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  4. observation on 17:78...

observation on 17:78...

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  • Q Offline
    Q Offline
    Q_student
    wrote on last edited by
    #27

    Salaam
    Mashallah nice /interesting discussion is going on. Just one clarification.

    The word does mean ?to rub? and it NO has infolded meaning of Horizon. The action rubbing depends upon the object this verb takes like
    = He rubbed the cloth
    = He rubbed the corn ear
    = He rubbed his eyes
    = The woman rubbed the flour i.e kneaded
    = I rubbed the sandal with the earth .

    So in the phrase it can be

    1. -Rubbing of the Zenith i.e declination at the time of noon
    2. -Rubbing of the horizon i.e Sunset

    Arabs take both meanings.

    Regards

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    • WakasW Offline
      WakasW Offline
      Wakas
      wrote on last edited by
      #28

      peace,

      IF taken as sunset, then yes,

      Thanks for clarifying they can mean different things.

      but dont you pray around that time? when exactly do you do your Isha salat? when there is no more light in the sky or when the sun is beyond the horizon? ...explain

      It seems there is confusion. I assumed you had read past threads discussing timing. I can assure you, they are more detailed than any discussions I have seen recently, hence referring you to them. To clarify

      According to my studies so far, salat al isha is when the sun first begins to decline below the horizon until darkness of night/layl

      I presented enough verses, but you have disregarded them

      I never disregarded them. I simply pointed out you claimed there was an UNAMBIGUIOUS phrase that could have been used, then presented no evidence from AQ for it. No more, no less. My point was your so-called unambiguious phrase is not used and does not distinguish the starting point. In hindsight, it now seems you were unaware of the starting point I was referring to, i.e. you may have taken sunset to mean when the sun has set fully.

      The other people which you have already talked to have explained it, but now i am also thinking again that it is only one.

      People can explain away many things, evidence is another matter. All it comes down to is weighing of evidence and opting for the strongest option.

      Why?? Is your opinion the ultimate one, which we all have to adhere to? Don't just say it's weak without giving any reason.

      Is your opinion the ultimate one, which we all have to adhere to?

      Perhaps if you read the post I have taken time to find and refer you to, you might find a reason.

      Maybe no evidence that it is EXACTLY during the middle of the day, but DEFINITELY evidence that it is DURING the day.

      There is zero evidence for it being the middle of the day. That was a complete forcing of a pre-conceived notion onto the verse.

      ###############

      peace Q,

      I find it hard to imagine anyone would give a meaning of "rubbing of the zenith".

      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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      • Q Offline
        Q Offline
        Q_student
        wrote on last edited by
        #29

        Salaam Brother Wakas
        You are right to say that

        I find it hard to imagine anyone would give a meaning of "rubbing of the zenith".

        Exactly the same can be said what you put about its meaning

        So, you acknowledge there is a difference between
        "dulook as-shams" if taken to mean start of sunset, i.e. rubbing/pressing of horizon, when it goes red etc.

        Dalook ul Shams means
        -Time of sunset
        -Time of declination at noon.
        Reference
        http//www.studyquran.org/LaneLexicon/Volume3/00000072.pdf
        Regards

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        • WakasW Offline
          WakasW Offline
          Wakas
          wrote on last edited by
          #30

          peace,

          What I mean is it is easy to see how someone can give a meaning of rubbing/pressing of the horizon, as this can be seen to be taking place from our vision, but I think it is very unlikely someone would give a meaning of "rubbing/pressing of the zenith" as it is not obvious to the eye.

          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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          • E Offline
            E Offline
            No longer a Sunna-rejecter
            wrote on last edited by
            #31

            "He revealed to you this scripture, consisting of straightforward verses, which are the essence of the scripture, as well as multiple-meaning verses..." (37)

            We might not come to a mutual opinion, although I am thinking about your opinion and its validity. Therefor, I think we can stop arguing about the exact meaning. If you have found some more evidence, then plese share it with me (and with the others). And if anyone knows hebrew that person should post its meaning of "duluk" on this thread (since arabic and hebrew are similar, there might be such a word).

