What is Islam?
-
For you is your deen <- Sectarianism - based on "religion" etc. - a bigot - God alone concept
and for me is my deen <- Human Unity - based on "deen" - righteousness - fairness
(109)Ibrahim was not a Jew <- Ibrahim has no religion, so as Muhammad. Nonsectarian.
nor a Christian http//api.ning.com/files/uGCxg7sZSOsBbNwvSUN0m6uFBP5OUvR7e-3lYPcnfzzdki1NKdfBKi*MBEzKhhqFLbCaNgzbOCTwHTwBFp0cz3nyqUP-l7F1/arrowDownSmall.png
but he was (an) upright (man) <- showing a great concern for what is right, fair and truthful way
a Muslim <- Muslim = an upright man - a Muslim is defined by the above ayat
and he was not one of the polytheists <- Sectarianism
(367-6 Concern with right/wrong in religious matters - 3030-32Comparison (refer here)
Hasty generalization <- sectarianism, religion, bigotry
Hadith/Sunna/Shia/Christian/Buddha etc is true for A (unjust).
Hadith/Sunna/Shia/Christian/Buddha etc is true for B (unjust).
Hadith/Sunna/Shia/Christian/Buddha etc is true for C (unjust).
Hadith/Sunna/Shia/Christian/Buddha etc is true for D (unjust).Therefore...
Hadith/Sunna/Shia/Christian/Buddha etc is true for
E (way of life - deen)
F (way of life - deen)
G (way of life - deen), etc.and..
What about that is justly balanced in the Hadith/Sunna/Shia/Christian/Buddha etc ?
Sectarianism, according to one definition, is bigotry, discrimination, or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement.
The ideological underpinnings of attitudes and behaviours labelled as sectarian are extraordinarily varied. Members of a religious or political group may believe that their own salvation, or the success of their particular objectives, requires aggressively seeking converts from other groups; adherents of a given faction may believe that for the achievement of their own political or religious project their internal opponents must be converted or purged.
Sometimes a group that is under economic or political pressure will kill or attack members of another group which it regards as responsible for its own decline. It may also more rigidly define the definition of "orthodox" belief within its particular group or organisation, and expel or excommunicate those who do not support this newfound clarified definition of political or religious 'orthodoxy'. In other cases, dissenters from this orthodoxy will secede from the orthodox organisation and proclaim themselves as practitioners of a reformed belief system, or holders of a perceived former orthodoxy. At other times, sectarianism may be the expression of a group's nationalistic or cultural ambitions, or exploited by demagogues; Wikipedia
Sectarianism is
bigotry
discrimination
or hatredarising from
attaching importance to perceived differences between subdivisions within a group
such as between different denominations of
a religion
class
regional
or factions of a political movementBigotry is
the state of mind of a bigot
someone who
as a result of their prejudices
treats other people with
fear
distrust
hatred
contempt
or intoleranceon the basis of a person's
ethnicity
religion
national origin
gender
sexual orientation
disability
socioeconomic status
or other characteristicsA bigot is
a prejudiced person
who is intolerant
of any opinions
differing from their ownor intolerant of people
of different
political views
ethnicity
race
class
religion
profession
sexuality
or genderThe origin of the word bigot and bigoterie (bigotry) in English dates back to at least 1598, via Middle French, and started with the sense of "religious hypocrite". This meaning still survives in Italian, in the cognate word bigotto. The exact origin of the word is unknown, but it may have come from the German bei and Gott, or the English by God; Online Etymology Dictionary; see also Nobody wants to be called a bigot
Discrimination is
the prejudicial
and/or distinguishing treatment of an individualbased on their
actual or perceived membership
in a certain group or category
"in a way that is worse than the way people are usually treated"Indeed, the most noble of you in the sight of Allah
is the most righteous of you <- justly balanced; ie. fairness vs. a bigotAnd whoever seeks a "dnan" (ا other than Islam
it will NEVER be accepted of him
and in the Hereafter he will be one of the losers
(<a href="http//corpus.quran.com/wordbyword.jsp?chapter=3&verse=85">385</a> -
Can a sectarian be a successor or a Khalif?
Can a sectarian (a bigot) be a judge to other/all human beings?
Indeed, We have revealed to you
the Book in truth
so you may judge between the people <- purpose of the Qur'an
by that which Allah has shown you
And do not be for the deceitful an advocate
(4105)Indeed, Allah commands you to render trusts
to whom they are due <- all human beings, including all living creatures
and when you judge between people
to judge with justice
Excellent is that which Allah instructs you
Indeed, Allah is ever Hearing and Seeing
(458) -
(refer to index)
Whether Prophet Ibrahim and Muhammad are bigots?
