General Issues / Questions

https//i.postimg.cc/kXmVPqs8/Screenshot-2024-03-09-14-21-55-26.png Salam. The attached is lost of words and and these words for me I feel are welcome or receive not hope ... I don't know suddenly I felt when I read a verse.. No.. It is not hopr iy seems welcome. But that's how normally guidance reached me in my life.. So I checked all other verses whether welcome / receive match.. Well for me perfectly matches.. Has anyone taken any of these verses as welcome / receive / greet? Or am I weird here..? I was wondering if everywhere this verse is welcome then what is in 6917 ..ot seems like WELCOMING POINT where Malika standing.. Also 7111 and those three verses if it translates as POSTPONE... well.. Creepy that is.. For me it says WELCOME /RECEIVE MOSA AND HARUN.. and other verse too welcome the proposal Second point... Also word Ayyam normally translated as plural of day... Is it really plural of day? Or something like INTENSITY.. certain verses when taken as days makes me feel like ..well not giving sense in verse... Any thoughts...

CHARTER Name. This organization/group shall have the name of “The Nation of Believers” / “أمة المؤمنين” (3104). Purpose. The purpose of this group is to create a “real-life” application of the system of Islam for individuals and families wishing to live their lives according to the way of God alone (9122, 3030, 379, 3104). Methodology. • This group accepts the Qur’an as the literal word of God – being the final revelation, revealed in the Arabic tongue (3884, 3340, 1337). • This group accepts the Qur’an as the only source of divine law, being fully detailed and complete (4105, 6114). • This group accepts that the Qur’an was compiled into the current structure of chapters and verses by divine instruction (16101-102). • This group accepts the narratives of the Qur’an as the determination of historic truth (1636). • This group accepts that the context and usage in the Qur’an is what determines the correct meaning (4144). • This group acknowledges that the Qur’an has two types of verses (the “firm” & the “similar”) and that the “firm” verses are the “essence” of the Book (37). Responsibility. • Members shall be those who agree, openly, to pledge themselves to the ideals contained in this Charter (5812). • Members agree to dedicate their time and energy to the “purpose,” and to support it as best they can (4915). • Members of this group shall uphold a high moral character and not engage in any activities outlawed by the Qur’an (5812) • Members of this group undertake to uphold the peace at all times and to support and respect all other members (220. • Members will be responsible for verifying information themselves (1736) • Members will present their ideas or comments in a civil manner and maintain the level of decency and tone required by the Quran (3119, 2572, 4910-12). • Members agree to be unified and to promote the group over the individual(s) (3105). Leadership. • The members of the group, through voting, shall elect a “Council of Believers” (423 • The Council shall not exceed a maximum of 12 members (7160) • The Council members shall serve for fixed period(s), making room for new members to join (58 11). • The Council will take on the responsibility of driving the group’s “purpose” mentioned above (2374). • The Council may request the suspension and/or replacement of a member of the Council if found to be in violation of the rules of this Charter. • Unless agreed otherwise by the Council, all deliberations and discussions of the Council will be made public to the members (58 . • The Council shall be responsible for managing the affairs of the group—including arranging for funding, media, gatherings (on-line or physical). • The Council shall elect a “Chairperson” to serve for a set-period. • All decisions of the Council shall be through majority vote. In-case of a tie, the group with whom the Chairman has voted shall prevail. • The Council may assign roles and tasks to members of the group to drive the purpose. The Council may also appoint and engage with external parties and agencies as required. • The decision(s) of the Council shall be binding on all members (459). Dispute Resolution. Any dispute in the understanding or interpretation of the Quran shall be subject to the guidance of 3918 which requires taking the “better” of the understandings being presented. Non-Profit. This group shall have the designation of being “not for profit.” Any income received (be that from donations, fees, or sales of goods, etc.) shall be used for the expansion and promotion of the “purpose.” Amendments. This Charter may be amended by a unanimous vote of the Council. Amendments must be added to the Charter with the designation “amendment” with the clear justification of why the amendment(s) was made.

