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  4. Focal Point

Focal Point

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • W Offline
    W Offline
    warner
    wrote on last edited by
    #155

    Salaam

    Why does Qibla have to mean focal point ,convening point or direction of prayer ? None of these meanings have any support from the Quran.

    It certainly means something else , we have not been searching hard enough.

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      Jack
      wrote on last edited by
      #156

      Peace,

      Why does Qibla have to mean focal point ,convening point or direction of prayer ? None of these meanings have any support from the Quran.

      It doesn't have to, but let's cross-reference it, shall we?

      qiblah n.f. 2142, 2143, 2144, 2145, 2145, 2145, 1087

      http//www.studyquran.co.uk/PRLonline.htm

      LL, V8, p 237, 238

      EDIT

      It's definitely a direction and 1087 is very intriguing and should be looked into more as well. And it definitely seems like a physical direction.

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      • W Offline
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        warner
        wrote on last edited by
        #157

        Peace,

        It doesn't have to, but let's cross-reference it, shall we?

        qiblah n.f. 2142, 2143, 2144, 2145, 2145, 2145, 1087

        http//www.studyquran.co.uk/PRLonline.htm

        LL, V8, p 237, 238

        EDIT

        It's definitely a direction and 1087 is very intriguing and should be looked into more as well. And it definitely seems like a physical direction.

        Peace

        1087 is a verse with various interpretations. 1087 can mean "in front" , "Before" or "opposite side" with almost the same meaning. There are more than 300 uses of this root in the Quran.

        When you cross refer do not limit yourself with a traditional translation.

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          ignoramus
          wrote on last edited by
          #158

          Peace

          1087 is a verse with various interpretations. 1087 can mean "in front" , "Before" or "opposite side" with almost the same meaning. There are more than 300 uses of this root in the Quran.

          When you cross refer do not limit yourself with a traditional translation.

          salam

          can you suggest a better interpretation of 1087?

          salam

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            unknownuser
            wrote on last edited by
            #159

            salam

            no reason why you should not think that way, i was only surprised because you are the first person i know to suggest it, and i disagree.

            salam

            Please explain why you disagree.
            We have a physical cube, a physical institute, a physical station of Abraham, but somehow, a physically Straight Path (which is just a few metres away and leads straight into the mosque) is silly?

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              SwedenMajidah
              wrote on last edited by
              #160

              Peace OPF,

              LOL, well you can bring this up with sunnis, if they not agree with it then the whole theory from them are indeed wrong.

              Maria

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                ignoramus
                wrote on last edited by
                #161

                Please explain why you disagree.
                We have a physical cube, a physical institute, a physical station of Abraham, but somehow, a physically Straight Path (which is just a few metres away and leads straight into the mosque) is silly?

                salam

                perhaps in another thread, let us deal with the topic in hand in this one!

                salam

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                • W Offline
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                  warner
                  wrote on last edited by
                  #162

                  salam ignoramus

                  The verse 1087 is addressed to both Moses and Aaron. It may be that the verse is instructing them to establish houses for their people ?within Egypt/ bi misra? (since the command to take the Children of Israel and leave Egypt has not come as yet) and to make houses for Moses and Aaron in front /before/on the opposite meaning outside Egypt/out side the jurisdiction of Pharaoh. Please note the difference in the use of ?establish houses? for the people and ?make houses? for Moses and Aaron.

                  Although the verse is usually read Qiblathan it can be also ?Qubalathan? and according to Lanes this means ?The direction, point, place in front of a thing, the opposite direction?.

                  This is in line with the Quranic meaning when we check the use of this root in other verses. Qibla to mean 'a place of convening' or 'focal point' are natural off shoots of the corrupted meaning of ?direction?. These meanings have no basis in the Quraan.

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                    ignoramus
                    wrote on last edited by
                    #163

                    salam ignoramus

                    The verse 1087 is addressed to both Moses and Aaron. It may be that the verse is instructing them to establish houses for their people ?within Egypt/ bi misra? (since the command to take the Children of Israel and leave Egypt has not come as yet) and to make houses for Moses and Aaron in front /before/on the opposite meaning outside Egypt/out side the jurisdiction of Pharaoh. Please note the difference in the use of ?establish houses? for the people and ?make houses? for Moses and Aaron.

