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  4. and do not compel your slave girls to prostitution...

and do not compel your slave girls to prostitution...

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • S Offline
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    siki
    wrote on last edited by
    #50

    Peace Siki,

    As for your irrelevant arguments, you know that commands regarding "fornicators, thieves or oppressors" are always associated with strong prohibition and severe retribution and never with "after committing the act the god is forgiving" even without mentioning any repentance. Which is the bigger offence, stealing a loaf of bread and fornication between consenting adults or tying up your young daughter or young sister or young adopted female and then collecting money from complete strangers who happen to pass by so that they can rape her? What is wrong with your judgment?

    Peace,

    Ayman

    Do you really mean what you say above(in red)? Do you think that this forgiveness is being dished out to the ones who force the young innocent into prostitution?

    If this is the situation Brother ! i have serious doubts regarding your commitment to study/improve Quranic commandments.

    This forgiveness is not being dished out to the wicked Guardians, without repenting, but to the innocent young female, for her forced act.

    24-33 and do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.

    24-33 You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

    Peace Siki,

    Which is the bigger offence, stealing a loaf of bread and fornication between consenting adults or tying up your young daughter or young sister or young adopted female and then collecting money from complete strangers who happen to pass by so that they can rape her? What is wrong with your judgment?

    Peace,

    Ayman

    And to top it off , you dare Question "my judgment". brickwall elektro

    siki

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      ayman
      wrote on last edited by
      #51

      Peace Siki,

      Do you really mean what you say above(in red)? Do you think that this forgiveness is being dished out to the ones who force the young innocent into prostitution?
      If this is the situation Brother ! i have serious doubts regarding your commitment to study/improve Quranic commandments.
      This forgiveness is not being dished out to the wicked Guardians, without repenting, but to the innocent young female, for her forced act.
      24-33 and do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.
      24-33 You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.
      And to top it off , you dare Question "my judgment". brickwall elektro

      The passage clearly says "after their compulsion" ("ba3d ikrahihin&quot not after "their doing something wrong/unconsentual" ("ba3d baghyahin&quot. This is why you had to change the passage to say "seeing they are forced". Can you show me where the verb "seeing" is in the Arabic? Again, there is nothing about any penalty for the guardian who according to you forced them to prostitution.

      Besides the passage says "do not compel your "fatayat" on "bagaa" when they desire "tahasunan"". By interpreting the passage as saying "do not compel your "fatayat" to prostitution when they desire to be chaste", you make the passage imply that it is OK to prostitute them when they don't desire to remain chaste!!! jedi

      Again, all those logical problems are created by you taking neutral words such as "baghaa" and "ma malakat aymanukum" and twisting them to mean perverted things that are only in your mind and that have nothing to do with our practical reality.

      The passage should simply be literally translated as follows

      1. ...and do not compel your young women (i.e., your daughters, your young sisters, or young adopted orphan women) on what is wrong/non-consentual, when they want protection, so that you may seek the materials of this low life, and whoever compels them, then the god after their compulsion is forgiving, merciful.

      There is nothing in the passage (or the great reading as a whole) about young prostitutes, female sex slaves, concubines or any other perverted thing that sectarians propose. If anyone sees those things, then it is only because of their own preconceptions, fantasies, and attitudes towards females.

      Peace,

      Ayman

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      • S Offline
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        siki
        wrote on last edited by
        #52

        Peace Siki,

        The passage clearly says "after their compulsion" ("ba3d ikrahihin&quot not after "their doing something wrong/unconsentual" ("ba3d baghyahin&quot.

        peace Ayman

        "After their compulsion" If for a second , we assume that you are right , that this compulsion is a general wrong done to the Fatayat, and lets say it is ,
        "That she is forced against her will into an unwanted marriage"

        Now my question is ,What have they done wrong by submitting to their Guardian's will , that they are being told that God is forgiving merciful ?

        I am quite sure that now , you will slip to the statement ,(as stated before in the previous post) that , NO this forgiveness is being dished out to the Guardian.

        just in case you do come up with the above statement, My Question will be ,

        If a Guardian , deceitfully , forces a Fatayat for a wrong ( which you think is , lets say forced marriage to an old rich man) , to gain materials of this word, would God be acting as Most Merciful, Forgiving ?

        peace

        siki

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          siki
          wrote on last edited by
          #53

          Peace Siki,

          Besides the passage says "do not compel your "fatayat" on "bagaa" when they desire "tahasunan"". By interpreting the passage as saying "do not compel your "fatayat" to prostitution when they desire to be chaste", you make the passage imply that it is OK to prostitute them when they don't desire to remain chaste!!! jedi

          peace Ayman

          The pimps commit a wrong , but a Guardian, taking advantage of his control and influence on a young mind (specially the one who is desirous of maintaining Chastity), deserves severer punishment. That is what we all are being cautioned against.

