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  4. Project: 'Root List'

Project: 'Root List'

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • The_SardarT Offline
    The_SardarT Offline
    The_Sardar
    wrote on last edited by
    #138

    Peace The Sardar
    Sometimes we try the different meanings of the root words and see if it fits the sentence and the context translation
    Challenged, opposed,...etc these words also have the same meaning in the context of 594.
    My understanding.
    GOD bless you.
    Peace.

    It could work if it fits the root definition brother. Salam/Peace.

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    • M Offline
      M Offline
      Mazhar
      wrote on last edited by
      #139

      It could work if it fits the root definition brother. Salam/Peace.

      Root

      Words from this Root in the Grand Qur?n

      a) Total occurrences 28

      b) No of constructions 20

      Nouns 8; Recurrence 11 Verb 12; Recurrence 17

      Ibn Faris stated

      ( &#1577

      . .

      That it leads to the perception of rift, cleave. fissure, breakdown happening in a thing.

      http//haqeeqat.pk/roots/(76.htm

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      • The_SardarT Offline
        The_SardarT Offline
        The_Sardar
        wrote on last edited by
        #140

        Root

        Words from this Root in the Grand Qur?n

        a) Total occurrences 28

        b) No of constructions 20

        Nouns 8; Recurrence 11 Verb 12; Recurrence 17

        Ibn Faris stated

        ( &#1577

        . .

        That it leads to the perception of rift, cleave. fissure, breakdown happening in a thing.

        http//haqeeqat.pk/roots/(76.htm

        Okay so it depends on the situation then. Like in 591-4

        I shall place the arabic text of 591-4

        591
        Sabbaha lillahi ma fee alssamawatiwama fee al-ardi wahuwa alAAazeezu alhakeemu

        592
        Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee quloobihimu alrruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena faiAAtabiroo yaolee al-absari

        593
        Walawla an kataba AllahuAAalayhimu aljalaa laAAaththabahum fee alddunyawalahum fee al-akhirati AAathabu alnnari

        594
        Thalika bi-annahum shaqqoo Allahawarasoolahu waman yushaqqi Allaha fa-inna Allahashadeedu alAAiqabi

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        • T Offline
          T Offline
          TellMeTheTruth
          wrote on last edited by
          #141

          Salam!

          I am confused about the below word

          (867) the word (asra) is derived from the root
          (171) the word (asra) is derived from the root

          How is it possible that a word have two different roots with different meanings? Is there any other example?

          Peace!

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          • M Offline
            M Offline
            Mazhar
            wrote on last edited by
            #142

            http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/059.%20Al%20Hashr/59.4a.gif

            This dependent clause occurs twice, once in 813 and 594

            Verbal sentence http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.074/2.%20Shaqaq%20Sheen%20Qaaf%20Qaaf/6.gif Verb Perfect; third person; plural; masculine. ; Subject Pronoun, in nominative state; - Verbal noun

            The Form-III structure of Verb is always transitive and will always have a trans-formative meanings, causative to be noun/active participle.

            This is because they wilfully kept alienated from Allah and His Messenger

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            • M Offline
              M Offline
              Mazhar
              wrote on last edited by
              #143

              Salam!

              I am confused about the below word

              (867) the word (asra) is derived from the root
              (171) the word (asra) is derived from the root

              How is it possible that a word have two different roots with different meanings? Is there any other example?

              Peace!

              http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.085/302.%20Asara%20Hamza%20Seen%20Ra/2.gif Noun Indefinite; broken plural; feminine; nominative. Root Singular http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.085/302.%20Asara%20Hamza%20Seen%20Ra/5.gif a prisoner

              http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/09.%20Roots%20originating%20in%20Sura%20011/13.%20FaAsre%20Seen%20Ra%20Ya/2.gif Verb Perfect; Third Person; Singular; Masculine; ; Subject pronoun hidden; - Verbal noun. (1)1701=1

              The Infinitely Glorious, Allah the Exalted, is the focus of all effort. He the Exalted had arranged the travel carrying His sincere Allegiant (Muhammad [Sal'lallaa'hoalaih'wa'salam) for journey; during some part of night?
              1701

              An example but from same Root

              http//haqeeqat.pk/roots/Tabweeb/2.22%20095%20Binaan/10.gif
              Noun definite; singular; masculine; genitive. (1)2215(2)436(3)546(4)578(5)841(6) 960(7)3307(5727(9)5907=9
              http//haqeeqat.pk/roots/Tabweeb/2.22%20095%20Binaan/10p.gif Verb Imperative; Second person; singular; masculine; last weak consonant elided; Subject pronoun hidden; - Verbal noun. (1)4036(2)6611=2

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              • T Offline
                T Offline
                TellMeTheTruth
                wrote on last edited by
                #144

                Salam Dear Mazhar!

