Biased translations are to be exposed.
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Remember when I translate the below verses with the word ‘Days’ it means days in the dimension of our Lord and not our recognition of days..
419-12 Say, "Do you surely reject/distrust in the one who created the Earth during two days and you set up to Him rivalry? That is Lord of all the Races. And He placed therein firmness/immobility (rawasi) of its surface, and He blessed therein and proportioned its subsistence during four days on the whole(sawa’n), for those who demand. Then He paralleled /aligned (the Earth) to the heaven (Al-Sama), and it was gas/dusky smoke, and said to it and the Earth, "mingle/merge/combine, in compliance or non-compliance." They both said, "We mingled/amalgamated/merged in compliance. And He concluded them all as seven heavens (samawathi) during two days and unfolded in each heaven its matter. And We adorned the nearest heaven with lamps and guardians. That is the measure of the Mightiest, the Discerner.
The nearest heaven (Sama Al Dunya) mentioned in the verse is the highest heaven from the Earth for us..
It took 6 days altogether for Allah to complete the Earth and Heavens.. But Allah still creates and His creations never ending but within the Earth and Heavens.. -
538 “The male or female thief, then, do disconnect their strength/influence/persuasion (Ay’diya). A recompense for what they earned. An epitome/paragon (nakalan) of Allah. ….”
It’s an ideal recompense from Allah for any nature of theft in the society… If their influence/strength in society is rooted out, then they will feel isolated and helpless and the only way they can flourish is by getting back to the social structure accepted.. Allah has given the job to accomplish by common people since theft is directly involved at the core of society.. So let society DISCONNECT the INFLUENCE/STRENGTH of those who are found to be thieves.. let it be a thief in the street or let it be thieves on a major level.. If society gets together and disconnect their influence/strength then they will collapse..
If they reformed, i.e. doing a proper livelihood instead of theft, then accept and don’t disconnect their strength/influence..
The word ‘Yad’ is not hand always in the Quran …
3531 And that which We revealed to you, of the Book, it is the truth, confirming to what manifesting/declaring (bayina) its influence/persuasion (Yadai’hi) …… ….”
“Bayina Yadai’hi” is never “before it” though everyone translated so.. it means “manifesting/declaring its influence” in every such verse..
6012 “O Prophet! When the professed women come to you pledging to you that they will not associate anything with Allah, nor will they do theft, nor will they commit prostitution, nor will they kill their children, nor will they bring forth a slander inventing it, manifesting/declaring (bayina) their influences/persuasions (aydee'hunna) and their predicaments (rajulu'hunna), nor will they disobey you in what is right, then accept their pledge and ask forgiveness for them from Allah……. ….”
Normally “Bayina Aydeehunna wa arijilihunna” is translated as “between their hands and their legs”… that’s sheer meaningless..
1250 "And the Ruler said, "Bring him to me." But when the message bearer came to him (Yousuf), said, "Return to your lord and ask him what the case of the women who disconnected (Qatta'nna) their persuasion/influence (Aydee'hunna). Indeed, my Lord is discerning of their ploy."
These women were influenced/persuaded to believe that the wife of the ruler seduced Yousuf. And indeed it was true.. And their persuasion was right.. But when these women saw Yousuf they "disconnected their persuasion/influence" and they also involved being the same as the wife of the ruler after encountering Yousuf.. That's crystal clear to any learner of the Quran/The Teaching..
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546 And We pursued, following in their impressions with Isa, son of Maryam, confirming to that manifesting (bayina) his persuasion/influence (Yadai’hi) from the Torah, and, We gave him the Injeel, in it, guidance and enlightenment and confirming to that manifesting its persuasion/influence from the Torah and a guidance and admonition for the conscientious.
it's not about what came BEFORE IT...
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4121 “And they said to their kinsfolk (Juludu’hum), "Why did you testify against us?" They said, "Allah asserted (nūn ṭā qāf) (ن ط ق) us, who asserted everything. ……… …”
Our Hearing and Our Vision are the major witnesses against a self (4120), on top of that, our kinsfolk go against us on that day.. Julduhum is not their skin, but their kinsfolk who are attached like the skin of a person..
Compare that with 3665
3665 Today, We will seal over their mouths and will speak to Us their persuasion/influence and will testify their better half about what they used to earn.