                    Although the verse is usually read Qiblathan it can be also ?Qubalathan? and according to Lanes this means ?The direction, point, place in front of a thing, the opposite direction?.

                    This is in line with the Quranic meaning when we check the use of this root in other verses. Qibla to mean 'a place of convening' or 'focal point' are natural off shoots of the corrupted meaning of ?direction?. These meanings have no basis in the Quraan.

                    salam

                    your translation does not quite make sense to me, could you please give a complete translation of the verse. also, there seems to be mention of blessings towards the end.

                    thank you.

                    salam

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                      Allen
                      wrote on last edited by
                      #164

                      salam ignoramus

                      Although the verse is usually read Qiblathan it can be also ?Qubalathan? and according to Lanes this means ?The direction, point, place in front of a thing, the opposite direction?.

                      This is in line with the Quranic meaning when we check the use of this root in other verses. Qibla to mean 'a place of convening' or 'focal point' are natural off shoots of the corrupted meaning of ?direction?. These meanings have no basis in the Quraan.

                      Qibla = focal point
                      can be proved from following logic.
                      A person ,who was learning English was repeating the word "Hen" loudly like this .
                      "Hen means black ,hen means black ,hen means black."
                      Someone listened and said to him "hen does not mean "black" rather it means a domestic bird which lays eggs.You know what did that person replied?? "I see.Don't you know that hen is sometimes black ? Yes ,then ? If hen is black ,then hen means black.

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                        Samia
                        wrote on last edited by
                        #165

                        Although the verse is usually read Qiblathan it can be also ?Qubalathan? and according to Lanes this means ?The direction, point, place in front of a thing, the opposite direction?.

                        Salaam warner, all

                        The difference between "qiblatan" and "qubaalata" is not just the diatrical signs, but also the spelling. Where I put a double "a" is suppsed to be an alif that does not exist in "qiblatan"
                        qiblatan
                        qibaalata

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                          Samia
                          wrote on last edited by
                          #166

                          Salaam all

                          In verse 1087 I am not much concerned with the word "qibla" as I am with "misr". The reason is that those people are supposedly in Egypt already, and definitely have homes; so why would Moses and Aaron be commanded to make homes for them in "Egypt"?

                          Here is my understanding
                          The word "misr" is not Egypt. It means "boarder; foot of mountain". This is logical. They are commanded to take those believers to the boarders, and the house/s of Aaroun and Moses will be the center of their homes so that they can meet and study their new faith or the ten commandments (yuqimuu al salaat) and be ready. Later, they will be lead across the boarders away from the jurisdiction of the Pharaoh. That's why they were asked to move the people near the boarders

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                            warner
                            wrote on last edited by
                            #167

                            Salaam warner, all

                            The difference between "qiblatan" and "qubaalata" is not just the diatrical signs, but also the spelling. Where I put a double "a" is suppsed to be an alif that does not exist in "qiblatan"
                            qiblatan
                            qibaalata

                            Salaam Samia

                            I am checking on that. Thanks

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                              warner
                              wrote on last edited by
                              #168

                              Salaam

                              Egypt is used in the Quran many times do you see all these uses as border? Even if the meaning of misr incorporates border it can mean the country Egypt.

                              1087 do you mean qiblathan means center? Why do you think it can not be towards.

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                                Samia
                                wrote on last edited by
                                #169

                                Salaam

                                Egypt is used in the Quran many times do you see all these uses as border? Even if the meaning of misr incorporates border it can mean the country Egypt.

                                1087 do you mean qiblathan means center? Why do you think it can not be towards.

                                Well, maybe misr/Egypt is called so because it is the boarder of the region then. In this verse I just do not understand why Moses and Aaroun were commanded to "build houses" in Egypt to people who are already living in houses in Egypt.

