Angels, and His Books and His Messengers;
they the believers "We do not discriminate any one of His Messengers ".peace
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and that undoubtedly you the Messenger are certainly elevated as the Greatest/Finest Creation.
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Therefore soon you will see and they will see
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as to who amongst you people is exclusively/actually in the state of disquieting liquefaction/disharmony/de-concentration/irritated like the metal in crucible/demented.Surat-65
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It is a fact that, those people who are identified/recognized/referenced as believers , and those who reverted to identity of Jews, and the Nisaa'ra and the Sai'been;
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any one who had consciously accepted belief in Allah and the Last Day; and he performed/acted as a righteous person
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for this reason/in consequence, for such people will be their reward from their Sustainer Lord; and upon them will be no cause of fear and neither shall they ever grieve.Word by Word Analysis
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Dont realy understand these 46;35
(35)Then have patience ( O Muhammad ) even as the stout of heart among the messengers ( of old ) had patience , and seek not to hasten on the doom for them . On the day when they see that which they are promised ( it will seem to them ) as though they had tarried but an hour of daylight . A clear message . Shall any be destroyed save evil living folk?
What about hour of daylight?
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Therefore, you remain coolly perseverant like the tradition of patience exercised by the Messengers of strong will and determination
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and for them you should not react to hasten finality .
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As if, the Day when they see what is being promised to them, they had not stayed in that condition except for an hour of a day.
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The time is to cross over to that Moment;
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thereat would anyone get destroyed and doomed except the people who are deliberate and persistent defiant and deviants?Surat-46
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"The absolute fact is that Allah is the Only One, The Unique, the Solitary, the Absolute; The Perfect, The Exclusive; Allah is the Eternal, Absolute, Transcendent, Absolutely Independent; Allah is The Only Self Reliant; One upon Whom all, without any exception, are dependant;Surat 112 Word by Word analysis
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The first direct address and first direction to those who proclaim to have believed is for adopting the most respectful and cautious attitude while they are in the presence of the Messenger to an extent that they should not employ a word which could be articulated in such a manner that some audience could perceive a sound conveying meanings of little or derogatory import.
The first and foremost requirement/obligation of a person becoming a believer is to acknowledge and be cautious of the most dignified stature and position of the Messenger Muhammad and to conduct most respectfully with regard to him otherwise the belief and all good acts could go waste and be of no consequence.
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O those/you who consciously proclaim to have accepted/become believers, listen
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"You people should not address by saying "Raa'ina"; and instead say "U'nzurna-you kindly pay us attention". And you people attentively listen to him .
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And a grievous punishment is in wait/prepared for those who are the deliberate/persistent deniers/non believing.Word by Word analysis 2104
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Nice thread and brilliant idea!
Say "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah for Allah forgives all sins for He is Oft-Forgiving, Most Merciful.
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Like that obliging beneficence that We have since sent/appointed-declared among you as the Messenger who was perpetually and persistently a believer-Muslim from amongst you. He keeps reciting, word by word/syllable by syllable for you people, Our Aa'ya'at/verbal statements conveying information, facts,
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and thus uplifts/sanctifies/elevates you and educates/instructs/teaches you people the Book and wisdom/the invisible information/data .
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And he tells you the knowledge/information/data which hitherto you did not have .** While reading Grand Qur'aan it must be kept in mind that it was gradually and intermittently revealed and communicated to people who were the contemporary of the period of its revelation. Therefore whatever is elided, while conveying a new Ayat-verbal presentation of information, was already in their knowledge and perception.
Arabs dislike using larger quantity of words and convey voluminous information by employing minimum words which also reflects that the Arabic language regards its listener and reader as a responsible, attentive and intelligent person who focuses his concentration of listening and perception faculties on that which is being stated.
The structuring of sentences of Grand Qur'aan is unique and unparallel. The beauty inherent in such structuring is that its meanings and perception remains the same from the perspective of its first listeners and those who read it in written text afterwards.
The elided adjective between -is the peculiar trait of the person appointed and declared as the Messenger, which was known and was an acknowledged/accepted fact for the people who listened this sentence at the time of its revelation.
Since the posterity, who understand the structuring of Arabic sentences, could presume any positive trait and attribute it to the Messenger as elided adjective, Allah has specifically made it clear, as to what that adjectival trait is, in the Ayat 3164
"Indeed Allah had conferred beneficence/ indebtedness upon the Believers when He appointed a Revivalist/ re-Awakener as Messenger from amongst them "
Word by Word analysis-2151