They won’t be able to speak in support of themselves.. All shreds of evidence will be against them in the form of persuasion/influence etc.. Their persuasion is from their other half/better half (Rujuluhum).. Their better half will testify with all influences of life time..
2424 On a Day when their information (lisan), their persuasion/influence (Aydeehum), and their better half (arjuluhum) will bear witness against them as to what they used to do.
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4134 “And never equalize/align the equitability/fairness (Al-Hasana) and nor the injustice/unfairness (Al-Saiyia). Repel by that which is equitable/fair, so when one who is between you and between him hatred as if he a dear ally.”
It is a simple verse but the beginning of the verse by every translation collapsed the structure of the entire verse and made it meaningless.. it’s not referring to ‘good is not equal to evil’…..But, it states “And never equalize the equitability/fairness (Al-Hasana) and nor the injustice/unfairness (Al-Saiyia).” Under any circumstances, equitability/fairness should not be leveled to anything.. let the equitability prevail on its own.. It’s disparaging if it is leveled.. .. And never should unfairness/injustice be leveled under any circumstances… No victory by doing so.. Unfairness is unfairness.. if one is pure in this matter those who love fairness will come close to you even if they were your enemy by misunderstanding.. those who don’t like fairness will leave you far away even if they were close to you..
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The word sīn bā ḥā (س ب ح) is mostly translated as exalted …. It seems No.. Exalted/Elevated is an attribute of Allah most probably Al A’ala… sīn bā ḥā (س ب ح) is not an attribute of Allah… when it is stated SubhanaKa or SubhanAllah it means ‘Impeccable is You or Impeccable is Allah’.. simply free from all imperfection or even prolific….
And the verb is also mostly translated as Glorify or Exalt Allah.. He is already Exalted and we can’t exalt Him in a literal sense… Normally we call Thasbeeh or Sabbah which means genuinely to ‘Occupy oneself or immerse in oneself fully or engage fully’
For example… 2120… They immerse in/engage in night and day, not they slacken.
Immersing in with the thoughts of Allah… not moving away from it..
871 “Immerse in of attribute of your Lord, the Most Exalted”It’s all about applying your thoughts to Allah Alone day and night as much as possible..
20130 “So be patient over what they say and occupy/engage in/immerse in with admiration of your Lord……..”
Admiration or praise (Hamd) can be by words or in thoughts but nothing can be admired verbally or mentally, unless you reflect on the attribute/s of Allah then only we can Admire/praise Him..
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4144 And as if We rendered it an enigmatic/mysterious (a’ajamiya) composition (quran), surely they said, "Why are its verses not elucidated/explicated? Is it an enigma/mystery or clarity (arabiyun)?" Say, "It is, for those who profess faith, a guidance and remedy." And those who do not profess, in their hearings are loads, and it is upon them indecision/confusion (a’ama). Those are being called from a distant place.
Even though the Teaching/Al Quran is not an enigmatic composition they won’t profess but as if it was rendered as an enigma then they surely questioned in the manner it is stated above..
ayn jīm mīm (ع ج م). Could be foreign in simple language as well but in this verse it is enigmatic…
It’s not about Arabic and foreign languages but it is about enigma and clarity… Translators under the influence of hadiths especially never wanted to give any other meaning to the word Arabic and stuck to the wall in adamance that it is the Arabic language.....
read carefully, the beginning of the verse in comparison to all other translations.. you will notice the difference..
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595 “O you who professed faith, do not contend of the hunting while you are in forbiddance. And whoever among you contended it deliberately, then restitution is of the beast identical to what he contended deciding of it, trustees of compensation among you as contribution/gift delivered to the Stockpile (Al-Ka‘bah), or else substitution of feeding needy ones or compensation, that is of regulating (Dhalika Siyam) so that he may undergo the ramification of his affair. Allah has pardoned what is past……”
Compensation mentioned after needy ones is equivalent to what he killed from Hunting if he does not find poor people to feed off the equivalence of the animal he hunted.... Every option should be equivalent to what he killed and the verse has cleared it..
597 “Allah designated the Stockpile, the Forbidden Structure bearing to the people, and the forbidden action, and the contributions/gifts and the administrators in order you distinguish that Allah discerns what is in the Heavens and what is in the Earth and that Allah with everything discerner.”