No, refer to (367-68).
Whether the Jew, Christian and polytheists are bigots?
Whether the Sunnism, Shi'ism, Quranism, Wahhabbism etc are bigots?
Whether Muslim is bigotry?
Muslim
|
|
Deen
(regardless of religions etc.)
|
|
Justly balanced
|A "dnan" (ا other than Islam <------------- Islam? -------------> it will NEVER be accepted of him (385)
|
|
Fallacy of Generalization
(of what is justly balanced and unjust)
|
|
Religion of Islam etc.
(Madhab - God Alone Concept)
|
|
Bigot
(Sectarian) -
http//s16.postimg.org/cyvakuyx1/deen.png
Towards Human Unity
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335929#msg335929">Tests from Allah</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335256#msg335256">Main Issue</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335480#msg335480">What is God Alone Religion? </a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335690#msg335690">Defintion of Just and Balance (Sunnatullah)</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335855#msg335855">What is Islam?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335472#msg335472">Prostrate to Adam</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336532#msg336532">The Common Aspects of Religions.</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335571#msg335571">Which is the right religion ?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336528#msg336528">The destructive aspect of the fire element.</a>
For you is your deen, and for me is my deen
Islam is not a religion (madhab)
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335361#msg335361">Islam A Challenge to Religion</a>
A comparative study of religion or madhhab
Whether Deen is Religion (Madhab)?
Religion and the Fallacy of Generalization
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335823#msg335823">The Quranic Concept of Salvation</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335261#msg335261">Allah will never accept Religion of Islam</a>
Examle of Deen <a href="http//free-minds.org/forum/index.php?topic=9605723.msg336008#msg336008">1</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335737#msg335737">2</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335738#msg335738">3</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335739#msg335739">4</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335740#msg335740">5</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335741#msg335741">6</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335742#msg335742">7</a>.
Beyond Religion Sunnatullah
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335531#msg335531">Purpose of creation</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335579#msg335579">What is "Sirat al-Mustaqim"?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336009#msg336009">What does Adam represent?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335753#msg335753">Descendants of Adam.</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335266#msg335266">Who is a Muslim?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335603#msg335603">The "DO NOT" prohibition</a>
<a href="http//free-minds.org/forum/index.php?topic=9605770.msg336452#msg336452">Hadith & Sects.</a> <a href="http//free-minds.org/forum/index.php?topic=9605770.msg336423#msg336423">Sura</a> + <a href="http//free-minds.org/forum/index.php?topic=9605770.msg336428#msg336428">Prohibition</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335928#msg335928">Impossible for people who i'tiqad to disobey Allah to enter Paradise.</a>
Why Prophet Ibrahim and Muhammad was not a Jew or Christian?
DO NOT die except as Muslims
Description of a Muslim in the Qur'an
A Muslim or a Bigot?
Can a sectarian (a bigot) be a judge to other/all human beings?
Borderline between a Muslim and a Bigot
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335476#msg335476">Muslim Job Scope</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335931#msg335931">Purpose of Life</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335891#msg335891">Alhamdu</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336009#msg336009">Allah Alone is no use for our salvation</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336010#msg336010">Duty Awareness Program (Deen)</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335950#msg335950">What is Right or Wrong?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336077#msg336077">The Qur'an is about us.</a>
What does the Qur'an teach?
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335263#msg335263">Duty To Ourselves</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335265#msg335265">Understanding The Quran</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335283#msg335283">Language of the Heart</a>
Level of understanding the Qur'an
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335515#msg335515">What is Reality?</a> <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335521#msg335521">(2)</a>, <a href="http//free-minds.org/forum/index.php?topic=9605723.msg335524#msg335524">(3)</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335788#msg335788">Qur'an is an introductory Book, Guidance or Manual.</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335810#msg335810">Signs</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335950#msg335950">Pleasure</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336130#msg336130">Dictionary of the Qur'an</a>
Other forms of Shirk
Shirk & the God and Ulema within ourselves
Shirk in the form of a very fine
The key to understand justly balanced
The Qur'anic standard for the attainment of righteousness
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335472#msg335472">Philosophy of Salat</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335474#msg335474">True Solat is Jihad?</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335659#msg335659">Formula for Success</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335483#msg335483">First Step - Fire</a>
Purpose of Ibada
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335476#msg335476">Formula for Unity - Negotiator, Mediator and Conciliator</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335880#msg335880">Towards Human Unity</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg335750#msg335750">Unconditional Freedom</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336189#msg336189">The Flow of Ideas</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336234#msg336234">Example of Quranic Ideas</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336219#msg336219">Ideas of Just and Balance</a>
<a href="http//free-minds.org/forum/index.php?topic=9605723.msg336265#msg336265">When Being Wrong Is Right</a>
The Matrix of Justly Balanced For Our Salvation
Why the matrix?