                You say that is a noun. and is its plural. Then what type of words are , , , etc.? Plural words? what is the rule here?
                You say that is a verb. On what wazn? what are determiners to identify a verb and a noun in Arabic?

                means son as a noun. You cannot show example of its use as a verb. (to follow, to praise = &#1606 are different than .

                I bet that no one can tell any difference between and but you can... wow!
                I would just say that the seeing will be questioned.

                Peace!

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                • M Offline
                  M Offline
                  Mazhar
                  wrote on last edited by
                  #145

                  Salam Dear Mazhar!

                  You say that is a noun. and is its plural. Then what type of words are , , , etc.? Plural words? what is the rule here?
                  You say that is a verb. On what wazn? what are determiners to identify a verb and a noun in Arabic?

                  means son as a noun. You cannot show example of its use as a verb. (to follow, to praise = &#1606 are different than .

                  I bet that no one can tell any difference between and but you can... wow!
                  I would just say that the seeing will be questioned.

                  Peace!

                  is broken plural; is singular.

                  You cannot show example of its use as a verb

                  http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.36PP.gif

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                  • The_SardarT Offline
                    The_SardarT Offline
                    The_Sardar
                    wrote on last edited by
                    #146

                    اَسرَیٰ is broken plural; اسیر is singular.
                    http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.36PP.gif

                    Broken plural? That's a first for me.

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                    • G Offline
                      G Offline
                      good_logic
                      wrote on last edited by
                      #147

                      Peace The Sardar.
                      I often read these posts of brother Mazhar with a smile on my face.
                      He takes you around the grammar labyrinth, with a trip to the mysteries of letters, on and on you go encountering verbs, proverbs, converbs and no verbs. Visiting nouns, pronouns, kidnouns and hinouns.
                      Around and around you go if you start with Allah = GOD, you may end up with Allah = Creator?
                      In the end I see no real argument between what you say and what he says!
                      But I like the entertainment.
                      OK it is serious stuff.
                      GOD bless you both.
                      Peace.

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                      • M Offline
                        M Offline
                        Mazhar
                        wrote on last edited by
                        #148

                        Broken plural? That's a first for me.

                        https//en.wikipedia.org/wiki/Broken_plural

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                        • T Offline
                          T Offline
                          TellMeTheTruth
                          wrote on last edited by
                          #149

                          Salam! Dear Mazhar! I did mistake in my previous post. sorry!

                          However, I still do not understand how one can make difference between two 100% similar words. Or how one can relate 1 word to two different ROOTS.

                          https//en.wikipedia.org/wiki/Broken_plural

                          given link and all other external links do not give the word as an example of broken plural. Can you please share your source which says that is a broken plural? Appreciate!

                          Peace!

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                          • H Offline
                            H Offline
                            huruf
                            wrote on last edited by
                            #150

                            A plural, either it is a regula rplural or it is broken pural. I can't recall that there is any other possibility.

                            Salaam

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                            • M Offline
                              M Offline
                              Mazhar
                              wrote on last edited by
                              #151

                              Salam! Dear Mazhar! I did mistake in my previous post. sorry!

                              However, I still do not understand how one can make difference between two 100% similar words. Or how one can relate 1 word to two different ROOTS.

                              given link and all other external links do not give the word as an example of broken plural. Can you please share your source which says that is a broken plural? Appreciate!

                              Peace!

                              The context and collocates help determining the meanings and etymology of similarly spelled words.

                              In Lane's Lexicon
                              is also applied as an epithet to a woman, (Mgh, Msb,) when the woman is mentioned; but otherwise is used as the fem. you say, , like as you say, . (Msb.) The pl. is (S, M, Msb, K) and (M, K) and (accord. to several authors, pls. of , TA) (S, M, Msb, K) and (M, K the first of these forms of pl. is proper to epithets applied to those who are hurt or afflicted in their bodies or their intellects

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                              • T Offline
                                T Offline
                                TellMeTheTruth
                                wrote on last edited by
                                #152

                                Thank you, borther Mazhar! Now tell me how you implement this meaning in 171

                                Peace!