Peace Sahih International And when I have proportioned him and breathed into him of My soul, then fall down to him in prostration." Pickthall So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him. Yusuf Ali "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." Shakir So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him. Muhammad Sarwar When it is properly shaped and I have blown My Spirit into it, you should then bow down in prostration". Mohsin Khan "So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him." Arberry When I have shaped him, and breathed My spirit in him, fall you down, bowing before him!' Notice 'created' is in brackets. So, does that mean Allah separated part of His own spirit/ soul to create man and that part of His spirit is no longer Him? Why would it say 'my spirit' instead of simply 'of the spirit I have created'? I know Mohsin Khan translated it differently but most of them state 'my spirit'.

peace all, Sometimes I have noted errors occur on this forum page, e.g. fails to load error occurs after post submitted states guests are banned (so it does not allow you to log in) I'm not sure if it just me but if anyone has issues like this message me. Refreshing the page often works but if not, to resolve this issue you can delete cookies for this website then reload it. This worked for me when it was an issue.

Thank you My Dear friend; My Loving Guardian for watching over me - I will fade away with you Your supreme Greatness for All time,Always. In the Name of Allahu — The eternal, The absolute Sufficient for me is Allah,The One and the Supreme.Allah is the close friend of the believers—He brings them out of darkness and into the light. Allah is the Light(Source) of the heavens and the earth. His light(source) is like a niche in which there is a lamp, the lamp is in a crystal, the crystal is like a shining star, lit from a blessed olive tree, neither to the east nor the west, whose oil would almost glow, even without being touched by fire. Light on light! Allah guides whoever He wills to His light. And Allah sets forth parables for humanity. For Allah has knowledge of all things. And to Allah belongs the east and the west. So wherever we turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Witnesses everything. the birds above us, spreading and folding their wings? None holds them up except the Most Merciful. Indeed, He is A Witness of everything. Indeed, Allah keeps the heavens and the earth from falling apart. If they were to fall apart, none but Him could hold them up. He is truly Most Forbearing, All-Forgiving. The originator of the heavens and the earth! When He decrees a matter, He simply tells it, “Be!” And it is! SO we trust in Allah indeed we are on the truth manifested. He originated the creation of humankind from clay.Then He made it`s descendants from an extract of humiliating water.then He fashioned and had a spirit of His Own breathed into it. And He gave hearing, sight, and intellect. And will remain the Face of your Lord, Owner of Majesty and Honor.O humanity! Be mindful of our Lord Who created us from a single soul, and from it He created its mate, and through both He spread countless men and women. And be mindful of Allah—in Whose Name you appeal to one another—and family ties. Surely Allah is ever Watchful over you to our Lord we will be returned. No perception can contain Him, but He contains all perception. For He is the Caring Intelligence. There is nothing like Him, and He is the Hearing, the Sight. He is the First and the Last, the Internal and the External.He is the living, The eternal. That is because Allah is the Truth and because He gives life to the dead and because He is over all things ALmighty.And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, All-encompassing. Whoever submits their essense to Allah and does good will have their reward with their Lord. And there will be no fear for them, nor will they grieve.And whoever strives, only does so for their own Soul. Surely Allah is not in need of His creation.Indeed, God is free from need of the worlds. For those who Believe in Allah and the last day Allah has decreed within their heart Faith and supported them with a essence of him.He will admit them into Gardens under which rivers flow, to stay there forever. Allah is pleased with them and they are pleased with Him. They are the party of Allah. Indeed, Allah’s party is bound to succeed.He will admit them into His mercy and grace and guide them to Himself through the Straight Path. Whoever desires the harvest of the Hereafter, Allah will increase their harvest. And whoever desires the harvest of this world, he will give them some of it. and whoever have faith in Allah and strive in the cause of Allah with their wealth and their lives, And Help with Allah , Allah will give them the reward of this world and the excellent reward of the Hereafter. For Allah loves the good-doers. Allah does not burden a soul more than what it can bear.All good will be for its own benefit and all evil will be to its own loss.. Indeed, Allah never does injustice even by an atom’s weight. if there is a good , He will double it and will give from him great reward.No disaster strikes except by permission of Allah. And whoever believes in Allah - He will guide his heart.he is truly near. he respond to one’s prayer when they call on him.And we do not will except what Allah wills. Indeed, Allah is ever Knowing and Wise. on the Day of Judgment, no soul will be wronged in Anything. And if be a deed weight of a mustard seed, he will bring it forth. And sufficient is he as a Judge. Whether we conceal what is in our hearts or reveal it, it is known to Allah. For He knows whatever is in the heavens and whatever is on the earth. Indeed, he created humankind and know what our ego whisper to us, and he is closer to us than jugular vein And Allah is Most Capable of everything. He has decreed upon Himself To be the one with mercy. His Mercy Encompasses everything.who have exceeded the limits against their souls should not lose hope in Allah’s mercy, for Allah certainly forgives sins entirely. He is indeed the All-Forgiving, Most Merciful. He will certainly gather us together for the last day on which we will finally return to him. About which there is no doubt. Whatever good befalls us is from Allah and whatever evil befalls us is from ourself. surely the wrongdoers will suffer a painful punishment but whoever repents after their wrongdoing and mends their ways, Allah indeed turns to them in forgiveness. Indeed, Allah is All-Forgiving, Most Merciful. As for those who believe and do good, the all loving will bless them with love. Righteousness is not in turning the faces towards the east or the west. Rather, the righteous are those who believe in Allah, the Last Day, the angels, the Books, and the prophets; who give away out of their beloved wealth to relatives, orphans, the poor, travellers, requesters, and for freeing captives