Qur'an as the Confirming Book
Look for similarities to unite the society
Words (label) to be removed from the mind of any Muslim
How to incorporate the Qur'an into any countries or laws?
Islamic Constitution
-
For the purpose of description and easy understanding on our current level of faith...
Philosophy on the level of understanding/obedience to the Qur'an
Indeed, IT IS A NOBLE QURAN
In a protected Book <- Who can unlock if Allah protect its true understanding?
None can grasp it
except those purified (from shirk) <- The key to understand the Qur'an
(<a href="http//quran.com/56/77-79">5677-79</a> The key to obedience (refer here and here)https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif
https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif
https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif
Level of 30%
Under- https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif
Level of standing Level of Impact of Level of 20%
Shirk the Qur'an Obedience Allah's tests Believers https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif
(Faith) 10%
-
-
- -> True Believers -> 0% 100% -> Auliya
(<a href="http//quran.com/49/15">4915</a>(<a href="http//quran.com/8/2">82</a> http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif (<a href="http//quran.com/10/62-64">1062-64</a>
- -> True Believers -> 0% 100% -> Auliya
-
-
-
- 10% 90%
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- 10% 90%
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- 20% 80%
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- 20% 80%
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- 30% 70%
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- 40% 60%
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- 40% 60%
-
-
-
- 50% 50%
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- 50% 50%
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- 60% 40%
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- 60% 40%
-
-
-
- 70% 30%
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- 70% 30%
-
-
-
- 80% 20%
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- 80% 20%
-
-
-
- 100% 10%
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0% 100% 100% -> Mukmeen -> 0 -0
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif (<a href="http//quran.com/49/17">4917</a> http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
10% 90% 90% -10
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20% 80% 80% -20
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30% 70% 70% -30
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40% 60% 60% -40
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50% 50% 50% -50
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60% 40% 40% -60
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70% 30% 30% -70
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80% 20% 20% -80
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90% 10% 10% -90
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100% 0% 0% -> Muslim -> -100 <- Faith equal to "Love Monkey"=No faith!
(<a href="http//quran.com/49/14-17">4914-17</a>
(<a href="http//quran.com/39/12">3912</a>
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None dispute concerning the communications of Allah but those who disbelieve <--- Borderline
(breach of contract (<a href="http//quran.com/2/27">227</a>) (non-muslim)
(the "DO NOT" prohibition - impossible to enter paradise)
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DISBELIEVER
(disobedience)
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Munafiqoon
(disobey silently)
(<a href="http//quran.com/2/8">28</a>
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Mushrikeen
(disobey openly)
(<a href="http//quran.com/39/38">3938</a>(<a href="http//quran.com/30/30-32">3030-32</a>(<a href="http//quran.com/6/121">6121</a>(<a href="http//quran.com/6/150">6150</a>
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True Disbeliever
(26)
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Prehuman ?
(822)
- 100% 10%
-
- a simple draft for easy understanding and not necessarily in order or most accurate
None dispute concerning the communications of Allah but those who disbelieve
(404)Such has been the course of Allah that has indeed run before
and you shall not find a change in Allah's course
(4823)And We said O Adam!
Dwell you and your wife in the garden
and eat from it a plenteous (food) wherever you wish
and DO NOT approach this tree <- an example of the "DO NOT" prohibition (unintentionally).
for then you will be of the unjust
But the Shaitan made them both fall from it
and caused them to depart from that (state) in which they were
and We said Get forth, some of you being the enemies of others
and there is for you in the earth an abode and a provision for a time
(235-36)The Flow of Ideas
Other forms of Shirk
Shirk & the God and Ulema within ourselves
Shirk in the form of a very fine
The key to understand justly balanced
The Qur'anic standard for the attainment of righteousness
The majority will be in the hellfire, abide eternally.And (as for) those
who reject Our communications <- the "DO NOT" prohibition
and turn away from them haughtily
these are the inmates of the fire
they shall abide in it
(<a href="http//quran.com/7/35-36">735-36</a>Surely this is indeed what is the evident trial
(<a href="http//quran.com/37/106">37106</a>Do the people think
that they will be left to say,
"We believe"
and they will not be tried?But We have certainly tried those before them
and Allah will surely make evident
those who are truthful
and He will surely make evident
the liarsOr do those who do evil deeds think they can outrun Us?
Evil is what they judge
(<a href="http//quran.com/29/2-4">292-4</a>Or do you think
that you will enter Paradise
while such has not yet come to you
as came to those who passed on before you?They were touched by poverty
and hardship
and were shaken
until messenger
and those who believed with him said
"When is the help of Allah ?"
