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  4. Pork and it's by-products or just the meat?

Pork and it's by-products or just the meat?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • E Offline
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    Emil
    wrote on last edited by
    #18

    Emil I don't see your Quran quotes, where do you get your infomation?

    Peace

    Salam hawkninetynine

    treat the animal with the respect because in the eyes of Allah they are just as important as you and I
    638
    And there is not a creature on the earth, nor a bird that flies with its wings, except they belong to nations like you belong. We did not leave anything out of the record; then to their Lord they will be gathered.

    Do not hurt yourself
    2195
    And spend in the cause of God, but do not throw your resources to disaster. And do good, for God loves those who do good.

    Eat clean food
    2168
    O people, eat from what is on the earth as good and lawful, and do not follow in the footsteps of the devil. He is to you a clear enemy.

    Of course it comes down a what you define as good food, respect for animals and what is hurting you. I do not particularly see chemicals as good food, I do not trust a food product that can stay in the cupboard for months without going bad. I do not see deliberately added chemicals to food as something good for my health and I do not see breeding of animals the way we do today as respect to Allah?s creation

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      hawk99
      wrote on last edited by
      #19

      Peace Emil

      Has nothing to do with Lawful and unlawful foods.

      accept what our lord says regarding lawful foods

      God did not say "oh you believe do not eat chemicals"
      if that is your personal choice, fine but personal choices have no place in religious discussions.

      from Quran Kareem is not refering to lawful and unlawful food. Here is the context
      You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Mosque (Masjid), unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.

      If they refrain, then GOD is Forgiver, Most Merciful.

      You may also fight them to eliminate oppression, and to worship GOD freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

      During the Sacred Months, aggression may be met by an equivalent response. If they attack you, you may retaliate by inflicting an equitable retribution. You shall observe GOD and know that GOD is with the righteous.

      You shall spend in the cause of GOD; do not throw yourselves with your own hands into destruction. You shall be charitable; GOD loves the charitable.

      sorry, no mention of clean food in
      O people, eat from what is on the earth as good and lawful, and do not follow in the footsteps of the devil. He is to you a clear enemy.

      Allah has blessed the believers with an easy path to follow don't complicate it.

      Peace

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        youssef4342
        wrote on last edited by
        #20

        Peace be with you as well.
        Please note that there is a difference between Meat and fat.
        It is somewhat clear in that the Quran uses the word Lahm or meat. There is another word for fat, which is sha7m.
        Notice that the Prohibition on the Jews in 6146 is the fat of some animals except in certain parts of their bodies. However, the MEAT of the same animals is not prohibited. Thus we could conclude upon this that the fat of pigs (lard), is not prohibited. Other parts including bones might not be prohibited as well, since 1) they are not meat, and 2) at least for human anatomy we know that God created the bones and then encased the bones with meat in 2314. This would simply mean, bones are not the same as meat.
        Moreover, we are not prohibited from using pigs/pig products for other things (e.g cosmetics, medicine etc).

        Now about Gelatin. Gelatin might be technically meat, since it is made of protein (i.e meat). well to be technical it is made from "collagen, the soft protein that connects our skin, bones, muscles, tendons."..... I am not really 100% sure, but for now, i guess it would be prohibited/haram, since skin might be considered as meat.... God knows better.

        I suggest you read the articles on http//quransmessage.com/articles/food%20FM3.htm
        Especially Food Permissibility and Prohibitions
        "http//quransmessage.com/articles/food%20restrictions%20FM3.htm

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          Emil
          wrote on last edited by
          #21

          Has nothing to do with Lawful and unlawful foods.

          No sir, but it has to do with our relationship with animals and that we should regard all living creatures as God's creation. Therefore we should not pedigree animals to the point where they cease to be animals. We should not see livestock as a "product", they too demand respect as any of God's creature. We should not treat them the way we do. Whenever humans are torturing humans in slave ships or concentration camps we all react ...."oh, what horrible people" we say......but when an animals are treated the same only a handful react, the rest turn a blind eye or even worse, shrug their shoulders.

          God did not say "oh you believe do not eat chemicals" from Quran Kareem is not refering to lawful and unlawful food. Here is the context

          Yeah that is true. In my native tongue Quran 2195 can be paraphrased as "do not physically harm yourself" so we got bit of a translation problem here....
          Some of the chemicals found in food nowadays can hardly be recognised as healthy, that you have to agree with.

          sorry, no mention of clean food in
          O people, eat from what is on the earth as good and lawful, and do not follow in the footsteps of the devil. He is to you a clear enemy.

