Biased translations are to be exposed.

jkhan

4454 “Like that, and We will adhere/bond them with amicably sincere friends (BiHur), in particular (Ayn).

5220 There will be an entertaining banquet on thrones/couches spread, and We will bond/attach them amicably sincere friends (BiHur) in particular (ayn).

5572-73 “Amicably sincere friends (Hur) reserved in pavilions, like the similarities of the pearls sheltered.”

The word 'Hur' are sincere friends in Janna especially assigned and reserved by Allah.. They could be females and males together.. They are passing time pleasantly.. Hur are not wives… They already have their spouses (aswaj)..

One person is questioning me, if 5572-73 is like then what about 5574, "No man or jinn touch them before" as they translated.. Nope.. see the right translation below..

5574 “Never they have been induced evil opinions/suspicions of man before them nor jinni.”

the word 'Yathmithhunna" occurs only twice in quran same chapter.. They were not 'induced with evil opinions or pollution of Jinn nor men before.. such pure creations.. But unfortunately, all translated keeping in mind sexual touch.. for sexual touch the word is different and Maryam clearly said that..mīm sīn sīn (م س س).... Quranically it is about polluting one with evil opinions..
thanks

One occurence is about sincere friends.. And the other is about reserved pavilions not being induced pollution.

jkhan

Of late I realized by applying comprehensive thought to the words ‘Nubuwwa and Nabbi’ it is neither ‘Prophethood’ nor ‘Prophet’, But they should well and truly closely mean ‘Eminence/Prestige and ‘Eminent one/Notable one’ respectively.. Or we can call a ‘Luminary (nabi)’. Whoever is a messenger and Allah chose him as an ‘Eminent one’, thus ‘Eminence’ is applied to his character intentionally by Allah to carry His task… Every Messenger is not a virtuous eminence rendered by Allah.. It’s a specific mercy rendered by Allah by making a person an ‘Eminent one / Luminary’ prior to making him a Messenger to attract his followers towards the Message knowing his character of being virtuous luminary in general life regardless of faith..

Note Whatever I apply here or in any translation is not against Arabic and logic..

Allah might have sent the Luminaries in the figure of direct messengers but Allah is continuing with His existing messages who are spreading completed messages as heralds but they are not luminaries.. To choose a Luminary and a Messenger to any civilization in the past, it is sheer mercy.. Choosing a Luminary is mercy..

4516 “And We already rendered children of Israil the Ordainment(Al Kithab), and the Wisdom (Al Hikma) and the Eminence/Prestige (Al Nubuwa), and provided them from the good and favored/preferred them over the races.”

3340 “Muhammad is not a father of anyone among your men but, a Messenger of Allah and impressions (khatham) of The Luminaries (Nabiyeen). And Allah is in everything a Discerner.”

6112 “And like thus, We made for every Luminary an opponent/competitor of conspirators from mankind and jinn, inspiring to one another decorative of the speech in delusion.”

Carefully, read the verse.. When there is a Messenger in the form of Luminary, then, will rise another fake luminary as his opponent or competitor with all inspirations of the speeches to delude people,…. Note.. A messenger in human a messenger to Ins and Jin both.. It doesn't mean Human messenger should go to Jinn but Jinn will come as they are capable.. that’s undeniable.. So, there will rise an opponent in jin as well parallel to such a human messenger to delude their jin public in their community.. Allah is using the Ins and Jinn together and it doesn’t mean that conspirators of jin also inspiring human.. No.. They inspire their public.. Master Inspirator is AL Satan is common to all..

I want to incorporate this piece of information as well.. when Allah said men and jin to produce a narration or Quran similar to this, it doesn’t mean Ins/Men and Jin should go hand in hand to produce… NO.. it means let the community of Jin get together and produce and let the community of Men get together and produce a Quran if possible.. these groups cannot produce.. How would humans ever join together with jinn first of all? let’s think about producing later.. Jin is separate from Us totally.. but when Allah reveals His message it is ONE Message to both parties..

Note Mohamed was not the "Seal of the Prophet" according to verse 3340 ... as you have read.. Allah indeed concluded His System (Al Islam) as Deen (Direction) with Quran.. But the verse 3340 has taken erroneously... Nothing to seal when it comes to a person..

Below verse will surprise you... it did surprise me when I realized it..

2252 “And We never sent before you of a Messenger (Rasul) except a Luminary (Nabi) …….”

All Luminaries (Nabi) are Rasuls (messengers)... They are not different.. there is no Rasool alone or Nabi alone.. if one is a Nabi then he is definitely a Rasul.. if one is Rasul then he is a nabi.. Allah has chosen all Messengers from Luminaries of the community... But being a Luminary and being a Messenger is different.. I hope you get it.. A luminary is placed with Message then he is a Messenger and at other times he is just a Luminary..

jkhan

Al Insan = Human being
Al Jaan = Jinn being

Al Nas = Mankind
Al Jinnath = Jinkind

Al Insi = Human self
Al Jinni = Jinn self

Unas = Ethnicity
Alamin = Races

You can read all Al Quran verses and check for verification whether it suits contextually and textually…
Let me present you with an interesting verse that you all know..

