Skip to content
  • Categories
  • Recent
  • Users
Skins
  • Light
  • Brite
  • Cerulean
  • Cosmo
  • Flatly
  • Journal
  • Litera
  • Lumen
  • Lux
  • Materia
  • Minty
  • Morph
  • Pulse
  • Sandstone
  • Simplex
  • Sketchy
  • Spacelab
  • United
  • Yeti
  • Zephyr
  • Dark
  • Cyborg
  • Darkly
  • Quartz
  • Slate
  • Solar
  • Superhero
  • Vapor

  • Default (No Skin)
  • No Skin
Collapse
Free Minds Forum Icon
  1. Home
  2. General Issues / Questions
  3. General Issues / Questions
  4. Free-Minds.org is another Sect...like Suni and Shia Sects.

Free-Minds.org is another Sect...like Suni and Shia Sects.

Scheduled Pinned Locked Moved General Issues / Questions
552 Posts 35 Posters 40.8k Views
  • Oldest to Newest
  • Newest to Oldest
  • Most Votes
Reply
  • Reply as topic
Log in to reply
This topic has been deleted. Only users with topic management privileges can see it.
  • N Offline
    N Offline
    noble
    wrote on last edited by
    #281

    belH, peace
    you make me laugh, crack up with laughter,
    why do you put words in my mouth or mind,
    where did I say that amputating was a Quranic punishment?
    in one i said might be used as qasas in case of corruption in the land for disbelievers who inflict this kind of punishment on others, and theft on the usual scale i am thinking about is not corruption in the land by the way -
    in other i said stop thief from his mischief... -
    stop fooling around, playing games, mocking about, being shifty... take your pick ;D

    Peace,
    So you agree that
    Amputating Hands and Legs is a Quranic punishment.
    means "Cut Off"

    Here is my logic to 5-33 and 5-38

    In 5-33, God prescribed "Cutting of Hand and Leg" as punishment for the ones who seek corruptions in Land. And because God knew that thief seeks corruption in Land, thus, He adjusted his punishment to "Cutting Off Hands only and not Legs", in the verse (5-3 that follows 5-33, so we can relate to the two verses when understanding the meaning.

    peace

    1 Reply Last reply
    0
    • N Offline
      N Offline
      noble
      wrote on last edited by
      #282

      Peace
      533 is a threat which is not necessarily going to be enforced, and it concerns a specific group of people the Prophet was at war with, so let us please stay in context...
      538 is an injunction for the believers on the believers, so we need to look at Quran as a whole, and scrutinise what concerns the believers.
      That being said, there is a wisdom why this ayat was worded this way, and close to 538, try and think why? and if you understand why, you will understand that cut cannot mean amputate.

      1 Reply Last reply
      0
      • A Offline
        A Offline
        Ahmad_Bilal
        wrote on last edited by
        #283

        Peace to all,

        How did this become a discussion about "amputation" in the Qur'aan? confused

        Maybe you guys should continue this debate here
        http//free-minds.org/forum/index.php?topic=9598148.0

        Although I'm really enjoying this discussion, and I'm noticing some great points from both sides, this thread should be reserved for ideas regarding "Free-Minds" being sectarian, like Sunnis and Shi'ites.

        Peace,

        Ahmad

        1 Reply Last reply
        0
        • S Offline
          S Offline
          Samia
          wrote on last edited by
          #284

          This is a well known arabic word that means amputation, however, it is not used in Quran.

          For he who hateth thee, he will be cut off
          1083

          1 Reply Last reply
          0
          • S Offline
            S Offline
            Samia
            wrote on last edited by
            #285

            Peace all,
            Samia, I will point to you the point that I disagree with 100%
            All the other points you raised make sense and should be studied further;

            Then, this is definitely because you know how to cook without having to amputate your hand every time your mother in law drops in unexpectedly ;D

            Does that mean that God increased the Punishment in Quran, as He decreased it with Adultery?
            Can "Cutting the Hands" of the Thief (which the correct translation) means something different than "the Act to physical Cut"?
            If someone stole 50 billion Dollar (or even a million dollar), How can He repay?

            God replaced the old verses by better ones...or at least leaves it as is. Cutting off a hand/amputating it is not better, since we have a lesser punishment for adultry

            Whatever verse/ sign We copy or cause to be forgotten, We bring one better than that or the like thereof (2103).

