Honestly This topic is leading me to disbelieve
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Then show me it is not; with consistent interpretation/ 482 RULE! ... no point you're insisting on your wishful thinking...
How? Why? What verse to invalidate all those rules?
What makes "slavegirls" means "fornication"? What verse? dictionary? rotfl
I didnt say slavegirls means fornication….
But this verse say u must guard your فروج
Execpt to your wife and slave girl
What does it mean?! -
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GUARD = AVOID = "DO NOT GO NEAR TO FORNICATION"... go open your dictionary rotfl
https//free-minds.org/forum/index.php?topic=9611550.msg434768#msg434768
LoL….
So this verse say dont go near fornication….
But u can have fornication with your wife and slave!!(according to your translation) -
Okay.. rotfl
i corrected it…. Go see previous pages
Edit Go buy female slavesand have sex with them(or have sex with uour already owned slaves)
Yes i said it… but i didnt said slavegirl=fornication
i said quran allow sex with slave in 7029-30
But as it looks it didnt count as fornication…. Cuz fornication have punishment …. But quran allow sex with slave IMO
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How nonsensical a person can be.. When reading Quran one should always take all relevant verses for support and not stick with one verse..
I address to all those who is wishfully thinking like mahdi20..
Are believers only married men? What about unmarried men... Don't they need to guard chastity to be a real Believer.. "Marriage obligatory before sex" any fool can understand within Quran that.. From the beginning I explained that...
424 ..Why one need to marry an already married MMA without having divorced?
What the bloody reason to marry her if she is your MMA and if you are free and permitted to breach chastity (ie sex) with her(being MMA) as per 56 abd 7030...Is brain this much weak without being able to reflect a simple rudimentary logic? Or hearts are locked up?
What happens if one have sex with this woman described above MMA (already married but not divorced) and not married yet again while she is someone who is given permission to marry by believers? Can her master have sex with her freely.. Is it what 56 says... Nonsensical thoughts at its best...
Whisk him 100 lashes if he does so... That's fornication ..
Nearing a woman who is allowed for you to marry without marriage ... You are cherry picking with God's clear verses of 56 abd 7030..Are MMA allowed for you to marry or not? Then who gave authority to have sex with them before that...
I am done with this super nonsensical debate ..
This is the last time I would respond... Enough is enough.. -
These verses and most from Quran should be read in perspective of the situation then, now a days less war and do you think the condition of women are more better with better rights?, if countries affected by war and adversities their condition will be still worst, they loose their support, this is not only in Arabia, its everywhere, in some countries there were a separate system, these women were made to serve the temples and the kings/rich, present times too there are women staying in specific areas serve men, prostitution is there in most countries.
Yes, I think The right hand or rightfully possessed is some women in one's support but war captives or those refugees etc...There is no forced sex here, theres no cheating, not even sex for money and this looks to be the normal then.
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Peace wakas
From the same verses that you mentioned in study quran
Sex
conception and pregnancy (see Pregnancy)
consort with wives in a goodly manner 419
don't force female slaves into prostitution 2433
during Ramadhan 2187
is what your spouse is for, so do it! 2187, 2222-223
with slaves is legal 236, 3350, 3352, 7030 (alternate interpretation)(i noticed i wrongly writed sex with captured enemy women… captives must be released…. But anyway the problem isnt solved….. i change Go capture enemy women and have sex with them….. i am trying tooooo hard to prove that quran dont say such things…. But i am failed —-> Go buy female slavesand have sex with them(or have sex with uour already owned slaves)i am trying tooooo hard to prove that quran dont say such things…. But i am failed)
Thanks for correcting yourself. To clarify StudyQuran links to an external topical index on IslamiCity which states the part you highlighted in black bold.
The reason I asked you what I did is it seems to me you are making baseless/unevidenced claims. You should make sure the claims you make are correct first.
The part of yours that I have highlighted in red, please provide the evidence for each
- which verse says buy female slaves?
- what is the Arabic word for "slaves" that you are referring to?
- which verse says have sex with slaves?
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Peace Mahdi20.
