Questions/Comments on the Quran

9.31. The study of "psychology" and "comprehension" will become rather mysterious subject if we strictly interpret it by the Greek mind, i.e., as study of soul. People of the Book (Jews and Nisara/Christians) were most interested in knowing about the concept understood by them as "Soul/Spirit". They were told وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّـى وَمَآ أُوتِيتُـم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلٙا ٨٥ Moreover, they, the intelligentsia of people of Book, inquire from you the Messenger some information/ explanation about the "Soul". You the Messenger pronounce, "The Soul" is blowing of Vitality-Essence by the Verbal Command about decision-finalized affair of my Sustainer Lord. (phrases relate to elided predicate-1529; 3872) Realize it, information and understanding that was given to you, O you the people of Book, was but a small part of the reservoir of knowledge, to envision abstract realm." 9.32. Stanford Encyclopedia of Philosophy on Ancient Theories of Soul says "Coming to philosophical theory, we first trace a development towards comprehensive articulation of a very broad conception of soul, according to which the soul is not only responsible for mental or psychological functions like thought, perception and desire, and is the bearer of moral qualities, but in some way or other accounts for all the vital functions that any living organism performs." 9.33. The subject of nominal sentence "ٱلرُّوحُ" stems from Root ر و ح. Learned Ibn Faris stated "أصلٌ كبير مطّرد، يدلُّ على سَعَةٍ وفُسْحَةٍ واطّراد" its original signification as the perception of capaciousness, ampleness and wideness and regularity, equality, steadiness. Another Classic Lexicon (القاموس المحيط) stated "الرُّوحُ، بالضم ما به حَياةُ الأَنْفُسِ" that by which a person is made alive. And the most referred Lexicon (لسان العرب) stated it signifies breeze, gentle wind. Lane's Lexicon states; "It (a day) was violently windy. inf. n. رَوْحٌ. It was, or became, cool and pleasant . He was, or became, brisk, lively, sprightly, active, agile, prompt, or quick; ; رُوحٌ The soul, spirit, or vital principle; syn. نَفْسٌ; or the breath which a man breathes, and which pervades the whole body after its exit, he ceases to breathe; and when it has completely gone forth, his eyes remain gazing towards it until they close." 9.34. The elided predicate for the Soul (ٱلرُّوحُ) is portrayed by prepositional coupled with two possessive phrases (مِنْ أَمْرِ رَبِّـى) where preposition signifies (التبعيض) relation which subsists between the part and whole and since precedes definite noun it indicates indefinite number of affairs/commands. The definite noun by construct (أَمْرِ ) stems from Root ء م ر that embeds semantic domain of Formal Social Control - regulation. It means a decree, command, dictate, direction, order prescribed by a superior authority relating to the actions of those under the authority's control. It therefore also signifies affairs, matters. 9.35. The meanings individually assigned to its radicals reflect how life emerges Ra Order; Command. Waw Add up; Fastening; Attach. Haa Life; Benefit; Live. It is command by the Ever-Living Sustainer Lord in Scheme of things to life attached to an inanimate and be animate entity. إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَـىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَـىِّۚ ذَٟلِـكُـمُ ٱللَّهُۖ فَأَنَّـىٰ تُؤْفَكُونَ ٩٥ The fact is that Allah the Exalted is the Splitter of the grain seed and the stone in endocarp at a given point in time. He the Exalted keeps bringing out the living entity from the matter-dead —And He the Exalted is the remover of the matter-death out of the living entity at a given point in time. You people should know it about Allah the Exalted. Thereby, how come you people are deluded away from Him? 9.36. It is thus apparent that Life is firstly entered into an inanimate object whereby the composite object becomes distinct animate entity. Its analogy is giving force to a machine to become operative and capable of transforming energy. In physics, energy is a quantity that provides the capacity to perform work or moving (e.g. lifting an object) or provides heat. In addition to being converted, according to the law of conservation of energy; energy is transferable to a different location or object, but it cannot be created or destroyed. Thereby, there has to be a Source/Reservoir of Absolute Energy أَنَّ ٱلْقُوَّةَ لِلَّهِ جَـمِيعٙا That all the power-authority is exclusively and absolutely the intrinsic characteristic alone for Allah the Exalted. وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ And why not you said when you entered into your garden, "This is what Allah the Exalted has willed. There is not at all power with someone to have grown it but with Allah the Exalted"? وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ Realize it, He the Exalted is the Absolutely Almighty, Absolutely Dominant. 9.37. The Root of ٱلرُّوحُ is used 57 times in the Divine Discourse. The personal name of Allah the Exalted is ٱلرَّحْـمَـٰنُ which also occurs 57 times. Chapter 57 is captioned ٱلْحَدِيْد‎‎ meaning the Iron which is a descended element into our universe (5725); classically known as the Metal of Mars. It has been universally perceived as the symbol of human strength, obstinacy, fortitude, honor, courage, sharpness (of body and mind), tenacity, and confidence in power. Iron is an essential element for all forms of life and is non toxic. The average human contains about 4 grams of iron. A lot of this is in haemoglobin, in the blood. Haemoglobin carries oxygen from our lungs to the cells, where it is needed for tissue respiration. In numerology 57 is considered a very special number. It is considered to be a master number, which means it has extra strength and power. One of the unique information about iron given in Qur’ān is about the fossil of human body that it could become iron وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٟمٙا وَرُفَٟتٙا أَءِنَّا لَمَبْعُوثُونَ خَلْقٙا جَدِيدٙا٤٩قُلْ كُونُوا۟ حِجَارَةٙ أَوْ حَدِيدٙا ٥٠ أَوْ خَلْقٙا مِّمَّا يَكْـبُـرُ فِـى صُدُورِكُمْ ۚفَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍۢۚ سَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُـمْ وَ يَقُولُونَ مَتَىٰ هُوَۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًۭا٥١ Know it, they said, "Is it plausible that when we would have become bones and decayed, disintegrated as crumbled particles, would we be revived as anew creation?" You the Messenger pronounce "Even if you people would have become stones or iron — Or whatever creation of sort you consider adamantine extremely hard or unyielding in your thoughts; you will certainly be revived." In response they will say, "Who will revert us to original position?" You the Messenger pronounce, "He the Exalted Who brought you into being in the first place". Thereat by little time lag they will be nodding their heads forwarding towards you and will say, "When will that accomplish?" You the Messenger pronounce, "May be, it might have come nearer —

