Inheritance according to Qur?an
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^^^ why not say that you simply don't know how to solve a simple case?
simple question you too proud to admit you don't know where to start?distribute 24 gold coins mother, wife, two daughters
if a family came to you husband suddenly past in his sleep, how would allocate 24 gold coins?
remember it's a HUGE sin to lie about what the Almighty said to allocate, so go ahead tell us? -
^^^ why not say that you simply don't know how to solve a simple case?
simple question you too proud to admit you don't know where to start?distribute 24 gold coins mother, wife, two daughters
if a family came to you husband suddenly past in his sleep, how would allocate 24 gold coins?
remember it's a HUGE sin to lie about what the Almighty said to allocate, so go ahead tell us?The problem is that people without first learning "how to read a book" jump to become experts on concepts.
First is to know what is the type of sentence by structure and meaning. Only then one will be able to understand what is said therein. Meanings of individual words is NOT the meaning of sentence. They are much larger than the sum total of meanings of individual words.
Try to determine this before allocating 24 coins.
To help you I have segmented them.يُوصِيكُـمُ ٱللَّهُ فِـىٓ أَوْلَٟدِكُمْۖ
لِلذَّكَرِ مِثْلُ حَظِّ ٱلۡأُنْثَيَيْـنِۚ
فَإِن كُنَّ نِسَآءٙ فَوْقَ ٱثْنَتَيْـنِ فَلَـهُنَّ ثُلُثَا مَا تَرَكَۖ
وَإِن كَانَتْ وَٟحِدَةٙ فَلَـهَا ٱلنِّصْفُۚ
وَلِأَبَوَيْهِ لِـكُلِّ وَٟحِدٛ مِّنْـهُـمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَـدٚۚ
فَإِن لَّمْ يَكُنْ لَّهُۥ وَلَـدٚ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ
فَإِن كَانَ لَهُۥٓ إِخْوَةٚ فَلِأُمِّهِ ٱلسُّدُسُۚ
مِنۢ بَعْدِ وَصِيَّةٛ يُوصِى بِـهَآ أَوْ دَيْنٛۗ
ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّـهُـمْ أَقْرَبُ لَـكُـمْ نَفْعٙاۚ
فَرِيضَةٙ مِّنَ ٱللَّهِۗ
إِنَّ ٱللَّهَ كَانَ عَلِيـمٙا حَكِيـمٙا .
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I translated my article with the machine. But of course machine translation can make many mistakes, but you can generally understand what I am talking about in my article.
Resolution of Heritage Verses
Each of the heritage verses, Nisa 11, 12 and 176, actually offers separate formulas for individual situations. In fact, each sentence in these verses mentions a separate situation and formula in its own right...
When I was researching it online, I saw that there were people who noticed and said that these three verses gave separate formulas in them. But as I said, not only the verse, but also every sentence in the verses also mentions a different situation and sharing in its own right. Each sentence is a separate list of heirs and the proportions they will receive.
Whoever's mentioned in the sentence, they're the only heirs. So either they're alive, or they're still being inherited, even if they're others.
Therefore, in fact, there is no ratio to each other, common formula, hunting, as the sects practice. In Nisa 11, for example, "If there are more than two women, they own two-thirds of what the deceased leaves." is a separate formula alone (if only girls are heirs and more than two girls, this rate applies, or else it is not in other stylish and circumstances).
And so the stones are in place. In any case, it's enough. Not only is there increased inheritance in some cases, but there is also who will be given this increased amount in light of the verses. (E.g. Verse 8 of Nisa...)
Now let's write verses Nisa 11, 12, and 176 describing this heritage share and then provide an example of analysis through one
Nisa
411 God directs you regarding the inheritance of your children "To the male shall be as that given to two females. If they are women, more than two, then they will have two thirds of what is inherited. And if she is only one, then she will have one half. And to his parents, each one of them shall have one sixth of what is inherited, if he has a child. If he has no child and his parents are the heirs, then to his mother is one third; if he has siblings then to his mother is one sixth. All after a will is carried through or a debt. Your parents and your children, you do not know which are closer to you in benefit, a directive from God, for God is Knowledgeable, Wise."
