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  4. Historic accounts of Muhammad?

Historic accounts of Muhammad?

Scheduled Pinned Locked Moved General Issues / Questions
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  • J Offline
    J Offline
    javed1
    wrote on last edited by
    #45

    Peace Ayman
    Thank you for a nice explanation.But how are we to send blessings on the prophet.Any ideas.?Also does the word nabi apply to someone in my lifetime who has given news not known to me.?
    Kindly help.!

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      unknownuser
      wrote on last edited by
      #46

      Salam brother Ayman,

      I love how make them super cool entries and then BOOM BANG POW KABAM the whole thread becomes all intense epic ;D, but like javed1 said, what exactly are we supposed to do in accordance with the injunction of 3356?

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        Bigmo
        wrote on last edited by
        #47

        LOL so u keeping eye on my posts....

        ok my apology MOSES(peace be upon him)....

        now please correct ur posts.....and show respect towards prophets of GOD.

        Sunni?

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          mmmm
          wrote on last edited by
          #48

          Maybe it's that we should submit to his sayings in the Quran...where ever he says to do something or not to do something.
          But I also have question about ayats 3330-33
          Is this just irrelevant now or we're missing something?

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            hawk99
            wrote on last edited by
            #49

            Peace mmmm,

            GOD and His angels help and support the prophet. O you who believe,
            you shall help and support him, and regard him as he should be regarded.

            This ayat refers to the prophet during his lifetime. We cannot help or support
            Muhammad now because he is dead. Remember the muslims were being
            challenged and this ayat is one of the "rallying" ayats intended to "encourage"
            the believers to stand firm and be unshakeable in the face of the enemies.
            Faith, steadfastness and other attributes are encouraged throughout the Quran.

            O you who believe, do not raise your voices above the voice of the prophet,
            nor shall you shout at him as you shout at each other, lest your works become
            nullified while you do not perceive.

            Can we raise our voices above Muhammad's? Can you hear him? I hope not.

            Recall that you said to the one who was blessed by GOD, and blessed by you,
            "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished
            to proclaim. Thus, you feared the people, when you were supposed to fear
            only GOD. When Zeid was completely through with his wife, we had you marry her, in
            order to establish the precedent that a man can marry the divorced wife of his adopted
            son. GOD's commands shall be done.

            This is an example of an ayat that refers to the prophet, we need to be able to distinguish
            ayats that tell us about the prophet's character, the situation the muslims were faced
            with (history) and inspirational ayats.

            As far as "his story" outside of Quran, Is not God sufficient?

            O0

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              ayman
              wrote on last edited by
              #50

              Peace brothers FA and Javed,

              I love how make them super cool entries and then BOOM BANG POW KABAM the whole thread becomes all intense epic ;D, but like javed1 said, what exactly are we supposed to do in accordance with the injunction of 3356?

              Thank you for a nice explanation.But how are we to send blessings on the prophet.Any ideas.?Also does the word nabi apply to someone in my lifetime who has given news not known to me.?
              Kindly help.!

              Of course there is no such thing as "send blessings" in the passage. The same word "yusali" is used in 3343

              1. He is the one who "yusali" on you, He and his contollers, to lead you out of the darknesses into the light. And he is ever merciful towards those who have faith.

              One can easily find the correct meaning of "salat" by looking at the same exact effect repeated word for word in the following passage

              6510-11. O you who possess intelligence and have faith, the god has sent down to you a reminder A messenger who recites on you the god's clarifying signs, to lead those who have faith and work righteousness out of the darknesses into the light.

              So "salat" has the same exact effect as reciting the quran.

              This is why "reading is used as a synonym of "salat" in 1778.

              This is why the quran is called "a reminder" and the purpose of salat is to "remind" (see 2014).

              Salat and reminder is two ways

              1. So remember me and I will remember you and be thankful and do not be unappraciative.

              So we do "salat" to remember the god and he does "salat" on us to remind us. It is a two way process.

              So we do "salat" by reading the god's signs and the god does salat on us by giving us his signs. The more we read and ponder on his signs, the more we remember him and the more he remembers us and gives us bigger and bigger signs.

              It is very simple.

              Peace,

              Ayman

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                Ahmad_Bilal
                wrote on last edited by
                #51

                Peace, hawkninetynine.

