hey guys do you think Allah dwell in us?

imrankhawaja

when these words come in quran

to him we belong and to him we will return

it dosent mean we came from inside from Allah and innside to allah we will return.. and after certain time we will mix with in the same source like we imagine all the iron get melt in a factory of iron at high tempratures.. this is not the case.

we belong to him ,, like everything belong to him and under the command of their absolute master
we will return to him,, whatevver we will do ultimately we will get rewarded or punished in his kingdom and control where escape is not possible ..thats what allah want to tell you when he oftenly use this pharase
in my understanding,, Allah knows best

Man_of_Faith

Read a lexicon concerning aebd (&#1583 and you might see it can mean much more than worship and even merge/assemble together etc. This is the word's real meaning besides the false sectarian fabrication of a meaning.

The whole point is to have the spirit of God to be manifest in us rather than being without character and a slave to the world's "power of (pre)destination".

Be safe
Amenuel

fye

His breathe the breathe of life book of genesis in the bible and in the Quran when man was created

Zulf

Read a lexicon concerning aebd (&#1583 and you might see it can mean much more than worship and even merge/assemble together etc. This is the word's real meaning besides the false sectarian fabrication of a meaning.

The whole point is to have the spirit of God to be manifest in us rather than being without character and a slave to the world's "power of (pre)destination".

Be safe
Amenuel

Rabb, the best of "role models"

Man_of_Faith

Hello Zulf,

Definitely, we should be in the Rabb's image, as we were made to be. The Homo Sapiens guise is just a contradiction imposed and learned abstention from its influence is recommended. The "satan"* is devastating for spiritual growth.

The body's innate will as according to its "programming", its inclination of action. Read ancient lexicons on Shiin-Tay-Nun for more hints, especially the definition "enter firmly".

janet

Salaam to all,

One of the meanings of the word "habl" is cord.

Ha-Ba-Lam = tie/fasten with rope, rope/cord, covenant, a thing by means of which one snares/catches/snares, obtaining an assurance/promise of safety, snare, to entrap, to captivate, being pregnant/full, bond, cause of union, link of connexion, marriage, carotid artery, jugular vein, calamity/misfortune, a foetus in the womb, grapevine, one who binds, crisped/plaited/rope-like hair (e.g. that of Ethiopians).

The word "wareed" has many meanings.

1 warada (yaridu) (wurd) to come,arrive; to appear, show up; to be found, be met with, be said ( in a book, letter, etc.), be mentioned ( in); to reach ( or ,at), come to or ( a place), arrive get to, travel to; to be received ( by s.o.; letter, money, or the like), come to s.o.?s (&#1609 hands; to accrue, come ( to ( s.o.; revenue, proceeds, etc.) II to make s.th.) reach ( s.th. else or s.o.), get s.th. ( s.th.); to ( to bring in, import ( to ) supply, furnish, feed ( s.th. to); to deposit ( s.th. in), pay ( s.th. into) to make or have ( s.o., s.th.) come ( or ( to), bring, take or s.o., s.th. to); to transfer, convey, transport, move ( s.th. to a place); to import ( s.th.); to deposit, pay in ( an amount); to produce, present ( s.th.); to supply, furnish ( s.th.); to mention, state, set forth, bring up, allege, adduce, cite, quota ( s.th.), interpose, introduce, mention casually, drop in passing, throw in ( s.th., .,. in one?s speech)

rd adduction, allegation, bringing up, mention(ing), citation, quotation.

wrid pl. wurrd arriving; found, mentioned.

The ayat tells us that the Creator is closer to man than the cord that states/mentions/sets forth/cites. This appears to be talking about the vocal cord. This idea is further strengthened by the following ayat.

When the two receivers receive stationed on the right and on the left. This is talking about the ears which are the receivers of the sounds that reach them from the vocal cords. The following ayat supports this idea.

5016 mentions dark suggestions being made to man in his soul and the Creator being closer to man than the vocal cord. This literally means that the One who created us knows what we are going to be thinking even before we act upon it/verbalize it. Logically it would seem that the Creator has a more intimate knowledge of us than we do of ourselves. It is conceivable that the Creator is within us and outside of us simultaneously.

Regards,
Janet.