Unquestionably, the help of Allah is near
(<a href="http//quran.com/2/214">2214</a>Can anyone know or defeat Allah's plan?
So leave Me and him who rejects this announcement
We will overtake them by degrees
from whence they perceive not
And I do bear with them
surely My plan is firm <- Can human beings defeat this plan?
(<a href="http//quran.com/68/44-45">6844-45</a>And when they meet those who believe, they say
We believe
and when they are alone with their Shaitans, they say
Surely we are with you, we were only mocking <- it means intentional disobedience, the "DO NOT"
Allah shall pay them back their mockery Munafiqoon (disobey silently)
and He leaves them alone in their inordinacy Mushrikeen (disobey openly)
blindly wandering on
(<a href="http//quran.com/2/14-15">214-15</a> -
-
Age Concept of Right/Wrong
70 Being absolutely right for the level of 70 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
60 Being absolutely right for the level of 60 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
50 Being absolutely right for the level of 50 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
40 Being absolutely right for the level of 40 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
30 Being absolutely right for the level of 30 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
20 Being absolutely right for the level of 20 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
10 Being absolutely right for the level of 10 years old person "
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
1 Being absolutely right for the level of 1 year old baby <-- limited by our senses, abilities etc.Similarly, this can be applied to certain life conditions, psychological backgrounds, personal traits, ethnic, educational backgrounds, and etc. These are all variables, and the overall consequences are the Sunnatullah, Absolute Justice.
Therefore, does it really matter of being right or wrong?
Does the above pattern of being right or wrong really matters to Allah?
What about those who live 1,000 years ago, where there is no proper educational system, or where people unable to read the Qur'an? Can they survive and become a real Muslim? Can we apply the same concept of right or wrong?
What is the actual standard to become a Muslim?
there is no target for becoming a Muslim.
http//s14.postimg.org/tp4not4vl/glasses.png
There are no fixed rules, and it can be the hardest things to achieve, or it can be the simplest things to achieve; which totally depends on the "Level of Shirk" within ourselves.
-
For example, how can anyone expect to be free from this Shirk?
If we based on the concept of right or wrong, then no one would ever survive (without the help of Allah)...
And set forth to them a parable of two men
for one of them We made two gardens of grape vines
and We surrounded them both with palms
and in the midst of them We made cornfieldsBoth these gardens yielded their fruits
and failed not aught thereof
and We caused a river to gush forth in their midstAnd he possessed much wealth
so he said to his companion, while he disputed with him
I have greater wealth than you, and am mightier in followers <- Shirk? This is what most people
https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif would say. Greater wealth,
And he entered his garden https//www.google.com/help/hc/images/sites_icon_arrow_up_small.gif knowledge, skills, family etc.
while he was unjust to himself, He said <- On the issue of justly balanced within ourselves.
I do not think that this will ever perish <- This is also what most people would say.
And I do not think the hour will come i.e. not come within the next few hours, days, years etc.
and even if I am returned to my Lord <- Same, and most people believe they will be in Paradise.
I will most certainly find a returning place better than this Proof that he believe in Allah and the
Hour will come, but not in his lifetime.
His companion said to him while disputing with himDo you disbelieve in Him <- Shirk?
Who created you from dust
then from a small seed
then He made you a perfect man?But as for me
He, Allah, is my Lord
and I do not associate anyone with my Lord <- Who is "anyone" in this story context? Self?(1832-4
-
And you become three kinds
Then the companions of the right <- just
what are the companions of the right?And the companions of the left <- unjust
what are the companions of the left?And the forerunners, the forerunners <- justly balanced (Sunnatullah -> just + unjust)
Those are the ones brought near
In the Gardens of Pleasure(567-12)
-
In the name of Allah
the Beneficent
the MercifulAll praise <- What for?
is due to Allah <- Deen, dayn, debt, duethe Lord of the Worlds <- Does human beings really witness this? How many?
The Beneficent
the MercifulMaster of the Day of Judgment
Thee do we serve <- serve comes first (obedience), only then eligible for help
and Thee do we beseech for helpKeep us <- Is there really a free will? Or influence on our free will?
on the right path <- Who hold the key to the right path?
The path of those upon whom Thou hast bestowed favors
Not (the path) of those upon whom Thy wrath is brought down
nor of those who go astray(11-7)
-
Level of
Under-
Level of standing Level of Impact of Level of
Shirk the Qur'an Obedience Allah's tests Believers
(Faith)
100% 0% 0% -> Muslim -> -100 <- Faith equal to "Love Monkey"=No faith!
http//s22.postimg.org/zaua8dhr1/monkey.png
Proof that there is no faith... not yet.