What you are asked is simple
Where do you get that MMA= slaves /slave girls from ?
What is the Arabic word for slave/slaves?You are not reflecting and reading what is said to you.
In that case, implore GOD to help you or part company from your issue and Qoran.I am not expecting to benefit you with whatever I will say.However I will tell you this
I had issues, but I always trust GOD and I cannot turn back on my heels from GOD just because I have issues . Who would I turn to in that case? I will only turn back to my own devils or others and I will stay utterly confused!Many here are advising you to stay with the right path. Stay with them if you wish a little more and be patient.
GOD s guidance is the best and only true guidance. We are commanded to submit to the Lord of the universe and trust him to sort our problems.He is the One before whom we will be summoned (for the reckoning)." Who knows better than GOD? All His words are measured and true if we only seek more knowledge by persevering.
His word is the absolute truth. All sovereignty belongs to Him ... Knower of all secrets and declarations, He is the Most Wise, the Cognizant.
Hope that helps.
GOD bless you.
Peace. -
Thanks for correcting yourself. To clarify StudyQuran links to an external topical index on IslamiCity which states the part you highlighted in black bold.
The reason I asked you what I did is it seems to me you are making baseless/unevidenced claims. You should make sure the claims you make are correct first.
The part of yours that I have highlighted in red, please provide the evidence for each
- which verse says buy female slaves?
- what is the Arabic word for "slaves" that you are referring to?
- which verse says have sex with slaves?
Peace
- which verse says buy female slaves? it doesnt say… i was wrong actually it says to free slaves not buying them
- what is the Arabic word for "slaves" that you are referring to? i know non quranic arabic word for slave wasnt ma malakat aymanukum… but was abd for men and something else for women.. but why lexicons and even arabs(2 arabs i asked from them…. One is in sudan and one is iran but born in syria or iraq i think said it means slaves) even as i know ما is an اسم الموصول for non humans…. Like animals or object… من is for humans(actually for عاقل as i learned in hs )Didnt it means that whoever ma malakat aymanukum was…. Thei was like proprety of their guardian/owner/master or
etc? Ok lets just say ma malakat aymanukum not slaves - which verse says have sex with slaves?7029-30 which mma came different from azwaj
Same for 3350…. Mma s arent zawj(a person you are married too)
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Peace Good logic
You said Peace Mahdi20.
What you are asked is simple
Where do you get that MMA= slaves /slave girls from ?
What is the Arabic word for slave/slaves?You are not reflecting and reading what is said to you.
In that case, implore GOD to help you or part company from your issue and Qoran.I am not expecting to benefit you with whatever I will say.However I will tell you this
I had issues, but I always trust GOD and I cannot turn back on my heels from GOD just because I have issues . Who would I turn to in that case? I will only turn back to my own devils or others and I will stay utterly confused!Many here are advising you to stay with the right path. Stay with them if you wish a little more and be patient.
GOD s guidance is the best and only true guidance. We are commanded to submit to the Lord of the universe and trust him to sort our problems.He is the One before whom we will be summoned (for the reckoning)." Who knows better than GOD? All His words are measured and true if we only seek more knowledge by persevering.
His word is the absolute truth. All sovereignty belongs to Him ... Knower of all secrets and declarations, He is the Most Wise, the Cognizant.
Hope that helps.
GOD bless you.
Peace. -
Peace
- what is the Arabic word for "slaves" that you are referring to? i know non quranic arabic word for slave wasnt ma malakat aymanukum… but was abd for men and something else for women.. but why lexicons and even arabs(2 arabs i asked from them…. One is in sudan and one is iran but born in syria or iraq i think said it means slaves) even as i know ما is an اسم الموصول for non humans…. Like animals or object… من is for humans(actually for عاقل as i learned in hs )Didnt it means that whoever ma malakat aymanukum was…. Thei was like proprety of their guardian/owner/master or
etc? Ok lets just say ma malakat aymanukum not slaves
Peace,
irrespective of what MMA might actually means in Qur'an (slave or not slave), the opinion of today's native Arab speakers doesn't matter here.
