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  4. Did staff of Moses (AS) really turn into snake?

Did staff of Moses (AS) really turn into snake?

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • N Offline
    N Offline
    NK
    wrote on last edited by
    #11

    Peace Sardar,

    I can share my understanding much much better in Urdu as compared to in English but i still try my best. At any point you don't understand please let me know and i will try again.

    There are basically two things in God's scheme in the story of Moses and Pharos. One is to show people that magic is false and has no divine power and then spread the message of ones of God through his messenger logically.

    If you got the chance to read the ancient Egyptians history you would realise that Pharos were the gods and then the next category were Priests. Those priests were basically good scientist or engineers OR they get help from scientist and engineers to show people that they have divine powers from Pharos. Engineers or scientist don't tell priests how they did and priest never tell people about the reality. They need to show them some magic to get the believe on them that those powers given by Pharos. Those priest were basically act as a connection between Pharos and ordinary people.

    For example, they had a system that if someone wants to enter the temple the doors open automatically just like when you go to shopping centre and doors open for you. They had underneath the temples a hydraulic system which activates when someone put weight on the specific rock. Similarly in the temple they need to wash the hands but not with ordinary water but with holy water. They need to put the coin in a small pot like thing which have simple lever system working in it. Due to the weight of the coin the lever push down and the specific amount of water flows from the opening and fills the cup. When the coin slips and fall in the pot the water stopped. Just like our vending machines. One last example that they have singing birds which runs the concept of cool steam. When cold steam comes out of the nostrils of the hand made birds it seems like birds are singing.

    Why am i telling you these things to prove that at that time all those things were magic for ordinary illiterate people. They don't know how those things works. You can see the Egyptians Pyramids these days to realise how much advanced they were on their time.

    Now comeback to the original topic. It can't be co-incident of the following things

    1. When Moses got the first revelation he saw fire and all his conversation with God was around the fire. Again support the theory that his staff was filled with mercury which i strongly believe that given by his step father Pharo. He was brought up in Pharo's temple but he was not interested in magic.
    2. When God asked Moses to threw staff it moved like snake. It didn't turn into snake but moved "LIKE" snake. Two times in the Quran Allah mentioned it which again support this theory.
    3. God replied in chapter 20 verse 21 . God used the word "" and not "" which means staff "" was changed again supports the theory.
    4. The time which magicians choose for competition was interesting.
    5. God knew before that Pharos would not be impressed by this act and in order to defeat Moses he would gather people to show them that he had greater magician then Moses in order to strengthen his grip. This is the time to expose their lies. People would never believe Moses until their lies not exposed.
    6. When Moses got those two signs from God the verses after that were very interesting in chapter 20. He said Moses] said, "My Lord, expand for me my breast (25) And ease for me my task (26) And untie the knot from my tongue (27) That they may understand my speech. (2. Again support my theory that God's scheme was to expose their lies and then spread the message of God.

    This is my understanding. People don't have to agree with me but it is more logical.

    Peace,
    NK

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    0
    • H Offline
      H Offline
      huruf
      wrote on last edited by
      #12

      I do not think anything can be proved about the story of Musa and Fir3awn studying the history of Anciente Egypt, because nothing tin the Qur'an suggests that Musa was there or that those wvents took pace in Egypt or that the kings of Egypt were in any way involved in them. Fir3awn is at most a small city lord of some place, but not of Wfypt least o all king of Egypt.

      Also, a lot can be read about the history of Acient Egypt but a big trouble with it is that it is mostly shaped from what the Bible and, less but also, the ideas shaped by Roman and Greek cultural conceptions. One has to pick very carefully about what one reads concerning Ancient Egyptian history.

      So, we are back to square one To prove or understand the Qur'an we should stick to the Qur'an and sound reasonning. Bringing purported history into the fray will set us back into importing ,once more, bilbical understandings into the Qur'an, without taking duly into account what the Qur'an itself is there to convey.

      So, I am asking again, if anybody feels like answering, of course as they see it

      What is it with Musa and his staff, is it a miracle, is it a symbolic spiritual meaning, is it an idiom or some idioms?