Al-Kaaba = filling reservatory/stockpile (cattle/gifts/water/food etc. accumulated to be shared (by slaughtering/cooking etc.) later with the people who attend Al Haj)
Haj was a well-organized event to herald Allah’s message as per very delicate messages written in the Quran.. -
We all talk about obey Allah and obey the messenger but very rarely people bring this verse into the limelight…
824 “O you who professed faith, react (asthajeebu) to Allah and to the Messenger when he CALLED you to that which gives you liveliness. And discern that, Allah intervenes between a man, and his heart and that to Him you will be gathered.”
What this ‘REACT’ is, towards Allah as a human? The verse doesn’t say ‘React’ to Allah alone but ‘Allah and the Messenger’…. Reaction should be to Allah and the Messenger but the Messenger only ‘CALLED’…. Allah didn’t call us… But who is indeed calling between People and Messenger being as an intermediary… Yes.. Allah.. Allah alone calling us to REACT to him not to any person.. so what is this REACT again? Let’s have a reply from the below verse to it..
2186 And when My (Ibadi) dependent ones ask you, about Me, indeed I am near. I REACT (ujeebu) to the invocation/calling of the supplicant/caller when he calls Me. So let them REACT (yasthajeebu) to Me and profess faith in Me that they may become virtuous.”
I think the verse is more clear for any seeker…
Messenger is no one other than conveying the Message.. But, He will not dump the message on people without communicating with them and responding to their questions, but everything will be within the Message itself since everyone won’t be that literate or studying the book to discern the majority of what is written in it.. As a Messenger and Prophet, He should know how to judge from the Quran… Because everyone has to judge from the Quran alone.. That's the instruction of Allah..
But the messengers’ duty always was to deliver and deliver diligently for others to reflect.. But, Messengers also acted as scholars, learned ones to teach those who are curious about the book, nothing, but from the book and the truth.. Why shouldn't any messenger do that?
For a community who has never heard of the guidance of Allah, then delivering the Message itself is a Teaching, because the Quran itself is the Teaching… Teaching doesn’t literally mean explaining and clarifying doubts, but teaching is educating what you do not know for you to reflect on, on your own to comprehend, i.e. path is shown by messengers, and in the Path of Allah is comprised full of knowledge/wisdom. Isn't the Quran a Wisdom/Hakeem? just reflect..So now you know what the meaning of REACTION to Allah is all about.. in simple language, follow the path of Allah, so Allah will REACT to us… (no one will react (Ujeeb) to you save Allah)
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The words Al-Kithab is never the complete Al-Quran/The Teaching… Al Kithab is ‘the Ordainment’…. Everybody knows that the verb Kutiba means Ordained as one of the meanings but unfortunately, when it comes to Al Kitab it is never taken such.. but the truth is different… let’s delve into it..
Note well… Al-Meezan, Al Furqan, Al-Kitab, Al-Hikma, Al-Baiyina, Al Zubur, Al Zikra etc… They are major segments/divisions of the Quran/The Teaching… Thus Al-Meezan = Equilibrium/impartiality, Al-Furqan=Guiding Principles, Al-Hima = Wisdom, Al-Baiyina=The Manifestations/proofs, and Al-Kitab = The ordainment/The Prescription, Al Zubur = Commandments/ordinances, AlZikra = The Considerations…. All these divisions comprise the Al Quran/The Teaching.. And all these segments are imperative to a profound Teaching but to follow the ordainment /Alkitab itself is enough, But the complete AlQuran enhances one's faith to the next level since it contains all these segments..If Allah stated anywhere in the Quran “We sent down or gave to you / We taught etc.” by using one of the above (Al-Meezan, Al Furqan, Al-Kitab, Al-Hikma, Al-Baiyina etc) it doesn’t mean the entire Al-Quran but only what Allah states using the word… Get that right pls… If Allah stated AlQuran then it is the complete Teaching…
Let’s see some examples..
253 “And when We rendered Moses the ordainments (AlKithab) and the Guiding Principles(Al Furqan) in order that you would be guided.”