412 And for you is half of what your wives leave behind if they have no child; but if they have a child then to you is one quarter of what they leave behind. All after a will is carried through or a debt. And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind. All after a will is carried through or a debt. And if a man or a woman who is being inherited has no ascendants, but has a brother or a sister, then to each one of them is one sixth, but if they are more than this then they are to share in one third. All after a will is carried through or a debt, which does not cause harm. A directive from God, and God is Knowledgeable, Compassionate.
4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.
As an example, let's open up the information given in verse 11.
I have said that each of these verses, let alone each sentence in them, offer separate formulas for different situations. Let's present his analysis
Nisa
- "Allah advises you regarding your children For the male, the share of two females."
That is, if the heirs consist of only children and there are both male and female children, male children will receive 2 units, while female ones will receive 1 unit.
Briefly, with an example, if there is 300 L. inheritance and a man and a woman have children, the male will receive 200 L. and the woman will receive 100 L.
"If they are more than two women, they have two-thirds of what the deceased left."
So if they only have daughters as inheritors and their number is more than two, they have two-thirds of the inheritance. Here I would like to draw your attention again; The desired here is for girls to receive two-thirds only and only in this case. Otherwise, there is no such share in other terms and conditions.
(By the way, considering the statement in verse 176, if the inheritors are 2 girls, these 2 people share two thirds).If we continue with the 300 L. example, they only have girls and if they are more than two, they share 200 liras among them.
"If the child is just a woman, he owns half the inheritance."
As stated in the continuation sentence in the verse, if the deceased left only a single daughter she could receive half of the inheritance.
Again, if we go over 300 Lira, 150 Lira means this one girl child.
"If the deceased has a child, he will have a sixth share for each of the parents as he left them behind."
We understand from this statement that this time the heir has left his parents behind as well as his children, and that's why they have a share (one sixth for each ...).
Of the 300 lira, 50 lira belongs to the mother, 50 lira to the father, and the remaining is the children.
"If the deceased has no children and his parents have inherited him, then his mother is one third."
In this sentence in Nisa 11 verse, it is mentioned that "only the mother and father are inheritors". So this time there are no children, only the parents of the deceased are inheritors (even if there are siblings or something left behind, they are not inheritors).
In this case, the mother received a third. Since the share rate is not given although the father is mentioned in the sentence, the remaining two thirds means your father.
In this case, the mother receives 100 Liras of 300 Liras, while the father receives 200 Liras.
"If he has siblings, his mother's share is one-sixth of what is left of his will and debt."
If the deceased has a mother but does not have a father and also has siblings, the share of the mother decreases to one in six. The rest are shared by the brothers. But let's repeat, if the father had also been the father, only the mother and father would have received the estate, and the siblings would not have their share ... (And as it is understood from the verses, if the deceased has a child, the siblings cannot get a share.)
Likewise, in verses 12 and 176, special cases and formulas are mentioned, sentence by sentence. For example, if the deceased left a spouse in verse 12, verse 176 tells how the division would be if only siblings / siblings left behind, and as I said, each sentence in these verses contains a list of heirs and a formula.
If you wish, let us briefly examine the verse 176 of Nisa in this context
4176 They seek a ruling from you, say "God gives you the ruling for those who have no ascendants. If a person passes away and has no children but has a sister, then she shall receive half of what he leaves behind; and he will inherit from her if she has no child. However, if he has two sisters, then they will receive two thirds of what he left behind; and if he has siblings, men and women, then the male shall receive twice what the female receives." God makes clear to you that you do not stray; God is aware of all things.
Here, too, "if only siblings are heirs", it is explained what the proportions are and of course, each sentence offers a separate list and a separate formulaIf the heir is only 1 sister, half of the inheritance,
If the heir is 1 brother, he takes all of the inheritance,
If 2 sisters are heirs, they get two-thirds,
If only the siblings are inheritors and they are men and women, that is, of both sexes, they share the entire estate as one (female) and two (male).By the way, we indirectly understand from these verses that if there are only many brothers left, these sisters will receive the entire inheritance, or if there are more than two sisters (referring to verse 11), these sisters will receive two-thirds of the inheritance (equally divided among themselves).
If you read verses 11 and 176 of Nisa one after the other, you will see that the rates given to boys and girls only when children are inheritors in verse 11 are exactly the same as those given to brothers and sisters when only brothers are inheritors in verse 176.
(Incidentally, let us state that the siblings mentioned in one sentence of Nisa 12 verse and the deceased's spouse are the heirs. But in this verse 176, "only brothers" are heirs.)
In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.