Native Arab speakers today speak an Arabic that is not the one of Qur'an.
Arabic of Qur'an was a dialect, the Old Hijazi, that is not spoken anymore since 1300 or 1200 years.
Arabic grammar didn't exist at the time of Qur'an, it has been invented nearly 200 years later after Qur'an was written and mostly of the basis of Eastern Arabic dialects (those of Iraq, not the Western dialects like Old Hijazi), so you can find deviations between Qur'an and Arabic grammar (cf. Kees Versteegh, Arabic Language).MMA was likely an idiomatic expression in the Old Hijazi dialect whose meaning is very obscure for us, and even for the Arab grammarians and Islamic scholars 1200 years ago.
The philological context of its use in Qur'an is hardly sufficient to determine its actual meaning.A point to ponder is the following Qur'an was written at a time, first half of 7th CE, when the Arabic society was transitioning from oral law to written law. Surah 2 contains verses that mandate contracts to be put in writing, and they are historical witnesses of this transition.
Verse 24.33 could actually be also an historical witness of this transition, seemingly opposing nikah (== written marriage contract), with hard-coded rights and obligations, to union contracted by oath (== oral custom, which might be the actual meaning of ma malakat aymanuhum), with much less committing rights and obligations.
- what is the Arabic word for "slaves" that you are referring to? i know non quranic arabic word for slave wasnt ma malakat aymanukum… but was abd for men and something else for women.. but why lexicons and even arabs(2 arabs i asked from them…. One is in sudan and one is iran but born in syria or iraq i think said it means slaves) even as i know ما is an اسم الموصول for non humans…. Like animals or object… من is for humans(actually for عاقل as i learned in hs )Didnt it means that whoever ma malakat aymanukum was…. Thei was like proprety of their guardian/owner/master or
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Peace,
irrespective of what MMA might actually means in Qur'an (slave or not slave), the opinion of today's native Arab speakers doesn't matter here.
Native Arab speakers today speak an Arabic that is not the one of Qur'an.
Arabic of Qur'an was a dialect, the Old Hijazi, that is not spoken anymore since 1300 or 1200 years.
Arabic grammar didn't exist at the time of Qur'an, it has been invented nearly 200 years later after Qur'an was written and mostly of the basis of Eastern Arabic dialects (those of Iraq, not the Western dialects like Old Hijazi), so you can find deviations between Qur'an and Arabic grammar (cf. Kees Versteegh, Arabic Language).MMA was likely an idiomatic expression in the Old Hijazi dialect whose meaning is very obscure for us, and even for the Arab grammarians and Islamic scholars 1200 years ago.
The philological context of its use in Qur'an is hardly sufficient to determine its actual meaning.A point to ponder is the following Qur'an was written at a time, first half of 7th CE, when the Arabic society was transitioning from oral law to written law. Surah 2 contains verses that mandate contracts to be put in writing, and they are historical witnesses of this transition.
Verse 24.33 could actually be also an historical witness of this transition, seemingly opposing nikah (== written marriage contract), with hard-coded rights and obligations, to union contracted by oath (== oral custom, which might be the actual meaning of ma malakat aymanuhum), with much less committing rights and obligations.
God bless you anooshiravan(i thought it was a exclusive persian name lol) that was a almost convincing answer….
If we consider ma malakat aymanukum a relationship between man/woman which isnt written…. And is by oath(orally) … it will make sense in almost all of the verse which MMA mentioned in man/woman relationship….
If we consider Quran accepr two relationship that man and woman can have sex with each other
1-nikah(as you said written marriage contract)
2-relation ship which based was based on oath(relationship before revelation of Quran)It will make sense
For example in 424
If we say muhsinat =a woman which have a husband(ie written contract of marriage with him) or a woman which have a partner based on oath(people cannot have a partner after reveal of quran…. Only oaths which done before revelation of quran are acceptable)
The 424 say you cant have nikah with woman which have husband… but you can make nikah with womans which have their partner based on oathSo this will encourge mans which their woman are theirs because of on relationship based on oath to make nikah with them…..
