Salaam raginggaijin
Quran is between us.
I am ready to reject my understanding if you show me quranic evidence.
Your mention of 548 is not clear for me. Do you reject all what is in Toraj and Injeej ? Rejecting torah is same as rejecting Desires of Jews ?
I do not follow the Torah or Injeel. I follow the Quran. Period. That's it.
"And We have sent down to thee the Book with the truth, confirming the Book that was before it, and assuring (muhayminan) it. So judge between them according to what God has sent down, and do not follow their caprices, to forsake the truth that has come to thee. To every one of you We have appointed a right way and an open road. If God had willed, He would have made you one nation; but that He may try you in what has come to you. So be you forward in good works; unto God shall you return, all together; and He will tell you of that whereon you were at variance.
And judge between them according to what God has sent down, and do not follow their caprices, and beware of them lest they tempt thee away from any of what God has sent down to thee. But if they turn their backs, know that God desires only to smite them for some sin they have committed; surely, many men are ungodly.
Is it the judgment of pagandom then that they are seeking? Yet who is fairer in judgment than God, for a people having sure faith?" Surah 548-50
The Quran guards (muhayminan) the Truth that still remains in the previous Books, but no where in the Quran are we commanded to follow what they had between their hands.
Allah warns you twice in Surah 548-49 not to follow the desires of the families of the Book. He goes into great detail in warning in Surah 549; see the underlined, bolded, and italics.
Yet Allah even states those who return to the desires of the families of the Book, it's because He wants to punish them for something they committed...
...that scares me enough to judge very carefully everything a Christian or Jew says.
"But if they turn their backs, know that God desires only to smite them for some sin they have committed"...
The Quran will show them what they tried to hide and confirm what is still with them.
"People of the Book, now there has come to you Our Messenger, making clear to you many things you have been concealing of the Book, and effacing many things. There has come to you from God a light, and a Book Manifest." Surah 515
But the best guidance is The God's guidance, the best of it The Quran.
I am not a Jew nor a Christian. I am definitely not a son of Israel. Those Books were sent to them, not me.
Book of Moses given to Children of Israel Surah 172, 3223, 4053, 4516
Torah given to Children of Israel Surah 393, 5110, 616
We can go around and around about this matter until our appointed term. I will not change in this I follow only the Quran as guidance. End of discussion on that matter.
?We have not given them any Books to study, nor have We sent them before thee any warner.? Surah 3444
What God meant by "what was between your hands ?".
The Koine Greek Septuagint and the 'New Testament'.
The Synod of Hippo in 393 canonized the NT Canon and the Canon of the Septuagint; the Council of Carthage in 397 and 419 repeated it.
The Hebrew Torah was destroyed and scattered during the second destruction of the Temple in 70 CE. Look up Masorite Jews and their translating of the Septuagint from Koine Greek to Hebrew starting in the year 700 CE.
Al-Aqsa Mosque, the Farthest Mosque, is named in the Quran. Surah 171
"Glory be to Him, who carried His servant by night from the Sacred Mosque (almasjidi alharami) to the Further Mosque (almasjidi alaqsa) the precincts (hawlahu) of which We have blessed (barakna), that We might show him some of Our signs. He is the All-hearing, the All-seeing." Surah 171
It is the Temple in Jerusalem, destroyed twice for the disobedience of the Bani Israel. Surah 174-7, 1760, 9107
Concerning the 4 month, i don't understand what you are thinking
Let me ask some questions for eventual further discussion.
How many periods of Hajj there is for you ?
4 periods of one Month are not same as one period of 4 months.
When are they ?
How many times in a life have we to make Hojj (whatever it is) ?
I believe Hajj is annual. You do it every year.
Show me in the Quran where it says it is only once and I'll uphold it is a once-in-a-lifetime obligation.
When you cannot, then ask yourself why you believe what you believe if the Quran does not teach it.