          If a Fatayat is not desirous of Chastity, Then the question of compulsion does not arise. she will commit all such acts at her own will. She will find like minded (pimps) , and they will be responsible for their wrong acts. And hence the leverage, "if they are forced, God is forgiving most merciful". will be invalid for any such Fatayat.

          siki

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          • S Offline
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            siki
            wrote on last edited by
            #54

            Again, all those logical problems are created by you taking neutral words such as "baghaa" and "ma malakat aymanukum" and twisting them to mean perverted things that are only in your mind and that have nothing to do with our practical reality.

            I think you are joking, or many be living in another planet, when you say, "such a situation does not exist practicaly",

            And if by any chance, such a situation does exist, Do you think that God will not make an effort to warn those B,,,,,,, for their heinous crime?

            siki

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              ayman
              wrote on last edited by
              #55

              Peace Siki,

              If a Guardian , deceitfully , forces a Fatayat for a wrong ( which you think is , lets say forced marriage to an old rich man) , to gain materials of this word, would God be acting as Most Merciful, Forgiving ?

              Yes. I know several young women who were forced to marry an older rich man and who grew to love him and ended up living happily ever after. On the other hand, I also know many young women who married the guy of their dreams that they loved deeply and then the dreams turned to nightmares and they were divorced a few years (and in some cases a few weeks) later. So sometimes those arranged marriages where the woman is compelled to marry someone by her parents do work out fine.

              Peace,

              Ayman

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                ayman
                wrote on last edited by
                #56

                Peace Siki,

                The pimps commit a wrong , but a Guardian, taking advantage of his control and influence on a young mind (specially the one who is desirous of maintaining Chastity), deserves severer punishment. That is what we all are being cautioned against.

                What is the punishment?

                If a Fatayat is not desirous of Chastity, Then the question of compulsion does not arise. she will commit all such acts at her own will. She will find like minded (pimps) , and they will be responsible for their wrong acts. And hence the leverage, "if they are forced, God is forgiving most merciful". will be invalid for any such Fatayat.

                This is a typical case of a Freudian slip betraying the subconcious issues that you have with females. To you any girl who doesn't want to be chaste is automatically a prostitute!!! So if a girl is in love with her boyfriend and they are intimate, to you she is a prostitute!!!! I advise you to calm down, think rationally and take a deep look at your statements from a neutral point of view.

                Peace,

                Ayman

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                  ayman
                  wrote on last edited by
                  #57

                  Peace Siki,

                  I think you are joking, or many be living in another planet, when you say, "such a situation does not exist practicaly",
                  And if by any chance, such a situation does exist, Do you think that God will not make an effort to warn those B,,,,,,, for their heinous crime?

                  It is certainly not the FIRST thing that comes to mind (except if one's mind has perverted preconceptions). Also, where is the warning? There is no punishment whatsoever in the passage.

                  Let's at least agree that the literal translation of the passage is the following

                  1. ...and do not compel your young women on what is wrong/non-consentual, when they want protection, so that you may seek the materials of this low life, and whoever compels them, then the god after their compulsion is forgiving, merciful.

                  This is a closely literal translation without any bias or preconceptions. Some will read "young women" and think of "slave girls", others may read "what is wrong/non-consentual" and think "prostitution" and others may read "protection" and think "wearing the Burqa". It doesn't matter, we cannot change the mentality of people towards females anyway. All we can do is present the passage in the least biased way possible. So you are free to think what you want as long as you agree to the literal translation of the passage.

                  Peace,

                  Ayman

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                  • U Offline
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                    unknownuser
                    wrote on last edited by
                    #58

                    Peace bro Ayman,

                    1. ...and do not compel your young women on what is wrong/non-consensual, when they want protection, so that you may seek the materials of this low life, and whoever compels them, then the god after their compulsion is forgiving, merciful.

                    The "them" and "their" in the underlined portion of the above translation both refer to the young women, so it seems that the god is forgiving and merciful to the young women who were compelled and not the "whoever" who compelled them.

                    If the god was referring to the "whoever" who compelled being forgiven, then it should have read "then the god after his compelling them is forgiving, merciful".

                    It does not make any sense to me that the god is first commanding the parents/guardians not to compel their young women on what is wrong/non-consensual, and then forgiving them for doing so without any repentance. Why should they not compel them when they are going to be forgiven for it anyway ? Therefore, on this issue I will have to respectfully disagree with your understanding and agree with bro sikandar's understanding of the god forgiving the young women who were compelled without their consent.