2831 And that "Throw down your club." But when he saw it squirming as it, was a (Jaan) Jinbeing, he turned in fleeing and did not stop. "O Musa, turn toward and fear not that you are of the secured.”

Jaan is not a snake.. Allah clearly stated what He stated in the verse.. heavy flow or current of water in the shape of jiggling/winding at a place but, Allah described it to let us know, something very unique about the creature called ‘Jaan’ or ‘Al Jann’ i.e. The Jinn Being.. These, Jinn beings definitely are something similar to a wiggling or jiggling type in them identical to how real vibration/blowing/currents/streams/torrents do joggle.. It shows their nature of being created by fire/smoke/heat to be like winding not strait...

Musa’s stick never turned into a serpent but a heavy flow/torrent/current/vibration to disintegrate their magic on the floor.. A real snake cannot swallow magic that doesn’t exist.. Their ropes and clubs seemed moving by their magic but Musa’s heavy torrent/current created by the club disintegrated them all..

Zthu’baan = Snake/serpent/heavy flow/currents/torrents/vibration…

This is the same torrent Musa used to cross the sea at big level.. Indeed Musa created a Torrent through heavy vibration to cross the sea and .. water reached to both sides from where it took place and returned back in heavy torrents and currents that they couldn’t control by swimming.. That’s why Allah asked Musa and his people “to walk at a slow pace” in order for the forces of Pharoh to witness it and let them also cross after not knowing what was heading their way.. Had Musa and his crew crossed at a high pace then Pharoh and his hosts would have crossed before the torrents reached or they would have remained without crossing seeing torrents approaching..

4424 "And leave the sea at a low pace that they are a host to be drowned." This is a clear intentional instruction to Musa ...

This is the same vibration that triggered springs of water for 12 ethnicities when Musa struck his club on the rock..

No snakes in the Quran...

jkhan

469 Say; I am not a new thing among the messengers..

The above is how they have translated mostly or with its synonym.. but the truth is….read below…

469 "Say I am not of a pre-existing (bidan) among the Messengers...."

This verse is erroneously translated to mean ‘New thing’ or ‘Innovation’ but ‘biddan’ means pre-exist..
Neither it means originate..

6101 “Pre-existing (Badee’u) one to the Heavens and the Earth, how could for Him a son while not for Him an equal occupant (sahiba)…..?”

Everything came after Him...

It doesn’t mean Originator or Creator even… Allah uses words specifically for specific meanings..

5727 “……..And We placed in the hearts of those who followed him affection and compassion and monasticism pre-existed (Ibthada’u) to them; We did not ordain it for them ……”

They translated even the above verse as 'invented'... but it means 'pre-existed'

None of these verses are about origin or innovation or new things.. but it clearly means ‘PRE-EXIST’…

Note in verse 6101 word 'sahiba' does not mean wife or companion, but it means there is no Occupant parallel to Allah pre-existence of anything to mention.. Why should He create and have a partner, He is not mean to do so,394? If an occupant already exists then it is their choice to have a son or not.. But no occupant parallel to Him..

jkhan

أ ف ك is not ‘lie’ and ‘Ifk’ means ‘Myth’… Mind you .. Every verse of Quran wherever the root أ ف ك it is myth.. No lie, liars, lying etc.. but all myth, Mythology, mythologizing, mythologist.. Lie has other words in Al Quran..
Let’s see some verses..

254 “"This is not except a myth (ifk) he invented it. ….”

That is not talking about lies but talking about myths/fiction.. Everything that is not the truth is a lie generally, but every word has its meaning..

26222 “They descend upon every mythical(afak) loser/failure (Aztheem).”

699 “And there came Pharaoh and who before him and the mythologists (Al-Muthafikath) with skepticism (Khathia).”

Unfortunately, such verses are translated as saying overturned cities with sin.. lol..

jkhan

4615 “And We have endowed the human being, with his parents of fairness. His mother conceived/carried him in laboring and laid him down in laboring and, his incubation (HamluHu) and setting out (fisaluhHu) was a multitude/threefold of/numerous (Zhalathun) of undertakings/actions (shahra) until when he reached his strength and, he reached an age (sana) of forty (arbaiyn), he says, "My Lord, enable me to be grateful for Your favor which You have excelled upon me and upon my parents and, that to work refining/reforming pleasing it and, refine for me through of my offsprings that I turned toward You, and that I am of Submitters."

