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  4. Do you believe hijab is mandatory?

Do you believe hijab is mandatory?

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  • S Offline
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    Supernaut
    wrote on last edited by
    #41

    Peace Wakas,

    Thank you for your detailed answer. It not only helped me improve my understanding of 2431, but it also reminded me to be careful when trying to understand the quran.

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      almarh0m
      wrote on last edited by
      #42

      Peace

      For "Hijab to be Mandatory" there has to be words of 'head' and 'hair' in 2431 , can you see these 2 words in 2431 ?

      " Wa Qul Lilmu'uminti Yaghuna Min 'Abrihinna Wa Yafa?na Furjahunna Wa L Yubdna Znatahunna 'Ill M ?ahara Minh Wa Laribna Bikhumurihinna Al? Juybihinna Wa L Yubdna Znatahunna 'Ill Libulatihinna 'Aw 'b'ihinna 'Aw 'b'i Bulatihinna 'Aw 'Abn'ihinna 'Aw 'Abn'i Bulatihinna 'Aw 'Ikhwnihinna 'Aw Ban 'Ikhwnihinna 'Aw Ban 'Akhawtihinna 'Aw Nis'ihinna 'Aw M Malakat 'Aymnuhunna 'Awi At-Tbina Ghayri 'l Al-'Irbati Mina Ar-Rijli 'Awi A-ifli Al-Ladhna Lam Ya?har Al? Awrti An-Nis' Wa L Yaribna Bi'arjulihinna Liyulama M Yukhfna Min Znatihinna Wa Tb 'Il? Allhi Jaman 'Ayyuh Al-Mu'uminna Laallakum Tuflin " .

      " And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful " (2431 ) .

      It is not the best translation there is but as we can see in the Arabic text there is no word 'head' or 'hair' in the verse , unless some expert in Arabic can show us their presence in it .

      Peace

      almarh0m

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        aynur
        wrote on last edited by
        #43

        Supernaut what do you mean by feet wide apart what verse are you talking about?

        I think the traditional hijab does have reflection of culture, I don?t think it goes against islam. I think it?s a personal choice as the Quran doesn?t command women to cover their hair.

        Look at muslims around the word, they all have different hijab styles, I think it?s a reflection of culture.

        I wore hijab because I thought of it as an Islamic obligation a part of submitting to the duty of God, but I was younger than I didn?t know much.. I still don?t think it?s bad. IF I think about taking it off now other than feeling totally uncomfortable I think I would fear my own actions in ways.

        Wearing the hijab is a symbolic identity, so as I wear it I reflect on my actions it keeps me cautious/wary of them. Also I grew up in a sunni household so my perceptions maybe are more stricter. So in ways I think I bet I could attract more people without hijab but that?s not necessarily a good thing, so it?s probably better I wore hijab. I don?t regret wearing it.

        I don?t get why people make a big fuss about it. I mean it?s either you want to wear it or you don?t.

        Peace Sarah, I like your outlook on hijab.
        The problem I have is most Sunni/Shia Muslims will view a non-hijabi as "non-religious" or categorize them as being less pious and less of a "good Muslim" compared to a hijabi. They're judging based on appearance only. And then when one gives the argument about the Qur'an not specifying hair they accuse you of not obeying Allah. So as you said, it's a personal choice - but most Muslims say you chose to obey Allah, or you chose to disobey Allah. Hope that makes sense. P

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        • H Offline
          H Offline
          huruf
          wrote on last edited by
          #44

          I partially agree with you, but when it comes to "apparel and jewellery and make up and surgery", women are not alone in that. Why aren't men commanded not to show them off? Or you think women do not have similar desires?

          What desires you mean? I wasn't talking about any desires. I was talking that women are characteristically far more trapped in vanity, that kind of vanity, than men. In fact women are so much trapped and society is so agreable that women be trapped that for many people in fact that is a proof of feminity. And the fact that women are not alone in surgery and the other things, does not mean that they make up the bulk, and that fashion industry and cosmetics are in a great proportion discharched on women and averybody seem to see that as natural and promotable and tends to expect if o a woman. And many women fall for it. So Qur'an hels them not to become a prey of that.