The test.
Example on the standard required to attain righteousness
By no means shall you attain to righteousness
until you spend (benevolently)
out of what you love
and whatever thing you spend
Allah surely knows it
(392)And they ask you as to what they should spend (sadaqah)
Say What you can spare
Thus does Allah make clear to you the communications
that you may ponder
(2219)Who can sadaqa all his property for Allah?
Try practicing this for 7 continuous years without failed.
Do you feel worry?
Hard to accept?
If yes, then there is no faith.
It is quite simple.
The believers
are only <- exclusionary principle and the definition of believers
the ones who have believed in Allah and His Messenger
and then doubt not
but strive with their properties
and their lives
in the cause of Allah
It is those who are the truthful.
(4915)Unquestionably, the allies of Allah
there will be no fear concerning them
nor will they grieve
(1062-64)Do the people think
that they will be left to say,
"We believe"
and they will not be tried?There are no fixed rules, and it can be the hardest things to achieve, or it can be the simplest things to achieve; which totally depends on the "Level of Shirk" within ourselves.
-
there is no target for becoming a Muslim.
What really matters to Allah?
What is Allah like to see from us?
The struggling and going is the goal, and it doesn't matter where we start (or end), as long as we start somewhere and keep on improving our life and strengthening our faith.
The actual requirement in the Qur'an is for human beings to learn, understand, and reform continuously for the better (istiqamah - changes from within ourselves comes first - roots of a tree).
It is the process of understanding that matter, not the end results (comparison - how can one expect to be free from shirk within a short period of time? Impossible!). Therefore it doesn't matter or less relevant to Islam if peoples wear Hijab or not, since it is not the real issue in Islam. In fact, it is the most irrelevant issue to the society (it is personal issue - 5105).
Indeed, the worst of living creatures in the sight of Allah
are the deaf and dumb
who do not use reason <- The importance of reason, and not becoming a robot (blind follower)
(822) (trees without roots - how long can it hold straight on the ground?)And before it was the scripture of Moses
to lead and as a mercyAnd this is a confirming Book
in an Arabic tongue
to warn those who have wronged
and as good tidings to the doers of good <- Is this the reality of our life? Is it true? If not, why?
Indeed, those who have said
"Our Lord is Allah"
and then remained on a right course
there will be no fear concerning them
nor will they grieve
(4612-13)Do you not see
that ships sail through the sea
by the favor of Allah
that He may show you of His signs?
Indeed in that are signs
for everyone patient <- the standard or main requirements, patient and grateful
and grateful <- Alhamdu
(3131)Indeed, Allah is with those
who fear Him
and those who are doers of good
(16128)Those who believe
and do righteous good deedsthere is no sin on them
for what they ateif they fear Allah
and believe
and do righteous good deedsand again
fear Allah
and believeand once again
fear Allah
and do good deedswith Ihsan (perfection)
And Allah loves the good-doers
(593)Except for those who repent
correct themselves
hold fast to Allah
and are sincere in their deen for Allah <- requires understanding
for those will be with the believers
And Allah is going to give the believers a great reward
(4146)There is not upon the weak
or upon the ill
or upon those who do not find anything to spend any discomfort
when they are sincere
to Allah and His Messenger
There is not upon the doers of good any cause
And Allah is Forgiving and Merciful
(991)And cause not corruption upon the earth
after its reformation
And invoke Him in fear and aspiration
Indeed, the mercy of Allah
is near to the doers of good
(756)Indeed, Allah does not allow to be lost the reward
of the doers of good
(9120) -
+---- Controlled by Allah ----+
| |
| |
+------- Favorite topics ------+
| for religious people |
| |
Irrelevant Irrelevant
to human to human
(war zone) (war zone)
| |
| |
| |
| Freewill |
| (Qur'an) |
| (Sunnatullah) |
| (Justly Balanced) |
| | |
| | |
| Level of |
| Alhamdu |
| | |
| | |
Wrong |<----- 100% ----->| Right
Evil | Good
Unlucky 90% Lucky
Ugly | Pretty
Poor 80% Rich
Etc. | Etc.
^ 70% ^
| | |
| 60% |
| | |
| 50% |
| | |
| 40% |
| | |
| 30% |
| | |
| 20% |
| | |
| 10% |
| | |
| 0% |
| ^ |
| | |
| | |
| (3131) |
| patient (doers of good) |
+------------- Grateful -------------+
| Alhamdu |
| ^ |
Takes ^ Takes
time | time
^ | ^
| | |
| Progressive |
| | |- <------- Understanding ------>+
|
|
Depends on the Level of Shirk
|
Those with "one heart" (no heart) will never commit Shirk
Shirk or Faith requires "the right elements of" Iman and Amal to be presence
Therefore
Condition = Iman + Amal = Not Shirk/Faith
Similarly = Iman + Amal = Not Shirk/Faith
Iman + Amal = Shirk/Faith
|
And rely on Allah
and Allah is sufficient for a Protector.