The Hajj and the sacred months are not the same. Hajj occurs in the periods of sacred months. The Great Pilgrimage starts the holy months. Surah 92-5
"'Journey freely in the land for four months; and know that you cannot frustrate the will of God, and that God degrades the unbelievers.' A proclamation, from God and His Messenger, unto mankind on the day of the Greater Pilgrimage 'God is quit, and His Messenger, of the idolaters. So if you repent, that will be better for you; but if you turn your backs; know that you cannot frustrate the will of God. And give thou good tidings to the unbelievers of a painful chastisement; excepting those of the idolaters with whom you made covenant, then they failed. you naught neither lent support to any man against you. With them fulfil your covenant till their term; surely God loves the godfearing. Then, when the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; God is All-forgiving, All-compassionate." Surah 92-5
Moses' contract of marriage = 8 Hajj (hijajin) periods Surah 2827
I would be grateful if you use no Hadith and no "our ancients said".
Only Words of God in our discussion.
I reject hadith. I have not quoted hadith in anything I've shared. Yet understand I hold all who I speak to in the same standards.
So don't bring the Bible. It has been corrupted by the additions of man.
If it contains contradictions or errors, it does not come from Allah. Surah 482, 1965, 2052
That criteria alone should be warning enough. Allah does not make mistakes, nor does He forget.
"What, do they not ponder the Quran? If it had been from other than The God surely they would have found in it many a contradiction." Surah 482
I believe in the Torah and Injeel; it was in reading the entire Bible that Allah led me from Trinitarian belief to monotheism. The Truth is still within them, amid the numerous errors, contradictions, and lapses of memory.
But it was in the Quran that He showed me a pure, error-free guidance sent to my nation. A Book that has a description and explanation for everything I need to serve our Creator.
Allah even makes it clear they tampered with the previous Books and corrupted it, making it into pages and hiding it.
"They measured not God with His true measure when they said, 'God has not sent down aught on any mortal.' Say 'Who sent down the Book that Moses brought as a light and a guidance to men? YOU PUT IT INTO PARCHMENTS, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.' Say 'God.' Then leave them alone, playing their game of plunging." Surah 691
Altering the word Surah 275, 279, 378, 446, 514-15, 7162
What is the BEST guidance?
"And believe not except to who follows your conduct. Say, ?Surely, the guidance is The God?s guidance. That is given a one like of what was given to you, or contend they with your Lord?? Say, ?Surely, the bounty is in The God?s hands. He gives it to to whom He wills, and The God is Encompassing, Knowing.?" Surah 373
Out of the Torah, the Injeel, and the Quran, which of these three is the BEST guidance?
"And follow best (asana) of what has been sent down to you from your Lord, ere the chastisement comes upon you suddenly while you are unaware." Surah 3955
"That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Even so God strikes their similitudes for men." Surah 473
2196 And complete the HAJJ and the OMRA for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever of you is ill or has an affliction to his head, then he may redeem by SIYYAM or giving a charity or a NISK. If you are secure, then whoever IAATAMARA to HAJJ, he shall provide what offering is affordable; but for he who cannot find anything, then he must SAOUM for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not near the MASJID HARAM. And be aware of God, and know that God is severe in retribution.
919 Have you made the watering of the HAJJ and the IMARA of the MASJID HARAM the same as one who believes in God and the Last Day and he strives in the cause of God? They are not the same with God. And God does not guide the wicked people.
I replaced in traduction contested words by their original word.
At first sight, HAJJ, OMRA and SAoum are related. IAATAMARA is same Root than OMRA and there is something called IAATAMA to HAJJ wich seems to indicate, at least, that they are occuring same time.
We See also that Who make OMRA have to make something in addition relative to who make Hajj.
We see also that who make Omra has to give "offering" and if he cannot, he have to to 10 days of saoum.
We see also that those whose family in not near Masjid Haram can delay 7 of the 10 days.
I have difficulties with your English, so if I misunderstand you I apologize.