                This ayat refers to the prophet during his lifetime. We cannot help or support
                Muhammad now because he is dead. Remember the muslims were being
                challenged and this ayat is one of the "rallying" ayats intended to "encourage"
                the believers to stand firm and be unshakeable in the face of the enemies.
                Faith, steadfastness and other attributes are encouraged throughout the Quran.

                O you who believe, do not raise your voices above the voice of the prophet,
                nor shall you shout at him as you shout at each other, lest your works become
                nullified while you do not perceive.

                Can we raise our voices above Muhammad's? Can you hear him? I hope not.

                Depending on interpretation, we actually CAN raise our voices above the voice of Muhammad - namely, by looking to our own guidance and opinions rather than his. This Qur'aanic passage, like many others, can have a dual meaning, and it's not only applicable during his lifetime. The same context was relayed in the Bible, spoken by Jesus

                Avraham saith unto him, "They have Moshe (Moses) and the prophets; let them hear them..." And he said unto him, "If they hear not Moshe and the prophets, neither will they be persuaded, though one rose from the dead." (Luke 1631)

                How can the people, e.g. the Jewish people, 'hear Moses and the prophets'? Weren't they dead? Of course they were! However, that doesn't mean we stop listening to (hearing) them through their teachings the prophetic scriptures. The Jews who lived during the time of Jesus were chastised for not listening to Moses; they didn't listen to him because they ceased following his guidelines inherent in the Torah. Similarly, if you place your own ideas and opinions above the Qur'aan, you have figuratively 'raised your voice above Muhammad's voice', or you have ceased to follow the prophet's guidance.

                If the Qur'aan was authored by a timeless god, then the message contained within it is just as applicable today as it was "yesterday" during its initial formation.

                Peace,

                Ahmad

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                  Ahmad_Bilal
                  wrote on last edited by
                  #52

                  Peace, brother Ayman.

                  Peace brothers FA and Javed,

                  Of course there is no such thing as "send blessings" in the passage. The same word "yusali" is used in 3343

                  1. He is the one who "yusali" on you, He and his contollers, to lead you out of the darknesses into the light. And he is ever merciful towards those who have faith.

                  One can easily find the correct meaning of "salat" by looking at the same exact effect repeated word for word in the following passage

                  6510-11. O you who possess intelligence and have faith, the god has sent down to you a reminder A messenger who recites on you the god's clarifying signs, to lead those who have faith and work righteousness out of the darknesses into the light.

                  So "salat" has the same exact effect as reciting the quran.

                  This is why "reading is used as a synonym of "salat" in 1778.

                  This is why the quran is called "a reminder" and the purpose of salat is to "remind" (see 2014).

                  The problem I have with your position concerning "salat" is the context of the word when used in certain other passages in the Qur'aan. For example

                  Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the birds with expanded wings? He knows the "salat" of each one and its glorification, and Allah is knowledgeable of what they do. (Q. 2441)

                  Obviously, we can't equate "salat" with 'reading', since birds can't read. We also can't equate it with 'prayer', since birds don't perform Islamic prayer rituals, etc. So, how are we to interpret this? How do you define the word "salat" as used in the Qur'aan?

                  Peace,

                  Ahmad

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                    AliHuzaifa
                    wrote on last edited by
                    #53

                    Sunni?

                    yes very much sunnni,shia and quraan follower....

                    I am every thing and I am nothing, I know what they dont know, and they will never know what I know....

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                      StopS
                      wrote on last edited by
                      #54

                      yes very much sunnni,shia and quraan follower....

                      I am every thing and I am nothing, I know what they dont know, and they will never know what I know....

                      What an accurate and precise statement.

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                      • H Offline
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                        hawk99
                        wrote on last edited by
                        #55

                        Peace, hawkninetynine.

                        Depending on interpretation, we actually CAN raise our voices above the voice of Muhammad - namely, by looking to our own guidance and opinions rather than his. This Qur'aanic passage, like many others, can have a dual meaning, and it's not only applicable during his lifetime. The same context was relayed in the Bible, spoken by Jesus
                        Peace,
                        Ahmad

                        Peace Ahmad Bilal,

                        No you cannot raise your voice above the prophet's any longer because he is dead. You
                        may try, but you will fail. Yes the Quran is applicable and a guidance for all of mankind,
                        but the ayat teaches not to shout or overtalk the prophet. People do not generally raise
                        their voice over that of the pope either. Please read the context.