Same for 425… it can mean if you cant marry a woman you love because his muhsanat(because she mayhe didnt agree to leave her mma partner….. or she was married…. Then do nikah with young women which you have based on oaths….)
Same for 3350… God made lawful for prophey woman which have nikah with them or women which he have relation ship based on oath(before revelation)
Same for 3352…. Prophet cant make nikah with any woman…. But can have nikah with women which he had from oath based relationship…
And as you said 2433… it is a good mentioning… God says make contract marriage with them and give them from your wealth(ie dowry)
And same for 43 …. Then one zawj(woman who you have as marriage contract) or women whom you have based on a oath you made before revalation of quran
And same for 235-6….
They Guard their private parts except from their azwaj(spouses ) and their MMA(woman/man they have based on oaths they made before reveal of quran)
And as things you said about arabic…. i agree… forget eastren arabic… i bet persian influenced arabic so more than arabic influence in persian…..
(I think you guys know sooooo many early hadith books are written by persian people….. all of the writers of 6 major sunni books are iranian…. And as a irani i say that in story telling we do so much of Exaggeration)
Arabic word for electricite is کهرباء … which its originally a persian word
Persian word for electricite is برق which is originally a arabic word rotflGod bless you peace
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If we consider Quran accepr two relationship that man and woman can have sex with each other
1-nikah(as you said written marriage contract)
2-relation ship which based was based on oath(relationship before revelation of Quran)It will make sense
peace, it's broader term use context see 15 occurrences
wherewithal/resources
orphans and/or bereaved mothers
contracted doctors, employees, etc.
captives at the time/prior to revelation (males and females), have to deal with them toomatrimonial oath relationship cannot apply consistently
2431 وقل and say للمومنت to those believers (f/p) ...
الا except لبعولتهن to husbands theirs او or ابىهن fathers theirs (f/p) ...
او or نساىهن womenfolk (e.g. female relatives) theirs (f/p)
او or ما what ملكت possess اىمنهن right hands theirs (f/p)3355 لا not جنح guilt علىهن on them (f/p) فى in ابىهن fathers theirs (f/p)...
ولا and not نساىهن womenfolk theirs (f/p)
ولا and not ما what ملكت possess اىمنهن right hands theirs (f/p)likewise azwaj/spouses inherit
ما ma ملكت malakat اىمنكم aymanukum do not inherit412
ولكم and for you (pl.) نصف half ما ma/what ترك left ازوجكم azwajukum/spouses yours (pl.)
ولهن and for them (feminine pl.) الربع the fourth مما mimma/from what تركتم left you (pl.)Cairo, National Library qaf 47
One of the oldest manuscripts dated 606-652 CE (95.4% probability)
https//corpuscoranicum.de/handschriften/index/sure/4/vers/12/handschrift/73link to word for word translation https//i.postimg.cc/x17gGqFb/ch4v11-15.jpg
And as you said 2433… it is a good mentioning… God says make contract marriage with them and give them from your wealth(ie dowry)
case is masculine plural see context pertains to males and females; says help them out financially
2433 ولىستعفف and let refrain الذىن the ones لا not ىجدون finding نكحا marriage of حتى until ىغنىهم enriches them الله the god من from فضله bounty his والذىن and the ones ىبتغون pursuing الكتب the writ مما from what ملكت possess اىمنكم right hands yours فكاتبوهم fakatibuhum/so write ye them (masculine pl.) ان if علمتم know you فىهم in them خىرا best/good of واتوهم waatuhum/and gives ye them (masculine pl.) من from مال wealth الله the god الذى the one اتكم brought you ولا and not تكرهوا thou dislike (coerce) ye of فتىتكم fatayatikum/maidens yours على on البغا the sexual matters ان if اردن intends they (f/p) تحصنا fortification of لتبتغوا to thou pursue ye of عرض gain الحىه the life الدنىا the world ومن and who ىكرههن disliked (coerced) them (f/p) فان so indeed الله the god من from بعد after اكرههن dislike (coercion) theirs (f/p) غفور forgiver رحىم merciful
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case is masculine plural see context pertains to males and females; says help them out financially
2433 ولىستعفف and let refrain الذىن the ones لا not ىجدون finding نكحا marriage of حتى until ىغنىهم enriches them الله the god من from فضله bounty his والذىن and the ones ىبتغون pursuing الكتب the writ مما from what ملكت possess اىمنكم right hands yours فكاتبوهم fakatibuhum/so write ye them (masculine pl.) ان if علمتم know you فىهم in them خىرا best/good of واتوهم waatuhum/and gives ye them (masculine pl.) من from مال wealth الله the god الذى the one اتكم brought you ولا and not تكرهوا thou dislike (coerce) ye of فتىتكم fatayatikum/maidens yours على on البغا the sexual matters ان if اردن intends they (f/p) تحصنا fortification of لتبتغوا to thou pursue ye of عرض gain الحىه the life الدنىا the world ومن and who ىكرههن disliked (coerced) them (f/p) فان so indeed الله the god من from بعد after اكرههن dislike (coercion) theirs (f/p) غفور forgiver رحىم merciful
"fakatibuhum" bears the masculine suffix -hum because of "ma" in "ma malakat aymanukum", not because the persons under "ma malakat aymanukum" can be male or female.
