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  4. Ayah Of The Day

Ayah Of The Day

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • M Offline
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    Mazhar
    wrote on last edited by
    #101

    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/2.042.gif

    And nor clothe the Proven Truth with the falsehood/ conjectural stories/scum;
    And do not withhold/conceal the Truth knowingly.

    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.%2043.gif

    O you the people of the Book! what for you people clothe the Proven Truth {My Aa'ya'at, any Statement of Fact] with the falsehood/conjectural fascinating assertions/scum; and withhold/conceal the Truth knowingly?

    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/003.%20Aale%20Imran/03.%2001--.htm#3071

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      Q_student
      wrote on last edited by
      #102

      bravo We can use this against hadhisists.

      You absolutely right.
      it can be used against all types of Hadithists like
      -Old -Bukhari and Muslim followers
      -New RK-Edip followers.
      Regards

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        Mazhar
        wrote on last edited by
        #103

        You absolutely right.
        it can be used against all types of Hadithists like
        -Old -Bukhari and Muslim followers
        -New RK-Edip followers.
        Regards

        No. You can't use it to convince even a single Hadithists, conjecturalists, pseudo intellectual as mentioned by you since they will instantly rebut it saying that what they are saying is a plain truth. Hadithists claim that the Messenger Sal'lallaa'hoalaih'wa'salam is reported to have said this and that. RK claims what he says was inspired to him when he was taken up in the skies. We know that people enjoying puffs of marijuana also narrate experience of floating into the upper vastness. People having personality defects/disorders behave in the fasion of hadithists, Rks etc.

        On the other hand people ask and press the Last Messenger Sal'lallaa'hoalaih'wa'salam to oblige them with some personal saying, opinion, perception. His plain answer is that it is not befitting for me to say something, matter, thought, perception, understanding, hadith other than the Grand Qur'aan.

        Confront the hadithists with this fact that he did not oblige the near ones, members of his own clan and tribe, his city mates with one hadith of his own as is recorded permanently in the Qur'aan then how come that you people got hundreds of thousands of his personal hadith. Allah says that had he obliged his people with some statement of his own those people would have made him a fast friend. These hadithists claim they are the friends and admirers of the Last Messenger since they have hundreds of thousands of personal sayings of him. This is extreme delusion which has made them lost and perished into the mud of their conjectures.

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        • I Offline
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          imfromjakarta
          wrote on last edited by
          #104

          Salamun 'alaikum,

          18103 Say Shall We inform you who are the greatest losers in respect of deeds?

          18104 Those whose striving goes astray in the present life, while they think that they are working good deeds.

          Those are very interesting verses. If we continue to next verse, we know exactly who they are

          18105 These are the ones who rejected the revelations of their Lord and His meeting. So their works were in vain, and We will not give them any value on the Day of Resurrection.

          So, there are people who do good deeds but goes astray in QS 18103-105 and also there are people who claimed that they are one of believers/mukmin but also go astray.

          28 And from the people are those who say We believe in God and in the Last Day, but they are not believers.

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            Mazhar
            wrote on last edited by
            #105

            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/010.%20Yunus%20alahissalam/Temp%2001%2010.01.gif
            Aleph , Laam with prolongation sign/glyph, Ra .

            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/011.%20Hud%20alaihissalm/11.01.gif
            "This is the Book, his/its Aa'ya'at have been perpetuated, made firm to stay.
            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/011.%20Hud%20alaihissalm/11.01a.gif
            Afterwards those Aa'ya'at have been compacted distinctly and demarcated from/by the One Who is eternally knower of all visible and secreted, Eternally informed and aware;
            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/011.%20Hud%20alaihissalm/011.%20Hud%20alaihissalam.htm

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              No longer a Sunna-rejecter
              wrote on last edited by
              #106

              16125 Invite to the path of your Lord with wisdom and good advice, and argue with them in the best possible manner. Your Lord is fully aware of who strays from His path, and He is fully aware of the guided ones.

              I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                Mazhar
                wrote on last edited by
                #107

                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/016.%20An%20Nahl/16.70b.gif
                And Allah has created you people, afterwards He alienates/segregates you people
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/016.%20An%20Nahl/16.70f.gif
                And there is someone from amongst you whom He gradually returns towards pitiable period of life;
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/016.%20An%20Nahl/16.70g.gif
                so that he may not trace/separate/locate something after having its knowledge.
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/016.%20An%20Nahl/16.70e.gif
                Indeed Allah eternally all-Knowing, eternally the dominant.