            I agree; however it supports that the "Physical Cutting" is the correct meaning when translating 5-38.

            We have to think of other principles an eye for an eye and a tooth for a tooth...
            so how much for a hand? $100.00; a $1000; $10,000 ...etc, all have the same recompense? nope

            Now, can you translate

            29-5

            1- Recompense is according to kind of action (i.e good action gets a good recompense; bad one a bad recompense)
            2- 5 29 I would rather you bear/ be charged with my sin and yours and thus be of hell dwellers. This is the recompense of those who harm others/ who do harm

            1 Reply Last reply
            0
            • B Offline
              B Offline
              belH
              wrote on last edited by
              #286

              Peace to all,

              How did this become a discussion about "amputation" in the Qur'aan? confused

              Maybe you guys should continue this debate here
              http//free-minds.org/forum/index.php?topic=9598148.0

              Although I'm really enjoying this discussion, and I'm noticing some great points from both sides, this thread should be reserved for ideas regarding "Free-Minds" being sectarian, like Sunnis and Shi'ites.

              Peace,

              Ahmad

              Peace,
              The matter regarding if Free.minds.org is a Sect (i.e., Religious Group with a unique doctrine) is obvious. Now we are discussing whither They are flawless Sect or they are just like Suni and shia.

              For he who hateth thee, he will be cut off
              1083

              is a NOUN and not a Verb...moreover, changed the meaning of the , and even changed the way we pronounce .

              Now, can you tell us why Free-minds.org have translated 5-33 and 5-38 differently?

              Peace
              533 is a threat which is not necessarily going to be enforced, and it concerns a specific group of people the Prophet was at war with, so let us please stay in context...
              538 is an injunction for the believers on the believers, so we need to look at Quran as a whole, and scrutinise what concerns the believers.
              That being said, there is a wisdom why this ayat was worded this way, and close to 538, try and think why? and if you understand why, you will understand that cut cannot mean amputate.

              Well, I respect your Logic in this, however, it is not based on Quran...You are speculating that even 5-33 calls for cutting of the hands and legs, this was a warning and not actual punishment.
              My point here is Why Free.minds.org are translating the exact "Arabic Words" Differently in 5-33 and in 5-38?...As you know, Feeding your understanding when translating is Wrong, and we should Translate Word by Word and let the Reader decide the meaning. However, this prove my Point that Free.Minds.org is a Sect.

              Peace

              1 Reply Last reply
              0
              • WakasW Offline
                WakasW Offline
                Wakas
                wrote on last edited by
                #287

                1275 says

                is an equational sentence, with two parts
                is the subject
                is the predicate.
                is for humans, so the subject is human, implies that the predicate should be about a human.
                So, in this verse can only be human/ he.

                Are you running away from my questions BelH?

                All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

                1 Reply Last reply
                0
                • Q Offline
                  Q Offline
                  Q_student
                  wrote on last edited by
                  #288

                  Peace Q_S
                  If you take the ayah on theft and equate cut off as chop off, then the meaning is amputate both hands of each individual.
                  So if you do not, and that is the meaning, you are disobeying Allah in His book...
                  What the Scholars did, they found (oh how handy and fortunate) convenient hadith that explain this ayat as follows

                  • steal first strike cut right hand
                  • steal second strike cut left foot
                  • steal fourth strike cut left hand
                  • steal fifth strike cut head...
                    hmmm...
                    very imaginative isn't it, Pinochet, Stalin, Hitler, Gengis Khan, Julius Caesar, Nebuchdenazar, and other Taghuts cannot think better!