                    By the way, in the other thread where you heard the term "playing on weak wicket", it referred to the game of cricket which is popular in Pakistan, and the three stumps of wood that the batsman is trying to guard against the bowler are called the "wicket". "Weak wicket" indicates the game being unfavorable to the batsman whereas the batsman is unable to defend his wicket as well as he would like to (your position in the discussion being weak and indefensible as per his wishful analogy). However, the way the discussion is going in that thread, it is obvious that he is the one playing on an extremely weak wicket !!

                    http//en.wikipedia.org/wiki/Wicket

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                      Samia
                      wrote on last edited by
                      #59

                      Peace bro Ayman,

                      The "them" and "their" in the underlined portion of the above translation both refer to the young women, so it seems that the god is forgiving and merciful to the young women who were compelled and not the "whoever" who compelled them.

                      If the god was referring to the "whoever" who compelled being forgiven, then it should have read "then the god after his compelling them is forgiving, merciful".

                      Salaam Tanweer

                      Just because the "their" refers to young women, this does not mean "compulsion" does too. According to the Arabic sentence, "their" is a direct object to the verbal noun "ikraah". It could well be "after the compulsion", showing that the pronon "their" is not indispensible. The forgiveness is for the compulsion, done by the guardians, not the submission of the young girl.

                      Example After I read the book, I went to sleep. After reading the book.... After its reading....
                      "Its" refers to book, but reading, which is the main word here refers to me.

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                        siki
                        wrote on last edited by
                        #60

                        " After Their compulsion,"

                        Come on Samia,

                        The compulsion is an act which belongs to the one who is being compelled , not to the one who is dishing out,, and hence the one who is being compelled to do wrong , God will act Most merciful forgiving , because HE knows that she did not do that out of her own will,

                        And the Guardian, who is being warned, not to do any such act, to gain the materials of this word, , Would god act as forgiving , most merciful?

                        ,,,,,"And someone compels them , Then Allah after Their compulsion , will be Most merciful , forgiving,

                        siki

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                          nadeem
                          wrote on last edited by
                          #61

                          Peace,

                          Excuse me for barging in, but I just wanted to say that according to J. G. Hava's "Arabic-English dictionary", pg. 546, the meanings of "maid servant" and "prostitute, strumpet" are Syrian and Egyptian, respectively. The classical arabic meaning given is as "Fullgrown girl".

                          Nadeem

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                            siki
                            wrote on last edited by
                            #62

                            Peace Nadeem

                            I agree with you , "Fatayat" is a full grown girl, not a maid servant or a prostitute, but brother we have sorted this out quite a while ago , and there is no difference of opinion on this issue .

                            siki

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                              nadeem
                              wrote on last edited by
                              #63

                              Peace Siki,

                              Ouch - should've read the whole thread. Anyway, more proof can't hurt -)

                              Nadeem

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                                Samia
                                wrote on last edited by
                                #64

                                Salaam siki

                                What sin did those young girls do? What is God forgiving them for? What about the guardian who compelled them?

                                I agree that linguistically a pronoun suffixed to a verbal noun can either be the subject or the direct object of the verb. We already know that the subject who did the compelling is the guardian, so the only explanation of the suffixed pronoun is that it is te direct object. God is not forgiving the girls but the compulsion.

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                                  siki
                                  wrote on last edited by
                                  #65

                                  My Dear Dear Sister , Sholom

                                  You know, i am preparing to launch that "Rocket" containing, "The good old 3 worded Red sentence", again at you. So i better run &, and find a hardened shelter for myself . Just in case, you return the favour with an equal Bang. jedi

                                  Ok, ok, Cease Fire, handshake

                                  ;D ;D To tell you the truth sis, hmm lately i have started to comprehend the thread titled, " Why didn't God send any female Messengers". >D >D

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                                    Samia
                                    wrote on last edited by
                                    #66

                                    My Dear Dear Sister , Sholom

                                    You know, i am preparing to launch that "Rocket" containing, "The good old 3 worded Red sentence", again at you. So i better run &, and find a hardened shelter for myself . Just in case, you return the favour with an equal Bang. jedi

                                    Ok, ok, Cease Fire, handshake

                                    ;D ;D To tell you the truth sis, hmm lately i have started to comprehend the thread titled, " Why didn't God send any female Messengers". >D >D

                                    HEHEHE! Don't worry, I am very peaceful voodoo

                                    And I know why God did not send women messengers He has to send a messenge that is not just for the elites peace

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                                      ayman
                                      wrote on last edited by
                                      #67

                                      Peace everyone,

                                      I thought this thread needed a bump too like the "mohsanat" and "ma malakat aymanakum" threads.

                                      Peace,

                                      Ayman

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                                        Fahad1
                                        wrote on last edited by
                                        #68

                                        Salaam alaikum.

                                        In the following verses, nisaa' (women) include men
                                        443; 56

                                        Do you have any other such verse in mind that you can point out? thanks.

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                                          Samia
                                          wrote on last edited by
                                          #69

                                          Salaam alaikum.

                                          Do you have any other such verse in mind that you can point out? thanks.

                                          Verse 4127 explicitly details who the nisaa' are, and they are not all females.

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