          So what does "good" imply? Tasty?

          Allah has blessed the believers with an easy path to follow don't complicate it.

          No, I guess you are right. Let's just focus on the ritual of halal slaughter and if gelatin is forbidden or not. Let's just ignore the belgian blues and American chicken farms and the dying oceans. It is better for our salvation to make sure the chicken is slaughtered facing Mecca, not that it grows twice as fast and gets twice as big as God intended a chicken to ever be.

          Peace

          Emil

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            hawk99
            wrote on last edited by
            #22

            Peace Emil,

            I only gave you my point of view, you can survive off boiled water if you like.

            Peace O0

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              Emil
              wrote on last edited by
              #23

              Peace Emil,

              I only gave you my point of view, you can survive off boiled water if you like.

              Peace O0

              Salam Hawkninetynine

              So sir, you didnt. You questioned mine. I know you are not one of "those" people I am getting annoyed at, if I am came across harshly I apologise.
              You know the people that say we should not eat pork because pork is not clean and they use scientific research that states pork gives you cancer, stomach problems, kidney problems and whatnot to prove their point...............On the same time they are munching away on "halal" food stuffed with preservatives and other chemicals.....Or the ones who are completely dogmatic they refuse to look beyond the ritual slaughter. As long as they have that they think they are pleasing God.... In those countries where halal slaughter is forbidden because of cruelty to animals muslims proclaim the animal does not suffer during the slitting of the throat. This is probably true, but as believers that God is in everything they should also make sure the animal does not suffer when brought up in the farm/transported to the slaughter house. Unfortunately they do not......

              I live in the country but in a community with a fairly large muslim group. There is a supermarket that sells halal food, most of the products are imported from.....Turkey I think it is......anyways, a country quite far away....
              So in this supermarket you got turkey produced locally (literally around the corner) and halal turkey produced in Turkey...Turkey from Turkey confused
              One turkey has literally walked by itself to the supermarket. The other has been transported via lorry/ship/airplane a good distance..........Am I to choose the turkey that the word bismillah has been uttered upon when slaughtered or should I choose the turkey with the smallest carbon footprint? Which turkey is more pleasing to God? The one that contributes to pollution or the one that is not slaughtered by islamic ritual?

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                unknownuser
                wrote on last edited by
                #24

                I haven't read through the whole thread, but I wanted to share my views on Halal meat

                The Quran forbids

                Ma Uhilla bihi lighayrallah

                Ma Uhilla lighayrallah bihi

                They mean

                What has been dedicated/announced/On which invocation has been made with it to other than Allah

                What has been dedicated/announced/On which invocation has been made to other than Allah with it

                So technically, what has been dedicated/announced to something/someone other than Allah/God is prohibited. Based on that, I conclude, that if something has not been dedicated/announced at all, then it is up to us to dedicate/announce it to Allah and eat it. However, one thing that keeps me from finalizing this understanding of mine, is the 'Bihi' or 'With it' that appears in the phrase. God could have simply said 'Ma Uhilla Lighayrallah' / 'What is dedicated/announced to other than Allah', however, in reality, He said 'What has been dedicated/announced to other than Allah with it'. So I was wondering, what does 'With it' refer to? If someone can help me find out, I'd be very happy.

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                  The_Chaste_Maid
                  wrote on last edited by
                  #25

                  I agree Emil. i just wish there was some way we could have both.
                  Islamic ritual doesn't just mean under Gods name, is ALSO means the meat has to be clean. It is unlawful for someone to poison ones body.

                  peace

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                    IAMOP
                    wrote on last edited by
                    #26

                    If you slaughter something in the name of God then the name of God is justice/mercy/goodliness. That's saying "this meat has been certified to be of such great quality that God himself has approved of it". So yes Emil has a very profound and important point.

                    One must take care with this entire issue as well because if you fall on the wrong side knowingly then you would be committing shirk. So what does 'lahm' include? Skin? Let's clarify that totally otherwise you will not be able to understand where gelatin fits into this.

                    Likewise with what Emil says about preservatives, etc, there is a growing trend of inserting genetically modified foodstuffs into everyday things. These are EXPLICITLY haram as per 4119 and I would recommend anyone in California to vote Yes for Proposition 37 (click for more info) which would ensure all food containing GM is explicitly labelled as so. And remember, "...The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers. - 6119".