As you can see in the translation I give below, (al-um'rata) is 'the habitation'. The use of the root word is found in the Quran to denote a period of lifespan (Surah 1016, 1670, 2144, 225, 2618, 2845, 3511), habitation (Surah 919, 524), construction/repairing (Surah 917-18, 309) and living (Surah 296, 3511, 3537, 366.
People lived in Masjid al-Haram; their homes and families were there and the visitors lived there during their stay.
2196 And fulfill the Pilgrimage and the habitation to The God; and if detained then whatever is easier of the offering. And shave not your heads until the offering reaches its destination. Then whoever is among you is sick or thereby a harm from his head, then a ransom from fasting or charity or sacrifice. Then when you are trusting, then whoever enjoys in the habitation to the Pilgrimage, then whatever is easier of the offering. Then whoever finds not, then a fast of three days in the Pilgrimage and seven when you return. This is ten complete. That is for those whose families are not approaching the Masjid al-Haram. And beware The God and know that The God is severe of the retribution.
2197 The Pilgrimage is of months determined; so whoever ordains therein the Pilgrimage then no copulation and no defiance and no disputing in the Pilgrimage. And what you do from best, The God knows it. And take provision; so surely best of the provision is the guarding. And beware me, O folk of the understanding.
From 9-19; we see that who Make Imara is not same level for God than who strives ....
It is logical from context of 9-19 to suppose that who strives.... is the Hajj. However you can reject it and suppose that who make Hajj is not mentionned (forgetten) in 9-19.
However, it is difficult to contest that Who make Omra is quite same level than who is delevring drink to the Hajj.
If it's logical it will be supported by evidence. Yet even by your interpretation of (umra) it is not supported by the evidence shown.
You wrote
"919 Have you made the watering of the HAJJ and the IMARA of the MASJID HARAM the same as one who believes in God and the Last Day and he strives in the cause of God? They are not the same with God. And God does not guide the wicked people."
What is not the same as belief in God and the Last Day and striving in the cause of God? The water of the Hajj and the 'Imara' of the Masjid al-Haram. They are not exclusive. Both are being 'watered'; the people who are pilgrims and the people who inhabit Masjid al-Haram.
"Do you make (ajaaltum) bowl (siqyata) of the pilgrim (l-ji) and the inhabitant (waimrata) of the Masjid al-Haram (l-masjidi l-armi) like whom (kaman..." (excerpt Surah 919)
The bowl (used also in Surah 1270) is possessed of the person (l-ji). There is not (l-siqyata) as is found in Surah 1270, so to say 'the watering of...' isn't upholding the Arabic revelation. So already an issue arises in interpretation.
Yet these two groups of people - those who assist the pilgrims and those who live in/around Masjid al-Haram are not like those who serve Allah, believing in Him and the Last Day and strive doing His duties that He asks of us (Surah 2177).
Now, why who make only omra, and cannot offer something (probably because he is poor) have to make SIYYAM.
Be careful. What you just did is conjecture - making guesses. Allah tells us who is fasting in the Quran and why to fast in the ayat you posted.
Let's look again at the Surah 2196. This is my translation
2196 And fulfill the Pilgrimage and the habitation to The God; and if detained then whatever is easier of the offering. And shave not your heads until the offering reaches its destination. Then whoever is among you is sick or thereby a harm from his head, then a ransom from fasting or charity or sacrifice. Then when you are trusting, then whoever enjoys in the habitation to the Pilgrimage, then whatever is easier of the offering. Then whoever finds not, then a fast of three days in the Pilgrimage and seven when you return. This is ten complete. That is for those whose families are not approaching the Masjid al-Haram. And beware The God and know that The God is severe of the retribution.