      Salaam

      1 Reply Last reply
      0
      • The_SardarT Offline
        The_SardarT Offline
        The_Sardar
        wrote on last edited by
        #13
        1. When Moses got the first revelation he saw fire and all his conversation with God was around the fire. Again support the theory that his staff was filled with mercury which i strongly believe that given by his step father Pharo. He was brought up in Pharo's temple but he was not interested in magic.
        2. When God asked Moses to threw staff it moved like snake. It didn't turn into snake but moved "LIKE" snake. Two times in the Quran Allah mentioned it which again support this theory.
        3. God replied in chapter 20 verse 21 . God used the word "" and not "" which means staff "" was changed again supports the theory.
        4. The time which magicians choose for competition was interesting.
        5. God knew before that Pharos would not be impressed by this act and in order to defeat Moses he would gather people to show them that he had greater magician then Moses in order to strengthen his grip. This is the time to expose their lies. People would never believe Moses until their lies not exposed.
        6. When Moses got those two signs from God the verses after that were very interesting in chapter 20. He said Moses] said, "My Lord, expand for me my breast (25) And ease for me my task (26) And untie the knot from my tongue (27) That they may understand my speech. (2. Again support my theory that God's scheme was to expose their lies and then spread the message of God.

        What are the arabic words? So i can show everyone the root word meanings.

        Edit* I found one of them which i think it's seerataha (&#1575

        Siin-Ya-Ra ( &#1585 = to go, travel, be current, move, journey. sairun - the act of giving, journey. siratun - state/condition, make/form. sayyaratun - company of travellers, caravan.

        sara vb. (1)
        perf. act. 2829
        impf. act. 12109, 2246, 309, 3544, 4021, 4082, 4710, 5210
        impv. 3137, 611, 1636, 2769, 2920, 3042, 3418
        n.vb. 3418, 5210

        sayyarah n.f. 596, 1210, 1219

        sirah n.f. 2021

        sayyara vb. (2) impf. act. 1022, 1847
        perf. pass. 1331, 7820, 813

        LL, V4, p 207, 208 ## http//ejtaal.net/aa/#q=syr

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        • N Offline
          N Offline
          NK
          wrote on last edited by
          #14

          Peace Sardar,

          Please check Lane?s dictionary, you will find few examples.

          Salam
          NK

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          • The_SardarT Offline
            The_SardarT Offline
            The_Sardar
            wrote on last edited by
            #15

            Peace Sardar,

            Please check Lane?s dictionary, you will find few examples.

            Salam
            NK

            Salam/Peace i will post the pages from Lane's Lexicon of Siin-Ra-Yaa

            http//ejtaal.net/aa/img/ll/15/ll-1530.png

            http//ejtaal.net/aa/img/ll/15/ll-1531.png

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            0
            • I Offline
              I Offline
              IsaMuslim
              wrote on last edited by
              #16

              I do not think anything can be proved about the story of Musa and Fir3awn studying the history of Anciente Egypt, because nothing tin the Qur'an suggests that Musa was there or that those wvents took pace in Egypt or that the kings of Egypt were in any way involved in them. Fir3awn is at most a small city lord of some place, but not of Wfypt least o all king of Egypt.

              Also, a lot can be read about the history of Acient Egypt but a big trouble with it is that it is mostly shaped from what the Bible and, less but also, the ideas shaped by Roman and Greek cultural conceptions. One has to pick very carefully about what one reads concerning Ancient Egyptian history.

              Peace,

              how do you explain that Egypt was always called "Misr" from waaay long before the Qur'an?

              Why would Allah call another place "Misr" if the people of that time knew "Misr" as Egypt? Where is Misr if it is not Egypt, what is the Qur'anic evidence that it is not?

              The Qur'anic evidence that it is indeed Egypt, or a part of it, is present today

              The Qur'an says that the body of Pharaoh was preserved and made as a sign for us, Maurice Bucaille found the body of a Pharaoh named Ramses II whose autopsy revealed that he died from drowning, and a while later it was made into a mummy.

              The Qur'an also mentioned Haman, and after centuries of Christians mocking the Qur'an because Haman in the Bible is another character, ancient hieroglyphs showed clearly the name "Haman" as the chief of the stone quarry workers.