          Salaam

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          • S Offline
            S Offline
            SarahY
            wrote on last edited by
            #45

            Aynur

            Thanks ) everyone is entitled to go in the direction they choose to go and yes what you said makes sense.

            I know that most sunni/shia muslims will view non-hijabs as not religious because of the connotations associated with a girl wearing the hijab. It?s like a formed stereotype..

            If you look at the muslim world for example in particular Australia (I can relate to that not sure about other places) around 10 years ago, the concept of hijab wasn?t as heavy as it is now. Before it would be normal to see older women not wearing hijab and if a younger girl did wear it, it would be like ?oh so cute?.

            Now a days if people don?t wear it they consider it like disrespect of the self or as arabs say ?3aab? like rude? it?s like she has no humility. It?s turned into a social concept more than a religious duty of what is right and wrong for a particular age. It?s similar in western /non muslim societies in which they comment on a older lady dressed like a ?teenager?.

            Unfortunately people do tend to judge on appearance but that doesn?t start or end on muslims. Basically you can?t change that but you can change people?s views of you through your deeds, your actions. I have a sister who doesn?t wear the traditional hijab and people say ?oh shes so nice and kind hearted and good and this and that, but she doesn?t wear hijab?. They throw it in as a comment as if she is neglecting something but they recognise her good attributes. So be it, if you try to please everyone you?ll die a failure and miserable.

            Maybe you can say yes I don?t wear the traditional hijab but I do my best in following the command of God by wearing longer garments.. for example. Maybe suggest it?s not about choosing to disobey Allah because I am obeying his command (refer back to the particular verse) and besides none of us a free from sin. Challenge them to prove you?re disobeying? Maybe?

            Why I believe hijab isn?t such a bad thing is well it does reflect an identity that I am a muslim, and it reflects my culture. I do not believe Quran is against culture but is against enforcing culture as a religious obligation or that placing it above your duty..

            Take this verse for example
            4913 (Asad) O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

            I?m no expert at tafsir but to me it?s like our cultures are part of our identity, you can take and leave what you don?t like but it doesn?t mean you need to expel it out of your life, inevitably you will have influences.

            Muslims around the world reflect hijab differently, take for example people from Pakistani, India, Bangladesh, their sari?s don?t exactly cover their hair (completely) but they wear it, they reflect their identity and I guess to them that is respecting their identity.

            In Iran and Emirates women show the tops of their hair (not all). like in emirates women would wear long abaya?s long loose dresses generally all black and then have a scarf styled with half their hair styled and like 10kgs of makeup haha off course not all people do it like that though it?s a common practice.

            In Saudi Arabia I got told by a brother who used to live there that there are areas in which women do not cover their faces, and that the face covering is very cultural based, and that if a women decided not to walk out covered they?d find it offensive. I know Saudi likes to spin off a religious association to it, but it reflects culture.

            Again not all people choose to follow this cause of identity. Also something to keep in mind culture changes through generations.
            As I said before I wore hijab because I thought it was a religious obligation. This is what I was taught, that muslim women wear the scarf. So I thought I must do this. I wore it before my mother wore it, I didn?t question the need to research that this is a religious obligation, I trusted my teachers, I was still a kid so I accepted her word and decided to wear it. Funnily my parents were against me wearing it which made me want to wear it even more. Then they decided if I wanted to wear it, it was my choice. So I wore it.