It doesn’t mean they are separate segments of the Complete revelations revealed to Musa…
2231 “……. … And consider the favor/excellence of Allah upon you and what has been descended/sent down to you from the ordainment (AlKithab) and the wisdom (AlHikma) with that He admonishes you. ……”
Here Al Kithab or Al Hikma are not complete Al Quran or they are not separate Descending or Revelations.. but two divisions of the Teaching/Al Quran.
278 “And among them are gentile ones who do not discern/distinguish the ordainment (Al Kithab) except in wishful thinking, but they are only speculating.”
It’s not about the entire AlQuran but about the ordainment from the Quran they do not discern…
Wherever Ahl Al Kitab is written it means = Occupiers of the Ordainment …
Allazeena Uthu Al Kithab = Those who were rendered the Ordainment…Not complete Tora or Injeel but just one of the Segments/divisions.
2151 “As We have sent within you a messenger among you reading/reciting (yathlu) to you Our verses and purifying you and enlightening/teaching you the ordainment (Al Kithab) and the wisdom (Al Hikma) and enlightening/teaching you that which you did not distinguish.”
They didn’t DISTINGUISH or DISCERN/Tha’lamun the Ordainment of Allah before.. They were ignorant people … After Messenger READING the Ordainment and the Wisdom of it they Discerned them thus they were purified towards the enlightenment… Not they themselves PURIFIED… They were enlightened/taught so got the purification from God.. When the verses are read people get purified towards knowledge.. if I put an analogy, if you hear in the court that someone is innocent of his guilt then you get purified from ignorance of what you thought of him..
A similar type of verse is below..
2129 “Our Lord, raise within them a messenger from among them who will read/recite to them Your verses and enlighten/teach them the ordainment (AlKithab) and the wisdom (Al Hikma) and purify them. Indeed, You are the Honorable, the Wise."
The ordainment / Al Kithab is the most important one for everyone… Because you have to follow….
3525 “And if they belie you, then certainly belied those before them. Their messengers approached them with the Manifestations/Proofs (Al Baiyina) and with the Commandments/ordinances (Al Zubur) and with the Ordainments (Al Kithab).”
All these are Revelations of Allah and they are divisions/segments of Revelations…
The word Al Kitab is never = Al AQuran in the Entire AlQuran.. Al Kitab is just The Ordainment .. Kitab is just An Ordainment as well other meaning….
348 And He (Allah) was enlightening/teaching him (Isa) the Ordainment (Al Kithab) and the Wisdom (Al Hikma) and the Torah and the Injeel.”
The Ordainment (Al Kithab) is imperative for any general faithful one because it is to be in day to day life.. Everyone doesn’t need to reach the advanced or expert level through the entire Al Quran but everyone should discern the Ordainment / AL Kithab…
2101 "And when came to them a messenger from the presence of Allah confirming to that which was with them, a group of those threw away who were rendered the ordainment (allazeen uthu Al Kithab), ordained (kuthiba) by Allah, behind their backs as if they do not distinguish."
word Kuthiba (verb) is mistranslated as kithab to take as a noun
22 “This is the Ordainment/Al Kithab and there is no suspicion in it. …..”
251 " ...... Sent down the Guiding Principle (Al Fruqan) ...."
It's not another revelation separate from the Quran but it is a Segment/Division of the Quran which comprises it...
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2101 "And when came to them a messenger ‘from the presence of Allah’ confirming to that which is with them, a group of those threw away who were rendered the ordainment (allazeen uthu Al Kithab), ordained (kuthiba) by Allah, behind their backs as if they do not distinguish."
381 “And when Allah took the covenant of the prophets, "Certainly, whatever I rendered you of ordainment and wisdom, after that (Thumma) to have come a messenger confirming to that which is with you, surely you are to profess in him and defend him." said, "Have you affirmed and taken on that of My charge?" They said, "We have affirmed." He said, "Then testify, and I am with you among the testifiers."
Note the words ‘Kithab and Hikma’ are without definite article ‘AL’…. The ordainment is true with wisdom only.. No ordainment that is formed without using wisdom is a piece of a joke.. to Preach the ordainment one needs wisdom…
The question here is, who is the Messenger mentioned in the above two verses? Undeniably the Messenger mentioned in the two verses is a Messenger from Allah who is a Malak who is specifically assigned to confirm the ordainment (AlKithab) which is constituted with wisdom and not an arbitrary choice. Let’s dive deeper into..