              The Qur'an also mentioned that Haman was commanded to build a tower, using baked clay, and recently a group of scientist discovered that some parts of the pyramid of Giza are not entirely made of limestone, but of baked clay.
              https//www.livescience.com/1554-surprising-truth-great-pyramids-built.html

              So, we are back to square one To prove or understand the Qur'an we should stick to the Qur'an and sound reasonning. Bringing purported history into the fray will set us back into importing ,once more, bilbical understandings into the Qur'an, without taking duly into account what the Qur'an itself is there to convey.

              Mohammed was not in doubt about the Book of Moses reaching him

              And We have given Moses the Book; so do not be in any doubt about meeting Him its reaching; and We made it a guide for the Children of Israel.
              3223

              Jesus was also taught the Torah

              And He teaches him the Book and the Wisdom and the Torah and the Gospel.
              348

              We should not reject the Biblical Books that easy, in them is still the Guidance. Said that, in them there is also the additions and omission of men. We are the readers and we must be wise in interpreting it, and not rejecting it altogether. The Qur'an is the last Book of the Bible, and their verses are often linked together.
              The Qur'an was revealed to correct not to substitute the previous inspired Books.

              On Topic

              I watched the video, and I find his view very interesting, except that I have a few problems...
              If Moses did prepare the staff himself with magic, why was he scared when he threw it the first time?
              Why does Allah ask Moses to use the staff when crossing the sea? Can mercury produce such a thing?
              How did the golden calf use to emit sounds/cries? The Sumerian tells Aaron and Moses that "he noticed something that the others did not", so he grab soil from where Moses walked, and cast it into the calf. Most likeley, he saw the staff of Moses producing some kind of special effect.

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              • H Offline
                H Offline
                huruf
                wrote on last edited by
                #17

                Misr is a common name, which like for instance in London with the name The City, may be made into a proper name for those who know it so, but basically it is not the name of a place but the common name for peopled places. Egypt was not called Misr in ancient Egyptian nor in older Arabic. Cairo, today is called Masr, as it would be called the City, because it was very populated, the same as when people living around a town, calle such a town, merely town.

                Fir3awn is a proper name, not a title. The kings of Egypt were kings, not pharaoh or anything like that, that was borrowed from the Bible which took a proper name, Firwawn, and made a title out of it for its particular purposes.

                As to the Qur'an,
                Did Egypt have several gates to enter itas the sons of Ya3ub are told to enter thorugh different gates?

                Has God levelled the pyramids or the sphinx or the ancient Egptian temples as it is said that He would have done in 7.138 if in fact He is referring to Egypt? Did the King of Egypt have to recruit people from hamlets in order to go after Musa's people as it is depicted int he Qur'an Fir3awn did? The things that re adscribed to a misr in the Qur'an cannot apply to Egypt, to Ancient Egypt. It does nto match, not at all.

                m-S-r is an Arabic root which means
                found, settle, civilise, colonize; to become a propulated, civilised area, become a city, a metropolis,

                misr city, metropolis, capital,

                Salaam

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                0
                • W Offline
                  W Offline
                  wildguest1956
                  wrote on last edited by
                  #18

                  For another approach, you may wish to have a look at this post
                  https//free-minds.org/forum/index.php?topic=12328.msg96637#msg96637

                  Peace

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                  0
                  • The_SardarT Offline
                    The_SardarT Offline
                    The_Sardar
                    wrote on last edited by
                    #19

                    For another approach, you may wish to have a look at this post
                    https//free-minds.org/forum/index.php?topic=12328.msg96637#msg96637

                    Peace

                    Salam/Peace JM, what are your thoughts on the video and this

                    Okay i found 3 verses that mentions the snake or serpent as Abu Layth Al-Maliki mentioned and it's 7107, 2020 and 2632 and i think it's best that i should show the verses with context in arabic because i am uncertain the translation for this topic and it's going to be a long list so please, have patience and read

                    7100
                    Awa lam yahdi lillatheena yarithoonaal-arda min baAAdi ahliha an law nashao asabnahumbithunoobihim wanatbaAAu AAala quloobihimfahum la yasmaAAoona