and who prays, purifies their mind, and keep the pledges they make;who shows kindness to fellow uprights and who are patient in times of suffering, hardship, and in times of distress. It is they who are true , and it is they who are mindful.Indeed, the righteous will be in Gardens and bliss, He is with us wherever we are For Allah is All-Seeing of what we do. Indeed, Allah commands justice, grace, and to show courtesy to close relatives. He forbids indecency, wickedness, and aggression. He instructs us so perhaps we will be mindful. whoever believes in God and the Last Day and does good; they will have their recompense with their Lord...Whoever remembers The One and unmatched; He will remember them. He will show us his signs in the universe and within our souls until it becomes clear to us that this is the truth. It is enough that our Lord is a Witness over all things. Our Lord! Perfect our light for us, and forgive us. All praise is for Allah—Lord of all worlds 19 30/(3x19) 137=1+3+7x19 137 ----- (74) W Oil(Alpha and Omega/transcendent) _____________ Lamp(Origination) I /i\ I I i I I i I I I I Light upon Light(Immanent) I I I I I I \I/ I \I/ --------------- Glass(Seperation) Quran 2435 Allah is the Light of the heavens and the earth. His light is like which is Contained in a lamp, the lamp is in a crystal, the crystal is like a shining star, lit from a blessed olive tree, neither to the east nor the west,2 whose oil would almost glow, even without being touched by fire. Light upon light! Allah guides whoever He wills to His light. And Allah sets forth parables for humanity. For Allah has ˹perfect˺ knowledge of all things. Primary and secondary Explanation quran 7116 placing the moon within them as a light, and the sun as a lamp lamp=radiant/Source light=reflected/secondary-source Primary from lamp(radiant*/contained) Secondary from glass(reflected*/bright star) Light (lamp/glass) is lit because of being blessed(Elevated nature) of a tree(Only life), olive tree(free-from-need) The light not(Veering) toward the east not (Veering) toward the west (Emmanated light and reflected light both in a straight path towards each other/Lamp and glass perfectly aligned) - As soon as Oil illuminates(no fire/Uncaused causer) What happens is secondary Light shines on primary light(light upon light/All-Encompassing) Details God is manifest in all creation and the laws of nature and Still He transcends everything Everything is a divine reflection of God`s Light Everything is an emmanation from the one true living/being Everything is encompassed by HIM from all sides His presence(Light) is immanent among creation(Upon Light) and All is emmanated from his essence(Oil Glows) BUt His essence(Oil) is transcendent(blessed olive tree/elevated independent awareness) everything comes from God, who is the highest and most perfect reality.everything flows from the One like light from the sun or a reflection in a mirror. The One does not lose anything or change by giving out these flows. The first thing that flows from the One is the Will and presence of God. Then comes the Creation, which are Transformed/dependent essence of the One; menifesting As the Universe such as reflection of the original. Existence does not belong to the things found in the Universe in any real sense. Rather, the things borrow Existence from the One. As a relected light is not independent from the source light emmanating from the source of light. Everything is still divine because it comes from God albeit not perfect and infinite as The One.So everything differs from The One not by essence or attributes but by multitude and Uncommonality.All is contained in Gods presence and Gods presence is all.But God`s essence is still Greater. As the one source or substance of all things, God is still all encompassing.All division/seperation is merged in/returned to the one; the final stage before reaching singularity. So conclusions God is present and transcendent in the universe, Both within and beyond it.we can know the One by seeing its goodness and beauty in things. Individual things are nothing but modifications of the attributes of God. Although God has infinitely many other attributes which are not present in our world. What has become can not be separated from That which caused it to be Both are united and interconnected but Unique by One being Infinite and the other being Limited from one another Former is from latter Former is part of the latter But the latter is greater than the former Everything is from him(originator) Within him(All-Encompassing) of him(Internal) With him(External) For him(Rabb) To him(Destination) Is Him(Whole/ahad) not Him(Unique/wahid) The intelligent consciousness. The central light The all-aware Observer The overwhelming presence The eternal living The profound love The blissfull serenity The perfect beuty The all-knowing awareness. The absolute truth The invisible hand The all-encompassing The divine experience The Compassionate Guardian God can only be realized by experiencing individually Only through Unity Unity is Love with peace. God is Good as truth Unity is God If you love God,Love his creation and God will love you. Good is from God Good is truth God is truth Good is God 1.Doing Good(Trust in Truth) Unity/One With creation By Love (Unity/One with Creator By Peace) ============== 2.God(Originator, Sustainer, ALL-Encompassing, Supreme) AL-LA-HU/The-Not-Him (Subjective Truth) ============== 3.The Day(Mass-Witness/Judgement/Blissful state/desparete state) ============== 4.Hu/Him (Objective Truth/Absolute/Destination) Purpose of life is to strive for Greatest good for All others for a lifetime,Establishing Unity and interconnectedness with all of creation,Serving Humanity with love and justice and humbleness and forgiveness, purify/Grow the soul as much as possible,Remove the false self(source of suffering for others and one-self), become someone greater than yourself, All of these serve to Connect or unify to the eternal existence GOD Understanding and Learning as much as possible Leaving the world a better place/improving human condition/helping others Establishing peace and happyness for others as well as ones own mind Enjoying Love and Unity- Friends, Family, Crush, Random stranger etc Appreciating & having fun Enjoy All healthy food, Maintain Healthy Body and Mind Experience all the beauty of life- traveling, painting, literature,sports, amusement, education, recreation,Music Living by the Guidance of ALLAH(Morality/ethics from within) as much as ones understanding and ability allows Procreating and raising children to be good adults Constantly attempting to be and do good Consciously as much as one can --and not be discouraged in failing Abd/IMN (opposite of SRK/KFR) Any faith for spirituality/positive spiritual experience Any action for spiritual growth Any means towards doing good deeds Doing Good deeds He is unique All Is He He is fierce in justice But Elegant with love and beauty