In Quran, it itself refers Quran or Kitab, in many verses, but we totally think Quran as the book with X surahs with verses as whole and searching for some miracle 19s etc... but I think the Quran or Kitab it refers only the unchangeable laws set forth by God or what we see from the system. Where we learn(read) to get guidance, it needs to be the laws or rules that are written onto the system, not the book, the christians called as people of the book while many modern muslims also become the people of the book in many ways. We have people reading it in memory, but have we understood the message correctly? Even how hard we hide the truth or the real kitab of what is right and wrong will be repeatedly coming up from the great blessed people. I think Holy book, the holy Prophet, Holy place etc are all coming from the community or religion, I feel nothing are holy except him and thats the concept of Masjid al Haram, a practice to understand God when we keep us away from worldly things, only God comes from one's individual heart, He does not belong to any one specific religion, culture or sect. He is common for all, thats the goodnews that so many people of different religions preaches and that Quran also teaches.

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The Quran was read as it is spelled but none of the readings today have it anymore. For those who can't read page 30 alphabet but acceptable for the recitation of the Quran and poetry, Sibawayh (IV, 432) speaks of an Palif al-tafxim typical of the people of the Hijaz in the words as-saloh ‘the prayer’, az-zakoh ‘the alms’ and al-hayoh ‘the life’. While this has been interpreted by Rabin (1951, 107) as a general tendency to pronounce any long @ as 0 in the Hijaz, that is clearly not what Sibawayh is referring to. The three words Sibawayh cites are exactly the words that are spelled with a waw in the orthography of the Quranic Consonantal Text,” i.e. 0 I, o s4a)l and os+1. To this we can add several other words such as 0s manoh ‘Manat’, 0 5 4é gadoh ‘morning’ and »~)| an-nagoh ‘escape’. There are good reasons to think that these were indeed pronounced with an 6 in Quranic Arabic (see Al-Jallad 2017¢; van Putten 2017a), and it can hardly be an accident that it is exactly these words that Sibawayh decided to cite. Al-Farra? (Lugat, 45f.) is aware of such a pronunciation, and states that it is said that the eloquent ones of the people Yemen pronounce it as-saloh and az-zakoh, but that he has not heard it himself, this may suggest that this pronunciation was already losing popularity by his lifetime. This 6 vowel once again does not develop from 4, but rather has a clearly distinct etymological origin (nouns ending in *-awat-) (see Al-Jallad 2017c; van Putten 20174), and should therefore be considered phonemic amongst speakers that have this ?alif al-tafxim. This introduces a fifth long vowel, which, moreover, is explicitly considered acceptable by Sibawayh for the recitation of the Quran. It was clearly part of at least some people’s speech whose pronunciation Sibawayh respected, and considered this authoritative enough to use it in Quranic recitation. END Here's an attempt to reproducing how the Quran would've sounded https//www.youtube.com/watch?v=5YVTMkbTC8Y