                    You must realise that there are two commands eat what is good AND lawful; do not destroy yourselves. The latter verse may have a context regarding spending but these two commands together mean we are certainly commanded to eat good food and good food ONLY. If food is evil/unhealthy/destructive we are prohibited from eating it. So Emil is totally correct here. As submitters to God we are responsible entirely for treating correctly the bodies that He has provided us with and one must remember that the body for you is leasehold, to God the freehold

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                      unknownuser
                      wrote on last edited by
                      #27

                      53 Forbidden to you is that which is already dead, and the blood, and
                      the meat of pig, and what was dedicated to other than God, and
                      that which has been strangled, and that which has been beaten
                      to death, and that which has fallen from a height, and that which
                      has been gored, and that which the wild animals have eaten from
                      except what you managed to rescue, and what has been slaughtered
                      on altars, and what you divide by the arrows of chance.

                      This is getting a little too deep...I agree that we should eat things that are good for us...a healthy balance of vegetables, grains, meat and the like. We should not be eating up junk food all the time, and we should definitely take care of our bodies, as life is a gift.

                      When we get into things like genetically modified foods being unlawful or lawful, I see a line being crossed. Granted it is unhealthy for us, but that is an entirely different subject from what is stated in the Qu'ran. It has been made clear what is forbidden in the Qu'ran.

                      Just my opinion.

                      Peace,

                      Amina

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                        hawk99
                        wrote on last edited by
                        #28

                        Peace,

                        By the way, fat and meat are two different things.
                        meats is the part of the animal that is infused with blood (red) and has a " fleshy" texture.
                        Bird flesh can be white or light in color.
                        Fat is the white part of the animal
                        (lipid, a constituent of fat a biological compound that is not soluble in water, e.g. a fat. The group also includes waxes, oils, sterols, triglycerides, phosphatides, and phospholipids.)
                        Geletin is the stuff that "Jello" is made from, you know the stuff that falls through your fingers
                        if you try to pick it up!

                        Geletin is a semisolid protein a transparent protein material made from boiling animal hides, bone, and cartilage that forms a firm gel when mixed with water. Use foods, medicine, glue, photography.

                        Even on an experience level, I have never ordered a "fat" sandwich.
                        I have never went into a restaurant and asked, could I have a fat sandwich with fried onions,
                        peppers, mustard and ketchup please.

                        meat is meat, fat is fat, bone is bone.

                        Peace O0

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                          unknownuser
                          wrote on last edited by
                          #29

                          Peace,

                          By the way, fat and meat are two different things.
                          meats is the part of the animal that is infused with blood (red) and has a " fleshy" texture.
                          Bird flesh can be white or light in color.
                          Fat is the white part of the animal
                          (lipid, a constituent of fat a biological compound that is not soluble in water, e.g. a fat. The group also includes waxes, oils, sterols, triglycerides, phosphatides, and phospholipids.)
                          Geletin is the stuff that "Jello" is made from, you know the stuff that falls through your fingers
                          if you try to pick it up!

                          Geletin is a semisolid protein a transparent protein material made from boiling animal hides, bone, and cartilage that forms a firm gel when mixed with water. Use foods, medicine, glue, photography.

                          Even on an experience level, I have never ordered a "fat" sandwich.
                          I have never went into a restaurant and asked, could I have a fat sandwich with fried onions,
                          peppers, mustard and ketchup please.

                          meat is meat, fat is fat, bone is bone.

                          Peace O0

                          LOL! This just reminds me of the days before I was Muslim. My family is from the southern U.S. and pork was a staple in our house. Pork chops, sausage, and on holidays we ate chitterlings, the intestines of the pig. Other times we would eat pigs feet (yup, boiled pigs feet), and often enjoyed pork rinds and cracklin'. The going joke was that we ate everything on the pig but the oink.

                          I just thought of that when you said that you have never ordered a fat sandwich.

                          Peace,

                          Amina

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                            redsulphur1229
                            wrote on last edited by
                            #30

                            I believe this topic has been discussed before, and in my view, established that 'khinzeer' does not mean 'pig/swine' at all. If it does, then there are internal contradictions in the Quran, and the Quran should not be interpreted in a manner which renders it as internally contradictory.

                            55-6 - They ask thee what is made lawful for them. Say, ?All good things have been made lawful for you; and what you have taught the beasts and birds of prey to catch for you, training them for hunting and teaching them of what Allah has taught you. So eat of that which they catch for you, and pronounce thereon the name of Allah. And fear Allah. Surely, Allah is quick in reckoning.? This day all good things have been made lawful for you. And the food of the People of the Book is lawful for you, and your food is lawful for them.

