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General Issues / Questions

This area deals with any general questions/issues regarding God / Islam / Quran not covered under other headings.

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7.1k Topics 133.0k Posts
  • Classical arabic dictionary.

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    Peace mohamad itani. You are nearly right. Yes no dictionary or explainer will help you understand Qoran. You are spot on here. However Qoran by itself cannot help you either. Only the Author of the Qoran helps you understand Qoran. GOD bless you. Peace.
  • Verifying vs conjecture.

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    Good issue Ali Nasser. Nowdays, there are many scholars, theories within this planet.One subject only will be had many theories talking bout it and possibility each theory contradict each other. Especially within Quran Alone.There are many theories bout salat, fast, hajj, Muhammad etc and of course some of ot contradict each other. Now which theory we must follow? Are we became confused/trolled just because this? You're true, if the God see your intentsions/commitment not your theory. First part of 2177 is well explained bout this if Islam is not bout confused bout theories/fatwa, but your intent.
  • Mathematical Equation that proves Allah

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    lol without my short intro and to the explanation of the equational properties there is only 102 words. I think that is sufficiently summarised and easy to understand. Just remember Allah made it easy. Im showing its as easy as Allah 1= says Be + and it is (1) 1+(1)= May Allah guide us all.
  • Keeping the Sabbath as a Muslim

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    Peace, Keeping sabbath is not about keeping tradition as per se but a day of remembrance. We devote this day for God in every way and why the day is preventing any work to be done and it does not mean work in which you do in the service of God but work for money and to please your own ego. Of course the day was hijacked and you see a case of misapplication when Jesus was accused of working on the sabbath day and the Jews even killed people when they did not observe it while there is no compulsion in religion and Jesus also did his work in total devotion to God with no expectation of reward except from God.
  • Opinions about Du'a.

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    give him a quran and say read tell him in arabic the word "remember" and point to the verses in the book. i believe he'll find it conforting to remember his life while reading the quran
  • Articles

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    peace layth, 3 part series on SuJuD http//mypercept.co.uk/articles/meaning-of-SuJuD-from-Quran.html http//mypercept.co.uk/articles/meaning-masjid-quran.html http//mypercept.co.uk/articles/meaning-masjid-al-haram-Quran.html al hajj http//mypercept.co.uk/articles/meaning-hajj-Quran.html
  • Does "Salat" mean prayer or is there a possibly different meaning?

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    excuse my typos .i realized that i have a lot of them. as for khinzeer as a lot of words from teh quran it might have a different meaning than we might of thought it did. and that is what i meant when i said that the book does change.some times our understanding of really go through evolution. that does not mean that some one else s understanding of it is wrong.but we do need to keep an open mind for who ever can will see more. peace.
  • Does the Quran need a "mu3jam" or dictionary to be interpreted?

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    as i have said before ,it is not wrong to look at a dictionary . no wrong or right here,we are not going to find one definite answer ,but we put the question do we need to refer back or can we actually derive a different meaning if we don't.that does not mean that the conflicting meaning is wrong ,this is like saying my understanding is right and every one else's is wrong . this is not how it works. the reason why i brought this subject up is because some words in the quran could get different meanings and would not conflict with the other ayas. now if this can happen then is it wrong? or can we approach the Quran in a new mentality a mentality that is not rigid to the meaning we always knew. i was asked to give an example (there are a lot of them) in the Quran,where one can really deduce a different meaning with out causing a real conflict to the structure or the words in the Quran. that would open up another topic,(that i don't know much about) and would be how IBN ARABI looked at the quran. IBN arabi deduced meaning for letters as well.he would not only go as far as explaining some words but would give letters some meaning. and that would even give the Quran more interpretation in our modern world. any thing that does not cause conflict mathematically sort of speak with the quran then it would work ,for it falls under logical sequence. meaning if i find a relation between certain letters in the quran and that relation does not conflict then that relation could have meaning beyond what is said. i am not trying to make it more complex but the quran is really very unique ,sort of one big big puzzle that we cannot fully decipher . as for the example i am about to give ,for instance we take the word "saq" meaning a foot or leg for most people ,hey this when read in the quran seems more like to mean eye lids. so you put the meaning into the test and it holds.deducing that maybe i can say that saq means eye lids after all. now the grammar that we use to define arabic is important but it can only go so far ,for it is not set in stone.it might rule the sounds but it does not rule the meanings ,because all the grammar does is use a lexicon or a dictionary (history) as an example ,and that on its own might limit the understanding of the Quran. i am not saying it is wrong again ,to a lot of people this might seem sacred.but for how i see and i am free to look at this in which ever angle i see fit,i see it as very limiting and not open to interpretation. one could even argue what is the real meanig for the word arabic, does it mean an arabic language or does it mean ,a complete language , this was stated by pazuzu earlier ,and why yes and why not if so? sorry if i offend any one here. it is just a thought peace.
  • Fight them until they convert?