2101 Allah used the phrase ‘Rasool Min A’inda Allah’… Allah used this on purpose to indicate that a Malak Messenger came down to the common people in the form of a human to confirm what is with prophets. And this is the literal ‘Covanenet’ that prophets took and they affirmed and testified to Allah once as per verse 381.. Because the ordainment (AlKithab) is very imperative and whenever a prophet replaces another prophet in those communities they have to accept and follow the ordainment, ordained by Allah and they cannot remain adamant with what they already have.. For this particular purpose, Allah assigned a Malak/Messenger to confirm in human disguise…
Now immediately, take a look at the next verse 382 “Then whoever turned away after that ……”…. After what? Yes.. after the confirmation from a Malak Messenger.. How shameful those people were to deny this much mercy from Allah.. Then compare the phrase of 382 “Then whoever turned away after that ……” with the phrase of 2101 “a group of those threw away who were rendered the ordainment (allazeen uthu Al Kithab), ordained (kuthiba) by Allah, behind their backs as if they do not distinguish."
This is the absolute truth of verse 381 and it is not a Human Messenger but Malak Messenger in the form of a Human who confirmed the Ordainment (AlKithab) which was already in the possession of the Prophet/s of the respective eras..
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427 “And like that, We revealed to you a clear composition in order you alert/warn community/public (Umm) of the civilizations/societies (Al Qura) and those around them and warn/alert of a day of gathering, about which there is no suspicion. …….”
‘Umm Al Qura’ is wrongly manipulated to mean ‘The Mother of the Cities’, instead ‘Umm Al Qura’ means ‘Public/community of the Civilizations’.. There is no definite article ‘AL’ prefixed to the word ‘Umm’ to claim ‘THE Mother’… And the manipulation went too far to claim ‘The Mother of the Cities’, i.e. Mecca.. They manipulated the word Umm to be Mecca and translated the Quran..
So, the verse is clear … to warn the public of the civilizations and those around them, i.e. off-grid people from the mainstream civilizations, normally those who dispersed around a mainstream civilization.. -
Al Zikra = The Concentration/Consideration/Attention…
2099 “….. And We have certainly rendered you from Us concentration/attention/consideration (Zikra).”
It’s a two-way connection… If Allah concentrates/considers/attends to His faithful ones, in return we have to concentrate..
2014 “Indeed, I am Allah/The God. There is no god except Me, so (a’budu) depend on/rely on Me and uphold the connection (AlSalat) for My concentration/attention (Zikry).
If a faithful one anticipates the Concentration from Allah upon him, he is to Depend on Allah and uphold the Connection with Him… So the concentration from Allah is committed…
The segment Al Zikra is part of the Teaching / Al Quran… Under Al Zikra there are so many verses where the Concentration/consideration/attention directly leads towards Allah… They are not the Ordainments (Al Kithab) per se..159 “Verily, it is We, sent down (Al-Zikra) the Concentration/Consideration/Attention, and it is for Us surely committed/liable/accountable (Khafidun).”
It is pretty shocking for you what I am saying but from my side, it is the truth. ….. First of All, Al-Zikra is not the entire Al Quran.. It is the Concentration segment… If Allah wanted to say He sent down Al Quran, He would have worded it Al Quran and said preserve it..
So the verse confirms that The Concentration (Al Zikra) has been descended/sent down so whoever concentrates with it, Allah will concentrate on them and it is a commitment/accountability on Allah.. it's like I earlier said, REACT so Allah will REACT...
The verse is not about ‘Preserving Al Quran’…. It doesn’t mean Al Quran is not with us in its pristine form..Verse 159 is, in reply to their request to send down the Concentration / Al Zikra WITH Malaika (156-7).. Perhaps for them to concentrate.. But Allah didn’t send it in that manner.. Allah made it simple, ‘We have sent down the concentration, and we are committed to it..’
5422 And We have certainly made Al Quran/The Teaching straightforward/uncomplicated for concentration/attention/consideration, so is there any who will concentrate?
6510 “….. …. O you the mindful who professed faith. Allah has sent down to you (plural) a concentration/an attention (Zikra).”