Certain verses have prompted me to contemplate the true purpose and message that God intended for everyone, not just those specifically addressed. For example 3333 Remain in your homes, and do not display (your) beauty as it used to be displayed in the days of earlier ignorance; and establish Salāh, and pay Zakāh, and obey Allah and His messenger. Allah only intends to keep (all sorts of) filth away from you, O members of the family (of the prophet), and to make you pure through a perfect purification 361 Tell whoever disputes with you on this matter after true knowledge has come to you 'Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves, and then let us pray together and invoke the curse of Allah on those who lie. 1173 They said, “Do you marvel at Allah’s command? Allah’s mercy and His blessings have always been upon you, O people of the house. Surely, He is Praiseworthy, Glorious.” [[ this verse is continuation of the previous where Abraham family Furthermore, in Sunni Islam, the conclusion of every prayer involves sending blessings to the family of the Prophet, just as blessings were sent to the family of Prophet Ibrahim. https//www.islamicfinder.org/duas/masnoon/darood-e-ibraheemi/#~text=Darood%20%2De%2D%20Ibraheemi%20%2D%201&text=O%20Allah%2C%20bestow%20Your%20favor,You%20are%20Praiseworthy%2C%20Most%20Glorious. Numerous scholars have cited the aforementioned verses to highlight the reverence and sanctity of the Ahle-Bait (the family/kin of the Prophet). Simultaneously, the Quran contains various verses that emphasize the importance of strict adherence to Taqwah (piety) and impartiality towards the wives and sons of the several Prophets. Therefore, the question arises as to why certain verses seem to display leniency or favoritism towards Prophet Mohammad's immediate family. I am also posing this question because the idea of Ahle-Bait has been at the heart of a significant divide between Sunni and Shia Muslims, leading to a long and violent history. However my main question is true interpretation of the verses mentioned above which appears to show favouritism of some sort. What is your opinion about these verses so I may understood their meaning from pure Quranic point of view? Thanks