And as it is known, what is essential is the testament according to the verses, and these rates are for the division of the remaining property after the will is fulfilled and the debts, if any, are paid.
As you can see, there are none of the problems such as insufficient inheritance or courtyard. The verses describe the sharing of heritage in a flawless manner. The important point here is to be able to see that each sentence gives a separate formula according to a separate list of heirs. In other words, each sentence in the verses gives a unique list of heirs and tells what the heirs will receive in this case.
While solving problems related to inheritance sharing, it is checked who the surviving heirs are, and the inheritance is divided by determining which sentence of the verses related to inheritance.
As an example, let's solve the question involving 3 famous girl heirs.
“A man dies and leaves behind a mother, a father, three daughters and a wife. How will the heritage be shared? ”.
Since both the spouse and the children are inheritors here, the fourth sentence of Nisa 12 verse describes the relevant section (each sentence of this verse describes what should be done if there is a surviving spouse)
". And to them is one quarter of what you leave behind if you have no child; but if you have a child then to them is one eighth of what you leave behind"
According to this sentence, if the man leaves his wife behind and has children, only these people can be inheritors. His wife gets one eighth of the estate, and the children get seven eight . Even if the deceased has a mother, father or siblings, he cannot get a share in this case.
As I said, each sentence gives a separate heir list and formula, and as you can see, inheritance is always enough.
Increasing inheritance is in question only in some cases, again, as I mentioned at the beginning of my article, there are verses containing signs that show who this increased heritage can be given ... For example
48 And if the distribution is attended by the relatives and the orphans and the needy, then you shall give them part of it and say to them a kind saying.
http//emre1974tr.blogspot.com/2014/08/miras-ayetlerinin-cozumu.html
In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.
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In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.
Problem is Noon ignores all these and combines all as one case. See the verbs, their subjects are different.
وَصِيَّةٙ مِّنَ ٱللَّهِ
Cognate adverb فَرِيضَةٙ مِّنَ ٱللَّهِ
مِنۢ بَعْدِ وَصِيَّةٛ يُوصِى بِـهَآ أَوْ دَيْنٛۗ
مِنۢ بَعْدِ وَصِيَّةٛ يُوصِيـنَ بِـهَآ أَوْ دَيْنٛ
مِّنۢ بَعْدِ وَصِيَّةٛ تُوصُونَ بِـهَآ أَوْ دَيْنٛۗ
مِنۢ بَعْدِ وَصِيَّةٛ يُوصَىٰ بِـهَآ أَوْ دَيْنٛ غَيْـرَ مُضَآرّٛۚ
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^^^ unbelievable how clueless this place has become
no wonder some of the other posters have departedhttps//www.academia.edu/39919602/Quran_Inheritance
peace and good bye!
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^^^ unbelievable how clueless this place has become
no wonder some of the other posters have departedhttps//www.academia.edu/39919602/Quran_Inheritance
peace and good bye!
None of the points are answered but allegation is others are clueless. One needs to reflect upon the points raised otherwise one will remain slave to preconceived notion, notwithstanding how erroneous is it. Pl do reflect once.
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Inheritance according to injunctions in Grand Qur’ān
Introduction
Inheritance is the practice of passing on the property, debts and obligations upon the death of an individual. In Arabic, the concept is embedded in Root و ر ث. The moveable and immovable assets have become fascinatingly attractive for sensual excitements and gratifications for the majority of people. This being the ground reality, mere laws and regulations to implement justice in all respects in the case of inheritance is quite a difficult proposition for majority of human beings. Therefore, Allah the Exalted encourages creating a situation wherein justice can be established in such matters by heightening the moral consciousness of man and showing of mercy and kindness to those undergoing tribulations. The probable situations obtaining in the case of death of a wealthy Man or Woman are quite many. It will need volumes of laws and regulations yet leaving areas for injustice. The rules and guidelines given for sharing the inheritance are aimed at avoiding heartburning, bickering and ill feelings amongst the members of bereaved family.
The law of inheritance prescribed for Mankind and made obligatory upon the Believers is based upon the Testate succession and the Mandatory allocations. It is made incumbent upon the believers to make a bequeath in favour of their parents and relatively near relatives. A detailed procedure is laid down for bequeathing and for its verification after the death of concerned person. It can be modified in case there is patent tilt or injustice in the bequeath.