This is your translation
2196 And complete the HAJJ and the OMRA for God. If you are prevented, then simply provide what offering is affordable; and do not shave your heads until the offering reaches its destination. Whoever of you is ill or has an affliction to his head, then he may redeem by SIYYAM or giving a charity or a NISK. If you are secure, then whoever IAATAMARA to HAJJ, he shall provide what offering is affordable; but for he who cannot find anything, then he must SAOUM for three days during the Pilgrimage and seven when he returns; this will make a complete ten; this is for those whose family is not near the MASJID HARAM. And be aware of God, and know that God is severe in retribution.
Notice what is bolded? The person who fasts will fast for 3 days during Hajj, then 7 when they return home. Allah even states this is for those whose families are not in/near Masjid al-Haram. Quoting your translation
"...this is for those whose family is not near the MASJID HARAM." (excerpt Surah 2196)
The word you translated as 'near' is (irī in the Arabic revelation.
It is used as approach (hadara) (Surah 2133, 2180, 48, 418, 5106, 2398, 4629), brought (ahdarat) (Surah 4128, 1968, 8114), presented (iran) (Surah 1849), immediate (iratan) (Surah 2282), and present (Surah 7163).
In both translations it denotes location.
And using your translation, Allah is quite clear on why a person fasts during Hajj
"but for he who cannot find anything, then he must SAOUM".
As the person does not have a family who is 'near' Masjid al-Haram, they must find a sacrifice within the area. If they cannot, then they fast.
Now you wrote "If you are secure, then whoever IAATAMARA to HAJJ, he shall provide what offering is affordable"
You brought words to support your interpretation. Let's bring the words that complete the sentence you brought and see if that's what is in the Arabic revelation.
"Then when (fa-idhā you are 'secure' (amintum) then whoever (faman) enjoys (tamattaa) in the habitation (bil-um'rati) to (ilā the Hajj (l-aji) then what (famā is easier (is'taysara) of (mina) the offering (l-hadyi)" (excerpt Surah 2196
You left out (bil-um'rati) completely. This changes your theory completely, as (l-um'rati) can be enjoyed until the Hajj; those who enjoy in (l-um'rati) are those who live there. Those who do not have family approaching Masjid al-Haram.
Remember provision was brought to Masjid al-Haram. Surah 1437, 2857
"Our Lord, I have made some of my seed to dwell in a valley (biwadin) where is no sown land by Thy Sacred House (baytika almuharrami); Our Lord, let them perform the prayer, and make hearts of men yearn towards them, and provide them with fruits; haply they will be thankful." Surah 1437
"They say, 'Should we follow the guidance with thee, we shall be snatched from our land.' Have We not established for them a sanctuary secure, to which are collected the fruits of everything, as a provision from Us? But most of them know not." Surah 2857
You can't hunt while on Hajj. Surah 595
Is it to remember that they are poor ? That is no sense and then Siyyam has no link to eat and drink.
But it does.
Hajj is a time of provision; the animals sacrificed are to be used to feed the poor and the content.
"And the beasts of sacrifice -- We have appointed them for you as among God's waymarks; therein is good for you. So mention God's Name over them, standing in ranks then, when their flanks collapse, eat of them and feed the beggar and the suppliant. So We have subjected them to you; haply you will be thankful." Surah 2236
The Kaaba is the place of sacrifice Surah 595-97, 2233
Sacrifice (nusukin) Surah 2196, 6162, 2234
If you cannot bring a sacrifice, you fast.
Why would you take part in the provision brought to Masjid al-Haram for the entire time when you are unable to fulfill your obligation?
While who made Omra are doing Siyyam, what are supposed to do Muslims who stayed at home ?
You fast for 10 days. Surah 2196
Why Who make Omra has to make something more ?
Your translation isn't complete. Try again.
Why God is insisting on fact that 3+7 complete the 10 days ?
Allah does not change nor does He change His course. Surah 6124, 6115, 1064, 1777, 1827, 3030, 3362, 4815, 4823, 673-4
If He made the previous prophets do this, then all will do it.