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                                • M Offline
                                  M Offline
                                  Mazhar
                                  wrote on last edited by
                                  #153

                                  Thank you, borther Mazhar! Now tell me how you implement this meaning in 171

                                  Peace!

                                  http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/017.%20Al%20Israa/17.1PPP.gif

                                  Please see that this verbal sentence is the Relative clause for the preceding Relative masculine singular pronoun. Other words collocating with it in the sentence reveal it is not noun of Root . But is verb of Root . Anyone familiar with basic rules, he knows that its first Hamza is of Form-IV. This stem is formed by prefixing (a-) and dropping the vowel of the first radical.

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                                  • The_SardarT Offline
                                    The_SardarT Offline
                                    The_Sardar
                                    wrote on last edited by
                                    #154

                                    Salam/Peace brother Wakas. I have this received from brother Quran Centric when i asked him about the root definition of Salat. This is what he showed. I hope you can add this in PRL - Project Root-List.
                                    I think it's from http//www.baheth.info/ or http//lisaan.net/

                                    P.S The image is big.

                                    https//i.imgur.com/XLs5Vxn.jpg

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                                    • The_SardarT Offline
                                      The_SardarT Offline
                                      The_Sardar
                                      wrote on last edited by
                                      #155

                                      Salam/Peace. There is a word i found in 2718 which is wâdi (واد) which is from WAW-DAL-YA but it's missing it's meaning in PRL.

                                      Waw-Dal-Ya = to pay the blood money, pay a fine as expiation for human life, compensate for murder.

                                      diyah n.f. 492, 492

                                      wadi (pl. awdiyah) 9121, 1317, 1437, 2012, 26225, 2718, 2830, 4624, 7916, 899

                                      Lane's Lexicon, Volume 8, pages 305 ## http//ejtaal.net/aa/#q=wdy

                                      In Lane's Lexicon i found this

                                      https//i.imgur.com/VPxZa3C.png

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                                      • The_SardarT Offline
                                        The_SardarT Offline
                                        The_Sardar
                                        wrote on last edited by
                                        #156

                                        Salam/Peace everyone.

                                        I found the word baAAda (بعد) which is a accusative time adverb and i checked the root word in PRL and that's Ba-Ayn-Dal and it seems the meaning "after" seems to be missing

                                        Ba-Ayn-Dal = becoming distant, remote, far off, aloof or far away, removed, retired, withdrew to a distance, alienated, estranged, wide separation, great distance. Possessing judgment and prudence, penetrating, effective judgment, depth or far reaching judgment. Go or going a great length or far in hostility.

                                        ba'uda vb. (1)
                                        perf. act. 942, ba'ida 1195
                                        n.vb. 1144, 1160, 1168, 1195, 2341, 2344, 4338

                                        ba'id n.m. 2176, 330, 460, 4116, 4136, 4167, 1183, 1189, 143, 1418, 21109, 2212, 2253, 2512, 2722, 348, 3452, 3453, 4144, 4152, 4218, 503, 5027, 5031, 706

                                        ba'ada vb. (3) impv. 3419

                                        ab'ada vb. (4) pcple. pass. 21101

                                        LL, V1, p 261, 262, 263 ## http//ejtaal.net/aa/#q=b3d

                                        I found the meaning "after" in Lane's Lexicon in http//www.studyquran.org/LaneLexicon/Volume1/00000262.pdf

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                                        • M Offline
                                          M Offline
                                          Mazhar
                                          wrote on last edited by
                                          #157

                                          Words from this Root in the Grand Qur?n

                                          a) Total occurrences 235

                                          b) No of constructions 28

                                          It occurs in 221 Ayahs in 56 Sura.

                                          Nouns 25 Recurrence 232; Verbs 3

                                          . .

                                          That it is contra. of nearness and proximity; and opposite to before, earlier; and annihilation.

                                          Semantic domain Time-frame ? Later

                                          It is used to mention an event taking place later than another event; something remaining, Time adverb http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/6.gif is always in construct.

                                          http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/12.gif It is adverb of place distance - distant http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/15.gif far

                                          http//haqeeqat.pk/roots/(121).htm

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