                                As for the "centre", I think I was thinking faster than writing! qibla means facing each other { } ( from al qamous almuheet) , so I imagined that their house will be in the centre to be facing all the other houses.

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                                  Mazhar
                                  wrote on last edited by
                                  #170

                                  Here is my understanding
                                  The word "misr" is not Egypt. It means "boarder; foot of mountain". This is logical. They are commanded to take those believers to the boarders, and the house/s of Aaroun and Moses will be the center of their homes so that they can meet and study their new faith or the ten commandments (yuqimuu al salaat) and be ready. Later, they will be lead across the boarders away from the jurisdiction of the Pharaoh. That's why they were asked to move the people near the boarders {Sister Samia}

                                  They did not have the so called ?Ten Commandments? when they were still in Egypt. Salaat has nothing to do with Ten Commandments. It was commanded much earlier by Ibrahim alaihissalam.

                                  why Moses and Aaroun were commanded to "build houses" in Egypt to people who are already living in houses in Egypt.{Sister Samia}

                                  ?build houses? is perhaps not the proper translation; Would it not be proper to consider ?appoint/declare? keeping in view the earlier part of the verse

                                  {for Urdu readers the point has been discussed here}

                                  http//haqeeqat.org.pk/book_4/03/slides/01.html

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                                    Samia
                                    wrote on last edited by
                                    #171

                                    They did not have the so called ?Ten Commandments? when they were still in Egypt.

                                    Yes, you are right. But there was amessage anyhow which they were already following, including parts of the ten commandments. So the salat involved teachings and studying/programming.

                                    That could be understood anyway you understand the meaning of salat. But what do you understand from ?
                                    I don't understand urdu.

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                                    • W Offline
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                                      warner
                                      wrote on last edited by
                                      #172

                                      Salaam Ignoramus

                                      1087

                                      And we inspired to Moses and his brother that you (both) establish houses to your people by/within Egypt and make your houses in front/in the opposite/facing and keep up salat and give glad tidings to the believers.

                                      This is what I think but someone like Samia should be able to clarify this better, of course her view of the verse is different as you can see from her posts.

                                      Basysyiril does not mean blessings as far as I know. It means announcement/tidings/news. Here it can be glad/good tidings.

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                                        ignoramus
                                        wrote on last edited by
                                        #173

                                        Salaam Ignoramus

                                        1087

                                        And we inspired to Moses and his brother that you (both) establish houses to your people by/within Egypt and make your houses in front/in the opposite/facing and keep up salat and give glad tidings to the believers.

                                        This is what I think but someone like Samia should be able to clarify this better, of course her view of the verse is different as you can see from her posts.

                                        Basysyiril does not mean blessings as far as I know. It means announcement/tidings/news. Here it can be glad/good tidings.

                                        salam

                                        so far, sister Samia's understanding of misr makes sense and i still think qibla means (at least something along the lines of) facing/focus.

                                        i am still no clear on the ending of the verse which most have interpreted as blessings. Sister Samia, could you comment on this please?

                                        salam

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                                          Mazhar
                                          wrote on last edited by
                                          #174

                                          That could be understood anyway you understand the meaning of salat. But what do you understand from ?{Sister Samia}

                                          Sister not fair. You could have guided me by giving translation in keeping with the niceties, intricacies and vastness of Arabic language instead putting me in difficulty since you have far better understanding of Arabic and me is merely a student.
                                          I could understand this

                                          "prepare or acknowledge" for the nation of you both, houses in Egypt, and "appoint your {these prepared/acknowledged} houses as Qiblata and establish prayer".

                                          Bani Israel could not make mosques facing Kaaba in the reign of Pharoah. And the Egypt was a planned city, houses could not be made in whatever direction people wanted to make them. And the city was divided into many blocks, parts. Bani Israel must be living in various parts. I understand that both the brothers were asked to select/ acknowledge suitable houses in vartious parts of the city and tell the people of that vicinity to consider such and such house as Qiblata for establishing prayer. For prayers there has to be a Qiblata {bait} in front of the person.

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