"the wont of those We sent before thee of Our Messengers; thou wilt find no change to Our wont." Surah 1777
Revealed as revealed to other Prophets (pbut) Surah 287, 2253, 26192-194, 4163, 4171, 5110, 1602, 16102, 4143, 4252, 5822
"Naught is said to thee but what already was said to the Messengers before thee. Surely thy Lord is a Lord of forgiveness and of painful retribution." Surah 4143
Did Allah appoint 30 nights and 10 days with Moses? Yes. Surah 7142
If Allah does not change His way, would He not appoint the same to Ahmad? It is evidenced Moses had knowledge of the Hajj (hijajin) before he was given the Book from Allah. Surah 2827
Do we have 30 nights of Ramadan? Yes. Surah 2185
Do we complete with 10 of Hajj? Yes. Surah 2196
Why God use for Hajj a word that means argue/argument ?
Does it mean argue or is that the translation given in the translation you uphold?
Are there other meanings it could be when we bring the entire Quran to bear in description?
People challenge your opinions in a debate.
People challenge each other in a fight against them.
Based on the descriptions given in the entire Quran, what can we see given the examples?
Does not Allah challenge us, telling us to vie with one another in good deeds? Surah 2148, 3133
Is not the Hajj a time to challenge ourselves with actions that take us out of our comfort zone? Surah 397
To travel a long distance or spend a sum we are not accustomed to, showing our gratitude to our Lord? Surah 52, 2232, 2234, 2236, 2267
Place the word 'challenge' in every instance of (hajj) and see where that takes you in understanding.
Why God use for Omra a word that means to fill/charge a place (with his body) ?
He doesn't, as shown above. (Unless I'm misunderstanding your English. If so, I apologize.)
Based quite only these two verses, i can deduce
saoum in 10 days.
Hajj is debator who argue in name of God.
Who make Omra is there to ask questions and listen. He is not dispensed from Siyyam.
Who make neither Hajj neither Omra has to make classical Siyyam
Based upon your incorrect translation that removes words from the Arabic revelation, no doubt you do believe that...
I don't lift one ayat out and based my entire belief upon it. I bring the entire Quran as a description and explanation.
Now if saoum is 10 days then chahr ramadan is not a 30 day period.
Where does it state Hajj occurs during Ramadan?
Answer It does not. Your argument falls apart when the next ayat - Surah 2197 - is brought to bear showing the plurality of the months
2197 The Pilgrimage is of months determined; so whoever ordains therein the Pilgrimage then no copulation and no defiance and no disputing in the Pilgrimage. And what you do from best, The God knows it. And take provision; so surely best of the provision is the guarding. And beware me, O folk of the understanding.
Arabic
The Pilgrimage (al-aju) of months(ashhurun) determined/known (malmtun)...
Ramadan is one (1) month. Singular.
The sacred months are four (4) months. Plural.
Depending on your response on the 4 months, we will try to see what all this people are supposed to do during the "Hajj periods".
To be blunt I know exactly what to do. The Quran gives clear description of what to do. )
Hope, if there is further discussion, you will not repeat the classical claim "i tell you the truth and you are free to follow your own wishes".
This claim is the claim of who pretend to be my Rabb.
I tell you what I believe. What you are to do now is to confirm the Truth.
Trust those who seek the Truth. Doubt those who say they found it.
I will point out early in this conversation in this thread, I posted my discussion notes and asked others to confirm it or disprove it. If I was 'telling you the truth', I wouldn't be asking for confirmation or for others to look into it.
I will also note that between you and I, I do not cover up the Truth by hiding words from the Arabic revelation. /
I will leave that between you and Him to discuss.
I truly do not care what you do or what you believe. I won't be asked what you do or did. I am only responsible for myself.
I thank Allah for providing time to go over His signs again. It is a good exercise, and one that helps me to ensure I am following only what He revealed.
I love Allah. )
Power is due to Him alone.
I look forward to any other discussions brought by those who are checking what I've brought previously.
Peace.