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Questions/Comments on the Quran

All questions regarding the meaning of words or translation of verses from the Quran are welcome here.

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  • 0 Votes
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    We are warned of intoxicants in the Qur'an clearly, no provision that I can remember is made for the case of bad deeds done while intoxicated. The sequel would seem to me, is that whatever the penalty is for the deed, the intoxication, if it was voluntary, does not change the crime. We know the risks, so since we know the risks, we should assume them, It is not for the victim to assume them or for anybody else. Of course, the intoxication as said should have voluntary and not induced. If induced then the inducer would be guilty. Salaam
  • Solved: Zina = homewrecking, female adultery

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    E
    Here is my response to the false rape accuser's (Huruf's) accusation of mine and some other's interpretation of God's word being "nonsense" https//free-minds.org/forum/index.php?topic=9609548.msg412693#msg412693
  • Sura An Naas revised

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    People are barely reading this thread because they know you. Whether they do or don't, I am just sharing the language based translation. That is all, one needs to evaluate and verify. If one needs help with language based verification. I am more than willing to help. People are barely reading this thread because they know you. Your translations are aweful. I don't know why you feel this way. Have you tried the verification? Or just because it shakes and nullifies your held beliefs/opinions? Stop acting like you're a prophet. Sit down be humble. Did I ever say this? Please, don't attribute things that I have never, ever said or claim. Beside, to best of my knowledge the concept of prophet is a religious construct in order to create new idols for worship from really good and honest people. The person I know, who was associated with Quran was Sadiq and Ameen. This is all, I care and want to know about him.
  • Al-Kafirron

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    i was watching a video in which bulls save their kid from lions and they properly start fighting with lions height of courage the video maker awarded by an award for making that video i myself never encounter a video like this in which mother along with companions save the kid from certain death with the permission of God the most intresting part was one lion get harm badly hahahaha what a move i really love that video
  • Ma malakat aymanakum, muhsanati, zina and nushuz revisited

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    Muhsanati has 3 categories Married women who do not engage in cuckolding/female adultery (zina) Single women who do not engage in fornication (fahisha) Ma malakat aymankum Essentially they keep sex within legal parameters, which is either marriage or as ma malakat aymankum Ma malakat aymankum has two categories female war victims - husband dead, house destroyed, etc (they are muhsanati) fatayatikum (fornicating daughters, who are not muhsanati) The above is the only interpretation that does not resort to flip-flopping. Every other interpretation that I have seen is inconsistent and simply wrong. Nushuz means rebellion or uprising. It includes recalicatrance, ill-treatment, having an attitude, etc. Zina is cuckolding.
  • Understanding of 4:15

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    https//free-minds.org/forum/index.php?topic=9609548.msg412627#msg412627
  • "The Three" in 9:118

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    Because they are part of the first group only they stayed were left behind. according to my understanding when I read 9/117-118 in context, peace
  • God?s Voice and voiceless communication

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    Thanks for the reminder !
  • Did God really speak to Moses directly?

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    Peace all, Thanks Adam the Warner and Abdul-Hadi for your answers. English is not my first language, therefore i am not very good in explaining things in English but still i will try to give my point of view on this topic. As we all have already known that God doesn't have any mouth or vocal cord and according to Chapter 42 verse 11, there is nothing like unto him and voice also comes under this. When verses of Quran tells us that God is the light of Earth and Heaven which doesn't mean in literal form but in metaphorical form. God's hand in Quran also not literal but metaphorical form. In the same way we can not assume that Prophet Moses heard God's voice behind the partition. Also in Chapter 4 verse 163, God told Prophet Muhammad (PBUH) that he was revealed in the same manner as other Prophets were revealed and Moses also included in them. Therefore based on those Quranic evidences, it is clear that God spoke to Moses in the same way as he spoke to other Prophets and Moses was not special. God has already mentioned in Chapter 42 verse 51 that there are three ways of communicating with humans. Revelation (example mother of Moses and companion of Jesus(PBUH) Behind the partition (example dreams) Sends a messenger (example Gabriel) I hope it make sense. Peace NK I just follow what the Quran says and the Previous Scripture as much as possible. If you want to know the details, you should continue this chat in Arabic, Hebrew and Greek. The real message gets distorted most of the time if it's being translated by a third person.
  • Stories of Prophets

