Skip to content

Questions/Comments on the Quran

All questions regarding the meaning of words or translation of verses from the Quran are welcome here.

This category can be followed from the open social web via the handle [email protected]

3.8k Topics 70.3k Posts
  • Understanding term 'Ramadan'.

    7
    0 Votes
    7 Posts
    82 Views
    U
    Peace ashmeh 1998 and all. Ashmeh, to answer all of your questions, it depend you believe on existence of hijr calendar or not. Hope this threads will help you http//free-minds.org/forum/index.php?topic=9605535.0 http//free-minds.org/forum/index.php?topic=9188.0 But the choice is yours.
  • Is wudu only for Men then - according to the Quran?

    9
    0 Votes
    9 Posts
    16 Views
    A
    Salaam, Very good question indeed. I see lots of merit in the query put forth by brother 357. There is nothing about laughing and mocking. I myself have been more perturbed by the conventional translation of the verses 443 and 56, which inter alia stresses upon following a preparatory ritual (WUDHU) before performing another labelled ritual - As-Salat. I do not find the term Wudhu anywhere in Al-Quran and I think that the term 'Salat' has been grossly wronged by the traditionalists without doubt. I would look forward to see the in-depth understanding of brother 357 with regard to the verses 443 and 56 of Al-Quran.
  • What is the meaning of Yahood and Nasara

    16
    0 Votes
    16 Posts
    178 Views
    A
    OK fine brother Earthworm, Salaam!
  • Hijab and verse 24:31; explanation without extrapolation

    42
    0 Votes
    42 Posts
    787 Views
    C
    Peace Israfeel, You reason like a Madman, the Quran also does not forbid choking cats to death or having sex with inanimate objects. Don't bother with him. What I've noticed is 'hadithist' need everything spoon fed to them. It is like they've never heard of common sense.
  • 0 Votes
    8 Posts
    89 Views
    A
    Salaam MMKhan Sir, Thanks a lot for the link. Ma shaa Allah, the way your good self delve into the ocean of Al-Quran to find out the illuminating peals, is simply awesome. May Allah(swt) keep on increasing your knowledge for the benefit of yours as well as others. But the term 'that' is still disturbing me. Any way, I put my trust in Allah(swt) for further explanation and clarity. Salaam! Mehjabeen
  • Does the "Jews" in Quran refer to the race Jew or followers of Judaism?

    2
    0 Votes
    2 Posts
    34 Views
    U
    Peace The meaning of Jews according Prof Aisha Musha (a Quranist scholar) http//www.askmusa.org/site/c.ehLKKZPJLuF/b.3125653/
  • Quran and prophet are the only guidance

    6
    0 Votes
    6 Posts
    110 Views
    M
    I do not say that hadiths are false. But it can not be denied that these are errorless. First because these were collected two hundred years after the death of the prophet, through a chain of narrators. Moreover the prophet himself and the four rightly guided caliphs did not gave permission to write these sayings of the prophet. Second any personal conversion of the prophet should not be considered as a rule to be followed by all of the future generation.Because, the people to whom the rpophet talked were not ordinary people like us today. they were much above the standard of the most pious men of today. So many of the hadiths contradict the Quran. e.g. Except those who repent and believe (in Isl?mic Monotheism), and do righteous deeds; for those, All?h will change their sins into good deeds, and All?h is Ever Oft-Forgiving, Most Merciful. There are many hadiths which say that if you pray in such and such time your all sins will be forgiven. I agree that the hadiths may be taken as reference but it should never overrule the ayas of the Quran. The Quran is to be followed and for its understanding of the Quran, if necessary help should be taken of the hadith books. Thank you http//free-minds.org/forum/index.php?topic=9605720.0
  • I seek refuge in Allah(swt) from the accursed Shaitan

    10
    0 Votes
    10 Posts
    134 Views
    A
    So ????
  • 31:19 explanation?

    3
    0 Votes
    3 Posts
    42 Views
    H
    ... and soften thy voice, for the most ungrateful of the voices is the voice of asses. Braying (1) To sound loudly and harshly. (2) The loud, harsh cry of a donkey. (3) A sound resembling that of a donkey. SLM
  • The Iron

    19
    0 Votes
    19 Posts
    259 Views
    U
    Peace tauhid 101. Maaf banyak-banyak, pak, for late reply; sibuk kerja harian di pejabat dan kerja personal Ga papa.Dalam situs jejaring sosial manapun termasuk di forum ini, biasa saja kok kejadian seperti bapak.Kebanyakan orang2 sibuk jadi kadang nge-replynya tertunda bahkan lama sekali.Yah pada akhirnya lebih enak diskusi di dunia nyata daripada di dunia maya. The Gospel written by Thomas could be read at this link http//www.thenazareneway.com/thomasgospel.htm Thanks for the link, I will research it. Saya dari Borneo Utara, pak Earthdom. Masa dulu banyak nonton filem Indonesia, ndak tau pula ada logat betawi Dari daerah mana logat betawi tu, pak Earthdom? Oh Sabah-Sarawak. Logat Betawi itu miliknya etnis Betawi, mereka umumnya tinggal di provinsi DKI Jakarta.Nah kebanyakan produser film2 Indonesia berpusat di Jawa Barat dan DKI Jakarta begitu juga artis-artisnya. Jadi ketika lihat film2 atau sinetron2 di Indonesia selalu dijumpai lugat betawi ato lebih luasnya lugat Jakarta seperti lu (kamu), gue (saya), abang (mas), aje (aja), kalo (kalau) dsb. Saya orang Jawa,berbahasa Jawa tidak pernah pakai logat seperti itu. Peace be within you Earthdom
  • RAHMAN TRANSLATED AS ALMIGHTY

