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Ayah Of The Day

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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    Mazhar
    wrote on last edited by
    #141

    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/050.%20Qaaf/50.03.gif
    Is it that when we would have died and become dust
    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/050.%20Qaaf/50.03a.gif
    This return is a far fetched, far off possibility"
    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/050.%20Qaaf/50.4.gif
    Certainly We know that which the Earth diminishes partly from them/the dead bodies,
    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/050.%20Qaaf/50.4a.gif
    and with Us is the Book that guards the record of such losses of the bodies.

    Chapter50

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      Mazhar
      wrote on last edited by
      #142

      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33.gif
      O You the assembly of Jinn and Human being!
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33a.gif
      If you people could acquire the capability/energy that you may get across the frontiers/boundaries/ limits of the Skies and the Earth ;
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33b.gif
      then you go across.
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33c.gif
      But you cannot get across of the boundaries of skies and Earth nor would you be able in future
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33d.gif
      except with the "Sultan-Helping Authority"
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.13.gif
      Therefore which of the kindness of the Sustainer Lord of both of you, you both contradict?

      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.35a.gif
      Upon you both will be sent the heat waves/smoke from the fire and the evaporated smoke of the molten brass.
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.35b.gif
      Thereat you both shall not be able to protect yourselves.
      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.13.gif
      Therefore which of the arrangement/mode/preparedness for punishing the criminals by your Sustainer Lord, you both will contradict?

      Chapter 55 Ar'Reh'maan

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        unknownuser
        wrote on last edited by
        #143

        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33.gif
        O You the assembly of Jinn and Human being!

        Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???

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          Mazhar
          wrote on last edited by
          #144

          http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/055.%20Ar%20Rehman/55.33.gif
          O You the assembly of Jinn and Human being!

          Mazhar, you translate al-ins as human being why don't you translate jinn as well? ???

          In most of the English translation it is not translated but spelled to give sound like of the Arabic word. I did not translate it primarily because my audience is primarily Urdu speaking who know English also and in Urdu we use the same Arabic word with the same meanings and connotations as is envisaged by the Arabic word. And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.

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            unknownuser
            wrote on last edited by
            #145

            And additionally, frankly speaking I have not been able to find a word that could depict what they are as described about them in Qur'aan, an intelligent species granted will and free choice like humans, whom humans cannot see but they can see humans from a particular point/angle. We are not yet sure about "fire" therefore, it may be difficult to figure a creation made from flame of fire.

            And this understanding of yours about Jinns is entirely and purely based on quran I suppose?

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              Mazhar
              wrote on last edited by
              #146

              And this understanding of yours about Jinns is entirely and purely based on quran I suppose?

              Yes, except last line...as comment. A new thread could be made for study about Jinn if not already done on this forum.

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                Mazhar
                wrote on last edited by
                #147

                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/056.%20Al%20Waqeta/56.80a.gif
                The gradual revelation is from the Sustainer Lord of the known/existing Worlds.
                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/056.%20Al%20Waqeta/56.81a.gif
                Despite that is this the Statement regarding which you people are the ones who, taking it non seriously and trivially, conjecture fascinating and alluring statements,
                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/056.%20Al%20Waqeta/56.82.gif
                and you people make this course a source of your livelihood/sustenance,
                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/056.%20Al%20Waqeta/56.82a.gif
                indeed in fact you people contradict .

                Chapter 56

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                  Mazhar
                  wrote on last edited by
                  #148

                  http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10b.gif
                  None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;

                  http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
                  They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.

                  Chapter 57

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                    unknownuser
                    wrote on last edited by
                    #149

                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10b.gif
                    None from amongst you, the living people, is equal with the one who spent before the conquest and confronted war;

                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/057.%20Al%20Hadid/Temp%2001%2057.10c.gif
                    They are the people who are greater in rank than all the people who spent afterwards in time and space and confronted war.

                    Chapter 57

                    I recommend Shakir's translation. thanks

                    Shakir
                    And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not) they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do.

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                      Mazhar
                      wrote on last edited by
                      #150

                      Shakir and some others also did not consider and thus erred by not translating verb which has extra consonants and vowels of Form-VIII, which has reflexive and reflexive causitive meanings. It says that anyone from amongst us cannot cause hismeslf to become equal-equate himself with the one who........

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                        Mazhar
                        wrote on last edited by
                        #151

                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.278a.gif
                        O you who claim to have believed! and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah;
                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/059.%20Al%20Hashr/59.18p.gif
                        and every person should look/evaluate that what he has sent for tomorrow;
                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/005.%20Al%20Maida/temo5.004e.gif
                        and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and fear of Allah,
                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/005.%20Al%20Maida/temo5.008a.gif
                        Indeed Allah is informed/aware of all what acts you are doing.

                        Chapter 59

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                          Mazhar
                          wrote on last edited by
                          #152

                          http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.104a.gif
                          O you who declare to have accepted!
                          http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/060.%20Al%20Mumthanata/60.13.gif
                          you people should not incline yourselves to turn approaching the people upon whom the criminal cognizance of Allah has become incumbent.
                          http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/060.%20Al%20Mumthanata/60.13a.gif
                          Indeed they have become despair about the Hereafter,
                          http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/060.%20Al%20Mumthanata/60.13b.gif
                          like that as the Non Believers have lost hope in the residents of the graves.

                          Chapter 60

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                            Mazhar
                            wrote on last edited by
                            #153

                            http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.104a.gif
                            O you who declare to have accepted!
                            http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/061.%20As%20Saff/61.2.gif
                            why/for what you pronounce/articulate those statements upon which you people do not act?
                            http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/061.%20As%20Saff/61.3.gif
                            In the Judgment of Allah it is inappropriate and abominable act that you may pronounce/ articulate those statements upon which you people do not act .