Zthalazthun = multitude/threefold of/numerous
Zthalasthain = Thirty..

Shahra = undertakings/actions..
The age of 40 here refers to the age of maturity..

Well, unfortunately, there is no weaning of 30 months or 2.5 years in the above verse.. All those inventions manipulate words.. check 3114

Bajram_Hoxhaj

Well, unfortunately, there is no weaning of 30 months or 2.5 years in the above verse.. All those inventions manipulate words.. check 3114

no, an inequality equation is given

3114 Wa Fişāluhu Fī `Āmayni
and weaning his within (≤) year two

4615 Wa Ĥamluhu Wa Fişāluhu Thalāthūna Shahrāan
and pregnancy his and weaning his thirty lunar cycle of

Solving the inequality equation

Let

p = pregnancy time (variable)
w = weaning time (variable)

w ≤ 730 days (2 × 365 days)
p = 870 days (29 × 30) – 730 = 140+ days

Pregnancy + weaning = 30 lunar cycles

5 months + 25 months (weaning time)
6 months + 24 months (weaning time)
7 months + 23 months (weaning time)
8 months + 22 months (weaning time)
9 months + 21 months (weaning time)
10 months + 20 months (weaning time)
11 months + 19 months (weaning time)

Weaning time is inversely proportional to pregnancy time earlier pregnancies result in longer weaning times, while later pregnancies result in shorter weaning times.

jkhan

no, an inequality equation is given

3114 Wa Fişāluhu Fī `Āmayni
and weaning his within (≤) year two

4615 Wa Ĥamluhu Wa Fişāluhu Thalāthūna Shahrāan
and pregnancy his and weaning his thirty lunar cycle of

Solving the inequality equation

Let

p = pregnancy time (variable)
w = weaning time (variable)

w ≤ 730 days (2 × 365 days)
p = 870 days (29 × 30) – 730 = 140+ days

Pregnancy + weaning = 30 lunar cycles

5 months + 25 months (weaning time)
6 months + 24 months (weaning time)
7 months + 23 months (weaning time)
8 months + 22 months (weaning time)
9 months + 21 months (weaning time)
10 months + 20 months (weaning time)
11 months + 19 months (weaning time)

Weaning time is inversely proportional to pregnancy time earlier pregnancies result in longer weaning times, while later pregnancies result in shorter weaning times.

Brother... Salam
This segment I am not gonna debate this, I leave this topic for faithful readers to reflect whoever reaches this topic.. If you are interested, debating pls open another thread or existing thread on the matter of weaning alone.. if i find your argument reasonable, i would participate.. if a junk debate continues readers won't be able to concentrate on the topic of Biased translation verses.. I hope you get me.. Pls cooperate with me..
thank you..

وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ 7142
above verse stated 'Thirty' by the word 'ThalaThain'...
وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا4615
above verse states 'numerous' by the word ThalaThun'

Also note the word 'Haththa' in the verse 4615 and it is a continuation of the statement of 'numerous undertakings'

no more reply..

Bajram_Hoxhaj

Brother... Salam
This segment I am not gonna debate this, I leave this topic for faithful readers to reflect whoever reaches this topic.. If you are interested, debating pls open another thread or existing thread on the matter of weaning alone.. if i find your argument reasonable, i would participate.. if a junk debate continues readers won't be able to concentrate on the topic of Biased translation verses.. I hope you get me.. Pls cooperate with me..
thank you..

وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ 7142
above verse stated 'Thirty' by the word 'ThalaThain'...
وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا4615
above verse states 'numerous' by the word ThalaThun'

Also note the word 'Haththa' in the verse 4615 and it is a continuation of the statement of 'numerous undertakings'

no more reply..

Salaam, there's nothing to debate. In Arabic, nouns and adjectives can have different endings depending on their grammatical case nominative, accusative, or genitive.

Acc./Gen. Nom.

20 عِشْرونَ عِشْرينَ
30 ثَلاثونَ ثَلاثينَ
40 أَرْبَعونَ أَرْبَعينَ
50 خَمْسونَ خَمْسينَ
60 سِتّونَ سِتّينَ
70 سَبْعونَ سَبْعينَ
80 ثَمانونَ ثَمانينَ
90 تِسْعونَ تِسْعينَ

Nominative This case is used for the subject of a sentence. The nominative form of the numbers ends in ونَ (e.g., عِشْرونَ for 20, as in verse 865; ثَلاثونَ for 30, as in verse 4615).