Salam... I feel strange suddenly I got inspired while I was calling Ya Allah and for whatever reason I felt like don't call like that... Trust me it happened within me.. So I researched... The word Allahumma occurs 5 times in Quran... I don't agree with anyone who says this means O Allah... Simply no proof... If any Arabic speaking guys who says Allahumma is equal to O Allah pls bring me a similar phrase in your day to day language like O mothers O people using word + h/umma... But 'Ya' is used.. I don't see in entire Quran Ya Allah when I checked 2698 occurences of Allah in Quran... Not even Ya Rahman or Ya Raheem... But whole muslim world use these phrases for making dua ... But why and from where...? All dua appear in Quran which were made by prophets messengers and any other person appear as RABBI or RABBANA ie My Lord or Our Lord etc.. It makes sense and higher respect... We don't see Allah literally..so why we call Him as if we see him literally with Ya Allah... On top of that Allah or Arrahman are joined with AL so puting Ya in front of AL the word Ya I don't see in Quran... Allah can call Ya to anyone because He sees us... ya musa ya Ibrahim ya Naar... Etc.. But Allah is our Lord our King our Creator and Allah is one of His names and why without seeing Him calling Ya Allah... No way... Why can't we call Him as Rabbi - My Lord or RABBANA- Our Lord as all messnsgers addressed Him throughout the Quran.. Why strangely Ya Allah is missing any of the dua in entire Quran... That's a point to note.. Similarly Allahu Akbar.. Why this phrase is missing in entire Quran which gives the literal meaning for those who say Allahu Akbar as Allah is Great.. But it won't give that meaning as Allah is great.. Allah clearly says chapter 17110 call Me ALLAH OR ARRAHMAN and many others names for Him.. So why not we call Him by His name alone as He commanded us to do.. Why add Ya in front of His name/s? I checked all Rabb verses... Strangely all dua are based on Rabb. . Two occurences of Ya Rabbi Strangly they are not direct but Allah himself rephrase as They say or he say... Note if anyone knows equal words like Allahumma in your day to day word usage Pla submit.. That would help me... If Allahumma is O Allah.. Then for example Ihwanhumma should be O brothers or O people.. Do you really use like Humma at the end of a word to mean 'O'... Allahumma is more respectable manner to call Him if we use His Name... Even in 5114 Isa called ALLAHUMMA then immediately RABBANA.. So Allahumma is kind of Majesty... Not O I end with verse 1010 in janna believers way of calling /Dua God is SubhanaKA AllahUmma ..thats how they start... And their greeting word is mere Salam.. And their ending dua is Alhamdullah Rabb AL alamin... God teaches proper way... Can people of Janna go wrong? No way... So no point of addressing Ya Allah which not taught by Allah at all... No poiny of calling Him Allah Akbar which has no literal meaning to the majesty of God.. If you are Arab call Him Rabbi or RABBANA.. If you are not Arab either call in Arabic or call Him My Lord or Our Lord.. Or simply Say Allah pr Arrahman..

https//www.youtube.com/playlist?list=PLQkgsPXN3-s-GUA1oYi_1kgxTPckPkdGf This channel repudiates - in the light of Al Quran - some false beliefs shared by the ummah almost unanimously. Narration of history, quotes of the ancient, traditions passed on, copies of books - even written books - may somehow change, as time flows. Yet, Al Quran - the book of Allah - remains pure, and unaltered. For that, no one deserves much credit except that Allah has willed to preserve it. If doubt ever crosses our mind, the logical coherence of the Holy Quran reaffirms our faith. Only the fools - who perceive not - see any non-existent inconsistency. If anything else - anything at all - contradicts clear verses of Al Quran, then, even if the entire universe believes in it, Al Quran speaks the truth, while that thing is - surely - a lie. Allah is free from any need of the universe. Also, my presentation link https//www.slideshare.net/AbdurRahman64200/alquranvswhatweknowpracticepdf

Salam... Is this website a abandoned ship? What's wrong I don't see anyone removing these topics... Is this website finding hard to maintain... I don't know... If you guys finding hard to maintain inform members perhaps they can suggest something better... Anyway good luck for the forum... Long live...

