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  4. no miracles?

no miracles?

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    arnoldyasin
    wrote on last edited by
    #12

    Because the interpretation we know was made by Persian and Jewish converts in the 3rd century after the Prophet. Their explanations/tafseers of the Quran are dominant in the interpretation of the Quran and have influenced so much that all other possibilities are completely ignored.

    And again here is also the problem with the lack of knowledge of Arabic. There are no real 'literal' or 'metaphorical' meanings in Arabic. Each Arabic word has a definition which describes the possibilities of the word's meaning. Like for example Asa meaning State of Unity, this can apply many things. So it meaning Staff is as literal as it meaning People or Belief or Conviction.

    Also, most people believe God MUST break His Laws to show His Power. If He doesn't, He is suddenly not Powerful, apparently the creation of the Universe is not enough.

    But please read my book, it explains it all

    Evolution of Thinking; Explanation of the miracles

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      unknownuser
      wrote on last edited by
      #13

      Not only the creation of the Universe, but you study the behaviour of little ants, house flies and even the mosquito everything in the universe from little to the giant galaxies is a sign of God! What these magical tricks have to do with the Power of almighty God.

      As for 260, Brother nerspi, please do a search yourself, use TIM, lane, studyquran.co.uk is also a very good site to research the Quran. Am in a hurry at the moment! If you couldn't find answer I'll post in a while.

      Here you can find 16-translations of Quran, Just compare yourself http//www.islamawakened.com/Quran/

      Peace, Hamsa

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        nerspi
        wrote on last edited by
        #14

        Because the interpretation we know was made by Persian and Jewish converts in the 3rd century after the Prophet. Their explanations/tafseers of the Quran are dominant in the interpretation of the Quran and have influenced so much that all other possibilities are completely ignored.

        And again here is also the problem with the lack of knowledge of Arabic. There are no real 'literal' or 'metaphorical' meanings in Arabic. Each Arabic word has a definition which describes the possibilities of the word's meaning. Like for example Asa meaning State of Unity, this can apply many things. So it meaning Staff is as literal as it meaning People or Belief or Conviction.

        what's wrong with their interpretation? how do we know which one is the correct one?
        so we must all learn arabic to understand the qur'an?

        and thanks for the book

        Not only the creation of the Universe, but you study the behaviour of little ants, house flies and even the mosquito everything in the universe from little to the giant galaxies is a sign of God! What these magical tricks have to do with the Power of almighty God.

        As for 260, Brother nerspi, please do a search yourself, use TIM, lane, studyquran.co.uk is also a very good site to research the Quran. Am in a hurry at the moment! If you couldn't find answer I'll post in a while.

        Here you can find 16-translations of Quran, Just compare yourself http//www.islamawakened.com/Quran/

        Peace, Hamsa

        i was thinking of a sing as something out of the ordinary, something you don't see every day.
        thanks for the links.
        16 you say, wow.

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          arnoldyasin
          wrote on last edited by
          #15

          Well, logic and crossreference of meanings and understandings. Plus, if you can give a very logical explanation of a verse, why go for the unlogical one?

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            AaRoN
            wrote on last edited by
            #16

            birth, life, the sun rising every day, the song of a bird, the laughter of children... these aren't miracles enough for some

            god gives, we take... and continue to ask for more more more

            a good brush with death usually reminds me of how good i really have it... not everyone is so blessed i guess

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              phoenix1
              wrote on last edited by
              #17

              peace
              I do agree with what Arnold said (with some exceptions).
              The thing is, we cannot believe that these "miracles" ever happened. Even if the quran does mention actual, literal miracles. And by "cannot" I mean we don't have a choice. We can't, by nature, believe in something we have never seen. There will always be doubt. Even if it's small. The doubt will always be there. No one really, truly believes that Moses split the sea and Jesus healed the blind.
              I drive a Honda Civic. It's a stick shift, but only has about 90 horses. But that's not the important part. The important part is that it is a very reliable car. Every time I get in and turn the key, it starts. Every freaking time. So every morning when I get into the car, I truly believe (you can say that I know) that the car will start when I turn the key. It's like a law. I don't even have to think about whether the car will start or not, because I know it always will.
              That's belief in the unseen. Even though I haven't seen my car start the next day, I believe that it will.
              Now, no matter how reliable the car is, it's bound to fail sometimes, but God's laws never change. They are always constant. They are always the same. That's why we can go on with our lives without going insane. That's why we can tell truth from falsehood. If reality kept changing on God's whims every now and then, we wouldn't know what to follow.
              Another example of what I'm saying is...practice. Why do athletes practice? Because unless you actually see, or experience yourself doing something, you will not believe that you can do it. Once you do, you have this belief that you can do it, and you do.
              You know that when you will yourself to walk, you will walk without even thinking about it, because you've experienced it before. You believe that you can do it everytime. It's in your subconscious. You don't even have to think about it. That's belief.
              And belief is what turns into our actions. What we believe is what we do, and what we do is what we are.
              That's why belief is so important in the Quran, because if our goal is to do the right things, then our beliefs have to be right first.
              Believing in something that we haven't experienced is false belief. It doesn't really count because we will never act according to it.
              So, the quran never asks us to believe in something that we have no proof of, that we have never seen, that we can never truly believe. It doesn't ask us to the impossible.
              So I don't know how we should look at these stories. But I'm sure that these miracles never happened. Unless of course I see one happen tomorrow. Until then, I'll look for a different understanding.

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                nerspi
                wrote on last edited by
                #18

                peace

                well you could see how some (even me) could believe something like that. we are told God can do anything and splitting the sea is no problem. so naturally i thought it happened.

                seeing that it is possible, people will think it actually happened. but if it didn't, i still have to ask, why would anybody translate or interprete it like that?