The Fourteen Quranic Readings Impact on Theology and Law Download from the authors website https//www.almenesi.com/upload/The_14_Quranic_Readings_.pdf This current book represents a translation of four important works of Dr. Waleed Edrees on the Qurʾānic readings along with additional material received from him and reorganized into a coherent narrative on this complex topic. THE FOURTEEN READERS Nafi Asim Abu Amr Hamza Yaqub Al-Kisaei Ibn Amer Ibn Kathir Khalaf Abu Jafar Al-Yazidi Ibn Muhaysin Al-Basri Al-Amash It would be 28 readers since two students are added for each teacher. https//quran-archive.org/readings-of-the-quran

I should remind you that I am not trying to show sympathy to disbelievers in attempting to raise a point that Hell is not real fire in which they will be burned it is a miserable life only.... Hardship and suffering without seeing or any hope of a sign that they would get back to a better life is simply petrifying to even think.. It is worse than just burning... My understanding though and not pacifying any disbelievers here.. Nobody knows where their end would be.. it's all up to Allah.

2431 and say to those believers (females) lower they from eye sights (gazes) theirs (f) and guarded they (Furūjahunna) intimate parts (genitalia) theirs (except spouses 7029-30) and not divulged they (Zīnatahunna) adornment theirs except what apparent from it (731) and to striketh they (Bikhumurihinna) with cover (veil, shawl, etc.) theirs over boobs theirs and not divulged they (Zīnatahunna) adornment ('boobs&#39 theirs except to husbands theirs or fathers theirs or fathers husbands theirs or sons theirs or sons of husbands theirs or brothers theirs or sons brothers theirs or sons sisters theirs or womenfolk (female relatives, etc.) theirs or what entrust right hands theirs or the attendants other than holders the desires (arousal) among the menfolk or the young (prepuberty) the ones not cognizant they of on nakedness the womenfolk and not striketh they with feet theirs to maketh known what concealed they from (Zīnatihinna) adornment theirs and turn (repent) ye of towards الله altogether of you those believing perhaps you succeeding Above is mainly about covering boobs (think breastfeeding allowed with close family).

Let's raise some rational concerns hypothetically concuring 'if the boy was brutally murdered by a stranger /visitor to the town accompanied by Allah's Messenger '.... 1.... Is that town void of law against murder or this person is exempted from murdering or are they afraid of him? 2... Did he kill the boy and left him on the spot or did he burry him instantly and secretly or did he handover the deceased to the concerned? 3... Did he take permission of parents before killing him or all on his accord since he foresees future and did parents ever come to know their boy was murdered and did parents ever come to know the intention behind killing? 4... Had he asked permission of parents, would they give green signal and would they immediately realize his promise being an stranger in the Town.. Musa's reaction doesn't sound that he took permission from parents.. Does he? 5.... Would that be possible as parents to go through while the person is still a boy and harmless and not harmed anyone and killing for a latent reason.. ? 6... Would the society and the rulers allow for two strangers to murder an innocent boy of their town given the reasons that the parents would get a new baby soon and can they sneak through without being punished for felony and wouldn't the rulers prison the murderer until his prophesy come true.. how to trust and allow to murder one of their members and Scotfree ? 7... Most significantly, even if the boy grew up and became a rebellious disbeliver, then is killing the only option to curb parents being harmed in the future by this person and isn't their any other option at all as a wise man ? Is that what Musa came to learn? 8.....Cant this wise man secretly sell the boy to anyone(disbeliever) who wishes to adopt him as a son or slave and still let them have a new baby as future prophesied and let this boy grow up as a rebellious disbeliver somewhere else in the Earth and is he the only disbeliver in the Earth to spare him? 9... Can any parents tolerate an innocent boy being murdered with the promise of getting a new believing and pure boy similar to their belief in his stead? How cruel and selfish those parents could possibly be.. For their future security admitting murder willingly ? 10.... Why can't Allah take the boy's life naturally or through accident etc if indeed Allah intended to REPLACE the boy with another? Is that so difficult? Why not kill the boy when he grew up and a actual threat to his parents in all wildest manners..? 11.... Is that the ideal solution from the Lord, I mean to kill everyone who grow up with latent potentiality to be rebellious people to communities of believers? Then what's the reason of creation of human being with freewill while most of them are destined for humiliation in the hereafter.