                    7101
                    Tilka alqura naqussu AAalaykamin anba-iha walaqad jaat-hum rusuluhum bialbayyinatifama kanoo liyu/minoo bima kaththaboomin qablu kathalika yatbaAAu Allahu AAalaquloobi alkafireena

                    7102
                    Wama wajadna li-aktharihimmin AAahdin wa-in wajadna aktharahum lafasiqeena

                    7103
                    Thumma baAAathna min baAAdihim moosabi-ayatina ila firAAawna wamala-ihifathalamoo biha faonuthurkayfa kana AAaqibatu almufsideena

                    7104
                    Waqala moosa yafirAAawnu innee rasoolun min rabbi alAAalameena

                    7105
                    Haqeequn AAala an laaqoola AAala Allahi illa alhaqqa qadji/tukum bibayyinatin min rabbikum faarsil maAAiya banee isra-eela

                    7106
                    Qala in kunta ji/ta bi-ayatinfa/ti biha in kunta mina alssadiqeena

                    7107
                    Faalqa AAasahu fa-ithahiya thuAAbanun mubeenun

                    7108
                    WanazaAAa yadahu fa-itha hiya baydaolilnnathireena

                    7109
                    Qala almalao min qawmi firAAawnainna hatha lasahirun AAaleemun

                    7110
                    Yureedu an yukhrijakum min ardikumfamatha ta/muroona

                    7111
                    Qaloo arjih waakhahu waarsilfee almada-ini hashireena

                    7112
                    Ya/tooka bikulli sahirin AAaleemin

                    7113
                    Wajaa alssaharatufirAAawna qaloo inna lana laajran in kunnanahnu alghalibeena

                    7114
                    Qala naAAam wa-innakum laminaalmuqarrabeena

                    7115
                    Qaloo ya moosa immaan tulqiya wa-imma an nakoona nahnu almulqeena

                    7116
                    Qala alqoo falamma alqaw saharooaAAyuna alnnasi waistarhaboohum wajaoobisihrin AAatheemin

                    7117
                    Waawhayna ila moosaan alqi AAasaka fa-itha hiya talqafu maya/fikoona

                    7118
                    FawaqaAAa alhaqqu wabatala makanoo yaAAmaloona

                    7119
                    Faghuliboo hunalika wainqalaboosaghireena

                    7120
                    Waolqiya alssaharatu sajideena

                    7121
                    Qaloo amanna birabbialAAalameena

                    7122
                    Rabbi moosa waharoona

                    209
                    Wahal ataka hadeethu moosa

                    2010
                    Ith raa naran faqalali-ahlihi omkuthoo innee anastu naran laAAallee ateekumminha biqabasin aw ajidu AAala alnnarihudan

                    2011
                    Falamma ataha noodiya yamoosa

                    2012
                    Innee ana rabbuka faikhlaAAnaAAlayka innaka bialwadi almuqaddasi tuwan

                    2013
                    Waana ikhtartuka faistamiAAlima yooha

                    2014
                    Innanee ana Allahu lailaha illa ana faoAAbudnee waaqimi alssalatalithikree

                    2015
                    Inna alssaAAata atiyatunakadu okhfeeha litujza kullu nafsin bimatasAAa

                    2016
                    Fala yasuddannaka AAanhaman la yu/minu biha waittabaAAa hawahufatarda

                    2017
                    Wama tilka biyameenika ya moosa

                    2018
                    Qala hiya AAasaya atawakkaoAAalayha waahushshu biha AAala ghanameewaliya feeha maaribu okhra

                    2019
                    Qala alqiha ya moosa

                    2020
                    Faalqaha fa-itha hiya hayyatuntasAAa

                    Here is something i noticed, Hayyatun (&#1577 come from the root word Ha-Ya-Ya ( &#1610 and from what i seen in PRL (Project Root-List) it does not mentioned the meaning snake or serpent