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More Than 120 Psychological Secrets to Persuade Many More Non-Muslims Into Converting to Islam Assalamu alaikum, This is a new book that I thought might be helpful to all Muslims who work in the dawah field. The complete book can be read for free. The link is in the description box of this introductory video https//www.youtube.com/watch?v=PTubc_hbaPw

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https//cdn.discordapp.com/attachments/751211129748848680/1011643187850391573/unknown.png Literally how the hell did we manage to lose the best person on this forum? Dear reader, by Allah's permission, he brought light into our Consciousness regarding the geopgrahical location of the prophets. He confirmed the stories of them by sheer research and Allah's guidance. And he was about to uncover more, but then we lost him. May Allah give us the permission to witness his discoveries again. And Indeed, Allah bestows whomever He wills. I have hope in his return.. and for the time being, I and my group will try to finalize his project. Check out his discoveries here ARABIA - UNTOLD STORY https//bit.ly/3OOMKLo (Musa-Fir'awn) https//bit.ly/3ueH0D1 (Ibraheem) https//bit.ly/3ywYH2Y (Dawud) https//bit.ly/3nxzOhv (Assyrians-Exile) Jesus vs Isa https//free-minds.org/forum/index.php?topic=9599509.msg234651#msg234651 https//free-minds.org/forum/index.php?topic=9599509.msg236600#msg236600 Thank you for reading. If you ever know where he is, please let us know. He promised so much. Salam...

ARAF Ask them about that city by the sea. On Saturday, they were wild and unrestrained. On the Sabbath their fish would come to them in abundance, but when they did not keep the Sabbath they would not come to them. Thus did We test them because of their deviation from the way. A group among them said "Why do you advise a people whom Allah will destroy or torment with a severe torment?" They said "As an excuse against your Lord, and in the hope that they may be protected." Only our Lord knows who is one of the eternal wrongdoers and who is one of the righteous. Whoever is a Muslim today may renounce tomorrow, or may not be a true Muslim anyway, or whoever is a disbeliever today may become a believer tomorrow. So here in verse 164, the response of the truth tellers is marvelous. It is a complete wisdom... Yes, in this way, they not only make their side clear, but they will also be instrumental for those whom Allah knows but they do not know at that moment, who will believe later. In this 2-day test, this world of confronting people with what is inside them, everyone will reach the faith or disbelief they deserve in one way or another. So that the evidence for or against them can be presented to them in the Hereafter. Our Lord even knows whether we would be among the good or the bad if we lived in this world forever. He makes us face ourselves by giving us an example of a test. (My Turkish article translated with machine) http//emre1974tr.blogspot.com/2011/07/yine-ayetlerden-bir-bilgelik-dersi-daha.html Peace

Expressions such as "deviant" or "heresy" that people around the world use to describe those who turn to wrong or evil and the things they do actually show that humans are essentially created and programmed for righteousness/goodness. This definition is also used in the holy books for those who are on the wrong path, and as I said, it is in the language and knowledge of people all over the world. These words, which seem to be present in the collective consciousness of humanity, reveal, albeit indirectly, that it is accepted that we were originally created with perfect thought and behavior. If we think about it, the act of deviating, of turning is not always bad. Because sometimes a person can turn from wrong to right and beautiful. However, we always use these expressions in a negative sense only for those who deviate from the wrong, that is, those who turn back directly, or for the wrong behavior itself. We know, even if subconsciously, that since humans are already on the right path from the beginning/birth, those who turn to evil and wrong are those who have "deviated from the direct/divine/spirit". And such people are simply called "deviated" and the related behavior is called "deviation". Whether in belief, behavior or any other matter... In our holy book, the fact that we were created on the basis of truth and goodness, and in a way that has been kneaded with the basic revelation, is explained as follows 7172 When your Lord took from the children of Adam from their backs, their progeny; and He made them witness over themselves "Am I not your Lord?" They said, "Yes, we bear witness." Thus you cannot say on the day of Resurrection that you were unaware of this. 7173 Nor can you say, "It was our fathers who set up partners before and we were simply a progeny who came after them. Would You destroy us for what the innovators did?" 3030 So establish yourself to the system of monotheism. It is the nature that God has made the people on. There is no changing in God's creation. Such is the pure system, but most people do not know. In addition to the promise we made in the womb, basic important divine knowledge (revelation, i.e. the soul) is embedded in our genes, and so we "know" that God exists and is one, just as we "know" that doing good to others is the right thing to do. Those who deny the truth or believe in superstition are knowingly making this mistake. And that is why we are responsible, (we have no excuse in the Hereafter), for this knowledge (basic revelation) is within us, and because it confirms the verses of the Qur'an (the authenticity of the Qur'an is based on evidence)...In the world of trial we live in now, we are obliged to believe in true religion and knowledge, and to avoid superstition. It is on the surface that we seem not to remember, but when we dig deeper, we remember it all and we are aware of the truth, of all the information that has been revealed to us. For these reasons, the same expressions are used all over the world to describe those who think/do evil or wrong things above a certain level, as well as the behavior itself, even though human beings are not aware of it on the surface. Even in the field of psychology/psychiatry, the same definitions are used. We are saying that a person who initially (from birth) had the right knowledge, was created on the right path, but then turned his/her back on the revelations within him/her and turned towards the wrong, i.e. "deviated" to the wrong path. We are actually aware of this, even if subconsciously. Of course, this is how the verses describe humans or jinn who turn away from the truth and goodness Ibrahim Surah 18 The deeds of those who are ungrateful to their Lord are like ashes which the wind destroys on a stormy day. They gain nothing of what they have earned. This is the error from which there is no return. Surat al-Nisaa 116 Allah does not forgive associating partners with Him, but what is less than that He forgives for whom He wills. He who associates partners with Allah has gone into irreversible error. And as I said, people all over the world confirm this information given by the verses and call those who engage in "extremely unhealthy thinking and behavior" in the same way (people of different faiths may differ in their understanding of good/evil, right/wrong on many issues, but the term used for the action and the person doing it is the same), thus showing that they accept both the existence of universal and absolute truths/goodness and that humans were created on the right path from the beginning. (My Turkish article translated with machine) Peace