                  Ma3azallah !
                  you can change the Aya or you can call Allah as Hitler ,Stalen etc.Actually it is Fatoor of your imagination and mind.I told you you are not Free -mind rather a complete Mind Free one.
                  You do not understand such a minor thing that that these are "Hudood" which means extreme puniishments.Which
                  1Lesser punishment can be given to any person according to severity of charge.
                  2After these extreme punishments ,no further punishments can be given.
                  Moreover look at the crime rate in Saudi Arabia as compared to the developed counteries by whome you seem to be impressed

                  Table 4 2002 Total Recorded Crimes, Ranked by Rate Per 100,000 Inhabitants

                  Rank
                  Nation
                  2002 Crime Rate

                  1
                  Iceland
                  21,211. 97

                  2
                  Sweden
                  13,836. 67

                  3
                  United Kingdom
                  11,014. 38

                  4
                  Finland
                  10,005. 65

                  5
                  Belgium
                  9,421. 74

                  6
                  Denmark
                  9,137. 07

                  7
                  Netherlands
                  8,813. 57

                  8
                  Canada
                  8,025. 37

                  9
                  Germany
                  7,888. 23

                  10
                  Austria
                  6,863. 95

                  11
                  South Africa
                  5,918. 73

                  12
                  Luxembourg
                  5,866. 22

                  13
                  Malta
                  4,287. 91

                  14
                  Switzerland
                  4,219. 90

                  15
                  Slovenia
                  4,159. 73

                  16
                  Hungary
                  4,141. 96

                  17
                  United States
                  4,118. 76

                  18
                  Uruguay
                  3,987. 21

                  19
                  Italy
                  3,868. 17

                  20
                  Chile
                  3,810. 36

                  21
                  Argentina
                  3,674. 70

                  22
                  Poland
                  3,672. 89

                  23
                  Czech Republic
                  3,650. 04

                  24
                  Lithuania
                  2,670. 68

                  25
                  Maldives
                  2,448. 08

                  26
                  Croatia
                  2,281. 14

                  27
                  Japan
                  2,244. 39

                  28
                  Portugal
                  2,145. 62

                  29
                  Latvia
                  2,109. 88

                  30
                  Slovakia
                  1,996. 15

                  31
                  Cyprus
                  1,702. 35

                  32
                  Mexico
                  1,503. 71

                  33
                  Romania
                  1,400. 02

                  34
                  Belarus
                  1,338. 71

                  35
                  Tunisia
                  1,332. 94

                  36
                  Costa Rica
                  1,021. 39

                  37
                  Morocco
                  957. 13

                  38
                  Republic of Moldova
                  853. 16

                  39
                  Kuwait
                  831. 19

                  40
                  Panama
                  716. 26

                  41
                  El Salvador
                  697. 55

                  42
                  Peru
                  604. 21

                  43
                  Oman
                  464. 22

                  44
                  Saudi Arabia
                  386. 54
                  45
                  Bolivia
                  353. 48

                  46
                  Azerbaijan
                  189. 92

                  47
                  Albania
                  168. 35

                  48
                  Philippines
                  107. 30

                  49
                  Myanmar
                  37. 51

                  50
                  Nepal
                  36. 78

                  Source http//www.cga.ct.gov/2008/rpt/2008-R-0347.htm

                  Regards

                  1 Reply Last reply
                  0
                  • B Offline
                    B Offline
                    belH
                    wrote on last edited by
                    #289

                    1275 says
                    Are you running away from my questions BelH?

                    Ask samia if there are two (2) Hwa in the "two red arabic words" or not? Further, ask her if one belongs to the Thief and one belongs to the Cup or not?

                    For your Question whither the Servants of Joseph knew about the Plot or No, and the punishment of Stealing, please read the following (http//www.scripture4all.org/OnlineInterlinear/OTpdf/gen44.pdf)

                    (Gen 44-1 to 17) And he commanded the steward of his house, saying, Fill the men's sacks food, as much as they
                    can carry, and put every man's money in his sack's mouth.

                    And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did
                    according to the word that Joseph had spoken.

                    As soon as the morning was light, the men were sent away, they and their asses.

                    when they were gone out of the city, not far off, Joseph said unto his steward, Up,
                    follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

                    not this in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

                    And he overtook them, and he spake unto them these same words.

                    And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing

                    Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan how then should we steal out of thy
                    lord's house silver or gold?

                    With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

                    And he said, Now also it according unto your words he with whom it is found shall be my servant; and ye shall be blameless.

                    Then they speedily took down every man his sack to the ground, and opened every man his sack.

                    And he searched, began at the eldest, and left at the youngest and the cup was found in Benjamin's sack.

                    Then they rent their clothes, and laded every man his ass, and returned to the city

                    And Judah and his brethren came to Joseph's house; for he yet there and they fell before him on the ground.