                    Ha-Ya-Ya = (a doubly imperfect verb) To live, be alive, be ashamed, spend (the night) awake, fertilize the earth, keep anyone alive; spare any one, let anyone alive, remove prudency, modesty and shamefulness, make immodest, To be in good condition, have the means of subsistence, to be apparent or distinct, have prolonged or preserved life, free from evil or harm, have dominion, be honored, receive benefit, to salute, to enliven/revive/give life to, to nourish, vivify/re-vivify/revive/resuscitate, endue/quicken with life, (said of land) to be tilled and made productive, to remain awake, to shrink from a thing, to forbear, to feel or have a sense of or be moved or affected with shame/shyness/bashfulness, be ashamed/shy of doing a thing, disdain or scorn a thing, abstain from a thing/refuse to do it. (http//www.studyquran.co.uk/PRLonline.htm)

                    2021
                    Qala khuthha walatakhaf sanuAAeeduha seerataha al-oola

                    2022
                    Waodmum yadaka ila janahikatakhruj baydaa min ghayri soo-in ayatan okhra

                    2023
                    Linuriyaka min ayatinaalkubra

                    2024
                    Ithhab ila firAAawna innahu tagha

                    2025
                    Qala rabbi ishrah lee sadree

                    2026
                    Wayassir lee amree

                    2027
                    Waohlul AAuqdatan min lisanee

                    2028
                    Yafqahoo qawlee

                    2029
                    WaijAAal lee wazeeran min ahlee

                    2030
                    Haroona akhee

                    2031
                    Oshdud bihi azree

                    2032
                    Waashrik-hu fee amree

                    2033
                    Kay nusabbihaka katheeran

                    2034
                    Wanathkuraka katheeran

                    2035
                    Innaka kunta bina baseeran

                    2036
                    Qala qad ooteeta su/laka yamoosa

                    2037
                    Walaqad mananna AAalayka marratanokhra

                    2038
                    Ith awhayna ilaommika ma yooha

                    2039
                    Ani iqthifeehi fee alttabootifaiqthifeehi fee alyammi falyulqihi alyammu bialssahiliya/khuthhu AAaduwwun lee waAAaduwwun lahu waalqaytuAAalayka mahabbatan minnee walitusnaAAa AAalaAAaynee

                    2040
                    Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta AAalaqadarin ya moosa

                    2041
                    WaistanaAAtuka linafsee

                    2042
                    Ithhab anta waakhooka bi-ayateewala taniya fee thikree

                    2043
                    Ithhaba ila firAAawnainnahu tagha

                    2044
                    Faqoola lahu qawlan layyinanlaAAallahu yatathakkaru aw yakhsha

                    2045
                    Qala rabbana innananakhafu an yafruta AAalayna aw an yatgha

                    2046
                    Qala la takhafainnanee maAAakuma asmaAAu waara

                    2047
                    Fa/tiyahu faqoola innarasoola rabbika faarsil maAAana banee isra-eelawala tuAAaththibhum qad ji/naka bi-ayatinmin rabbika waalssalamu AAala mani ittabaAAaalhuda