I emailed him, tried to register to ourbeacon forum, no results. So he cites these sources with really radical claims *** Haroon Wa Baramikatil Faras by Sheikhul Ifta Salman bin Abu Qasim Baghdadi. Vol 1 pg 31-55 *** Meezan-il-Faris by Hujjatullah Abdul Qadir Ali Al-Moosvi pg 249-261 ***Takmilatil Lughatal 'Ain 'Urfa by Al-Ustaz Jalaluddin Al-Ash'ari on Imam Al-Khalil ibn Ahmad Shikoh Tabrezi vol 2 pg 3-5 *** Mujahid-al-Munafiq Imam Ahmad bin Hanbal by Abdul Muhsin bin Mullah Ali Al-Qari, pg 67-135 ***Hadith-Ul-Quran by Allama Inayatullah Khan Al-Mashriqi, 1954 edition p190 ***Khilaafat-e-Mu'awiya-o-Yazeed, Mahmood Ahmed Abbasi One or two of these are available in archive.org. Unfortunately I cannot read Urdu. I need help confirming his claims. It's not that I do not trust his honesty but I need to see the content and make my own inferences. Actually, Dr. Shabbir does not follow the best practice to cite sources, especially considering the severity of the claims and vitality of the subject. When I search these names on the internet almost all the results are copies of his work. That makes the situation worse. Any help will be appreciated. Thanks.

As known, prescript of fasting starts from 2183, but what is missed to understand is that this prescript is a part of a bigger concept of "Changing the qibla". We can see that regulation were prescribed for different people due to different reasons, for example sebt (Sabbath) or food forbidden after Israa'il. Changing the qibla is departing mu'minoon in praxis from ehl-ul-kitaab (Followers of the Scripts). The reason for this change is that these followers took scripts as their goal, as a purpose of their lives. They forgot that they should think about what's behind these scripts, besides that they wrote their own scripts and altered ones they got from Allah. By changing the qibla Allah's showing that prescripts are just temporary to regulate some issues, to bring people back to the right path, to show who's who, to test people, etc. All of the Kitaab can be changed, if Allah wills so. Even the Qur'an is valid only in this life. Even if we fail in our mission, Allah can bring new creature instead of us. So, 2183 is telling to mu'minoon that Siyaam was prescribed on them as it was prescribed on those before them to watch/look after themselves (the reason). Then in 2184 was told how it was prescribed to those before counted number of FULL DAYS (eyyaam) with a few exceptions. Then in 2185 was said how it is prescribed to mu'minoon. šehru rameDaane is one IN which was sent down the Qur'an (as) Guidance for the people and interconnections from the Guidance and (from) the Criterion... We should ask ourselves what's the topic of this ayet? Is it šehru rameDaane or the Qur'an? Since there's no explanation nor exposition of šehru rameDaane and there's for the Qur'an, I see that this ayet talks about the Qur'an as its topic. ... so whoever from you witnessed/participated eš-šehr fe-l-yeSum-hu... Then we have exact same exceptions as for previous people's fasting in 2184, related to one being sick or on the trip. But let's see quoted part... We had, at the start, šehru rameDaane and el-Qur'an. If this is not about the Qur'an as its topic then "šehide-hu" (witnessed it/participated in it) would be used. It was used eš-šehr, because we know that šehr is šehru rameDaane. Then, with the next verb was used -hu (it/he) which is a pronoun for the Qur'an. But the verb after fe- (then...) is not an imperative, it's jussive mood, which explains previously told, in this case this all mean so whoever from you witnessed/participated eš-šehr, then he already "fasted" it. We could understand that "fasting" is related to the Qur'an for mu'minoon, and it should be related to previous scriptures for those before. People should be focused on scripts during these FULL DAYS and not doing common things, similar as sebt (Sabbath). Later on we can understand that previous prescripts for fastings included abstaining from wives and from food and drink, but due to changing of qibla this was changed for mu'minoon, but still fasting stays for FULL DAYS, except for married men who can go to their wives and continue fasting as said. But what is šehru rameDaane? Šehr is a revelation, revealing; in context with the Moon it's any of its phases. All of them are ešhur, and plural of one (many, 3+) is šuhuur. But without the Moon in the context it's about revelation of something else, in this case of the Qur'an. RameDaane is used only here, and I think that it's the source of English "remedy", so they both mean "revelation of remedy". A proposition fi-hi (in it) is not about any time, but it's the way of sending down the Qur'an "in revelation of remedy". So, whoever witnessed/participated in Revelation then he already "fasted" it. Now we can see that "it" suits both eš-šehr and the Qur'an. Since the sending down the Qur'an was finished we cannot witness/participate eš-šehr. Fasting mentioned after is only for those who missed eš-šehr (revelation), but prescript for them was changed due to change of qibla.