In the context, those persons can only be female.Other than that I agree that MMA has likely broader sense than marital union based on oath, though it seems to be the majority meaning in Qur'an.
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Peace noonwaqalami…
Yes i didnt say that in all of the 15 times it should mean relationship based on oath… yes i agree this may have different meaning , thanks
Peace GA this translation of 2433 that u provided dont makes sense…. Why God said give them from your money? i mean As your translarion slave will pay X amount of money to free him/herself…. Why God said when you free them give them money? Why he said that when you taked money from them in first place….
U said Why marry at all? Everything based on "relationship before revelation of Quran/Allah"?
This type of relationship cant be done in today lifes…. Verb is past … ملکت
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"fakatibuhum" bears the masculine suffix -hum because of "ma" in "ma malakat aymanukum", not because the persons under "ma malakat aymanukum" can be male or female.
In the context, those persons can only be female.Other than that I agree that MMA has likely broader sense than marital union based on oath, though it seems to be the majority meaning in Qur'an.
peace, suffix "hum" never means females only
2433 واتوهم waatuhum/and gives ye them (masculine pl.) من from مال wealth الله the god الذى the one اتكم brought you (pl.)
424 فاتوهن faatuhunna/so gives ye them (feminine pl.) اجورهن rewards theirs
433 ولكل and to each جعلنا made we of مولى heirs مما from what ترك left الولدن the parents والاقربون and the nearer/relatives being والذىن and the ones عقدت pledge اىمنكم aymanukum/right hands yours فاتوهم faatuhum/so gives ye them (masculine pl.) نصىبهم share theirs ان indeed الله the god كان be على on كل every شى thing شهىدا witness of
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peace, suffix "hum" never means females only
2433 واتوهم waatuhum/and gives ye them (masculine pl.) من from مال wealth الله the god الذى the one اتكم brought you (pl.)
424 فاتوهن faatuhunna/so gives ye them (feminine pl.) اجورهن rewards theirs
433 ولكل and to each جعلنا made we of مولى heirs مما from what ترك left الولدن the parents والاقربون and the nearer/relatives being والذىن and the ones عقدت pledge اىمنكم aymanukum/right hands yours فاتوهم faatuhum/so gives ye them (masculine pl.) نصىبهم share theirs ان indeed الله the god كان be على on كل every شى thing شهىدا witness of
It means "ma" in the sentence, hence masculine, though people under "ma malakat aymanukum" in verse 24.33 are female only.
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Salam Mahdi,
First of all, I want to show you a verse that explains about the Quran itself, and how we can understand the Quran,
2285 shahru ramaḍāna alladhī unzila fīhil-qur'ānu hudan lilnnāsi wabayyinātin minal-hudā wal-fur'qāni
2285 Month (of) Ramadhaan (is) that was revealed therein the Quran, a Guidance for mankind and bayyinati of the guidance and the Criterion.