            I think we can conclude that "duluk al-shams" can mean the following

            1. The movement of the Sun through the sky
            2. The declining of the Sun from its highest point at mid-day
            3. The setting of the Sun (around dusk)

            Peace

            Peace

            I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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            • WakasW Offline
              WakasW Offline
              Wakas
              wrote on last edited by
              #32
              1. The movement of the Sun through the sky

              I do not consider that as a possible meaning. If it is mentioned in a Classical Arabic dictionary, then I guess it is a possibility.

              All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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              • Q Offline
                Q Offline
                Q_student
                wrote on last edited by
                #33

                I do not consider that as a possible meaning. If it is mentioned in a Classical Arabic dictionary, then I guess it is a possibility.

                Brother Salaam
                You are right. I have the arabic dictionary "Qutrul Muheet" which gives the following definition (Unfortunately I cannot copy paste it but typing it);

                So does not mention "movement of the sun in the sky" as a possible meaning.It is only that movement which comes after noon.
                Regards

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                • E Offline
                  E Offline
                  No longer a Sunna-rejecter
                  wrote on last edited by
                  #34

                  someone on this topic has stated that "rubbing" means moving along the surface of something.

                  Now i ask you a question do you really think the Sun is rubbing against the earth/horizon? If so, then I can guarantee you that we woul all be burned to death and the earth and Sun would collide, which could cause immense damage to the earth. I am not saying that it does not refer to sunset, but i am saying that "the movement of the sun along the sky" is a possibility. Check Shabbir Ahmed's and GA Parwez's opinions.

                  I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                  • Q Offline
                    Q Offline
                    Q_student
                    wrote on last edited by
                    #35

                    someone on this topic has stated that "rubbing" means moving along the surface of something.

                    Now i ask you a question do you really think the Sun is rubbing against the earth/horizon? If so, then I can guarantee you that we woul all be burned to death and the earth and Sun would collide, which could cause immense damage to the earth. I am not saying that it does not refer to sunset, but i am saying that "the movement of the sun along the sky" is a possibility. Check Shabbir Ahmed's and GA Parwez's opinions.

                    Dear brother
                    The word "Dhulook " means rubbing. Literally "Dhulookushams" means rubbing of the sun. Against which surface it is just because of visual interpretation ,otherwise it can be completely ignored.
                    As far as Shabbir Ahmad is concerned ,he is good for nothing as far as arabic is concerned.
                    G A pervaiz is pretty nice to be considered but again he is a naive in front of Tajul Aroos or Lisaan ul Arab.
                    Regards

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                    • E Offline
                      E Offline
                      No longer a Sunna-rejecter
                      wrote on last edited by
                      #36

                      Dear brother
                      The word "Dhulook " means rubbing. Literally "Dhulookushams" means rubbing of the sun. Against which surface it is just because of visual interpretation ,otherwise it can be completely ignored.
                      As far as Shabbir Ahmad is concerned ,he is good for nothing as far as arabic is concerned.
                      G A pervaiz is pretty nice to be considered but again he is a naive in front of Tajul Aroos or Lisaan ul Arab.
                      Regards

                      If you say so... I will look at what other people say. Does anyone know Edip's position, because on his website it says EITHER noon OR evening.

                      Peace

                      I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                      • Q Offline
                        Q Offline
                        Q_student
                        wrote on last edited by
                        #37

                        If you say so... I will look at what other people say. Does anyone know Edip's position, because on his website it says EITHER noon OR evening.