Is Qoran a message to the world? Why? Let us see Many have already come to realise this and many will follow the message GOD willing. 1-The oneness of humanity is a powerful message in Qoran for all those who still want to live in their own tribal, national and ethnic cocoons without any respect and regard for the other. The Qoran does not want a person to cancel one's identity by birth but wants that identity to enhance inclusiveness rather than exclusiveness. 2-The Quran does not want people to deprive others of their dignity rights because of their color, gender or even religion. The Qoran does not give preference to one over the other. The Qoran does not say that only Muslims or who have faith in God deserve dignity or rights that are associated with dignity. It talks in a broader term and declares that no one has a right to deny humans their dignity that is a God given right. 3-The distribution of human resources in a manner that would ensure the dignity and oneness of humanity is a major challenge for human beings. Wars have been fought for land and access to natural resources such as water, land ,oil or gas without realizing that none of these natural treasures were created by humans, yet human beings have always fought over their greed to control them. The Qoran explains that the purpose to provide these resources is to ensure that human beings are not deprived of their basic needs for survival. It asks human beings not to use them to exploit fellow human beings. Qoranic message certainly gives guidance in this matter and invites people to work together and use GOD s natural resources/provisions to ensure that no one sleeps hungry and no one is homeless. 4-The Qoran not only emphasizes justice but also recommends a step above justice, i.e., working for the good of others at the expense of one's interest. So much inequality, indignity and denial of basic human rights takes place in our world simply because people tend to view justice for others as not binding. However, without adhering to justice, it is impossible to think of dignity, unity or universality of humanity. The Qoran reminds that people who are likely to achieve prosperity are those who change their personalities and no longer push others aside to selfishly fulfill their own selfish needs. Realizing that the other person's need of basics is more demanding they voluntarily allow them to fulfill it first. 5- Peace is the goal The ultimate goal of humans in this world is to secure a peaceful human society so that a peaceful family can protect the interests of a peaceful individual for achieving his or her true potential in deliberating on the purpose of this life and preparing for a life that is eternal in every sense of the term. The unity of humanity, the dignity, the justice and the universality of human resources pave the path for peace. They liberate humans from the mundane and profane and take them to the realm of sublime and sacred. They ensure that human beings reconcile between their greed and their need. Qoran s message to the world . A goal to a peaceful life and unity for mankind.. 516 With it, God guides those who seek His approval. He guides them to the paths of peace, leads them out of darkness into the light by His leave, and guides them in a straight path. يَهدى بِهِ اللَّهُ مَنِ اتَّبَعَ رِضوٰنَهُ سُبُلَ السَّلٰمِ وَيُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ بِإِذنِهِ وَيَهديهِم إِلىٰ صِرٰطٍ مُستَقيمٍ GOD bless you all. Peace.