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    This is also an uncomfortable verse 556 O you who believe, whoever from among you turns away from His system, then God will bring a people whom He loves and they love Him; humble towards the believers, proud/stern/hard/haughty/severe/firm towards the rejecters; they strive in the cause of God and do not fear to be blamed by those who blame. This is the grace of God, He bestows it upon whom He wills; God is Encompassing, Knowledgeable. None of the words are good words..... That is what happened with Jews when they turned away from the real message of Islam and they distorted the religion and named it Judaism and we may realize that by Baha'ullah who have changed his own religion to Baha'i faith instead of Islam. James 47 Submit yourselves therefore to God. Resist the devil, and he will flee from you. Romans 103 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. Recently Islam has been distorted and that was foretold by the prophet but still some believers will keep attached to the real teaching of Islam and the prophet called them the strangers because there life will be hard in a time which holding in Islam is like holding an ember. ?The person who sticks tightly to my Sunnah, at the time when the rest of my Ummah will be in a state of discord & disunity ? will be like one who is holding on with his bare hands to ember.? Watch the video to realize that we are living and observing the approaching of the end of times. http//www.youtube.com/watch?v=hu5py5rUCQk http//www.youtube.com/watch?v=UBQiCpjY49E The prophet while sick, asked the people to be gathered for his final speech(sermon) shortly before his death. http//www.youtube.com/watch?v=i3Xc1MfX9X8 In this state of weakness for believers, Allah will send a believers not among Arabs but they will come from the east mainly from Khorasan that no army can win a war against them. http//www.youtube.com/watch?v=tvEPmOOpg4w Peace
  • :: alAakhirat or Qayaamat? ::

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    Salaam mmkhan Unfortunately you didn't gave explanation for what's "next time" means. Maybe you can see my thread http//free-minds.org/forum/index.php?topic=9605995.0. Quran have many synonym words, like the word Rabb in Surah Jusuf, the word Kitab (Please Read). Pleace notice this.
  • Mocking Sunnis/Shias

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    Peace, Kind of lame term that "hadith rejector", but somehow quite the compliment even if meant as an insult. God bless you
  • Can you suggest websites for my husband.

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    I forgot, this is a great youtube channel that i came across with TONS of information on just Quran vs Hadith... http//www.youtube.com/user/QuranVsHadith God bless
  • Al-Fatiah explains Bismillah

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    In the name of Allah, the Beneficent, the Merciful. Signifying WITHIN the name of Allah is Rahman and Rahim, most tend to forget this *All praise is due to Allah, +the Lord of the Worlds. *The Beneficent, the Merciful. +Master of the Day of Judgment. *the link here is ?All praise is due to Allah? and ?The Beneficent, the Merciful.? +The other link is ?the Lord of the Worlds? and ?Master of the Day of Judgment.? *Prior ayats explains Allah and that we are within test (and will be judged accordingly) Then it explains Rahman and Rahim ***Rahman *Thee do we serve and ***Rahim +Thee do we beseech for help. Now it explains Rahman/Rahim in more detail ***Rahman *Keep us on the right path. ***Rahman *The path of those upon whom Thou hast bestowed favors. ***Rahim +Not (the path) of those upon whom Thy wrath is brought down, ***Rahim +nor of those who go astray. *the link here is ?Keep us on the right path? and ?nor of those who go astray? *the other link is ?The path of those upon whom Thou hast bestowed favors.? and ?Not (the path) of those upon whom Thy wrath is brought down? Rahman is defined as ? it is active participle noun in the measure of fa?lan which conveys the idea of fullness and extensiveness. Rahim is defined as ? it is in the measure of fa?il which denotes the idea of constant repetition and giving. Excellent! Thank you
  • unforgivable sin