Allah the Exalted has specifically covered such situations which are pregnant for abuse of man-dominance and injustice. In such situations, Allah the Exalted has exercised the Authority and Will to demarcate certain parts of the Inheritance, and permanently allocating it to specific relatives in preference to others. The old simple method of dividing into equal shares is adopted like equal parts into which a company's capital is divided these days. The unique feature of law of inheritance promulgated in Grand Qur’ān is that Mankind's ever cherished notion of absolute preference to male offspring is inverted by declaring daughter/s, not son/s, the focus and theme of Inheritance.
https//haqeeqat.pk/Economics-Inheritance.htm
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In summary In verse 11, there is no spouse, while in verse 12, there is a spouse, verse 176 tells how to make a taksim when there are only brothers/sisters.
which verses for sisters?
412 sisters 1/3, spouse 1/4 according to you?
who gets 5/12 remainder?4176 two sisters 2/3, who gets remainder?
4176 three sisters which part? how much?dire consequences if you are wrong, right?
410 indeed the ones eating wealth the orphans wrongfully solely eating in interior (belly) theirs a fire and shall burning a blaze
Inheritance according to injunctions in Grand Qur’ān
sister and mother how much do you know?
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which verses for sisters?
412 sisters 1/3, spouse 1/4 according to you?
who gets 5/12 remainder?4176 two sisters 2/3, who gets remainder?
4176 three sisters which part? how much?dire consequences if you are wrong, right?
410 indeed the ones eating wealth the orphans wrongfully solely eating in interior (belly) theirs a fire and shall burning a blaze
sister and mother how much do you know?
Allah the Exalted has allocated inalienable shares for the bereaved relatives in the most simple method by categorizing the deceased in three mutually exclusive types
(i) Parents (Biological father and mother) leaving behind one daughter, or two daughters and son, or many daughters, daughter and son/sons, or more than one son. Parents leaving behind only one son are not in this category.
(ii) Deceased leaving behind alive parents, both mother and father; one son and spouse (wife/wives or husband). Or deceased leaving behind only parents (father and mother) and spouse, but without one son to grieve.
(iii) Deceased (man or woman) leaving behind only single alive parent or no parent, and no spouse, but leaving one son to grieve him. Or deceased leaving behind only single alive parent or no parent, no spouse, no son but leaving behind to grieve him one sister, or two sisters, or sister/s and brothers.
Part-II. Testate succession
- The rules and guidelines given for sharing the inheritance are aimed at avoiding heartburning, bickering and ill feelings amongst the members of bereaved family. The first decree is
كُتِبَ عَلَيْكُـمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْـرٙا ٱلْوَصِيَّةُ لِلْوَٟلِدَيْنِ وَٱلۡأ ََقْرَبِيـنَ بِٱلْمَعْـرُوفِۖ
The Oral Bequest in favour of the Mother and Father and the relatively Near-Relatives in accordance with the prevalent well known norms has been prescribed-decreed upon you people. This Oral Bequest is to be bequeathed at the point in time when natural death has approached someone of you if he is leaving behind worldly wealth —
اے مدعیان ایمان؛مخصوص وصیت کرناتم لوگوں پر فرض کر دیا ہے جب موت کا امکان تم میں کسی کے لئے آن پہنچے اگر وہ منقولہ و غیر منقولہ جائداد چھوڑے گا،معروف انداز میں والدین اور قریبی رشتہ داروں کے حق کے لئے۔
Inheritance according to injunctions in Grand Qur’ān
حَقّٙا عَلَـى ٱلْمُتَّقِيـنَ .١٨٠
The Oral Bequest is mandatory-incumbent upon those who sincerely endeavour to attain salvation.
وصیت کرنا اور اس میں حقوق کی پاسداری کرنا متقین/محتاط اور غلط روش سے اپنے آپ کو محفوظ رکھنے والوں پر واجب ہے
"The Bequest" is prescribed in relation to point in time. Its time is when a person expects that the death is close by. The time of announcing a Will is not when one is hale and hearty.