I know most of you, almost 99% would consider hat what nonsense, it is clearly written 'Quranan Arabiyan' so it is Arabic Quran in English... Well it's not the truth unfortunately... I don't blame anyone since I also thought for ages similarly... I was checking with curiosity after I realized that it is not Arabic Quran but it should be translated as 'DISTINCT Quran /Reading', all possible translations and I couldn't find a single translation which states as I translated ... Exception Ahmed Ali Translation in which he translated the verse 122 as "CLEAR DISCOURSE' ... really admirable.. But he also translated other verses like 1337 as Arabic Authority (Hukma) .. Anyway very soon you all will know that Arabian without addition of Lisan is not Arabic but it is DISTINCT.. And it is in dictionary too.. I know you take it so lightly but I consider as a great research... Anyway.. Time will tell you.. Keep exploring.. Allh keep exposing everything.. Truth cannot be ironed out or hidden..

Peace jkhan, Interesting thread, when folks during prayer put their foreheads on their prayer rugs, what do you call that position. Just asking handshake God bless you peace Salam.. Nothing interesting in the topic.. It's all about understanding truth.. As you are well aware.. It's called PHYSICAL PROSTRATION.. in Arabic they call SUJUD.. Regardless any religious faith if they do such positions it is same. ..

Brother jkhan. I find your take on 56 confusing. What body odour? It is asking to wash/wipe 4 items that have nothing to do with body odour. For body odour one takes a bath/shower otherwise still body odour after 56! Read the verse after it. It says it is about "hear and obey" What does this mean? Does "O believers" addresses just a certain generation or all believers? How would one know this? Brother let us both keep studying Qoran and ask the Author to give us more knowledge. Thank you for the conversation. GOD bless you. Peace. Salam to all, My question is why would Allah order a physical process for a spiritual process. I agree this has nothing to do with odour. If it is odour then we have to agree they are more parts of body that should be washed than legs and arms. God would have said wash your private parts or wash your armpits. God bless

The title instantly gives him the glimpse of its uniqueness and greatness of the ambit of its discourse. Quran = קרן = shine And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. Exodus 3429 https//biblehub.com/interlinear/exodus/34-29.htm

Yes, i understand you, but this is what i get when i first read the verse. But the common understanding is about marrying the orphans when he feels the orphans cannot be married to himself(he has authority somehow to decide on this) he seek elsewhere, two three or four or one or slave, as per his status. Why i got that understanding is, Orphans normally refers to the children without support and not mature people, after maturity they lose their status, so i thought they should be well below marriage age, so need support for their growing up... and the marriage part comes next, but i may be wrong. In my comprehension ORPHAN means always devoid of BIOLOGICAL parents (both)... I will never change that understanding when it comes to Quran.. Word orphan may have gone through its alterations over time due to various social benefits etc.. But truth cannot be altered.. Having said that let me elaborate little further... No extreme strangers take the responsibility of orphans but their close relatives mostly unless and otherwise.. Wasn't Maryam an orphan at certain period of her childhood? Yes she was according Quran verses unless you disagree.. .. So.. People took responsibility of her or rather responsibility was assigned through decisions to whome she should be given to take care of.. So Zakaria became the fortunate.. Similarly.. Responsibility of orphan/s is/are assigned to their most appropriate person/relative.. That's why I am totally against to the conventional translations of MARRY MOTHERS of Orphans.. You know why.?. These orphan kid/s could be of deceased sister or brother or anyone whome one cannot marry technically... So how to commonly say MARRY THE MOTHERS of orphans.. Nonsensical... That's beyond probability... Orphan doesn't always mean homeless... Just get rid of that if anyone thinks so.. Just they have lost mother and father.. But their properties still around including liquid and solid (thats why Allah always said dont consume orphans wealth) ... But they are not matured enough to consume them socially and they are in need of matured person's support and most probably a male/relative.. Technically there is no connection with the word of orphan and adult... Orphan is always below adulthood.. If you read my 46 translation, then I am sure you will be able to get 43-5... Logically ponder in 43 such a guardian after assuming responsibility of an orphan why KHIFT / FRUSTRATE OR FEAR OR WORRY.. there must be reason why he fears in the matter of orphans, not easy .. Is marrying them off is the solution to his fear? No.. He doesn't need to fear and marry them off.. He could have given them in marriage without any fear.. Why to fear and marry them off.. Fear here is not marriage.. Did they grow up quickly so that God suddenly says marry them off.. ? Nope.. Never.. If 43 is marry them off then again 46 also marry them off? That doesn't make sense... Allah doesn't state any sort of fear in the verse 46? Yes.. Orphans didnt grow up that quickly in verse 43 but the guardian is in dilemma and 46 only orphans grew up.. And he found it difficult to handle them for whatever of a guardian personally can go through and Allah didn't specifically state what the worry was... But Allah gave options .. Yes he can still be guardian technically but LIBERATE them either two or three or four to their respective homes or with an acting guardian but if still he fears liberate only one... And give them with SADAQA/charity and if the acting guardian accepts okay otherwise he can consume.. It shows they (guardians) should handle the difficulties in their own.. And they are allowed to use in fairness the wealth of orphans too in case they be poor. Well once their due time of true EMANCIPATION (Alnikah) falls, entrust all their wealth and you become free from their custodianship... Cuz they became adult and no more an orphan.. And now it's believers duty to marry them with their willingness by giving their dues and don't undermine cuz of they were orphans in childhood.. (4127) they are free woman and free men and not MMA.. Never to do ill-treatment like the complaint of women in 4127