    13
    0 Votes
    13 Posts
    108 Views
    W
    Peace In Hebrew and Aramaic both, Raham seem to indicate compassion. Also we can see from the following how the word and the cognates are used many times in the bible. rachmaniy from 'racham' ; compassionate--pitiful. racham compassion Deu 1317, Deu 303, 1 Ki 850, 2 Ki 1323, Isa 4915, Jer 1215, Lam 332, Micah 719 love Psa 181 merciful Psa 1165 mercy Exo 3319, Exo 3319, Psa 10213, Prov 2813, Isa 917, Isa 141, Isa 2711, Isa 3018, Isa 4910, Isa 4913, Isa 548, Isa 5410, Isa 557, Isa 6010, Jer 623, Jer 1314, Jer 217, Jer 3018, Jer 3120, Jer 3326, Jer 4212, Jer 5042, Eze 3925, Hos 16, Hos 17, Hos 24, Hos 223, Hos 143, Hab 32, Zech 112, Zech 106 pitieth Psa 10313, Psa 10313 pity Isa 1318 mercy Hos 223 racham compassion 1 Ki 850, 2 Chr 309 compassions Lam 322, Zech 79 love Dan 19 mercies 2 Sam 2414, 1 Chr 2113, Neh 919, Neh 927, Neh 928, Psa 256, Psa 4011, Psa 511, Psa 6916, Psa 779, Psa 798, Psa 1034, Psa 11977, Psa 119156, Psa 1459, Prov 1210, Isa 547, Isa 637, Isa 6315, Jer 165, Jer 4212, Dan 99, Dan 918, Hos 219, Zech 116 mercies' Neh 931 mercy Gen 4314, Deu 1317, Neh 111, Isa 476 pitied Psa 10646 pity Amos 111 womb Gen 4925, Prov 3016, Isa 463, Eze 2026 http//www.sacrednamebible.com/kjvstrongs/CONHEB735.htm#S7360 Also the following link. http//www.christianleadershipcenter.org/otws9.htm
  • Quran verses

    3
    0 Votes
    3 Posts
    5 Views
    U
    Any one can tell me the explanation of below mentioned quran verses 341, 3 42 & 343. 341 He said ?My Lord, make for me a sign.? He said ?Your sign is not to speak to the people for three days except by symbol, and remember your Lord greatly, and glorify at dusk and dawn.? 342 And the angels said ?O Mary, God has selected you and cleansed you, and He has selected you over all the women of the worlds.? 343 ?O Mary, be dutiful to your Lord and prostrate and kneel with those who kneel.? a) As far i understood from this verses that the mariam was taught by God how to pray if not please explain. b) In 341 "it is mentioned that remember your lord greatly and glorify" (My understanding is to say the GODS 99 names mindfully) is it correct As-salam aleikum, For the the first verse, my understanding would be to do what is said in the verse. If you do not talk to people for a few days and glorify God constantly, the reality of his existence and signs will readily become clear to you, all around you. You will notice things you never have before and gain new wisdom about reality and God. God has a relationship with an individual, it's never you and people around you or a society. If an individual has a desire to be close to the Lord, he will do what God suggests and be rewarded with the signs He seeks if he prays for them. Try it out yourself - speak to and glorify the Lord in earnest and I am sure the meaning of the verse and more will clear up within you. Also, don't let yourself be influenced by others in your faith. Faith is a very private thing - you are only going to be judged as an individual, not a family unit or cultural entity. Therefore, if you want signs of God, you truly need to perceive them yourself rather than hear about them from others. It is the best way to believe. This verse, in my understanding, is a guidance to finding signs to increase one's faith. As for the next verse, I think it's fairly straightforward in that the angels are telling Mary that God has given her favor above all others. Believers should appreciate what they have been given. The last one is even more straightforward. Somewhere in the Quran (the 2nd Surah) it is said that there is no need to question every verse from the Book, that many are lead astray by just pondering on minor details. Please take heed. Peace.
  • Understanding the spirit of the Quranic Dua at 3:16.