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    Peace Sushi, I understand where you are coming from. However, I have to say that this particular issue seems to be quite clear in the Koran. If you do not believe, you cannot go to heaven. I suppose, not believing in God by implication suggests you must believe in another greater being either consciously or subconsciously. Part of submission is believing in what you cannot see. It doesn't matter how good you are. Part of the deal is believing in the one God. Conversely, the Koran also says that most of the believers won't go to heaven. Presumably, they may believe in God, but something else also, or they have not been good enough. In conclusion, be good and believe!! Dawn I see where you're coming from, I suppose it depends on what we think God is for a start. I'm sure we cannot come to the conclusion that ALL athiests will go hell.. i don't feel comfortable with that conclusion in all honesty. Peace peace
  • Learning classical Arabic.

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    Some dictionaries can be accessed at studyquran.org Also, you may find the link in my signature helpful. Let me know if you need further assistance. SLM
  • Letter to the Jews, Christians, and Muslims by Carlo Suares

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    http//2.bp.blogspot.com/-f1lpFdRbdsc/UT0ucMiaVLI/AAAAAAAAACI/oafeetaD53s/s320/god-has-no-religion.jpg
  • Putting the Puzzle Together Regarding Homosexuality

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    Salaam wchase I need learn from your experiece, very wisdom post ) Intepretate a Scripture cannot be literally, but also need empirical prespective to understand God's message.
  • suggestion for arabic quran

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    Peace Wasi & all, Apologies, but I need to make a correction to the above, especially regarding 'almass'. It should have been like this (blue) "It is the absorption. A message is revealed to you (s), so there is no objection in your chest against it, it is for you to warn with as a reminder to the believers. "You (pl.) follow what was revealed to you from your Lord, and don?t follow other than Him, not even friends. How very rarely you bear in mind!" Here is the entry by Hans Wehr in A Dictionary of Modern Written Arabic http//s26.postimg.org/95pcr1ifd/m_S.jpg Whatever confusion caused is deeply regretted. Cheers! mohammed noh Almass does not translate to "It is the absorption." But simply as "sucking, suction...suction, absorption" Also - it is CANNOT be AL-MASSA but it is Al-Masu - nominative noun. The reason - no one beside you did not translate this as such way . . . because it was written as letters! It isn't very clever to put these letter and form a meaningful word. . . and the rest?
  • Has Al Quran been TAMPERED....???