I have brought few verses herewith perhaps you would reflect what I am trying to present.. 221 "O mankind, serve your Lord who created you and those before you, in order that you be concious / cognizant." 263 And when We took your covenant, and We raised over you the mount, "Take what We have given you with determination and remember what is in it in order that you be concious / cognizant ." 2183 O you who have believed, decreed on you is self-discipline (Siyam) as it was decreed upon those before you in order that you be concious / cognizant " 651 "And warn with it (Qur'an) those who FEAR (yakhafun) that they will be gathered before their Lord, for them besides Him will be no Ally and no intercessor, in order that they be concious / cognizant ." 6153 "And, this is My path, which is straight, so follow it; and do not follow the paths, so that you will be separated from His path. This has He instructed to you in order that you be concious / cognizant." 22 "This is the Book, there is no doubt / suspicion in it, a guidance for those with consciousness / cognizance." Salam..

Circa 630 CE, alongside the Jews, two main groups of Christians emerged. In the western empire, those who believed in the Trinity were led by Frankish Kings and figures like Pope Honorius I (625-638 CE) of Rome. Meanwhile, in the eastern part of the empire, Christians were led by individuals such as the ruler Heraclius and Sergius I, the Patriarch of Constantinople, who also embraced the belief in the Trinity. 4171 O individuals the book (divine writ) not exceed ye dual in creed yours ... and not thou speak ye of trio (trinity) -- ceases ye of better for you

Pdf http//haqeeqat.pk/Divine%20Communication.pdf Divine Communication (وَحْـىٚ) of guidance (هُدٙى) The Covenant to Grand Qur’ān ٱلْـكَـوْثَرَ the ultimate profundity 2023 Mazhar Anwaar Nurani

I look at various videos furnished by the thread starter (https//www.youtube.com/playlistlist=PLC6vaZeXRBeyTdWXAlS9OSrX9H_-Mwo7e) The correct link is https//www.youtube.com/playlist?list=PLC6vaZeXRBeyTdWXAlS9OSrX9H_-Mwo7e Sorry for any inconvenience!

Thank you for the link. We need to ask a basic question What is honesty ,integrity and trust? Then, if one has a family with one wife or other wives,, they all have the right to know each other, they are related. How can one keep this type of lie secret and not take rights away from some of his family? It comes down to what does Qoran say? Any other sayings are people s opinion and views. Hadith comes in many shapes, books and sizes. This has nothing to do with what GOD says and should be discarded. GOD bless you. Peace.

Checkout my research at onequran.net and comment, debate, ask, give appreciation. Whatever you want, I am here for you. What you’ll like with my proofs is that they are completely intellectually honest. Not a single appeal to belief, core brain to brain. Especially check out these https//onequran.net/post/solar-system-in-quran https//onequran.net/post/moon-landing-in-quran More you can find on https//onequran.net If there were a Quran's Nobel Prize, I would have definitely got one ) I remain sincerely yours, Salman The link is not working

Peace xtalya, Verse 314 is clear. Fair in the eyes of men is the love of things they covet Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). The ayat can also begin fair "in the eyes of mankind (lilnnās) or the people". when reading the sacred text look for the wisdom that Allah is giving to us. Women as well have things that they covet yes as well that is the point of the ayat. there are things that both men and women covet but "nearness to Allah is the best of the goals". God bless you peace Salam, I agree to this completely