Accusative and Genitive These cases share the same ending for these numbers, which is ينَ (e.g., ثَلاثينَ for 30, as in verse 7142). The accusative case is typically used for the direct object of a verb, while the genitive case is used after certain prepositions or to indicate possession.

jkhan

Lailan لَيْلًا = to refer to any part of the night or some part of the night but never complete night. Meant to involve action..
Lailath لَيْلَةً = to refer to action involved complete night until clear dawn… both it can be singular or plural..
Lail اللَّيْلَ= to refer to period away from nahar (day), i.e. night, mostly action not involved directly but action can be done at night but the word itself doesn’t mean action involved night..
Layal لَيَالٍ=to refer to periods away from nahar (day), i.e. nights, mostly action not involved directly.. but action can be done at night but the word itself doesn’t mean action involved night..

Quranically..
Sana is not a year literally..
But Sana is = Period/age/span/long course but, equal to a year (any point to any point) … singular or plural… but,
Sineen is = Years (any point to any point, not complete seasonal year)
Aam = complete Seasonal year i.e. Winter to winter (under this the period of Haj most probably could have been at the beginning of the first winter month and ended at the fourth winter month, i.e. 4 winter months.. Thus Allah could have forbidden 04 winter months throughout the Earth for a reason falling at any point of the year depending on their location)

Hawl = complete year, probably calendar year..

If anyone applies the above and still finds difficulties in discerning Quran verses it is impossible.. because that’s the truth..

for example ... Lailathul Qadar khair min alf shahr = Action full of a night of the Measures superior to thousand actions/undertakings

jkhan

4626 “We had already established them in what (FeeMaa) that (inn) we established YOU (plural) therein (feeHi)…. …….”

The verse is a direct confirmation of where Mohamed lived once established himself with his people..

The verse refers to ‘Aad’ if you read previous verses but, ‘YOU’ here is the people of Mohamed..

That word ‘Inn’ here is ‘THAT’ instead of stating ‘NOT… and every verse in the Quran in my understanding where ‘INN’ occurs is ‘THAT’ instead of ‘NOT’ … And they give perfect meaning by using ‘That’… and general phrases like ‘Wa’Inna’ or ‘Inna’ are meaning as ‘And that it is’ or ‘That it is’ instead of ‘Verily’ or ‘and not’ or ‘but not’

And definitely, the verse proves that Mohamed and his people were established where people of ‘Aad’ lived once.. People of ‘Aad’ definitely lived where the Giza pyramids are, and were surrounded by branches of the Nile River as a delta heading to the Mediterranean Sea.. According to history, The Nile had many deltas to the Sea though it has few of them now as they are diverted and restricted..

Note People of Thamud lived where mountain-carved habitations are found in Jordan..i.e. Petra.. That's manifest in Al Quran..

Mohamed had no connection to Mecca or the Medina of the modern day.. that's certain within the Al Quran.. Mohamed had certainly migrated from somewhere between Petra and Giza towards Giza from a normal civilization.. The civilizations of 'Giza' and 'Petra' are the great two civilizations they were referring as i presented in an earlier thread..

The word 'Al Akhkaf' meaning not the sandy dunes or sandy plains as most people translated or they just kept it as Al Akhkaf to mean a place.. And they shrewdly joined areas of Yemen to mean Akhkaf.. but the word 'BilAkhaf' which occurs only once in the Quran is 'With the determination/commitment/bent on'... That's what peer of Aad i.e. Hud did to their community.. He preached to his community with the commitment/BilAkhkaf

2938 "And 'Aad and Thamud; and already has become clear to you from their inhabitations ......"

Why would the people of Mohamed become clear to Aad and Thamud from their inhabitations? the answer is crystal clear.. People of Muhamed lived before migration near the inhabitants of Thamud (roughly somewhere in the modern Philistine or Israel area).. then migrated to the greatest civilization on the earth ever in the past, i.e. Giza.. That's why the people of Muhamed are well aware of inhabitations of 'Aad and Thamud'..

jkhan

ṣād bā ḥā (ص ب ح) is not morning or the verb form is not 'become' in Al Quran/The Teaching.. its core meaning is ‘transpire/transparentize/translucency/transparency’

530 “And his self/soul permitted to him the murder of his brother, so he killed him and transpired(asbaha) among the losers.”

7433 “And the transparency (al Subuh) when it traverses (safar).”

4112 “And We adorned the nearest heaven with translucencies/transparencies (masabih)…..”

In my period of unawareness, I thought Misbah/masaabih meant lamps.. nope.. look at the famous verse.

2435 ”………. The similarity of His light is like a niche therein is a translucency/transparency (misbah), the transparency through glass, ……….”

How perfect is Allah of what He created… Doesn't He know how to put them in words what He created? Verse 2435 proves that 'kakaban' is a translucent/transparent object..

6821 “So, they called/summoned transparentizing (Musbiheen).”

It's not worded 'Morning' but Transparentizing.. Morning is ب ك ر in Al Quran..

The root of ṣād bā ḥā (ص ب ح) is all about transpiring/transparentizing throughout Al Quran..

jkhan