            So the way I wear hijab covers the necessary besides that I gain respect in my community. To me it?s like a reminder, I have an identity automatically associated upon me, my actions are important so I am more conscious of them. because I wouldn?t want to represent myself in a bad light to give other muslims a bad rep. So it keeps me focused. I?ve been wearing it for almost 14 yrs? to just take it off wouldn?t be comforting also I have other external influences which would compel me to keep wearing it.

            ok that's abit long i'll leave it there

            Salam )

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            • Q Offline
              Q Offline
              Q_student
              wrote on last edited by
              #46

              Aynur

              Thanks ) everyone is entitled to go in the direction they choose to go and yes what you said makes sense.

              I know that most sunni/shia muslims will view non-hijabs as not religious because of the connotations associated with a girl wearing the hijab. It?s like a formed stereotype..

              If you look at the muslim world for example in particular Australia (I can relate to that not sure about other places) around 10 years ago, the concept of hijab wasn?t as heavy as it is now. Before it would be normal to see older women not wearing hijab and if a younger girl did wear it, it would be like ?oh so cute?.

              Now a days if people don?t wear it they consider it like disrespect of the self or as arabs say ?3aab? like rude? it?s like she has no humility. It?s turned into a social concept more than a religious duty of what is right and wrong for a particular age. It?s similar in western /non muslim societies in which they comment on a older lady dressed like a ?teenager?.

              Unfortunately people do tend to judge on appearance but that doesn?t start or end on muslims. Basically you can?t change that but you can change people?s views of you through your deeds, your actions. I have a sister who doesn?t wear the traditional hijab and people say ?oh shes so nice and kind hearted and good and this and that, but she doesn?t wear hijab?. They throw it in as a comment as if she is neglecting something but they recognise her good attributes. So be it, if you try to please everyone you?ll die a failure and miserable.

              Maybe you can say yes I don?t wear the traditional hijab but I do my best in following the command of God by wearing longer garments.. for example. Maybe suggest it?s not about choosing to disobey Allah because I am obeying his command (refer back to the particular verse) and besides none of us a free from sin. Challenge them to prove you?re disobeying? Maybe?

              Why I believe hijab isn?t such a bad thing is well it does reflect an identity that I am a muslim, and it reflects my culture. I do not believe Quran is against culture but is against enforcing culture as a religious obligation or that placing it above your duty..

              Take this verse for example
              4913 (Asad) O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

              I?m no expert at tafsir but to me it?s like our cultures are part of our identity, you can take and leave what you don?t like but it doesn?t mean you need to expel it out of your life, inevitably you will have influences.

              Muslims around the world reflect hijab differently, take for example people from Pakistani, India, Bangladesh, their sari?s don?t exactly cover their hair (completely) but they wear it, they reflect their identity and I guess to them that is respecting their identity.

              In Iran and Emirates women show the tops of their hair (not all). like in emirates women would wear long abaya?s long loose dresses generally all black and then have a scarf styled with half their hair styled and like 10kgs of makeup haha off course not all people do it like that though it?s a common practice.

              In Saudi Arabia I got told by a brother who used to live there that there are areas in which women do not cover their faces, and that the face covering is very cultural based, and that if a women decided not to walk out covered they?d find it offensive. I know Saudi likes to spin off a religious association to it, but it reflects culture.

              Again not all people choose to follow this cause of identity. Also something to keep in mind culture changes through generations.
              As I said before I wore hijab because I thought it was a religious obligation. This is what I was taught, that muslim women wear the scarf. So I thought I must do this. I wore it before my mother wore it, I didn?t question the need to research that this is a religious obligation, I trusted my teachers, I was still a kid so I accepted her word and decided to wear it. Funnily my parents were against me wearing it which made me want to wear it even more. Then they decided if I wanted to wear it, it was my choice. So I wore it.

              So the way I wear hijab covers the necessary besides that I gain respect in my community. To me it?s like a reminder, I have an identity automatically associated upon me, my actions are important so I am more conscious of them. because I wouldn?t want to represent myself in a bad light to give other muslims a bad rep. So it keeps me focused. I?ve been wearing it for almost 14 yrs? to just take it off wouldn?t be comforting also I have other external influences which would compel me to keep wearing it.

              ok that's abit long i'll leave it there

              Salam )

              Salaam sister
              I agree there is no harm in using head cover "Khimaar"
              Regards

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              • S Offline
                S Offline
                SarahY
                wrote on last edited by
                #47

                Salam brother,

                cool, I know lots of people are totally against it. what do you think of people who wear it and take it off?