"The Bequest" by the testator is NOT for the offspring and spouse but is to be bequeathed only for the Parents and the near-relatives. -
author=Mazhar link=topic=9604035.msg439708#msg439708 date=1667716189]
Allah the Exalted has allocated inalienable shares for the bereaved relatives in the most simple methodit was asked how much to sister and mother?
you replied https//youtu.be/LwBGAu7SDOYcan anyone else answer the simple question?
test of basic intelligence -
- There can be a situation altogether different from the above. The Married Son of a surviving Mother and Father dies. His Father and Mother may or may not still be mutually husband and wife at the time of death of their son. They might have even separated during the life of their died Son. The Married Son of the Surviving Mother and Father may or may not have bereaved his own son
https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11p.gif
Take note; One-sixth of that which he (the deceased son) has left behind is allocated separately for each of his bereaved Father and Mother. This direction is to take effect if solitary son is surviving for him (the deceased son of living parents).
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Please note the turn in the discourse. Here the deceased person is a married Son (or daughter) of a living Mother and Father.
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The other situation is that a married son died who did not have a son but his parents have survived him. For such situation it is prescribed as under
https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11q.gif
However, if there were not a son surviving for him and his Father and Mother have inherited him, thereby, the One-Third is apportioned for his Mother.
This is the apodosis clause comprising of an inverted nominal sentence. If the deceased man did not have a son but his parents are alive, then the one-third will stand apportioned for his mother. Allocation for the Father of the deceased is not apportioned by Allah the Exalted though his Mother and Father have both survived him while he did not have a son. It may be remembered that the Father and Mother of the deceased Man could be in a separated state-Matrimonial Bond broken, or even his Mother had become in his life the wife of another Man other than his Father. The right of some such Mothers could be in jeopardy if it were left to the Will of deceased son.
This clause is modified if another condition was co-existing An amendment is introduced, regarding the 1/3rd Mandatory Prioritized-Set aside Share of the Mother, if the siblings of the deceased also exist. In this circumstantial change, the share apportioned for the Mother diminishes to 1/6th of the Inheritance.
https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11r.gif
Every situation is mentioned if one has time to read the entire subject
https//haqeeqat.pk/Economics-Inheritance.htm - There can be a situation altogether different from the above. The Married Son of a surviving Mother and Father dies. His Father and Mother may or may not still be mutually husband and wife at the time of death of their son. They might have even separated during the life of their died Son. The Married Son of the Surviving Mother and Father may or may not have bereaved his own son
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Every situation is mentioned if one has time to read the entire subject
how many times same simple question
sister and mother, how much to each?
why you keep mooing not answering simple stuff?
parrot is more interesting rather listen watch cowshttps//www.youtube.com/watch?v=WMeNfVJr_hc
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how many times same simple question
sister and mother, how much to each?
why you keep mooing not answering simple stuff?
parrot is more interesting rather listen watch cowshttps//www.youtube.com/watch?v=WMeNfVJr_hc
Share of mother is mentioned in the Ayah if you wish to see. What is fun in such gimmicks!
Define the dead and the mourners. The inheritance varies by situation.
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Share of mother is mentioned in the Ayah if you wish to see. What is fun in such gimmicks!
Define the dead and the mourners. The inheritance varies by situation.
what is not clear? man died left mourners mother and sister
to spoon-feed you a hint exactly same as mother and brother
are you going to answer or keep spamming? need more hints?
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what is not clear? man died left mourners mother and sister
to spoon-feed you a hint exactly same as mother and brother
are you going to answer or keep spamming? need more hints?
The dead has only mother and a sister. No surviving wife, no child, no father. He is termed https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.%20Tabweeb/00090.%20a%20Kull%20Kaaf%20Laam%20Laam/12.gif
https//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/004.%20An%20Nisa/4.11r.gif
However, if brothers and sisters were surviving for him (the deceased), then, the One-Sixth shall be the share apportioned for his Mother.
يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُـمْ فِـى ٱلْـكَلَٟلَةِۚ
They seek that you the Messenger give them the confirmation- verdict at your own. You tell them; " Allah the Exalted gives you the verdict in the situation regards a person being all by himself - bachelor-without bereaved spouse, and survived by a singular Parent, either Mother or Father.