                            6147 - And to those who are Jews, We forbade all animals having claws, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone. That is the reward We gave them for their rebellion. And most surely We are truthful.

                            394 - All food was lawful to the children of Israel, except what Israel forbade himself before the Torah was sent down. Say, ?Bring, then, the Torah and read it, if you are truthful.?

                            4161 - So, because of the transgression of the Jews, We forbade them pure things which had been allowed to them, and also because of their hindering many men from Allah?s way.

                            16119 - And to those also who are Jews, We forbade before this all that We have related to thee. And We wronged them not, but they used to wrong themselves.

                            Based on the verses above, whatever is lawful for Muslims is lawful for the People of the Book and vice versa. 55-6 are the sum total of what was forbidden to Jews. As pigs do not have claws, pigs are not on the list. While I have seen some fall into debate about what type of feet pigs have, such a debate is irrelevant since 55-6 also state that the sole reason for these prohibitions was rebellion. Unless Muslims wish to be a party to such rebellion, the above prohibitions do not apply to them.

                            As the word 'khinz' literally refers to something as 'foul', khinzeer may just be a reference to contaminated, rotting, decaying, unclean meat generally, and not to a specific animal which, later, came to be called 'khinzeer'. In Leviticus and Deuteronomy, the equivalent word is 'chizer', and the reason given for prohibiting it is because it chews the cud. Apparently, along with not flying, pigs do not chew the cud.

                            As interpretive methodology, we should be careful when interpreting the Quran's prohibitions.

                            588-89 - O ye who believe! make not unlawful the good things which Allah has made lawful for you, and do not transgress. Surely, Allah loves not the transgressors. And eat of that which Allah has provided for you of what is lawful and good. And fear Allah in Whom you believe.

                            1060 - Say, ?Have you considered that Allah sent down provision to you, then you made some of it unlawful and some lawful?? Say, ?Has Allah permitted you that or do you invent lies against Allah?

                            Based on these verses, out of caution and out of respect for these verses, I am loathe to prohibit more than I should.

                            Moreover, I will never follow an interpretation that renders the Quran as internally consistent, and, as noted above, if 'khinzeer' means 'pig/swine', the Quran is internally inconsistent.

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                              unknownuser
                              wrote on last edited by
                              #31

                              I believe this topic has been discussed before, and in my view, established that 'khinzeer' does not mean 'pig/swine' at all. If it does, then there are internal contradictions in the Quran, and the Quran should not be interpreted in a manner which renders it as internally contradictory.

                              55-6 - They ask thee what is made lawful for them. Say, ?All good things have been made lawful for you; and what you have taught the beasts and birds of prey to catch for you, training them for hunting and teaching them of what Allah has taught you. So eat of that which they catch for you, and pronounce thereon the name of Allah. And fear Allah. Surely, Allah is quick in reckoning.? This day all good things have been made lawful for you. And the food of the People of the Book is lawful for you, and your food is lawful for them.

                              6147 - And to those who are Jews, We forbade all animals having claws, and of the oxen and the sheep and goats did We forbid them their fats, save that which their backs bear or the intestines, or that which is mixed with a bone. That is the reward We gave them for their rebellion. And most surely We are truthful.

                              394 - All food was lawful to the children of Israel, except what Israel forbade himself before the Torah was sent down. Say, ?Bring, then, the Torah and read it, if you are truthful.?

                              4161 - So, because of the transgression of the Jews, We forbade them pure things which had been allowed to them, and also because of their hindering many men from Allah?s way.

                              16119 - And to those also who are Jews, We forbade before this all that We have related to thee. And We wronged them not, but they used to wrong themselves.

                              Based on the verses above, whatever is lawful for Muslims is lawful for the People of the Book and vice versa. 55-6 are the sum total of what was forbidden to Jews. As pigs do not have claws, pigs are not on the list. While I have seen some fall into debate about what type of feet pigs have, such a debate is irrelevant since 55-6 also state that the sole reason for these prohibitions was rebellion. Unless Muslims wish to be a party to such rebellion, the above prohibitions do not apply to them.

                              As the word 'khinz' literally refers to something as 'foul', khinzeer may just be a reference to contaminated, rotting, decaying, unclean meat generally, and not to a specific animal which, later, came to be called 'khinzeer'. In Leviticus and Deuteronomy, the equivalent word is 'chizer', and the reason given for prohibiting it is because it chews the cud. Apparently, along with not flying, pigs do not chew the cud.