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    Salaam Susi, I do not think that anything is being made easier or more favourable for the Prophet in this aspect or in any other. I think quite the opposite. He and his noble wives had to pay de price of a transition from a society, which like many other societies permitted the men who had the power or the means to "buy" for themselves the wives they wanted. The poligamy for the lower classes, whether legally admitted or not is not the rule. So we are talking mostly about powerful or relatively rich people. Of course there is also the possibility of getting a plurality of wives to work for you if you are poor. But for that you have to find th women in the conditions, or be very clever or incredibly attractive. That will always be the exception, because if the number of women approaches the number of men, if some men are poligamous, obviously there are not eneough women left for all the others even to be monogamous. If you add to that those girls that were buried alived because they did not fit the parents expectations, we may conclude the poligamy is a matter of well off men or powerful men. Or where we deal with really kind people of very kind men sought by parents for their daughters because of their kindness or sought by the women themselves as a better alternative to more hazardous choices. As a kind man, particularly in a world of harshness, the prophet may have been a very good prospect, add to that when he became chief and powerful... poligamy being a quite respectable practice, how could the prophet reject proposals and alliances from other powerfuls or from friends or from believers in distress that would be good for the believers and besides if he was known to be patient and kind and the women themselves did not object or even were quite willing. Did they have a better proposition. As to those who sougght his alliance would have been insulted if he turned them down and may be become his enemies to the believers disadvantage. For the prophet those were burdens more than privileges. Poligamy, either masculine or feminine, is not prohibited in the Qur'an, but instead, men and women are told to marry the single, and the marriage contemplated all along in the Qur'an is the monogamous marriage. The allowance for keeping more than one wife in the Qur'an, where do you see that it was exclusively for the Prophet? I have not read anywhere that those that had already several wives were forced to give them up. I think that the idea is to phase it out. The "marry the single" should do that. But the Prophet is told no to give up any wife of those he had nor to get new ones nor to exchange any. In fact he is deprived of all freedom on that count. His wives are told to choose the dazzle of this world or the Divine pleasure. Those who chose to remain with the prophet and give up the glitter of this world are forbidden to marry even after the Prophet dies. Only them, not other women, but they were given to choose. That was the phasing out of poligamy and that is how it was avoided that being the spouse of the prophet could be later used to gain power and give rise to internal strife amongst muslism. There came strife anyway, but imagine if there have been the possibility of other men succeeding the prophet as husbands of his wives, strife squared. At least that is the way I see it. Also those women (the wives ofthe prophet) are not called by God "mothers of the believers" for nothing. They were given to choose and they chose God. They could have paradeed around their new standing as great ladies an rulers, and they did not. That is really an example of being true to the values that are embraced. Things were made for them twice as hard as for others. They were not prizes for the Prophet for his greater glory, they were companions of the prophet in the highest spiritual struggle and sense, along with the good companions. If we deserve to be called their children, we will also always choose God over anything. Remark that the rophet was not called father of anybody, but his own blood children but his wives are called mothers of the believers. Do we realise what that means? So, if the prophet had been an arrogant brat, the many women would have been like feathers on his hat (or turban), but since he was a kind, humble, patient man, he also was a companion. They all had to live what they had to live, like we all have to live what we have to live, and they did so with dignity and faithfulness. Today we may have monogamy all over, and in spite of it, how many women are practicing the most denigrating kind of femine poligamty, called by the escapist name of prostitution, a mere disguise, of the exploitation of women in such a way that men escape from being called what consenting husbands are called and of letting fall on the women the stink of their own unfaithful hearts. And we also have male poligamy, but it is not legal or acknowledged, existent though. Of course, and thank God, there are also many people who have self respect and are faithful and do not make fun out of male-female association and companionship. Sorry, I wrote too much. Salaam Your dishonesty and sheer ignorance is quite and astonishing feat! The word is "Polygamy".
  • Abba or Allah

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    Peace Israfeel Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, Where are you? (Genesis 38-9) When the day gets too hot, and God needs to cool off, He takes a stroll through His garden (!!) It could be the case. ? But actually the text doesn?t say anything about that. Adam and Eve hid from God among the trees of the garden Here you are correct !! God was looking for Adam and Eve, couldn't find them, so He called out "where are you guys?" Again you put your own thoughts into the text. It dont say anything about that he couldn?t find them. But yes it could be the case. So if you like we can asume so. Maybe it show us that if we want to hide from God, then we also can do so. But it dosn?t say that God can?t find us if he want. God call out or God look. The result is the same and what he want to do. is His own choice. Anyway it tells me that you have to make yourselves heard if you want something from God. Dont hide yourselves We also know that The day will come when their own tongues, hands, and feet will bear witness to everything they had done. (24.24) So God also need or use something to speak. Its not just like we maybe think that he wont make it loud. But when he do something, he make us hear ourselves what going on. Like on Judgementday there will be withnesses. But why dont you question that scenary? Is this the Torah which Allah revealed to His Prophet Moses (peace be upon him)?? Answer me honestly. Fist I read it ( in my young age) also it seemed ridiculous to me. I think until some yeas ago I question Genesis a lot. But when I read it was authorisided by God I changed my mind. I have to see it as true. Its also seems that something do not to fit, that Adam and Eve send their only son away to other people. Due to the idea that they should be the first/only people on the Earth. Maybe this can be another topic to come around. But I think the Jewish and Christian have allready been there for some time Anyway I think I answered as honest as I could. So now I just waiting for your judgement