    2
    0 Votes
    2 Posts
    42 Views
    A
    Salaam, ? If I say a man my boyfriend or husband, I must have a consent vindicating my claim from that man or a documentary proof. ? If I say I am an employee of an organisation, I must have a document or proof vindicating my claim from that organisation. ? If I say I am an Indian, I must have a supporting document vindicating my claim from the Government of India. ? If I say I am a member of ?Free-minds.org?, I must have a password as a proof to enter into it. Similarly, when we say which is understood as ?o? our Lord? as at (i) (a) above, we must ensure we have an authority to say so. As such I have the following Question (i) Whom are we referring to as our Lord? (ii) When did I agree upon to call Him my Lord? (iii) When did it was consented by the Lord to be called as our Lord? (iv) What is the proof we are carrying to claim - i.e.?o? our Lord??
  • 5:82

    19
    0 Votes
    19 Posts
    336 Views
    T
    Peace be within you, bro Al-Azhar When i read 5727 like this then 582 makes sense because there were still those amongst the followers of Jesus who were true believers and had not changed anything, and so god tells the believers that you can find support amongst some of the Nazarene, especially the monks and priests, for some were still holding true to what sent down. If i look at all the other translations which single out monkery as not being ordained to the people, then why would god specifically mention monks in 582?? From my understanding, the root cause for the different word usage with a same meaning/ command/ purpose from God, came from the three divided religions from His three Books which had been established by men centuries ago. And this leads to the different opinions and leads to changes made to His Message, like 582 and 5727, according to their respective doctrines. But if you read 568, God said that we have no ground to stand upon if we don't stand behind all His Books. This verse leads me to questions, my interaction with Allah during my studies and research for the Truth; did God wanted His Books to be divided into the three religions, did He commanded the respective Prophets to create Judaism from His Torah, Christianity from His Gospel and Islam from the Quran? Please read and reflect on the verse 2125 and 2187. http//corpus.quran.com/wordbyword.jsp?chapter=2&verse=125 http//corpus.quran.com/wordbyword.jsp?chapter=2&verse=187 Do they have any relation to the previous two verses, especially about monasticism, i'tikaaf, seclusion and devotion? Ponder on the different time zones which Allah mentioned them, that is during Abraham, Eesa and the last Prophet. There is a specific purpose for monasticism, i'tikaaf, seclusion and devotion, and that is for purifications. So, are there differences for the word monk according to Allah? (and monks waru'banan Ra-ha-Ba to fear/ dread/ terrify, terror, awe, frightened, to become fatigued/ tired/ weary or jaded. rahibun (pl. ruhban) - monk, monasticism, monkery. tarahhab = he became a rahib , fearing god, or feared god with reverence or awe or he devoted himself to religious services or exercises. ) http//www.studyquran.co.uk/PRLonline.htm Am I a monk if I practice i'tikaaf in my bedroom, without distractions, and Allah alone as the Teacher and the Guide; no radio, no tv, no music, no internet, reading the whole Book over and over, reflecting on His verses, to purify my mind from the sayings of men with His Truth? Am I a muslim whenever I seclude myself in my bedroom and devote myself to Allah alone for the Truth? Reading the Book in a language that I can understand easily. I practice this monkery after dinner in the evening and during the early hours of the morning before I go to work. I reflected on His verses, the one that lingers in my mind, during coffee break, during lunch time, while driving to and from the office. Should I call myself a monk? Am I a Christian? What matters to me is God's command, and that I'm doing the righteous thing towards Him alone, His acceptance of me whenever I fulfilled His commands. Purifications of the mind and heart is always between a person and Allah alone. Peace be within you. tauhid101
  • 17:33 a new viewpoint

    3
    0 Votes
    3 Posts
    34 Views
    B
    yes brother Wakas I was referring to it
  • Female servants and maids

    65
    0 Votes
    65 Posts
    2k Views
    H
    I am at great pains to believe that anybody can have said what that husband apparently tol his wife of a right to have sex with the maid. He was kidding her or he was making an experiment on gullibillity. It is so preposterous. An I am amazed that she has taken it seriously. The right answer would have been fine, I will do as much with the plumber, he can also be considered a mma, plumbers, at least on the scene, are well known as sexual providers. Salaam
  • How do we verify God?

    15
    0 Votes
    15 Posts
    155 Views
    WakasW
    However, how do we verify God's existence? I'm curious to see what others think. This may interest you http//www.quran434.com/Does-God-Exist.pdf
  • Which interpretation of 2:228 do you prefer?

    10
    0 Votes
    10 Posts
    103 Views
    H
    Lambda, you are imposing obligtions on women, That is not what the aya does. The aya says that what may be exacted from women, the women can exact it also the sme. It is different from what you say. It is talking about womens rights, not women obligations.
  • Help to understand verse 51:50

    3
    0 Votes
    3 Posts
    38 Views
    L
    It can be understood as Prophet Muhammad. If so, there should be quotation marks, which is what God orders Muhammad to say to his people.
  • GROUNDBREAKING QURANIC FINDING!!!

    54
    0 Votes
    54 Posts
    691 Views
    P
    Peace, I no longer believe that shahru ramadana means shahrun ramadanan, nor do i continue to believe that ramadan has to do with heat as it concerns the name of the lunar month, even if at one time it did.