                    2048
                    Inna qad oohiya ilaynaanna alAAathaba AAala man kaththaba watawalla

                    2049
                    Qala faman rabbukuma yamoosa

                    2050
                    Qala rabbuna allatheeaAAta kulla shay-in khalqahu thumma hada

                    2051
                    Qala fama balualqurooni al-oola

                    2052
                    Qala AAilmuha AAinda rabbeefee kitabin la yadillu rabbee walayansa

                    2610
                    Wa-ith nada rabbukamoosa ani i/ti alqawma alththalimeena

                    2611
                    Qawma firAAawna ala yattaqoona

                    2612
                    Qala rabbi innee akhafu anyukaththibooni

                    2613
                    Wayadeequ sadree walayantaliqu lisanee faarsil ila haroona

                    2614
                    Walahum AAalayya thanbun faakhafuan yaqtulooni

                    2615
                    Qala kalla faithhababi-ayatina inna maAAakum mustamiAAoona

                    2616
                    Fa/tiya firAAawna faqoola innarasoolu rabbi alAAalameena

                    2617
                    An arsil maAAana banee isra-eela

                    2618
                    Qala alam nurabbika feenawaleedan walabithta feena min AAumurika sineena

                    2619
                    WafaAAalta faAAlataka allatee faAAaltawaanta mina alkafireena

                    2620
                    Qala faAAaltuha ithanwaana mina alddalleena

                    2621
                    Fafarartu minkum lamma khiftukumfawahaba lee rabbee hukman wajaAAalanee mina almursaleena

                    2622
                    Watilka niAAmatun tamunnuha AAalayyaan AAabbadta banee isra-eela

                    2623
                    Qala firAAawnu wama rabbu alAAalameena

                    2624
                    Qala rabbu alssamawatiwaal-ardi wama baynahuma in kuntummooqineena

                    2625
                    Qala liman hawlahu alatastamiAAoona

                    2626
                    Qala rabbukum warabbu aba-ikumual-awwaleena

                    2627
                    Qala inna rasoolakumu allatheeorsila ilaykum lamajnoonun

                    2628
                    Qala rabbu almashriqi waalmaghribiwama baynahuma in kuntum taAAqiloona

                    2629
                    Qala la-ini ittakhathta ilahanghayree laajAAalannaka mina almasjooneena

                    2630
                    Qala awa law ji/tuka bishay-in mubeenin

                    2631
                    Qala fa/ti bihi in kunta mina alssadiqeena

                    2632
                    Faalqa AAasahu fa-ithahiya thuAAbanun mubeenun

                    2633
                    WanazaAAa yadahu fa-itha hiya baydaolilnnathireena

                    2634
                    Qala lilmala-i hawlahu inna hathalasahirun AAaleemun

                    2635
                    Yureedu an yukhrijakum min ardikumbisihrihi famatha ta/muroona

                    2636
                    Qaloo arjih waakhahu waibAAathfee almada-ini hashireena

                    2637
                    Ya/tooka bikulli sahharin AAaleemin

                    2638
                    FajumiAAa alssaharatu limeeqatiyawmin maAAloomin

                    2639
                    Waqeela lilnnasi hal antummujtamiAAoona

                    2640
                    LaAAallana nattabiAAu alssaharatain kanoo humu alghalibeena

                    2641
                    Falamma jaa alssaharatuqaloo lifirAAawna a-inna lana laajran in kunnanahnu alghalibeena

                    2642
                    Qala naAAam wa-innakum ithanlamina almuqarrabeena

                    2643
                    Qala lahum moosa alqoo maantum mulqoona

                    2644
                    Faalqaw hibalahum waAAisiyyahumwaqaloo biAAizzati firAAawna inna lanahnualghaliboona

                    2645
                    Faalqa moosa AAasahufa-itha hiya talqafu ma ya/fikoona

                    2646
                    Faolqiya alssaharatu sajideena

                    2647
                    Qaloo amanna birabbialAAalameena

                    2648
                    Rabbi moosa waharoona

                    2645
                    Faalqa moosa AAasahufa-itha hiya talqafu ma ya/fikoona

                    Now here is something interesting, talqafu (&#1601 in in it's root word (Lam-Qaf-Fa - &#1601 means To catch up hurriedly, seize, swallow up quickly, destroy, undo, eat up, catch and retain, collapse, fall upon the enemy, crumble down and Ya/Fikoona in it's root word (Alif-Fa-Kaf - &#1603 means

                    change its manner/state, turn it away/back, change/pervert opinion/judgement, deceive, lie/falsehood/untruth, overturn, seduce.

                    And look at that the derivatives!

                    Ya'fikuuna (imp. 3rd. p. m. plu.) They feign, make a false show.
                    Ta'fiku (imp. 2nd. p. m. plu.) Thou turn away, seduce.
                    Tu'fikuuna (pip. 2nd. p. plu.) You are turned away.
                    Ufika (pp. 3rd. p. m. sing.) He was turned away, was deluded away.
                    Yu'faku (pip. 3rd. p. m. sing.) He is turned away.
                    Yu'fakuuna (pip. 3rd. p. m. plu.) They are turned away.
                    Ifkun (n.) Lie; Slander.
                    Affaak (n) Big slanderer.
                    Mu'tafikatu (ap-der. f. sing. VIII) Subverted; Overturned; Pulled down (city).
                    Mu'taftUt (ap-der. f. plu. VIII) Subverted.