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    The_SardarT
    bravo bravo bravo bravo bravo His books are quite convincing and well made. For example in his second book (Road of the Patriarch), he shown evidence that ''Hebrew'' is a fabricated language made by Zionists.
  • Qur'an Conflicting Textual Variants

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    966 nafu/we pardon OR yafu/he pardoned? nuadhib/we punish OR yuadhibu/he punished? 966 not make excuses ye of hence reject you after faith yours if nafu/we pardon about party among you nuadhib/we punish party since they be they of criminals scroll over words with magnifier clearly see dot above noon (we pardon/punish) http//corpuscoranicum.de/handschriften/index/sure/9/vers/66/handschrift/163 https//s7.postimg.org/7698p39nf/Ahlwardt_305_ch9v58-66.jpg
  • Arabic work KHIDIN meaning

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    http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/temp%2014%20%204.25g.gif And pay them their Wed-gifts and committed obligations in the well known manner as is paid to a women taken in the protective fold of Matrimonial Bond making her pearl of life-household; opposite the style and manner of payment to debauch-professional women who act for the occasional "outflow of water/satisfying sexual lust". And nor in the manner of payment as is made to such women who maintain secret intimate relationship acting as keeps-concubine. http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.047/2.48%20Akhaz/97.gif Active participle Sound Plural; feminine; genitive; . Those women who purposely hold - adopt - take http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/02.%20Roots%20originating%20in%20Sura%20004/13.%20Akhdaan%20Khe%20Daal%20Noon/1.gif Noun Indefinite; broken plural; feminine/masculine; genitive In 55 gender of words is masculine http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/005.%20Al%20Maida/5.5ppp.gif This declared permissibility is subject to the condition When you have paid them their Wed-gifts and committed obligations in the well known manner of those who seek women for taking them in protective fold of Matrimonial Bond-Nikah rendering them a pearl of household. The permission is not in the manner of debauch men for sexual lust merely for flowing out the "water-orgasm". Nor permission is in the manner of those men who hold women as concubine or who self act as "concubine-mistress-debauch women".
  • Time-timelessness and the Floor of Lord (Indallah)

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    Emre_1974trE
    The Qur'an offers a multi-universe model. But it is not infinite. Seven universes, for example. My Turkish writing about this subject http//emre1974tr.blogspot.com.tr/2016/05/goklerevrenler.html Not only our universe, but other universes will also end with big crunch, according to Quran. Only the hereafter universe is immortal. Heavens = Universes 21104 On the day when We roll up the heavens like a scroll of books is rolled up. As We initiated the first creation, so shall We return it. It is a promise of Ours that We will do this. Other universes have planets too. 65.12 Allah is the one who created seven Heavens and from Earth like them (of corresponding type); command descends among them so that you may know that Allah is capable of anything and that Allah knows everything.
  • Question on Quran