5329 So refrain from whoever turns his back from Our Concentration (ZikriNa) and, desires not except the temporal life.
So, mindful or intelligent people will concentrate on what Allah has sent down as the Concentration in the Teaching/Al Quran..
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674 "And, when Abraheem said to his father, pretending/simulating (asar), "Do you take idols as deities/gods? Verily, I see you and your people to be in manifest error."
This is according to the private request of the above verse... And Asar is not Abraheem's father's name.., It is very clear Abraheem was pretending in a good manner to his father ..
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This is how most have translated the verse 4331
Shahih Int'l...4331 And they said, "Why was this Qur'an not sent down upon a great man from the two cities?"
But the truth is...
4331 "And they said, "Why was not sent down this, the Teaching/Al-Qur'an upon a man from the two great civilizations?"
Thus, it manifests to us that the prophet of the Al Quran was not from the mother of cities, but he was from a normal civilization while there were far better civilizations around his civilization..
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4336-37 And whoever prevaricates from concentration/consideration/attention (Zikra) of the Merciful, We assimilate/liken for him a conspirator (satan), and he is to him a link (qareen) and, that they surely avert/hinder them from the path and, they think that they are being guided.”
These are two powerful verses from Allah… my dear fellow faithful ones… Concentrate/zikr Allah… Never allow a conspirator to be assimilated to you and once you linked with him there is no way out. He will only avert you from the path of your Lord.. This conspirator could be anything… For example a YouTube video or a book or article to which you start likening not knowing it is a conspirator but you would take him as a link.. but without knowing you he would avert you from the path…The main reason for all these is within you because you evaded the concentration of Allah in the first place.. Always read the Quran and beg for guidance, if not understand again beg and when you have reached guidance and when you see anyone on the same path you will realize it… be with true faithful ones.. you will know the truly faithful ones when you are guided by.. when you read 4338 you will realize people scream why they had a link with such and such….
4125 And We assimilated/likened for them links who made attractive to them what was manifesting of persuasion/influence of them and that of their differences. ….”
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1087 “And We inspired towards Musa and his brother that steady your (dual) people with indulgence/gratification (Misr) of meditations/contemplations (buyut) and, to make your meditations acceptance/embracement (Qibla) and, uphold the connection and be in touch to the faithful ones."
4351 "And Pharaoh invocated/called/summoned among his people, he said, "O my people! Is not for me/belong me the kingdom/dominion of indulgence/gratification (misr) and, these, the rivers flowing within me; then, don’t you see?"
The Arabic word ‘MISR’ is not a nation or Egypt or civilization as they translated it.. It means ‘indulgence/gratification’. Five times the word ‘Misr’ does occur in Al-Quran and all those occasions ‘indulgence/gratification’ do befit..
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42 “And render the orphans their belongings/possessions (amwalaHum) and do not change the inferiority with good. And do not consume/devour their possessions/belongings into your belongings. Indeed, that is a great crime."
The above verse is all about Orphans and the application of rights for them.. And the custodian's responsibility while they have orphans..
43 “And if you feared that you are not able to rationalize/vindicate concerning the orphans, then be recruited/contracted those that suited for you from the girls, two at a time or three at a time or four at a time. But if you feared that you are not able to rationalize/vindicate, then one or, those authorized of your oaths. That is more apt that you do not suffer/endure.”
The above verse is about Orphan girls and the custodians' burden and fear of vindicating what is just for the orphan girls. Then he is allowed to let them work for himself on his undertakings to mitigate his endurance/manageability with them.. But not to involve everyone, but two at a time or three at a time, or four at a time. So literally they won’t become literal servants, but only assistants at a time as of a family (how beautiful instruction).. It’s not two or three or four.. that’s the wrong translation adjusted for marriage.. Refer to verse 351 regarding malaika and their wings for clarity…
44 “And render the girls their dues……”
Then immediately the above verse states, once contracted or given them work, give them their dues… If the custodian is rich these verses are not at all relevant, unless they still love these orphans’ possessions as well… But this is about a normal person who is living a life with hard working.. But if a person is poor and suddenly if the orphans were handed over to him through his close relatives then, perhaps he may use the possessions of orphans in a just manner to manage the orphans since he may not have any work for them to give..46..