                    And Joseph said unto them, What deed this that ye have done? wot ye not that such a man as I can certainly divine?

                    And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found
                    out the iniquity of thy servants behold, we my lord's servants, both we, and also with whom the cup is found

                    And he said, God forbid that I should do so the man in whose hand the cup is found, he shall be my servant; and as for you, get
                    you up in peace unto your father.

                    1 Reply Last reply
                    0
                    • Q Offline
                      Q Offline
                      Q_student
                      wrote on last edited by
                      #290

                      Peace Brother
                      In this story of Hazrat Yousaf AH ,his brother was not a thief in any category. Rather whole technique was told by Allah to make join both brothers again. How this analogy is likely to be applied to Practical and well versed thieves.

                      The very next verse

                      1276

                      All this technique was under Allah's guidance ,and it was not a case of theft.
                      2Seizing of anyperson in return of the so called "theft" was not a LAW in the PRophet Yousaf's Regime Rather it was some religional law which was prevalent in Yousaf's paternal area. What was its Divine punishment at that time ,quran is silent.

                      Regards

                      1 Reply Last reply
                      0
                      • B Offline
                        B Offline
                        belH
                        wrote on last edited by
                        #291

                        Peace Brother
                        In this story of Hazrat Yousaf AH ,his brother was not a thief in any category. Rather whole technique was told by Allah to make join both brothers again. How this analogy is likely to be applied to Practical and well versed thieves.
                        Regards

                        Peace,

                        I know...and that is why I told Wakas that the article he mentioned (http//misconceptions-about-islam.com/cut-off-hands-theft.htm) is wrong when using Yousuf's Brother punishment to cancel out the punishemnt in 5-38...Wakas did not believe me when I told him that "There is No Thief in the Story, but a Plot by Yousuf".

                        Anyway, I hope that Wakas and the readers, after reading Gen 1 to 17, can understand that the author of the Article is clueless about Yousuf's Story. (the punishment for thief was Death according to the Brothers, and take the thief as a Slave according to Yousuf)

                        Here is where the author is making a lie

                        Began Quote
                        It should be said however that the only working example given in The Quran of theft and its punishment is in the story of Joseph, in which option 3 is done by detaining the one guilty of theft, so that they can work to repay/compensate for the theft.

                        They said, "By God, you know we did not come to cause corruption in the land, and we are no thieves!"
                        He said, "What shall be the punishment, if you are not truthful?"
                        They said, "The punishment is that the person who has it in his bag, he shall be the penalty for it. It is such that we punish the wicked."

                        End Quote

                        The author Forgot that the Sliver Cup was Found, thus, why did the author think that the Thief, when there was no thief, would work to repay for the Cup, when there was no missing Cup?

                        Peace

                        1 Reply Last reply
                        0
                        • Q Offline
                          Q Offline
                          Q_student
                          wrote on last edited by
                          #292

                          Peace,

                          I know...and that is why I told Wakas that the article he mentioned (http//misconceptions-about-islam.com/cut-off-hands-theft.htm) is wrong when using Yousuf's Brother punishment to cancel out the punishemnt in 5-38...Wakas did not believe me when I told him that "There is No Thief in the Story, but a Plot by Yousuf".

                          Anyway, I hope that Wakas and the readers, after reading Gen 1 to 17, can understand that the author of the Article is clueless about Yousuf's Story.

                          Peace

                          Peace Brother
                          Allah uses the words

                          It shows Allah revealed to him to adopt this technique.This is not a case of Theft At all.

                          1 Reply Last reply
                          0
                          • S Offline
                            S Offline
                            Samia
                            wrote on last edited by
                            #293

                            is a NOUN and not a Verb...moreover, changed the meaning of the , and even changed the way we pronounce .

                            confused
                            is a verb. But when your thieves got caught red handed , and since we do not have a limit up to where the arm/hand ( ) has to be chopped off; and suppose one was sentenced by a judge who believes in chopping off the fingers, and the other unlucky thief got his hand completely chopped off, he is than the first one/ more amputated. Got the relation between the two words?
                            And why do you expect to find the verb in the qur'aan? Don't you get the message? God is not chopping anything from any body; and at the same time he wants to tell Belal that this word existed at the time of the revelation and with that meaning and that the people understood it, so don't be argumentative and stop chopping off hands

                            1 Reply Last reply
                            0
                            • S Offline
                              S Offline
                              Samia
                              wrote on last edited by
                              #294

                              Ask samia if there are two (2) Hwa in the "two red arabic words" or not? Further, ask her if one belongs to the Thief and one belongs to the Cup or not?