                        Peace

                        Dear Brother
                        If you consider Edip as standard ,I have no objection. But Dr Shabbir and Edip ,both are absolutely unaware of arabic language from my point of view. Edip ,also does not believe in Allah's Quran rather he believes in Code -19 /RK manipulated Book.So he has nothing to do with Allah's Quran.
                        Regards

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                        • E Offline
                          E Offline
                          No longer a Sunna-rejecter
                          wrote on last edited by
                          #38

                          Dear Brother
                          If you consider Edip as standard ,I have no objection. But Dr Shabbir and Edip ,both are absolutely unaware of arabic language from my point of view. Edip ,also does not believe in Allah's Quran rather he believes in Code -19 /RK manipulated Book.So he has nothing to do with Allah's Quran.
                          Regards

                          Dear Q_student,

                          Please DO NOT say that "he believes in code 19" and making it something negative. Code 19 is in the Quran. And why do you say that you have no objection towards Edip and then say "he does not belive in the Quran"? Please don't talk bas about people who believe in code 19. I personally belive in code 19. BESIDES Edip is AGAINST the whole taking code 19 out of context and using it for every single thing in Islam.

                          Is Shabbir Ahmed not an arab? Can he not then speak arabic? What do you mean?

                          Peace and thanks for your input and the appreciation of my post in the "hadith about quran-aloners" topic.

                          I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                          • Q Offline
                            Q Offline
                            Q_student
                            wrote on last edited by
                            #39

                            Dear Q_student,

                            Please DO NOT say that "he believes in code 19" and making it something negative. Code 19 is in the Quran. And why do you say that you have no objection towards Edip and then say "he does not belive in the Quran"? Please don't talk bas about people who believe in code 19. I personally belive in code 19. BESIDES Edip is AGAINST the whole taking code 19 out of context and using it for every single thing in Islam.

                            Is Shabbir Ahmed not an arab? Can he not then speak arabic? What do you mean?

                            Peace and thanks for your input and the appreciation of my post in the "hadith about quran-aloners" topic.

                            Salaam Brother
                            Yes RK and his follower in whatever shape or name do not believe in Allah's Quran but in the book which is produced by manupolating Allah'Quran by RK. He removed two verses from Allah's Quran. That is RK's book.
                            Can anyone dare to change Allah's Quran ? If someone tries and thinks ,it means he thinks himself to be equivalent to Allah (ma3aazallah).
                            Dr Shabbir is not an Arab but he spent some time in Saudi Arabia. He and Edip Euksel do not have any idea about Classical Arabic used in the Quran.
                            Regards

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                            • E Offline
                              E Offline
                              No longer a Sunna-rejecter
                              wrote on last edited by
                              #40

                              Salaam Brother
                              Yes RK and his follower in whatever shape or name do not believe in Allah's Quran but in the book which is produced by manupolating Allah'Quran by RK. He removed two verses from Allah's Quran. That is RK's book.
                              Can anyone dare to change Allah's Quran ? If someone tries and thinks ,it means he thinks himself to be equivalent to Allah (ma3aazallah).
                              Dr Shabbir is not an Arab but he spent some time in Saudi Arabia. He and Edip Euksel do not have any idea about Classical Arabic used in the Quran.
                              Regards

                              If that's your opinion, fine. Please dont attack me for believing in code 19 (not saying that you did).
                              Besides, this is fftopic

                              Anyways, thanks for the info about Dr. Shabbir. I also don't believe everything he writes, etc. is true, but he has a lot of valid ideas that are true.

                              I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                              • Q Offline
                                Q Offline
                                Q_student
                                wrote on last edited by
                                #41

                                If that's your opinion, fine. Please dont attack me for believing in code 19 (not saying that you did).
                                Besides, this is fftopic

                                ]Anyways, thanks for the info about Dr. Shabbir. I also don't believe everything he writes, etc. is true, but he has a lot of valid ideas that are true].

                                Brother Peace
                                Really ? Where did I say you believe in code 19

                                You said

                                Anyways, thanks for the info about Dr. Shabbir. I also don't believe everything he writes, etc. is true, but he has a lot of valid ideas that are true].

                                Again it is your pre-rogative. I do not want to read such a person.
                                Regards

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                                • E Offline
                                  E Offline
                                  No longer a Sunna-rejecter
                                  wrote on last edited by
                                  #42

                                  Really ? Where did I say you believe in code 19

                                  Peace bro.

                                  I only said If that's your opinion, fine. Please dont attack me for believing in code 19 (not saying that you did).

                                  NOTE the "(not saying that you did)."