                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/016.%20An%20Nahl/arzal.gif
                Perception and meanings- Qur'aan had disclosed what today we call Alzheimer's disease
                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/002.%20Meanings%20and%20Tabweeb%20of%20words/003.%20Arzal%20il%20Umre%20Alzheimer's%20disease/03.%20Arzal%20Umar.htm

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                  Mazhar
                  wrote on last edited by
                  #108

                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/12.21.gif
                  And the one who had bought him/Yu'suf in Egypt said for his wife imperatively,
                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/12.21a.gif
                  "You make his stay dignified, perhaps he may benefit us or we might adopt him as our son" .

                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/012.%20Yusuf%20alahissalam/012.%20A%20Yusuf%20alahissalam.htm

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                    Mazhar
                    wrote on last edited by
                    #109

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.27.gif
                    Thereby she came along with him to her nation/people in the state she was physically carrying him.
                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.27a.gif
                    They said, "O Maryam, of course you have come exposing an unexpected/strange thing;
                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.28.gif
                    O you the sister of Haruen, your father was not a bad man and nor your mother was debauch". .
                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.29.gif
                    Thereby she pointed them towards him/infant son.
                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/19.29a.gif
                    They exclaimed, "How can we converse/question-answer with the one who is yet milk sucking infant in the mother's lap".

                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/019.%20Maryam%20Siddiqa/019.%20B%20Maryam.htm

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                      Mazhar
                      wrote on last edited by
                      #110

                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62.gif
                      The Believers are only those who
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62a.gif
                      believed in Allah and His Messenger
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62b.gif
                      and when they were in his presence in a collective matter they never left until they sought his permission.
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62c.gif
                      Indeed those who seek your permission to leave, they are the people who believe in Allah and His Messenger.
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62d.gif
                      Therefore when they seek your permission to leave for some affair of them, in response you give permission to one whom you willed from them
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/24.62e.gif
                      and you seek forgiveness for them from Allah.
                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.182{Ghafoor].gif
                      Indeed Allah is repeatedly Forgiving/Overlooking and the Merciful.

                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/024.%20An%20Noor/024.%20E%20An%20Noor.htm

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                        Mazhar
                        wrote on last edited by
                        #111

                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.210.gif
                        And with it/Grand Qur'aan have not descended the Devils
                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.211.gif
                        And neither is befitting for them and nor can they acquire the capability for it.
                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.212.gif
                        Indeed they, the Shaiteen/Devils, have certainly been banished from even listening it.

                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/026.%20Ash%20Shoara%20B-5.htm

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                          Mazhar
                          wrote on last edited by
                          #112

                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/027.%20An%20Naml/27.80.gif
                          It is true that you, the Messenger cannot make the dead persons listen you and neither you can make the deaf men listen/comprehend the call/word the moment they reflexively transformed turning away on their backs .

                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/027.%20An%20Naml/027.%20F%20An%20Naml.htm

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                            Mazhar
                            wrote on last edited by
                            #113

                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/26.001.gif
                            Three mutually conjoined/sewn consonants of Arabic alphabet ( First consonant Ta , it has no additional sign/mark suggesting its pronunciation with its normal sound; the middle conjoined consonant Seen and last Meem both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. Prolongation sign/mark is found whenever the following word begins with still letter. Letter is followed by/ends in still "noon" and so is ending with still "Mee'm- " in pronunciation.
                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/026.%20Ash%20Shoara/026.%20A24.gif
                            These are the Aa'ya'at of that Book which makes things/knowledge distinct and crystal clear.

                            Continue...

                            http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/028.%20Al%20Qasas/028.%20Al%20Qasas.htm

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                              Mazhar
                              wrote on last edited by
                              #114

                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/Temp%2001%2029.64b.gif
                              And the life of this lowly world is nothing except like play and amusement;
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/29.64c.gif
                              and it is a certain fact that the Home of the Hereafter is definitely The Life ;
                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/temp%2002%20%202.102p.gif
                              had they but known/tried to analyse.