آپ(ﷺ)سے یہ لوگ آپ کافتویٰ لینے کے خواہش مند ہیں۔آپ(ﷺ) ارشادفرمائیں "میں نہیں،اللہ تعالیٰ تم لوگوں کو ایسےمورث مرد یا عورت کے بارے فتویٰ دیتے ہیں جوبغیر بیوی یا بغیر خاوندکے موجود ہونے ،اور والدین میں سے ایک زندہ ہونے کی حالت میں ترکہ چھوڑ گیا ہے
Root ف ت ى
إِنِ ٱمْـرُؤٌا۟ هَلَكَ لَيْسَ لَـهُۥ وَلَـدٚ
In case he was such a person who died in condition that a son was not heir for him;
اگر ایسا شخص (قبل ازیں بیان کردہ کلالہ سے مختلف)وہ ہے ،جس کاایک بیٹا بھی اس کا وارث بننے کے لئے موجود نہیں ہے؛
وَلَهُۥٓ أُخْتٚ فَلَـهَا نِصْفُ مَا تَرَكَۚ
But a sister survives for him, thereat, half of that which he has left shall be allocated for her.
اور ایک بہن اس کا سوگ منانے کے لئے موجود ہے تو اس صورت میں اس ترکے کے نصف پر اس (بہن)کا استحقاق اللہ تعالیٰ کی جانب سے بطور فریضہ مقرر کیا گیا ہے جو وہ چھوڑگیا/گئی ہےm. In case the death expecting Man in state of Kalala bachelor-spouseless and a single parent surviving but is bereaved not by a son, the one half of inheritance is allocated to a single surviving sister; similarly if she died in such state her surviving brother will get half of her wealth. And if his two sisters are surviving their share will be two-thirds of inheritance. If siblings comprise brothers and sisters the two-thirds will be shared by them all according to the principle of semblance of two feminine shares allocated to a male.
Rest is according to the bequeath of the dead.
72. The Parts of the Inheritance apportioned by Allah the Exalted are un-alterable under all circumstances. The allocations made in the Will shall sustain binding legality for the remaining part of inheritance. However, a correction-modification can be made if unjustified inclination or evident injustice was made by the Testator.https//haqeeqat.pk/Economics-Inheritance.htm
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The dead has only mother and a sister.
answer the question, how much to each?
mother = ?
sister = ?you cannot right? so you keep parroting!
https//youtu.be/LwBGAu7SDOY
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answer the question, how much to each?
mother = ?
sister = ?you cannot right? so you keep parroting!
https//youtu.be/LwBGAu7SDOY
You are certainly not blind, feigning blind is something different. Exact ayah and exact allocation is mentioned. Why are you playing dirty?
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You are certainly not blind, feigning blind is something different. Exact ayah and exact allocation is mentioned. Why are you playing dirty?
why don't you answer the simple question?
why hard for you to post mother gets 1/x sister gets 1/y?
it is you who is playing dumb, dirty, and cowardly too!
we can all understand the parrot has more intelligence!
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why don't you answer the simple question?
why hard for you to post mother gets 1/x sister gets 1/y?
it is you who is playing dumb, dirty, and cowardly too!
we can all understand the parrot has more intelligence!
What is it?
اگر ایسا شخص (قبل ازیں بیان کردہ کلالہ سے مختلف)وہ ہے ،جس کاایک بیٹا بھی اس کا وارث بننے کے لئے موجود نہیں ہے؛
وَلَهُۥٓ أُخْتٚ فَلَـهَا نِصْفُ مَا تَرَكَۚ
But a sister survives for him, thereat, half of that which he has left shall be allocated for her.
اور ایک بہن اس کا سوگ منانے کے لئے موجود ہے تو اس صورت میں اس ترکے کے نصف پر اس (بہن)کا استحقاق اللہ تعالیٰ کی جانب سے بطور فریضہ مقرر کیا گیا ہے جو وہ چھوڑگیا/گئی ہے -
What is it?
اگر ایسا شخص (قبل ازیں بیان کردہ کلالہ سے مختلف)وہ ہے ،جس کاایک بیٹا بھی اس کا وارث بننے کے لئے موجود نہیں ہے؛
وَلَهُۥٓ أُخْتٚ فَلَـهَا نِصْفُ مَا تَرَكَۚ
But a sister survives for him, thereat, half of that which he has left shall be allocated for her.
اور ایک بہن اس کا سوگ منانے کے لئے موجود ہے تو اس صورت میں اس ترکے کے نصف پر اس (بہن)کا استحقاق اللہ تعالیٰ کی جانب سے بطور فریضہ مقرر کیا گیا ہے جو وہ چھوڑگیا/گئی ہےyou saying this case sister gets 1/2 ?
and mother gets how much exactly ?to see try three sisters and mother ?
hint you cannot solve two unknowns!btw, why post stuff you cannot defend risk burning? 410