                    What are the arabic words? So i can show everyone the root word meanings.

                    Edit* I found one of them which i think it's seerataha (&#1575

                    Siin-Ya-Ra ( &#1585 = to go, travel, be current, move, journey. sairun - the act of giving, journey. siratun - state/condition, make/form. sayyaratun - company of travellers, caravan.

                    sara vb. (1)
                    perf. act. 2829
                    impf. act. 12109, 2246, 309, 3544, 4021, 4082, 4710, 5210
                    impv. 3137, 611, 1636, 2769, 2920, 3042, 3418
                    n.vb. 3418, 5210

                    sayyarah n.f. 596, 1210, 1219

                    sirah n.f. 2021

                    sayyara vb. (2) impf. act. 1022, 1847
                    perf. pass. 1331, 7820, 813

                    LL, V4, p 207, 208 ## http//ejtaal.net/aa/#q=syr

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                      huruf
                      wrote on last edited by
                      #20

                      For another approach, you may wish to have a look at this post
                      https//free-minds.org/forum/index.php?topic=12328.msg96637#msg96637

                      Peace
                      He said ?So who is the lord of you both O Moses??
                      He said ?Our Lord is the One who gave everything its creation, then guided.?
                      He said ?What then has happened to the previous generations??
                      He said ?It?s knowledge is with my Lord, in a record. My Lord does not err or forget.?
                      The One who made for you the Earth habitable and He made ways for you in it, and He brought down water from the sky, so We brought out with it pairs of vegetation of all types.
                      Eat and raise your livestock, in that are signs for those of thought.
                      From it We created you and in it We return you, and from it We bring you out another time.
                      And We showed him Our signs, all of them, but he denied and refused.
                      He said ?Have you come to us to take us out of our land with your magic O Moses??

                      Then after them We sent Moses with Our signs to Pharaoh and his leaders. But they did wrong in them, so see how is the end of the corrupters.
                      And Moses said ?O Pharaoh, I am a messenger from the Lord of the worlds.?
                      ?It is not proper for me to say about God except the truth; I have come to you with proof from your Lord. So send with me the Children of Israel.?
                      He said ?If you have come with a sign then bring it, if you are of the truthful??
                      He threw down his staff and it manifested into a serpent.
                      And he drew out his hand, and it became pure white for the onlookers.
                      The commanders from among the people of Pharaoh said ?This is a knowledgeable magician!?
                      ?He wishes to drive you out of your land; what is your command??

                      In the first account (), Moses explains to Pharaoh all the signs of the universes. He shows the signs of God exactly in the same way as in the Quran.
                      And, in the second account (), Moses turns his staff into a serpent, and show his hand white.

                      My understanding is that the second account is a metaphor of the first one. It means that the discourse of Moses was so convincing that it was as if he has turned a staff into a serpent.

                      If you want to check the dictionary, you will see that a white hand (yad baida) can mean an argument very clear, a demonstrating, a demonstrated argument, an allegation, or an evidence.

                      Good explanation, sound.

                      Miracle is just another word for saying "I do not know how it happenned, or how it was done".

                      As soon as we know how something was done we stop believing it is a miracle.

                      The fact is tht we think we know how many things are done, but the fact is that ONLY GOD knows how He does thing, and He is the one who does absolutely everything. And that there is nothing that is not a miracle. To believe in miracles means that the person who believes that does not believe that everyhting is a miracle, because neither we can replicate it nor can we explain it completely, although many times we may think we do know, but we just know something, a little bit.

                      I disagree with the people who believe in miracles because they really are not appreciating God's creation, if they did they would realise that there is nothing that is not a miracle.

                      Salaam

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                        NK
                        wrote on last edited by
                        #21

                        Peace Sardar,

                        I am not sure if you got the answer what you were looking for. The meaning of the word which you are looking for simply means condition or state but not physical as for physical condition Quran used a different word. I hope it helps.