                              http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/029.%20Al%20Ankaboot/029.E%20%20Al%20Ankaboot.htm

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                                Mazhar
                                wrote on last edited by
                                #115

                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/30.32.gif
                                and you people should never be of those who have caused divisions in their Prescribed Code and Procedure of Life and they have transformed into sects-groups;
                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/30.32a.gif
                                each and every group is rejoicing with that which they have with them .

                                http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/030.%20Ar%20Rume/030.C%20%20Ar%20Rome.htm

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                                  Mazhar
                                  wrote on last edited by
                                  #116

                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.10.gif
                                  And they questioned, "Is it that when we would have disintegrated fully and inseparably absorbed in the Earth would we certainly be in a retrieved/cut from Earth renewed creation?"

                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.11.gif

                                  You the Messenger tell them answering their question, "The Angel of the Death, the one who had been placed as guard respectively with you people, will alienate you .
                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/32.11a.gif
                                  Afterwards you people will be returned towards your Sustainer Lord"

                                  http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/032.%20As%20Sajda/032.%20As%20Sajda.htm

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                                    Mazhar
                                    wrote on last edited by
                                    #117

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.01.gif
                                    The Omnipresent, Perpetual, the Absolute is the One Who sent the Criterion upon His sincere servant so that he may become the Revivalist/Warner/ Awakener for the Worlds.

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.51.gif
                                    And had it been our Will, We could have appointed a Warner in each and every town.
                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.52.gif
                                    Therefore you, the Messenger do not accept the word of non believers;
                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/25.52a.gif
                                    and you, the Messenger strive them with this/Grand Qur'aan-the Criterian, a grand striving.

                                    http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/025.%20Al%20Furqan/025.%20D%20%20Al%20Furqan.htm

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                                      Mazhar
                                      wrote on last edited by
                                      #118

                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46d.gif
                                      You, the Messenger tell them, "I only advise you people with one advice,
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46e.gif
                                      that you people stand/find time for Allah in twos or individually
                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/34.46f.gif
                                      thereafter reflect objectively keeping aside passions/emotions/prejudices/caprices/whims/conjectural myths to know the purpose of creation of things"

                                      http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/034.%20Saba/034.%20D%20Saba.htm

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                                        Mazhar
                                        wrote on last edited by
                                        #119

                                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.69.gif
                                        And We did not teach poetry to him, the Messenger and nor it is befitting that he should desire learn it for himself,

                                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.69a.gif
                                        this is not poetry, what is taught is not but the Reminder/Admonisher/Revivalist, i.e. Qur'aan Manifestly Distinct Book that makes everything/knowledge inventoried, isolated, individualized and distinct and crystal clear,
                                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/36.70.gif
                                        so that he may warn/revive from slumber/admonish the one who is living/alive

                                        http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/036.%20Ya%20Seen/036.%20E%20Ya%20Seen.htm

                                        Verb imperfect; third person; singular; masculine. . Root (1)1992(2)2518(3)26211(4)3640(5)3669(6)3835=6

                                        1. This Book is La Raib; i.e. nothing narrated therein is conjectural, hearsay, its presentation is not caused for satisfying some psychological imbalance/irritation;

                                        2. It is NOT poetry. By declaring this, The Author of the Book is not granting any right to its reader to interpret it in the manner he likes.

                                        In Poetry, the Poet looses his right to interpret what he has said; it is the reader to interpret what has been said; like the Judges who do not have the right to interpret their judgments once given.

                                        Therefore Qur'aan is not to be interpreted by its reader in the light of his own perceptions/knowledge/data stored in his memory. It has to be taken and understood in the simple and plain meanings of the words of the Arabic language employed/used by the Book unless it has assigned specific meanings/perception to the word or term it has employed suggesting that the word/term shall not be construed otherwise, with reference to this Book.

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                                          Mazhar
                                          wrote on last edited by
                                          #120

                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.01.gif
                                          By those who expand in the manner of a consecutive queue;
                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.02.gif
                                          thereupon they are the brushers with punchy sounds;
                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.03.gif
                                          thereat they act as reciting, in the manner of message/reminding
                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/37.04.gif
                                          that indeed the Iela'aha of you people is certainly the Only One;

                                          http//haqeeqat.org.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/037.%20As%20Safaat/037.%20As%20Saffat.htm

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