So there is hudan and bayyinatin of the hudan. And let me show you the context of the bayyinati here,
<a href="https//imgbb.com/"><img src="https//i.ibb.co/8jSj921/ba-ya-nun.png" alt="ba-ya-nun" border="0"></a>
so the function of bayyinati for this hudan in the above verse is "to show the meaning that is intended" and also "making meaning apparent to the mind (of the reader) so that it becomes distinct from other meanings and from what might be confounded with it"
In other words, bayyinati are explanations of the hudan itself which can be the context of an object or the context of the verse as a whole.
This also means that the hudan also does not stand alone, there will always be bayyinati explaining it to prevent unintended meanings.
So that's the rule of the almighty..
Now let's see the rules you made,
In the Name Of God
Salam….
Someone may say its refers to married mma , but where is the word marriage? Its different from azwaj(spouse)….
"where is the word marriage?"
Then you insist that everything should be explained in just one verse..
There have been many fellow free-minders here who have explained to you what the MMA is..
but since you set your own rules, then of course all that won't help since the problem is in your view not in Quran. So the only one who can help you is yourself.
If I follow your rules and your way of thinking, I have many reasons to leave the Quran, not just only about this MMA, but for example,
2191 And you may kill them wherever you engage them,...
489 They hope that you will reject as they have rejected, then you will be the same. Do not take any of them as allies until they emigrate in the cause of God. If they turn away, then take them and kill them wherever you find them; and do not take from them any ally or supporter.
Why should I kill unbelievers?
Or how Allah forced our beloved prophet to marry the ex-wife of his adopted son... Why, O Rabb?
3337 And you said to the one who was graced by God, and graced by you "Keep your wife and reverence God," and you hid inside yourself what God wished to proclaim. And you were concerned with the people, while God was more deserving that you be concerned with. So when Zayd ended his relationship with his wife, We had you marry her, to establish that there is no wrongdoing for the believers in marrying the wives of their adopted sons if their relationship is ended. And the command of God is always done.
But of course I understand that everything has an explanation that makes me understand, there is a meaning behind these stories.
About MMA itself, I've written something about this before, it can be seen here,
Salaam centi50,
in my head opinion, there's nothing wrong with God allow us to do polygamy.But this is not something easy and not everyone wants to do it. May I say this is a last resort for fair dealing with the female orphans who are under your care.
Let me elaborate further,
If you are a caretaker of the orphans then you SHOULD NOT,
42 And give the orphans their money; and do not substitute the rotten for the good, and do not consume their money to your money; for truly it is a great sin!
Do not consume their money, but if they are kind of mentally retarded, you should take care of their money management,
45 And do not give the foolish ones <has limited understanding> your money for which God has made you overseers, and spend on them from it and clothe them, and speak to them in goodness.
Then if they grow up, you should do the test,
46 And test the orphans when they reach the age of marriage, then, if you have determined from them comprehension, then give them their money, and do not deliberately consume it wastefully or quickly before they grow up. And whoever is rich, then let him not claim anything, and if he is poor then let him consume in kindness. If you give to them their money, then make a witness for them, and God is enough for Reckoning.
So now, how do we deal with the female orphan that already reach the age of the marriage but they are kind of mentally retarded? Most likely nobody else want to marry them.
This is a dilemma situation.
We cannot continue to be caretakers of female orphans who have become adult women and we have to hand over their assets to them. But on the one hand we are also worried about giving away their property because of their mental condition.
So God explained to us,
4127 They ask you for divine instruction concerning women. Say, "God instructs you regarding them, as has been recited for you in the book about the women orphans to whom you don't give them what is ordained for them and you desire to marry them, as well as the powerless children, and your duty to treat orphans with justice <bil qisti>. Whatever good you do, God has full knowledge of it.
The only reason you're not give them their money is because they are mentally retarded or has limited understanding. So the solution here is to marry them,
43 And if you fear that you will not be able to do justice <tuq'situ> with the orphans, then you may marry those who are agreeable to you of the women two, and three, and four. But if you fear you will not be fair <ta'dilu>, then only one, or whom you are committed to by your oath. This is best that you do not face financial hardship.