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    Before revelation of Grand Qur'aan the ethics or morality posed questions how people ought to work and how they should live. The questions were; "According to what standards are these actions right or wrong?"; "What character traits (like honesty, compassion, fairness) are necessary to live a truly human life?"; and also, "What concerns or groups do we usually minimize or ignore?". Later in history different perspectives were associated with decision making, like, utilitarian perspective whose principle states "Of any two actions, the most ethical one will produce the greatest balance of benefits over harms"; rights perspective; the fairness/justice perspective; the common good perspective; and the ethics and virtue perspective. These principles and rules have only recently been challenged by several ethicists who argue that the emphasis on principles ignores a fundamental component of ethics-virtue. These ethicists point out that by focusing on what people should do or how people should act, the "moral principles approach" neglects the more important issue--what kind of people should they be. Had people studied the Grand Qur'aan as books are studied in academic circles they would have found that it had at the very outset stated what people should be and only later on a table of do's and don'ts was given which would facilitate to be what they ought to be. http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00021.%20Muttaqeen%20Waw%20Qaf%20Ya/0003.A%20Muttaqeen%20Waw%20Qaf%20Ya/8.gif It is a term. What is the difference between a word and a term? A word is usually defined as a complete meaningful element of a language. All terms are words, but not all words are terms. A term is a particular definition of a word, which is applicable to a special situation. Terms occur only in the process of communication. They occur when the writer tries to avoid ambiguity and a reader follows his use of words. This term signifies persons who are embodiment of what is denoted by the verbal noun intensive cautiousness, wariness, fending off. It signifies such people who endeavour for ultimate success by remaining mindful and cautious and avoid unrestrained conduct. We might not need reading voluminous theories about "Value System", "Ethics", "deontology" propounded by philosophers in timeline to arrive at an ideal perception about human conduct encompassing all spheres of human activity. All theories and dissertations on the subject put on one side, this one Active Participle referring a group of people outweighs them for arriving and formulating an approach to life. http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Individual%20Ayaat/002.%20Albaqrah/02.2-5.htmPhilosophy of conduct
  • Vocabulary of Qur'aan

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    Thanks Noon
  • Is the God a believer?

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    Ok let me clarify This thread is about the word mu'meen. The question was posed to make people think about it. Obviously the God knows all things, so it makes no sense to call Him "the Believer." So from 5923 (among other verses) we can see that the translation of mu'meen in virtually all translations makes no sense - i.e. "believer" makes no sense. Instead of re-considering their translation in all other verses, they shuffle arond and simply change it in 5923. peace, no word "the believer" in 5923 NOR in entire Qur'an? 5923 he the god the one not deity except he the sovereign l-qudusu 621 glorify to god what in the heavens and what in the land the sovereign l-qudsi https//s7.postimg.org/5cobki5sr/MA_VI_165_Quran_ch24v61-ch25v3.jpg
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    Peace, need to read carefully it?s a masculine dominant language which depending on context and unless specified includes men and women e.g. l-rijala (masculine plural and can refer to 1+ males and 99 females). 5106 O you the ones believes ye of (general address unless specified later) witness between you when comes any of you the death period the instruction/behest (includes women) 412 and for you half what left azwajukum/spouses yours if not beeth for them (f/p) offspring so if be for them offspring so for you the fourth from what left they (f/p) from after instruction/behest instructed they (feminine plural) in it 1880 and as for the boy so were parents dual his mu'minayni/believers two (masculine dual) 2810 and became heart mother Moses empty indeed near she to disclose in him if not that strengthened we of on heart hers to/surely she being among l-mu'minna/the believers (masculine plural)
  • is 4:24 traslated correctly ?

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    The Semitic root word 'fata' has various meaning in Ethiopic language including 'to open', 'to liberate', 'to interpret' and 'to divorce' (TL Kane, Amharic English Dictionary, 1990, Wiesbaden). Hence, the translation of "fettayatikumu' in Surah 425 as a 'divorcee' is most appropriate than both a 'widowed woman' and a 'slave woman'.
  • Ethiopic origin words in the Quran

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    @Waalqalami Selam; I fully agree with your objection. In surah 2017, the word 'punish' is here more appropriate. @ Waalqalami Selam; sure, I can only learn from your refutation. Please note my very objective is to provide a different perspective on the literal meaning of those words in the Quran where seem disagreement in their correct translation.
  • Question for brother Mezhar or brother Wakas

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    Many thanks Noonwaalqalami. You are indeed very knowledgeable person. Thanks for the help.