                        In the name of God, Most Gracious, Most Merciful

                        O you who believe, do not place your opinion above that of GOD and His messenger.
                        You shall reverence GOD. GOD is Hearer, Omniscient.

                        O you who believe, do not raise your voices above the voice of the prophet,
                        nor shall you shout at him as you shout at each other, lest your works become nullified
                        while you do not perceive.

                        Surely, those who lower their voices at the messenger of GOD are the ones whose
                        hearts are prepared by GOD to become righteous. They have deserved forgiveness and
                        a great recompense.

                        As for those who call on you from outside the walls, most of them do not understand.

                        Had they been patient until you came out to them (takhruja), it would have been better for them. GOD is Forgiver, Most Merciful.

                        This is a lesson for the believers about how to behave in the presence of the
                        messenger of God.

                        We made the Quran easy to learn. Does any of you wish to learn?

                        O0

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                          AliHuzaifa
                          wrote on last edited by
                          #56

                          All praise to ALLAH who created this whole world, and all respect to prophet MUHAMMED(s) who taught us how to lead a complete respectful life liked by ALLAH SUBHANU.....

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                            Bigmo
                            wrote on last edited by
                            #57

                            yes very much sunnni,shia and quraan follower....

                            I am every thing and I am nothing, I know what they dont know, and they will never know what I know....

                            And how exatly are you a Sunni Quran follower? Are you also a Judaic Quran follower or a Christian Quran follwer or is it only a Sunni Quran follower?

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                              unknownuser
                              wrote on last edited by
                              #58

                              You can use hadith for historical resources

                              Althoutgh hadiths is contradict for Islam as source of law, It can still be used as source of historical account

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                                AliHuzaifa
                                wrote on last edited by
                                #59

                                And how exatly are you a Sunni Quran follower? Are you also a Judaic Quran follower or a Christian Quran follwer or is it only a Sunni Quran follower?

                                a true momeen is every thing and on the same time nothing....

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                                  ayman
                                  wrote on last edited by
                                  #60

                                  The problem I have with your position concerning "salat" is the context of the word when used in certain other passages in the Qur'aan. For example
                                  Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the birds with expanded wings? He knows the "salat" of each one and its glorification, and Allah is knowledgeable of what they do. (Q. 2441)
                                  Obviously, we can't equate "salat" with 'reading', since birds can't read. We also can't equate it with 'prayer', since birds don't perform Islamic prayer rituals, etc. So, how are we to interpret this? How do you define the word "salat" as used in the Qur'aan?

                                  Reading written text is a way of learning for humans. Birds read in other ways. They don't read written text but they read the signs of the god in the universe around them, the wind, the rain, the change of seasons, the fruits, etc. The god's signs are not only in the great reading.

                                  Peace,

                                  Ayman

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                                  • A Offline
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                                    Ahmad_Bilal
                                    wrote on last edited by
                                    #61

                                    Peace, Ayman.

                                    Reading written text is a way of learning for humans. Birds read in other ways. They don't read written text but they read the signs of the god in the universe around them, the wind, the rain, the change of seasons, the fruits, etc. The god's signs are not only in the great reading.

                                    Thanks for your response. And, for the record, I totally agree. Coincidentally, the Jews have a very similar outlook, stating that "the greatest Torah is the world around (and within) us." Again, I appreciate your insight.

                                    Peace,

                                    Ahmad

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                                      Jafar
                                      wrote on last edited by
                                      #62

                                      a true momeen is every thing and on the same time nothing....

                                      Ah you've started to grasp Taoism.. )) bravo bravo bravo

                                      "The Tao is everything and nothing, it comes from emptiness yet fills the universe.
                                      So trust nothingness, to know abundance."
                                      -- Tao The Ching

                                      Salam / Peace

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                                        AliHuzaifa
                                        wrote on last edited by
                                        #63

                                        Ah you've started to grasp Taoism.. )) bravo bravo bravo

                                        "The Tao is everything and nothing, it comes from emptiness yet fills the universe.
                                        So trust nothingness, to know abundance."
                                        -- Tao The Ching

                                        Salam / Peace

                                        I didnt even know this word "taoism" but now I know it,Thankyou D

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                                          Indelwyn
                                          wrote on last edited by
                                          #64

                                          WOW... guys. Thanks for all the info. The books listed I am currently looking in to. I do appreciate it.

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