So the first justice word, using qaf-sin-ta, <tuqsitu and bil qisti> is the justice between you and the woman orphans, not to consume their money illegally, this is about money management.
And the second justice word (fair), using ayn-dal-lam is the justice between the orphans that you want to marry, this one is related to relationship in marriage that you want to do with the orphans.
In a situation like this, I think polygamy is not something that is expected to happen, but rather a solution how to do justice to female orphans who have grown up but have mental or psychological problems, and they need us to survive.
So if someone wants to do polygamy, then the questions will be,
- Do you run orphanage?
- Are there any adult female orphans who has mental problems?
- Is there anyone else who wants to marry them?
If the answers are yes-yes-no, then go ahead. They are your ma malakat aymanukum.
Peace
So from there we can see that female orphans who are cared for and have mental retardation (and cannot manage their own finances) are the responsibility of the orphanage owner.
She became the MMA of the person in charge of the orphanage, and it's not a pleasant thing of course to marry them, but God's command to uphold justice for those orphaned girls who are growing up but have mental retardation to be married.
43 And if you fear that you cannot do the justice with the orphans, then you may marry those who are agreeable to you of the women two, and three, and four. But if you fear you will not be fair, then only one, or whom you are committed to by your oath. That is more appropriate that (may) not you oppress.
Notice in arabic words,
fa-in khif'tum allā taʿdilū fawāḥidatan aw mā malakat aymānukum
the orphan and “ma malakat aymanuhum” are separated by “aw”, Here it does not mean that the orphan and ma malakat aymanuhum are two different objects.
“AW” is usually translated as “OR”. There is no doubt that “OR” is one of the meanings of “AW” but as a matter of fact, this word is used in no less than 12 different ways (also explained in Lane’s Arabic-English Lexicon). One of the uses of this word is TAFSEEL, (i.e. elaborative or explanatory).
In other words, “aw” is also used to add some meaning to the previous word or to explain a previous word or to give some attribute or characteristics of the previous word.
And here's another example from ma malakat aymanukum,
424 And (prohibited are) the ones who are married of the women except whom you are committed to by your oath <ma malakat aymankumum>..
So we can't marry married women except the ma malakat aymanukum.
6010 O you who believe, if the believing females come emigrating to you, then you shall test them. God is fully aware of their belief. Thus, if you establish that they are believers, then you shall not return them to the rejecters. They are no longer permissible for one another. And return the dowries that were paid. And there is no sin upon you to marry them, if you have paid their dowries to them. And do not keep disbelieving wives, and ask back what dowries you paid. And let them ask back what dowries they had paid. Such is the judgment of God; He judges between you. God is Knowledgeable, Wise.
6012 O prophet, if the believing females come to pledge to you that they will not set up anything besides God, nor steal, nor commit adultery, nor kill their children, nor fabricate any falsehood, nor disobey you in any matter which is righteous, then you shall accept their pledge, and ask God to forgive them. God is Forgiver, Merciful.
So these women are not slaves as many people say. They are married women but their marriage with the unbeliever is not permitted by Allah, and they can be married by believers. They are people who need protection from someone who is not their biological family.
Now, think for a moment about what MMA means, especially about aimanukum
The word “Aimanun” is the plural of “Yaminun” and means “Right hands”. The root of this word is yā mīm nūn.
The word “Yaminun” also means
-A covenant
-An oathSo they are people who are bound by an oath/covenant to you.
Look at the verse below,
433 And for each We have made inheritors for what was left behind by the parents and the relatives. And those bound by your oath <aqadat aymanukum>, you shall give them their portion. God is witness over all things.
Because we don't see a special share of inheritance for MMA, this portion of MMA is the same as spouse.
Now think of “Marriage” which is also a covenant,
So in that context, the spouse is also a person who is bound by a covenant (marriage).
then using the same context of AW as TAFSEEL,
7030 illā ʿalā azwājihim aw mā malakat aymānuhum
Hopefully you get inspired to develop your own understanding which is much better than this and draws you closer to God. Always remember that there is always a bayyinati in every hudan
Peace