Allah has not made for a man two hearts in his interior.
(333-4)
The struggling and going is the goal, and it doesn't matter where we start (or end), as long as we start somewhere and keep on improving our life and strengthening our faith.
- <------- Understanding ------>+
-
Some example on better way to give everything in the path of Allah
By no means shall you attain to righteousness
until you spend (benevolently)
out of what you love|
|
Duty
|
|
Realisation and Fulfillment of Deen
|
|
+----------------------+---------------------------------------+
Self Family Society
| | |
| | +--------------------------+
Realization of <-+ Charitable Business/Profesionalism
Deen and Duty (Services and improvementof the society) Limit
|
|
And they ask you as to what they should spend (sadaqah)
Say What you can spare
Thus does Allah make clear to you the communications
that you may ponder
(2219) -
The process of returning to Allah.
Transition from the first realm (womb)
(cutting umbilical cord - our path - bay'ah - to reconnect)
ie. the importance of blessings from our parents - duty)
http//api.ning.com/files/uGCxg7sZSOsBbNwvSUN0m6uFBP5OUvR7e-3lYPcnfzzdki1NKdfBKi*MBEzKhhqFLbCaNgzbOCTwHTwBFp0cz3nyqUP-l7F1/arrowDownSmall.png
http//s9.postimg.org/4t3bkmt5r/twohearts.pngWillingly (obedience) or unwillingly (disobedience) empty our heart to Allah
The repentance accepted by Allah
is only for those
who do wrong
in ignorance <- conditions for repentance - two conditions
and then repent soon after
It is those to whom Allah will turn in forgiveness
and Allah is ever Knowing and WiseBut repentance is not
of those who
do evil deeds <- conditions for repentance
up until, when death comes to one of them, he says
"Indeed, I have repented now,"
or of those who die while they are disbelieversFor them We have prepared a painful punishment
(417-1Transition from the first realm (womb)
(cutting umbilical cord - our path - bay'ah - to reconnect)
ie. the importance of blessings from our parents - duty)And your Lord has commanded
that you shall not serve (any) but Himand goodness to your parents
If either or both of them reach old age with you
say not to them "Ugh"
nor chide them
and speak to them a generous word
(1723) -
What is reward and sin?
tools to enter paradise and avoiding hell?
It is obvious that we cannot avoid sin
It is the unavoidable things in life..
No matter how good we are ... how hard we try..
We will always committing sins and shirk (eg. refer here)sin = dust
http//s16.postimg.org/r0fyr5g51/dusty.png
However, it is always easier to standing up for good deeds
It is easier to become a righteous person
It is something that are accomplishablereward = soap
http//s18.postimg.org/c03hpnyw9/soap.png
Therefore, the actual system (or the awwaliyah) of the Deen of Islam is not really about avoiding sin
BUT it is more about becoming a righteous person
It is about benefiting humanity and kindness to His creation
Becoming humble and understand human beings and other living creatures...
It is Allah who will purifies us from our sin and shirk, no one can <- main reason why we need Allah (al-Fatihah)
and.. based on our good deeds and level of righteousnessTherefore, our real objectives are becoming a righteous person, while striving hard and praying to Allah for forgiveness.
Praying to Allah to show us the right path, and purify us from sins and shirk (since we can never avoids shirk).
Prostrate to Adam!
The relation between reward and sin .. which one is dominant in ourselves?
benefiting humanity, or on the issue of "right and wrong in religion"?
http//i40.tinypic.com/28slzs0.png
avoiding sin = right/wrong = fire element
?Stupidity is the same as evil if you judge by the results.? (refer to al-Anfal22)
It is wonderful how much time good people spend fighting the devil
If they would only expend the same amount of energy loving their fellow men
the devil would die in his own tracks of ennui -
Saved from sin and shirk
(automatic processing of internal self)
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Auliya
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
True Believer
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Mukmeen
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Muslim
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Allah Purifies Us
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Reward
(soap)
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Righteous Person
(main focus)
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Good Deeds
(Benefiting Self and Humanity)
Making enemies and divisions (sectarianism, cf. Towards Human Unity)
http//static1.cargurus.com/gfx/cargurus/inventorylistings/circle_arrow_up_green_small.gif
Sin
(dust) -
Quote from muslims on September 13, 2013, 051513 pm
Example on the standard required to attain righteousness
By no means shall you attain to righteousness
until you spend (benevolently)
out of what you love
and whatever thing you spend
Allah surely knows it
(392)And they ask you as to what they should spend (sadaqah)
Say What you can spare
Thus does Allah make clear to you the communications
that you may ponder
(2219)What is Sadaqah?