                              There are two pronouns, not two Hwa. The pronoun suffixed to is not pronounced hwa but hu, and it is not a subject, and cannot be a subject. It refers to the king's cup.
                              The "hwa/ ", which is isolated (not suffixed to any word) is the subject and refers to (/ whoever) as in whoever the cup is found in his bag, he ( )is its recompense

                              1 Reply Last reply
                              0
                              • B Offline
                                B Offline
                                belH
                                wrote on last edited by
                                #295

                                confused
                                is a verb. But when your thieves got caught red handed , and since we do not have a limit up to where the arm/hand ( ) has to be chopped off; and suppose one was sentenced by a judge who believes in chopping off the fingers, and the other unlucky thief got his hand completely chopped off, he is than the first one/ more amputated. Got the relation between the two words?
                                And why do you expect to find the verb in the qur'aan? Don't you get the message? God is not chopping anything from any body; and at the same time he wants to tell Belal that this word existed at the time of the revelation and with that meaning and that the people understood it, so don't be argumentative and stop chopping off hands

                                I do not disagree that means cut off, however the word " " has the same meaning and was used in the Quran, as in 5-33 (as free-minds.org translate it to "cut off&quot and as clearly means "Cut Off" in this verse

                                Progressive Muslims
                                I will cut off your hands and feet from alternate sides, then I will crucify you all.
                                7124

                                Why are you running away from answering my Question Why Free-minds.org are translating 5-33 different from 5-38?

                                Peace Brother
                                Allah uses the words

                                It shows Allah revealed to him to adopt this technique.This is not a case of Theft At all.

                                Agree

                                1 Reply Last reply
                                0
                                • B Offline
                                  B Offline
                                  belH
                                  wrote on last edited by
                                  #296

                                  There are two pronouns, not two Hwa. The pronoun suffixed to is not pronounced hwa but hu, and it is not a subject, and cannot be a subject. It refers to the king's cup.
                                  The "hwa/ ", which is isolated (not suffixed to any word) is the subject and refers to (/ whoever) as in whoever the cup is found in his bag, he ( )is its recompense

                                  Well, One is for the Cub and one for the thief, as I said before.

                                  However, Yousuf's Brother story is not and cannot be used to cancel out 5-38 as I showed the reasons before.

                                  1 Reply Last reply
                                  0
                                  • Q Offline
                                    Q Offline
                                    Q_student
                                    wrote on last edited by
                                    #297

                                    confused
                                    is a verb. But when your thieves got caught red handed , and since we do not have a limit up to where the arm/hand ( ) has to be chopped off; and suppose one was sentenced by a judge who believes in chopping off the fingers, and the other unlucky thief got his hand completely chopped off, he is than the first one/ more amputated. Got the relation between the two words?
                                    And why do you expect to find the verb in the qur'aan? Don't you get the message? God is not chopping anything from any body; and at the same time he wants to tell Belal that this word existed at the time of the revelation and with that meaning and that the people understood it, so don't be argumentative and stop chopping off hands

                                    Peace
                                    Evidence Please

                                    Regards

                                    1 Reply Last reply
                                    0
                                    • B Offline
                                      B Offline
                                      belH
                                      wrote on last edited by
                                      #298

                                      Peace all,
                                      As were showed, 1276 cannot be used to show the punishment of Theft.
                                      Thus, Free-minds.org Is wrong when stating the following in their Welcome Page

                                      In Islam, Thieves do not have their hands cut-off, but are made to work until they return that which is stolen (1276), Vs. Sunni and Shia teachings which brutally amputate the hands causing disability...

                                      1 Reply Last reply
                                      0
                                      • N Offline
                                        N Offline
                                        noble
                                        wrote on last edited by
                                        #299

                                        Peace Q_S
                                        In many such rich arab countries, the leaders get away with massive plundering and theft, and they do not get their hands chopped off...
                                        you are quoting a hypocritical system, and you know what the Quran says about those who lean with the hypocrites ;D

                                        Peace all
                                        belH, I too am not fully satisfied with the translation of free-minds of 538. Cutting from their resources is a possibility, but a more general and open possibility would be stopping their hands or stopping them from doing it (as a common meaning for cut is stop or stop from).