                              As interpretive methodology, we should be careful when interpreting the Quran's prohibitions.

                              588-89 - O ye who believe! make not unlawful the good things which Allah has made lawful for you, and do not transgress. Surely, Allah loves not the transgressors. And eat of that which Allah has provided for you of what is lawful and good. And fear Allah in Whom you believe.

                              1060 - Say, ?Have you considered that Allah sent down provision to you, then you made some of it unlawful and some lawful?? Say, ?Has Allah permitted you that or do you invent lies against Allah?

                              Based on these verses, out of caution and out of respect for these verses, I am loathe to prohibit more than I should.

                              Moreover, I will never follow an interpretation that renders the Quran as internally consistent, and, as noted above, if 'khinzeer' means 'pig/swine', the Quran is internally inconsistent.

                              But swine was forbidden in the early books of the Bible, as you wrote.

                              Leviticus 117 states And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.

                              Seems to me whether or not a reason is given, it states in the Bible that it is unclean period, no matter what category it falls into physically. They were not to eat it.

                              What I want to know is how in the world other knowledgeable Arabic speaking/reading people manage to interpret that as "pork is forbidden" yet a few have this uncanny ability to break a word down and come up with a totally different meaning.

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                                good_logic
                                wrote on last edited by
                                #32

                                Peace redsulphur1229.

                                Yes you are right, we must not forbid what GOD has made lawful.

                                You are also right Qoran is consistent.

                                Let us then ask the following questions

                                Are we sure " Khinzir" does not mean pork? ( beyond any doubt)

                                Are we sure " Khinzir " is not forbidden in both books of " people of the book"?

                                Once one is sure , beyond any doubt, then you have a point.

                                Meantime , one should stay with their current understanding . Also we keep studying, improving our knowledge and trusting in GOD to guide us to HIS truth.

                                Peace.

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                                  hawk99
                                  wrote on last edited by
                                  #33

                                  Peace redsulphur1229,

                                  Are you saying we should eat pork!

                                  Peace O0

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                                    Abdul-Hadi
                                    wrote on last edited by
                                    #34

                                    Greetings and Peace, all group

                                    Whatever the meaning of , it also has to fit in 560.

                                    560 Say "Shall I inform you of worse than this as a punishment from GOD? Those whom GOD cursed and became angry at them, and He made from them apes and pigs and servants of evil. Those have a worse place and are more astray from the right path."

                                    It may be that there is a different meaning other than pig/swine. It remains to be persuasively demonstrated. I don't want to be pigheaded <snort> ) but it seems that "pigs" follows well in 560 after "apes" is mentioned.

                                    May ALLAH see fit to Guide all seekers.

                                    peace

                                    ~Abdul-Hadi

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                                      redsulphur1229
                                      wrote on last edited by
                                      #35

                                      I am not saying anyone "should" eat pork or anything else for that matter. What I am struggling with is whether "khinzeer" actually means pig/swine. To say that the Bible clearly prohibits pork is to fall into the same problem as the word is "chizer" who chew the cud - pigs don't chew the cud. As a result, the question is open as to whether the Bible also actually prohibits pork. If their rabbis say it does, it appears as if our imams have just followed course, but that does not make the rabbis or our imams correct necessarily. I certainly do not let other people's views dictate my faith.

                                      Regardless of the Bible, if we believe in the Quran, we need to take it at its word regarding what was prohibited to the People of the Book, and strangely, pork is not on the list. If pork is not on the list, then how to explain the contradiction if "khinzeer" means pig/swine?

                                      In the face of a contradiction, then one needs to investigate the particular Arabic word, which necessarily means breaking the word down. I have noticed that some are quite resistant to the exercise of actually trying to uncover the meaning of a Quranic word, and prefer to hold on to conventional interpretations/translations, even when such interpretations compromise the consistency of the Quran itself. If someone can show me that the Quran lists pig/swine as prohibited to the People of the Book, then I need not question the conventional translation of 'khinzeer.'

                                      I merely note the apparent internal inconsistency and, therefore, honestly and in good faith, search for a way of solving that inconsistency. Isn't it a requirement that the Quran be interpreted as such?

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                                        hawk99
                                        wrote on last edited by
                                        #36

                                        Peace redsulphur1229

                                        May God help you in your search for the truth.

                                        Peace O0

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