Is it physical material?
Or being faithfully Truthful for the purpose of Allah?Peace
-
Quote from muslims on September 13, 2013, 051513 pm
What is Sadaqah?
Is it physical material?
Or being faithfully Truthful for the purpose of Allah?Peace
Salam
As per my current understanding it is something related to what we spend on the path of Allah.
http//corpus.quran.com/wordimage?id=7712
(392)
(you spend)http//corpus.quran.com/wordimage?id=4191
(2219)
(they (should) spend)You can enlighten us with your understanding or perspectives.
http//corpus.quran.com/wordimage?id=1610
(29417)
(truthful)root
to be truthful, true, sincere, speak the truth, establish or confirm the truth of what another has said, verify, keep faith, observe a promise faithfully, fulfill, speak veraciously, hold anyone as trustworthy. sadaqa fi al-qitaali - to fight gallantly. tsaddaqa - to give alms. sidqun - truth, veracity, sincerity, soundness, excellence in a variety of different objects, salubrious and agreeable, favourable entrance, praise. saadiqun - one who is true and sincere, one who speaks the truth. saadiqah - perfect woman. sadaqat (pl. saduqaat) - dowry. siddiiq - person who is trustworthy, sincere. saddaqa - to confirm, verify, fulfil. asdaqu - more true.
Sadaga (prf 3rd. p.m. sing.) He spoke the truth, declared the truth.
Sadagat (prf 3rd. p. f. sing.) She spoke the truth.
Sadaquu (prf. 3rd. p.m. plu.) They told truth, proved truthful.
Sadaqta (prf 2nd. m. sing.) Thou told the truth.
Sadaqna (prf. 1st. P. plu.) We fulfilled.
Saddaqa (prf 3rd. p.m. sing. II) Verified; Judged correctly; Accepted the truth; Believed; Proved true.
Saddaqat (prf. 3rd. p. f. sing. II) She testified, declared her faith in.
Saddaqta (prf. 2nd, p.m. sing. II.) Thou fulfilled.
Yusaddiqu (imp. 3rd. p.m. sing. II.) He confirms; Bears (me) out.
Yusaddiquuna (imp. 3rd. p.m.plu. II) They testify, accept the truth.
Tusaddiquuna (imp. 2nd. p.m. plu. II.) You realize the reality of, admit the truth.
Tasaddaga (prf. 3rd. p.m.sing. V.) He chooses to forego (and gave as charity).
Tasaddaquu (imp. 3rd. p.m. plu. V. acc.) You choose to fore go (and give as charity).
Tasaddaq (prt. m. sing. V) Be charitable, show us charity.
Yassaddaquu (imp. 3rd. p.m. plu. V. acc.) They forego, remit as a charity.
Assaddaga (imp. 1st. P. sing. V. ace.) I would have given alms.
Nassaddaqanna (imp. 1st. p. plu. V.) We will surely give alms.
Sidqun/ Sidqan (acc./n.) Truthfulness.
Saadiqun/Saadiqan (acc./ act. plc. n. sing.) True; Truth-teller; Truthful.
Saadiquun/Saadiqiin (acc./ ap-der. m. plu.) Truthful ones.
Saadigdtu (ap-derf plu.) Truthful women.
Sadagatin/Sadagatan (acc./gen. n.) Charity; Alms.
Sadaqaat (n. plu.) Charities; Alms.
Saduqaat (n. plu. of Saduqatun) Dowries.
Sadiiqun (act. 2nd. pic. m. sing.) Friend.
Asdaqu (m. sing, elative.) More truthful than.
Siddiqun (m, sing. ints.) Man of truth and veracity.
Siddiigatun (f sing. ints.) Woman of high truthful and veracity.
Siddiiquna/Siddiiqiina (gen./ m. plu. ints.) Truthful ones.
Musaddiqun / Musaddiqan (acc./ ap-der. m. sing. II.) ' Fulfilling; Confirming one.
Musaddiqiin (ap-der, m. sing. II. gen.) Confirming one.
Mutasaddiqiina (ap-der. m. plu. acc. gen. V.) Alms givers; Charitable ones.
Musaddiqina (ap-der m. plu. acc. V ) Alms-givers; Charitable ones.
Mutasaddiqaat (ap-der. f. plu. V.) Almsgiver women.