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                  phoenix1
                  wrote on last edited by
                  #19

                  peace
                  If I told you that God split open my head and placed a duck in it, would you believe me?

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                    nerspi
                    wrote on last edited by
                    #20

                    peace

                    what're you saying?
                    that we shouldn't take literally everything in the qur'an?
                    how can you tell when something is used as a metaphor?

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                      phoenix1
                      wrote on last edited by
                      #21

                      That was a question I wanted you to answer. But I knew what your answer would be. It's "no."
                      Then why do you believe the quran when the quran says something similar (in terms of ridiculousness)?
                      I'm saying that we shouldn't try to believe what we can't believe.
                      peace

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                        unknownuser
                        wrote on last edited by
                        #22

                        peace
                        what're you saying?
                        that we shouldn't take literally everything in the qur'an?
                        how can you tell when something is used as a metaphor?

                        Peace brother

                        Ok, in your daily language do any one need to tell you what is said is literal or metaphor? Quran was revealed in the language of human beings and contains, exapmples, metaphores, literal expressions. For example in the following verse

                        824 O you who believe! answer (the call of) Allah and His Messenger when he calls
                        you to that which gives you life

                        Do anyone need to tell that Prophet didn't call to physically dead people to give them life!

                        And also people who do not reflect Quran call them blind, deaf and the dumb do anyone need to tell that this is not literal?

                        In the other places where we use metaphores as literal is just because of tradition and some stories found in history. That is what I could understand.

                        Peace all, Hamsa

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                          unknownuser
                          wrote on last edited by
                          #23

                          Hello All

                          The literal meaning for the word miracle, is miracle, I guess a child should know that

                          I.e. the dumb deaf and blind are those who don?t take the word miracle as a real miracle

                          Salam

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                            nadeem
                            wrote on last edited by
                            #24

                            Peace Ahmed,

                            Isn't 'Ayah' used in the quran for 'miracle'? And doesn't this word have other meanings as well? Such as verse, and sign?

                            Nadeem

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                              lovelymoslems
                              wrote on last edited by
                              #25

                              peace
                              Peace upon U all.

                              Allah creates science and systems unchanged forever to enable men explore sience taken from natures, if other wise no science, formulas, systems was found because of such changes.

                              i was reading some old threads and found that the miracles mentioned are not meant to be taken literally.
                              Yup, it was called as mutashabihat verses, which very possible Allah using nature as examples. Most of men claims that no mutashabihat verses can be understood, it is just a claim, as Allah is Al Ilmi, so He revealed al Quran as a vehicle to make men into best vicilization i.e. surender to Allah's deen, the best way of life for men.

                              so there was no splitting of the sea? no cane turning into a snake, no water coming out of a rock? no bringing dead to life, no creating doves, no curing blind people? no cutting of 4 birds and putting them on a mountain and calling them and them coming to abraham?
                              Sea is a mutashabihat for men's community, when it was splited means to make men into two clear groups, as Moses' followers and Pharaoh's followers. In the other words when Moses split the sea, he ordered to make his community into furqon.

                              Cane turning into snake is an allegoric that a Allah's cane (asho/guidance) will eventually destroy shatan's cane (idiologies of nations). Water is a mutashabihat for pure teachings, so when Allah's spirit was knocked to men's rockhead, by Allah's will it works and would be kept as Holly Spirit in his head that may comes out when he makes dakwah.

                              All Prophets were sent to make men's conciousness alife, when Jesus was sent to make Lazarus alive not physically but spiritually, because if so, I believe Jesus would chose to make all dead men alive as more numbers rejecting Jesus' dakwah, or Pilatus would not run into him because Pilatus would likely ask Jesus' service to make the dead Roman soldiers back to alive.

                              In short, no miracles were attributed to Prophet's deed previously and in future.

                              what about when they threw abraham into fife and Allah made the fire cool
                              or when He recurrected those people after 309 years? did that actually happen or is it some kind of a metaphor

                              Similarly it was an allegoric.

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                                unknownuser
                                wrote on last edited by
                                #26

                                Peace Ahmed,

                                Isn't 'Ayah' used in the quran for 'miracle'? And doesn't this word have other meanings as well? Such as verse, and sign?

                                Nadeem

                                Hello Nadeem

                                Yep

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                                  nerspi
                                  wrote on last edited by
                                  #27

                                  peace

                                  Similarly it was an allegoric.

                                  could you explain more in detail?

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                                    AaRoN
                                    wrote on last edited by
                                    #28

                                    could you explain more in detail?

                                    the fire ibrahiym was thrown into was the wrath of his people...

                                    god says "be cool"... and thus he was not affected by the wrath of his people to be "burned"... thus he did not alter his state or course simply to appease his people, but instead he endured their wrath and continued in the pursuit of the divine message.

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                                      nerspi
                                      wrote on last edited by
                                      #29

                                      ok, that explains that.

                                      what about the people who died and God resurrected them after 309 years?

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                                        arnoldyasin
                                        wrote on last edited by
                                        #30

                                        Peace Nerspi,

                                        Please read my book that will explain most questions about the approach to the Arabic and the Quran. Then you can answer most of your questions yourself inshAllah as I have given you a push into the possible directions.

                                        This is better then just ask question on each little topic while the complete story is already given to you in a full book.

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                                          phoenix1
                                          wrote on last edited by
                                          #31

                                          peace Nadeem,

                                          Isn't 'Ayah' used in the quran for 'miracle'? And doesn't this word have other meanings as well? Such as verse, and sign?

                                          "Ayah" means "sign." I don't think it means "verse" or "miracle."

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