                        Salam,
                        NK

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                        • The_SardarT Offline
                          The_SardarT Offline
                          The_Sardar
                          wrote on last edited by
                          #22

                          Peace Sardar,

                          I am not sure if you got the answer what you were looking for. The meaning of the word which you are looking for simply means condition or state but not physical as for physical condition Quran used a different word. I hope it helps.

                          Salam,
                          NK

                          Which arabic words in the verses? So i can find the root words in PRL. Sorry if i forgot, my memory is not the best sometimes.

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                            NK
                            wrote on last edited by
                            #23

                            Peace IsaMuslim,

                            You have asked following questions in your post

                            <<<If Moses did prepare the staff himself with magic, why was he scared when he threw it the first time?
                            Why does Allah ask Moses to use the staff when crossing the sea? Can mercury produce such a thing?
                            How did the golden calf use to emit sounds/cries? The Sumerian tells Aaron and Moses that "he noticed something that the others did not", so he grab soil from where Moses walked, and cast it into the calf. Most likeley, he saw the staff of Moses producing some kind of special effect.>>>

                            I will answer only those questions which are related to this topic. Other questions require lengthy answers.

                            First question Moses did not prepare the staff. That is the point. He was herding the sheep in Maiden for 8 years and serpent was not an unusual experience for him. Like i said in my answer (if you get the chance to read it). Moses was brought up in Pharaoh's house. In their circle they knew the trick how to magically turn sticks into serpents. I have strong believe that this staff was given to him by his step-father who died later on. Like others, he was also an honourable member of their family. It was an unusual experience for Moses when he saw his staff moving like a serpent. Moses didn't know that the staff which he was carrying for herding the sheep had the potential to move like serpent when liquid mercury become hot but God knew. His reaction was very natural.

                            Second question In Arabic staff also means congregation, people or nation. Staff has nothing to do with the sea. Sea recedes during high and low tides which is a natural phenomena. It is very common these days. For your reference please watch the video below.

                            https//www.youtube.com/watch?v=XfeCa3lwvQE

                            I hope it helps.

                            Salam,
                            NK

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                            • The_SardarT Offline
                              The_SardarT Offline
                              The_Sardar
                              wrote on last edited by
                              #24

                              In Arabic staff also means congregation, people or nation. Staff has nothing to do with the sea. Sea recedes during high and low tides which is a natural phenomena. It is very common these days. For your reference please watch the video below.

                              https//www.youtube.com/watch?v=XfeCa3lwvQE

                              I hope it helps.

                              Salam,
                              NK

                              Is this arabic word you are referring to?

                              Ayn-Sad-Waw = to strike with a stick. asiya/ya'sa - to take a stick, come together, collection, accumulation, amazing, gathering, assemblage, congregation. asa - staff, stick, rod, supports, nation, mastery, people, party, tongue, skin, bone. idrib bi asaka al hajer - strike with your staff on the rock, go forth with your people.

                              asa n.f. (pl. isiy) 260, 7107, 7117, 7160, 2018, 2066, 2632, 2644, 2645, 2663, 2710, 2831

                              Lane's Lexicon, Volume 5, pages 353, 354 ## http//ejtaal.net/aa/#q=eSw

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                                NK
                                wrote on last edited by
                                #25

                                Peace Sardar,

                                Yes, you are right about the root word of Staff.

                                For the root word of "SIRAT", On the PRL i have found this

                                Siin-Ya-Ra = to go, travel, be current, move, journey. sairun - the act of giving, journey. siratun - state/condition, make/form. sayyaratun - company of travellers, caravan.

                                sara vb. (1)
                                perf. act. 2829
                                impf. act. 12109, 2246, 309, 3544, 4021, 4082, 4710, 5210
                                impv. 3137, 611, 1636, 2769, 2920, 3042, 3418
                                n.vb. 3418, 5210

                                sayyarah n.f. 596, 1210, 1219

                                sirah n.f. 2021

                                sayyara vb. (2) impf. act. 1022, 1847
                                perf. pass. 1331, 7820, 813

                                LL, V4, p 207, 208 ## http//ejtaal.net/aa/#q=syr

                                I hope this time i be able to explain it clearly. I have made the meaning in BOLD for your convenience.

                                Salam,
                                NK

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