Musaddiqaat (ap-der. f. plu. V.) Almsgiver women.
Tasdiiqun (v. n.) Confirmation.sadaqa vb. (1)
perf. act. 2177, 395, 3152, 5113, 943, 1226, 219, 2727, 293, 3322, 3323, 3652, 3974, 4721, 4827
n.vb. 5119, 6115, 102, 1093, 1780, 1780, 1950, 2684, 338, 3324, 3932, 3933, 4616, 5455
pcple. act. 223, 231, 294, 2111, 317, 393, 3168, 3183, 487, 4122, 5119, 640, 6143, 6146, 770, 7106, 7194, 9119, 1038, 1048, 1113, 1132, 1217, 1227, 1251, 1282, 157, 1564, 1954, 2138, 246, 249, 2631, 26154, 26187, 2749, 2764, 2771, 2849, 2929, 3228, 338, 3324, 3335, 3335, 3429, 3648, 37157, 4028, 4436, 4525, 464, 4622, 4915, 4917, 515, 5234, 5687, 598, 626, 6725, 6841sadaqah n.f. 2196, 2263, 2264, 2271, 2276, 4114, 958, 960, 979, 9103, 9104, 5812, 5813
sadiq n.m. 2461, 26101
saduqat n.f. (pl. of saduqah) 44
siddiq n.m. 469, 575, 1246, 1941, 1956, 5719
saddaqa vb. (2)
perf. act. 3420, 3737, 37105, 3933, 6612, 7531, 926
impf. act. 2834, 5657, 7026
n.vb. 1037, 12111
pcple. act. 241, 289, 291, 297, 2101, 33, 339, 350, 381, 447, 546, 546, 548, 692, 3531, 3752, 4612, 4630, 616tasaddaqa vb. (5)
perf. act. 2280, 545
impf. act. 492, 975
impv. 6310, 1288
pcple. act. 1288, 3335, 3335, 5718, 5718LL, V4, p 390, 391, 392, 393
Peace.
p/s I doubt swam or fasting is understand correctly as per the true meaning of the Qur'an, BUT I like it!! )
-
Salam
As per my current understanding it is something related to what we spend on the path of Allah.
http//corpus.quran.com/wordimage?id=7712
(392)
(you spend)http//corpus.quran.com/wordimage?id=4191
(2219)
(they (should) spend)You can enlighten us with your understanding or perspectives.
http//corpus.quran.com/wordimage?id=1610
(29417)
(truthful)Peace,
Being truthful is not giving away to the poor some physical material say, money or other worldly things of pleasure. Before helping the poor with materials of this world, it is pertinent to know how to identify as to towards who Allah directs our charitable lives to turn to.
Allah pins down the wrong doers and the transgressors with disease and poverty in order that they humble themselves before God and obey diligently His ordainment. The obedience that a believer shall truthfully observe and abide by is, to spend in the cause of Allah in richness and in poverty from whatever they possess when a righteous situation demands. Generally people will get angry at even normal household expenditures while in financial straitness; that is the testing point from Allah to see how they behave and how much they believe in Him that they would be justly recompensed in accordance with their patience; and He sees how much they remember the promise of Allah that for every good deed or endurance in the path of righteousness they would be endowed with a reward ten times more; and that it would be doubled and that it would grow in multiples thereof.
Allah loves those who restrain their anger during the times of constraints because of their belief in the truth and loves those who pardon the people. They spend towards righteousness generously from their limited allowance without miserliness, only to please Allah. And Allah too is pleased with such of them and for them is His Grace and Providence. They shall neither worry nor grieve. Towards this end each one shall strive truthfully spending his life and stand as a model of inspiration unto others, to establish the Truth.
3134 Who spend in the cause of Allah during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good.
However Allah might show as proof to the people of the community, the steadfastness of the very truthful and enduring believers by testing them under His direct supervision. For others their plight might seem as a mighty and a grave situation indeed, but it is Him who made their situation seemed so easy in their minds until He made them tide over it, rewarding them a grand lasting victory. Allah is powerful over all things. Allah would make their whole life a charitable sign to others that the promise of Allah is true they would neither suffer worry nor would they grieve over the losses. To make so is easy for Allah.
And the Living Sign of Allah's grace for others is the life of them who find it difficult to be liberal in the cause of Allah, yet unable to move about freely in the land. An ignorant one would think them self-sufficient because of their restraint, but you will know them by their sign. They do not ask people persistently. And whatever you spend of good - indeed, Allah is Knowing of it. 2273
Spending our lives in the cause of Allah, each one proving a word from Him in this world to help believe the poor ignorant people, is the truthful poor due upon us, in this life.
salam
fazl