All in all, it indicates us that it is not about marriage but mitigating the burden of custodians or caretakers of orphans. .. Note Allah would never command you to marry in FEAR.. and marriage is a choice and personal preferences and Allah won't command to marry orphans or anyone.. His command is only who is allowed in marriage and not interfere with our preference through the list..
*** Now one would wonder, why only girls are to be recruited to work..? matured Orphan boys definitely would work something to their custodian/care taker.. But the verse is about the Girls.. The one who is holding only girls.. That's why Allah immediately from the word Orphans turned to Girls..
Orphan boys are not his sons to enjoy while the custodians work hard ... even mature biological boys/sons won't be like that.. It's all about girls..
Note 42-11 is all about ORPHANS and their possessions/belongings... Nothing at all about marriage... even 46 is about EMANCIPATION/Liberation from an Orphan state to a free state and not all about marriage ..
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Below is how the Hell is depicted by most translators..
7312 Lo! with Us are heavy fetters and a raging fire
But the Truth is different from Allah. read below..
7312 That, We have dissuasions/deterrence (ankalan) and straitness/strictness (jaheem)
Thus the occupiers of Hell are not even able to think of any escape from the humiliation for even a moment. Because they can't figure out how to evade it.. No option is left with them.. everything is straitened and dissuaded utterly.. They are free but powerless to go against it..
furthermore.. 'Azab Al Jaheem' doesn't mean 'Punishment of the Fire' ... It is in fact means... "Humiliation of the Straitness/Strictness" .... Everything is niggardly so they are living a humiliated lifeless life..
6930-32 “Seize him and so be he deprived of. Then distress in the straitness/strictness. Then in fatal disease of its irritation in frightening of discomfort, so let him move on.”
There are no chains of 70 cubits... These verses are obvious..
4071 "When the deprivation is in their vicinity and the fatal diseases will be clouded."
Note Every translator has left the word 'Zaqqum' untranslated as if Quran is a book of enigma.. 'Sajara Zaqqum' means 'A tree of pungent odor' ... Always a pungent or strong and displeasing odour.. from that only the occupants of the Hell fill their bellies.
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terror/horror/trepidation/dread = jahannam
5030 “A day We will say to terror/trepidation (jahannam), "Is it charged up/stimulated?" and it will say, "Is there of more.?"
4374 “That the rebellions will be in humiliation (azab) of trepidation (jahannam), abiding”.
3972 “It will be said, "Confess/admit classifications (abwab) of terror/trepidation (Jahannam) abiding therein, and grievous is the dwelling of the arrogant ones."
981 “……. and they said, ''Do not go forth in the heat." Say, "Hell/Wrath (Naar) of trepidation (Jahannam) is more rigorous in heat" - if they could understand.”
The word ‘Jahannam’ is never used with a definite article in the Quran and it never means ‘The Hell’ .. Jahannam means ‘Terror/Trepidation’ in the Hell/Al Naar or in Hell/Wrath (Naar). Jahannam is an element of Hell full of terrors mentally and physically to encounter..
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4454 “Like that, and We will adhere/bond them with amicably sincere friends (BiHur), in particular (Ayn).
5220 There will be an entertaining banquet on thrones/couches spread, and We will bond/attach them amicably sincere friends (BiHur) in particular (ayn).
5572-73 “Amicably sincere friends (Hur) reserved in pavilions, like the similarities of the pearls sheltered.”
The word 'Hur' are sincere friends in Janna especially assigned and reserved by Allah.. They could be females and males together.. They are passing time pleasantly.. Hur are not wives… They already have their spouses (aswaj)..
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2739-40 “A rebellious/unfavorable one among the jinn said, "I will render it to you before you set up/establish (thaqum) your plan (maqam), and that I am over it powerful and trustworthy." Said one who with him discernment of the ordainment (al kithab), "I will render it to you of it before you restore/revert your foremost horsemen. ……”
Very tricky verse.. Everyone thought that these jinns could do miracles beyond probability… to bring within a blink of an eye.. Verses don’t state so.. I was duped and you were duped for sure for ages..
The first jinn was a rebellious one who was against Prophet Sulaiman and that jinn wanted to deceive Sulaiman by delaying bringing what Sulaiman commanded.. But the one who had the knowledge of the ordainment (al Kithab) promised to bring it before his horse riders arrived, which literally means before the end of the day…