                                        Now about 533, it is in fact well translated, and if you keep the 538 with cut-off but with the understanding that the cut-off of 538 is Stop and the Cut-off of 533 is amputate, then it is perfect, because those two ayahs are addressing several audiences at the same time for several reasons (this is Allah's deep and subtle wisdom that you do not understand).

                                        therefore think a bit more...

                                        1 Reply Last reply
                                        0
                                        • WakasW Offline
                                          WakasW Offline
                                          Wakas
                                          wrote on last edited by
                                          #300

                                          peace BelH,

                                          It seems you are deliberately being obtuse in your responses. I asked you very simple questions. So, let me provide a summary for you and the readers

                                          Bel "I understand Arabic very well because it is my natural language (All my studies, except for graduate, were in Arabic)" H, has provided 5 versions of 1275 so far (replies 184, 205, 221, 225, 230, and still has NOT provided one that is acceptable to the Arabic.

                                          Ask samia if there are two (2) Hwa in the "two red arabic words" or not? Further, ask her if one belongs to the Thief and one belongs to the Cup or not?

                                          The "hwa/ ", which is isolated (not suffixed to any word) is the subject and refers to (/ whoever) as in whoever the cup is found in his bag, he ( )is its recompense.

                                          Well, One is for the Cub and one for the thief, as I said before

                                          After making basic errors that even I know, as a non-Arabic speaker, he fails to clarify what his 6th version of 1275 is. Let's hope he can get it right this time, so we can actually have an accurate discussion.

                                          Tried to justify "JZY" meant "punishment" but when cornered for evidence, declined to answer several times. Then changed his mind and now thinks it means something else.

                                          Tried to justify from The Quran others knew about the plot of Joseph (see his replies 215, 217, 234) but when cornered and asked for explanation of his evidence (see my replies 212, 227) he provides no explanation and apparently abandons what he said previously. It is hard to tell since he fails to answer directly.

                                          When asked by me (I put it simply as I could)

                                          Who knew about the plot (i.e. how Joseph was going to keep his brother)?
                                          Joseph yes/no? (if you answer yes, please provide specific Quranic evidence)
                                          Joseph's helpers yes/no? (if you answer yes, please provide specific Quranic evidence)
                                          Joseph's brother yes/no? (if you answer yes, please provide specific Quranic evidence)
                                          sons of Jacob yes/no? (if you answer yes, please provide specific Quranic evidence)
                                          Jacob yes/no? (if you answer yes, please provide specific Quranic evidence)

                                          He responds by quoting Genesis! In other words, he has no Quranic evidence whatsoever for his view. We are still waiting for a clear answer from him as to who knew about the plot. Once we know this, then we can apply some logic to see if his view holds weight.

                                          Fails to address the illogical switch from plural to singular to plural by Joseph's helpers- but this is related to who knew about the plot according to him, so we cant conclude anything until he clarifies.

                                          ###############################################

                                          I think I have an idea as to why the problem, and since this discussion is about a cup, I thought this wisdom might be apt

                                          A learned man once went to a Zen teacher to inquire about Zen. As the Zen teacher explained, the learned man would frequently interrupt him with remarks like, "Oh, yes, we have that too...." and so on.
                                          Finally the Zen teacher stopped talking and began to serve tea to the learned man. He poured the cup full, and then kept pouring until the cup overflowed.
                                          "Enough!" the learned man once more interrupted. "No more can go into the cup!"
                                          "Indeed" answered the Zen teacher. "Like this cup, you are full of your own opinions and speculations. If you do not first empty your cup, how can you taste my cup of tea?""

                                          I'm out peace

                                          All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

                                          1 Reply Last reply
                                          0
                                          Reply
                                          • Reply as topic
                                          Log in to reply
                                          • Oldest to Newest
                                          • Newest to Oldest
                                          • Most Votes


                                          • Login

                                          • Don't have an account? Register

                                          • Login or register to search.
                                          • First post
                                            Last post
                                          0
                                          • Categories
                                          • Recent
                                          • Users