                            Chapter 61

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                              Mazhar
                              wrote on last edited by
                              #154

                              http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/062.%20Al%20Jumma/Temp%2001%2062.02a.gif
                              He is the One Who appointed amongst thehttp//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.92-37.gif, people whom Book was not given earlier, a revivalist/re-awakener as Messenger from amongst them;
                              http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.92-19.gif
                              he recites upon/for them His Aa'ya'at , word by word/syllable by syllable, and he uplifts/sanctifies/elevates them and he educates/instructs/teaches them the Book and wisdom/the invisible information/data .
                              http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.92-42.gif
                              and in times before this they were in manifestly evident negligence/un-mindfulness.

                              Chapter 62

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                                Mazhar
                                wrote on last edited by
                                #155

                                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/073.%20Al%20Muzzammil/73.1.gif
                                O You the One who leads best the caravan; who veils while sleeping; You the most vigilant/cautious/careful;

                                http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/073.%20Al%20Muzzammil/73.04a.gif
                                and recite the Qur'aan distinctly making every syllable, vowel, pause prominent, in the manner of excellently arranged flow of thread structuring the most beautiful compact web.

                                Chapter 73

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                                  Mazhar
                                  wrote on last edited by
                                  #156

                                  http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/074.%20Al%20Mudathir/74.1a.gif
                                  O you the embodiment of Haya and Carefulness-Ever mindful and vigilant; You the one who conceals/wraps while asleep under the cloak/unsown cloth/sheet;

                                  Chapter 74

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                                    Mazhar
                                    wrote on last edited by
                                    #157

                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/079.%20An%20Nazeaat/79.1.gif
                                    And swearing is by those which fiercely uproot/pluck/pull things away in the manner of reaching to its extreme extent/depth,
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/079.%20An%20Nazeaat/79.2.gif
                                    and these are movers from place to place in the manner of excited and getting in motion by breaking away from the bonds/ties,
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/079.%20An%20Nazeaat/79.3.gif
                                    and the rushers, in the manner of swimming forward with force/effort;
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/079.%20An%20Nazeaat/79.4.gif
                                    thereat they are racers in the manner of racing to take lead;
                                    http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/079.%20An%20Nazeaat/79.5.gif
                                    whereat they are the executors of command .

                                    Chapter 79

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                                      Mazhar
                                      wrote on last edited by
                                      #158

                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.1.gif
                                      And swearing is by the sent ones, in the manner of visibly recognized incessant/continuous/successive flow;
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.2.gif
                                      thereat they become circumvolving ones, in the manner of clockwise/anticlockwise rotation;
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.3.gif
                                      and act as spreaders/dispersers, in the manner of scattering,
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.4.gif
                                      thereat they act as separators, in the manner of segregating one from another.
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.5.gif
                                      thereat they act as causing exposure/lay in front, in the manner of message/reminding/admonition,
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.6.gif
                                      for feeling regret or taking warning/admonition.
                                      http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/077.%20Al%20Mursellat/77.7b.gif
                                      Indeed that with which you people are being alarmed is certainly the inevitable.

                                      What is that of which this is the imagery? Is this!

                                      Tornado, violently rotating column of air extending from within a thundercloud down to ground level.
                                      A tornado becomes visible when a condensation funnel made of water vapor (a funnel cloud) forms in extreme low pressures, or when the tornado lofts dust, dirt, and debris upward from the ground. A mature tornado may be columnar or tilted, narrow or broad?sometimes so broad that it appears as if the parent thundercloud itself had descended to ground level. Some tornadoes resemble a swaying elephant's trunk. Others, especially very violent ones, may break into several intense suction vortices?intense swirling masses of air?
                                      
                                      each of which rotates near the parent tornado.
                                      Tornadoes vary in diameter from tens of meters to nearly 2 km (1 mi), with an average diameter of about 50 m (160 ft). Most tornadoes in the northern hemisphere create winds that blow counterclockwise around a center of extremely low atmospheric pressure. In the southern hemisphere the winds generally blow clockwise. Peak wind speeds can range from near 120 km/h (75 mph) to almost 500 km/h (300 mph).

                                      Chapter 77

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                                        Mazhar
                                        wrote on last edited by
                                        #159

                                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/093.%20AzZuha/93.1a.gif
                                        Swearing by the brightened Day,
                                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/093.%20AzZuha/93.2a.gif
                                        and by the Night, when that has covered/shadowed it with darkness.

                                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/093.%20AzZuha/93.3a.gif
                                        that, O you the Messenger , your Sustainer Lord neither ever left you nor He went away from you.

                                        Chapter 93

                                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.218.gif
                                        the One Who keeps watching you the Messenger when you stand up,

                                        Chapter 26

                                        http//www.haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/052.%20At%20Tur/52.48q.gif
                                        for reason indeed you the Messenger are before Our eyes;

                                        Chapter 52 Verse 48

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                                          hanyaQuran
                                          wrote on last edited by
                                          #160

                                          5417 We made the Quran easy to learn. Do any of you wish to learn?

                                          5422 We made the Quran easy to learn. Do any of you wish to learn?

                                          5432 We made the Quran easy to learn. Do any of you wish to learn?

                                          5440 We made the Quran easy to learn. Do any of you wish to learn?

                                          Question Yes , I want to learn what all the initials (e.g. A.L.M.R.....) mean?

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