Modern Day Pork
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From Lane Lexicon V2 Page 368 http//www.studyquran.org/LaneLexicon/Volume2/00000368.pdf
The plural of Khanzir
also signifies A well-known
disease; (S ulcers, (K) or hard ulcers, (S,)
which arises in the neck (S,K) or ganglions,
or hard or nodous lumps beneath the skin, in the
neck, and in soft parts, such as the armpits; but
most frequently in the neck. (Mghl.)As mentioned about the plural of Khaznir refer to a glandular swelling disease in animals, I would like my bros/sis who know Arabic to comment wheather the singular khanzir could also have the same meaning?
Peace all, Hamsa
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I choose to avoid pork altogether because I believe God forbids it due to health reason. I dont buy it when people say that we should avoid pork because forbids it as a test without reason.
Peace,
Hello
What is the reason for fasting then?
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I choose to avoid pork altogether because I believe God forbids it due to health reason. I dont buy it when people say that we should avoid pork because forbids it as a test without reason.
There are other things we should not eat for health reasons, but they are not forbidden.
Peace,
dotty
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http//i44.photobucket.com/albums/f31/Spartan156/Judisamandpigs.jpg D
I just found this picture in an email and thought it worked with the thread a little. -
Peace
Since everyone is in to food here I thought I clear a doubt on a similar subject.
5 5
Yusuf Ali This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers but chaste women among the People of the Book revealed before your time when ye give them their due dowers and desire chastity not lewdness nor secret intrigues. If anyone rejects faith fruitless is his work and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
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Transliteration Al yauma uhilla lakumut tayyiba_t(u), wa ta'a_mul lazina u_tul kita_ba hillul lakum, wa ta'a_mukum hillul lahum, wal muhsana_tu minal mu'mina_ti wal muhsana_tu minal lazina a_tul kita_ba min qablikum iza_a a_taitumuhunna uju_rahunna muhsinina gaira musa_fihina wa la_ muttakhizi akhda_n(in), wa may yakfur bil ima_ni fa qad habita 'amaluh(u_), wa huwa fil a _khirati minal kha_sirin(a).What does it mean by the part "food of people of the book is allowed".What is this food , is it meat or everything else?
Does this mean we can not eat food of mushrikeen and kafirs.
People of the book are further segregated as disbelievers and believers. Can we eat both of their food ?
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In my opinion? If it is the case then I believe one of the reasons for fasting is so that we know how it feels to be starved so we will feel encouraged to give to the poor.
According to this, the poor are not required to fast because they already know how it feels to be starved.
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In my opinion? If it is the case then I believe one of the reasons for fasting is so that we know how it feels to be starved so we will feel encouraged to give to the poor.
Thanks, but the poor people still drink water
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How about those poor people in the desert of Arabia where Al Quran was supposedly revealed in the first place?
Ok, good point
possibly they were drinking camel urine?
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People do not live anywhere if there is no water. They die.
In the desert they live around oasis.People die too without food so what is your point? Besides by pointing out the Arabian or Saharan desert Im not saying people there are living with no water because Im not as stupid as you may think, instead Im just saying that over there in some if not many places water is scarce. )
possibly they were drinking camel urine?
Maybe I dont know. According to hadith it is a good medicine right?
Anyway, I think in order to make my opinion a bit clearer regarding the purpose of fasting, instead of poor people I should have said that fasting encourages us to help people who are very hungry and thirsty whether they are poor people or just travelers.
Peace,
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This conversation is getting a bit silly, I think the main point is
Regardless of whether something like pork or fasting is good for us or not, pork has been forbidden by God, we hear and we obey - no questions asked.
I choose to avoid pork altogether because I believe God forbids it due to health reason. I dont buy it when people say that we should avoid pork because forbids it as a test without reason.
What I (and perhaps Ahmed) wish to know is, if you couldn't find a reason why you should follow a prohibition or requirement that God gives would you then disobey God? Or are you saying that you have found all the reasons of God's prohibitions or requirements and consequently follow all of God's laws?
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if you couldn't find a reason why you should follow a prohibition or requirement that God gives would you then disobey God? Or are you saying that you have found all the reasons of God's prohibitions or requirements and consequently follow all of God's laws?
It's not necessary that the latter would follow the former (as in finding the reasons and consequently following the laws), but I agree with what's implied. However on the flip side, some say that what is not understood or known shouldn't be followed until one can know or understand. I think the latter can be explained with a caveat try to verify to the best of one's ability with the given/current knowledge/reasoning etc, to understand/know (two schools here, those who think it shouldn't be followed in the meanwhile and those who think it should for avoidance of something unknown).
edit for clarity
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What I (and perhaps Ahmed) wish to know is, if you couldn't find a reason why you should follow a prohibition or requirement that God gives would you then disobey God? Or are you saying that you have found all the reasons of God's prohibitions or requirements and consequently follow all of God's laws?
I understand what you are saying. However, I personally always try my best to avoid blind following. Besides, I believe God promotes reasons so I dont think he would command us to do something which serve no beneficial purpose at all.
Peace,
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peace
botom line, it does say it's prohibited. i don't think anybody mistranslated the verse.
besides, pigs aren't the only animals on the planet, i don't think it's hard to aviod them. there are so many animals that are allowed. what's the problem with staying away from this one animal?i'm sure God has a good reason for prohibiting it. i haven't found that reason in the qur'an, but i assume it's health reasons.
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Maybe I dont know. According to hadith it is a good medicine right?
Yes but I won't drink it still even if it will make me 10 years younger
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peace
botom line, it does say it's prohibited. i don't think anybody mistranslated the verse.
besides, pigs aren't the only animals on the planet, i don't think it's hard to aviod them. there are so many animals that are allowed. what's the problem with staying away from this one animal?i'm sure God has a good reason for prohibiting it. i haven't found that reason in the qur'an, but i assume it's health reasons.
Hello
Actually the reason was said in the Quran, I believe because they are Rijsun
Salam
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Peace
Since everyone is in to food here I thought I clear a doubt on a similar subject.
5 5
Yusuf Ali This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers but chaste women among the People of the Book revealed before your time when ye give them their due dowers and desire chastity not lewdness nor secret intrigues. If anyone rejects faith fruitless is his work and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
.
Transliteration Al yauma uhilla lakumut tayyiba_t(u), wa ta'a_mul lazina u_tul kita_ba hillul lakum, wa ta'a_mukum hillul lahum, wal muhsana_tu minal mu'mina_ti wal muhsana_tu minal lazina a_tul kita_ba min qablikum iza_a a_taitumuhunna uju_rahunna muhsinina gaira musa_fihina wa la_ muttakhizi akhda_n(in), wa may yakfur bil ima_ni fa qad habita 'amaluh(u_), wa huwa fil a _khirati minal kha_sirin(a).What does it mean by the part "food of people of the book is allowed".What is this food , is it meat or everything else?
Does this mean we can not eat food of mushrikeen and kafirs.
Peace warner,
I think it refers to the food of the people of the book as seperate because they also have rules and regulations as to what they can and cant eat - eg. kosher food is prepared similiarly to halal food; as someone (i think dotty?) stated earlier - the bible also prohibits the eating of pork etc....
People of the book are further segregated as disbelievers and believers. Can we eat both of their food ?
Where does it say this?