                                  I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                                  • E Offline
                                    E Offline
                                    No longer a Sunna-rejecter
                                    wrote on last edited by
                                    #43

                                    I have recently thought about 1778 again, and here is my current understanding

                                    "Observe the contact prayer at the declination of the sun at noon towards the darkening of the night/towards nightfall."

                                    According to my personal translation/opinion/understanding this is referring to the noon prayer, and only the noon prayer. Not noon, afternoon, sunset and night prayers as many people think. The reason for that is that "towards the darkening of the night" is referring to "the declination of the sun". It explains where the sun is moving. It does not mean pray from noon till night. It says pray AT THE DECLINATION of the sun TOWARDS the darkening of the night. The sun moves towards the darkening of the night/nigtfall. Hence, it is only an explanation and does not say "pray from noon till night".

                                    I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                                    • WakasW Offline
                                      WakasW Offline
                                      Wakas
                                      wrote on last edited by
                                      #44

                                      I have recently thought about 1778 again, and here is my current understanding

                                      "Observe the contact prayer at the declination of the sun at noon towards the darkening of the night/towards nightfall."

                                      According to my personal translation/opinion/understanding this is referring to the noon prayer, and only the noon prayer. Not noon, afternoon, sunset and night prayers as many people think. The reason for that is that "towards the darkening of the night" is referring to "the declination of the sun". It explains where the sun is moving. It does not mean pray from noon till night. It says pray AT THE DECLINATION of the sun TOWARDS the darkening of the night. The sun moves towards the darkening of the night/nigtfall. Hence, it is only an explanation and does not say "pray from noon till night".

                                      Pity your theory fails the logic test. It would be redundant for Al Quran to say "darkness of the night" if it just meant towards this timing reference, e.g. why not just say towards the night, or another phrase. The usage of "darkness of the night" strongly suggests it is being used to reference a specific point in time. Mind you, you could argue, Al Quran is being superfluous and a bit misleading in its word choice.

                                      All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                      • E Offline
                                        E Offline
                                        No longer a Sunna-rejecter
                                        wrote on last edited by
                                        #45

                                        Pity your theory fails the logic test. It would be redundant for Al Quran to say "darkness of the night" if it just meant towards this timing reference, e.g. why not just say towards the night, or another phrase. The usage of "darkness of the night" strongly suggests it is being used to reference a specific point in time. Mind you, you could argue, Al Quran is being superfluous and a bit misleading in its word choice.

                                        ?? I, of course, dont think it is misleading in its word choice. Why are you coming to these silly conclusions?
                                        I am not sure if you understand "darkness of the night". As we know, according to the Quran, the night starts at sunset and ends just before dawn. "Darkness of the night" suggests that it is not sunset, since it is not completely dark at sunset, but night has, by quranic definition of it, started.

                                        So, how does it contradict "pray at the declination of the sun at noon (as it moves) towards nightfall/darkness of the night??

                                        Please clarify.

                                        Peace

                                        I am no longer a Sunna-rejecter. See 4:59-65, 62:2-4, 3:31, 4:156, 7:157 Messenger teaches and is to be followed and obeyed. Examples of revelation received which is not in the Qur'an: 3:123-126, 33:37, 2:187, 66:3, 62:9.

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                                        • Q Offline
                                          Q Offline
                                          Q_student
                                          wrote on last edited by
                                          #46

                                          I have recently thought about 1778 again, and here is my current understanding

                                          "Observe the contact prayer at the declination of the sun at noon towards the darkening of the night/towards nightfall."

                                          According to my personal translation/opinion/understanding this is referring to the noon prayer, and only the noon prayer. Not noon, afternoon, sunset and night prayers as many people think. The reason for that is that "towards the darkening of the night" is referring to "the declination of the sun". It explains where the sun is moving. It does not mean pray from noon till night. It says pray AT THE DECLINATION of the sun TOWARDS the darkening of the night. The sun moves towards the darkening of the night/nigtfall. Hence, it is only an explanation and does not say "pray from noon till night".

                                          Peace
                                          So left RK's thought of 5 prayers ?
                                          Regards

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