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                • Q Offline
                  Q Offline
                  Q_student
                  wrote on last edited by
                  #48

                  Salam brother,

                  cool, I know lots of people are totally against it. what do you think of people who wear it and take it off?

                  Salaam sister
                  I am not a "muftee" or "scholar" to give some opinion.But as you pointed out it is considered to be very nice and respectable in certain societies.
                  One should not criticize either way.
                  Regards

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                  • WakasW Offline
                    WakasW Offline
                    Wakas
                    wrote on last edited by
                    #49

                    peace,

                    Salaam sister
                    I agree there is no harm in using head cover "Khimaar"
                    Regards

                    head cover is only one possible meaning of "khimaar", and when the evidence is weighed, the lesser likely meaning. The more likely meaning is simply any "cover". See
                    http//misconceptions-about-islam.com/dress-code-women-veil.htm
                    http//free-minds.org/forum/index.php?topic=8900.msg196721#msg196721

                    All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                    • A Offline
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                      almarh0m
                      wrote on last edited by
                      #50

                      Salam

                      Was there a mention of "head" or "hair" in 2431 and for it to be covered or did I miss something here ?

                      almarh0m

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                      • Q Offline
                        Q Offline
                        Q_student
                        wrote on last edited by
                        #51

                        peace,

                        head cover is only one possible meaning of "khimaar", and when the evidence is weighed, the lesser likely meaning. The more likely meaning is simply any "cover". See
                        http//misconceptions-about-islam.com/dress-code-women-veil.htm
                        http//free-minds.org/forum/index.php?topic=8900.msg196721#msg196721

                        Dear Brother
                        These websites have no authority.Please consult lane's lexicon page 809 and see which is the primary meaning of "khimaar".
                        Regards

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                        • S Offline
                          S Offline
                          Samia
                          wrote on last edited by
                          #52

                          What desires you mean? I wasn't talking about any desires. I was talking that women are characteristically far more trapped in vanity, that kind of vanity, than men. In fact women are so much trapped and society is so agreable that women be trapped that for many people in fact that is a proof of feminity. And the fact that women are not alone in surgery and the other things, does not mean that they make up the bulk, and that fashion industry and cosmetics are in a great proportion discharched on women and averybody seem to see that as natural and promotable and tends to expect if o a woman. And many women fall for it. So Qur'an hels them not to become a prey of that.

                          Salaam

                          When I responded to your post, I had this verse in my mind

                          3359

                          O Prophet! Tell thy wives and daughters, and the women of the believers, that they should cast their outer garments over their persons which is more convenient that they should be known and not harmed. And Allah is Oft-Forgiving, Most Merciful.

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                          • WakasW Offline
                            WakasW Offline
                            Wakas
                            wrote on last edited by
                            #53

                            peace,

                            Dear Brother
                            These websites have no authority.Please consult lane's lexicon page 809 and see which is the primary meaning of "khimaar".
                            Regards

                            So Lane's Lexicon has more authority than another source? Is that what it says in your Quran? My authority is Al Quran and what God has given me to understand it.

                            But thanks for indirectly admitting "khimaar" not only means "headcover" by your telling use of "primary meaning".

                            All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                            • Q Offline
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                              Q_student
                              wrote on last edited by
                              #54

                              peace,

                              So Lane's Lexicon has more authority than another source? Is that what it says in your Quran? My authority is Al Quran and what God has given me to understand it.

                              But thanks for indirectly admitting "khimaar" not only means "headcover" by your telling use of "primary meaning".

                              Dear Brother
                              How does Quran come in ?
                              You quoted some websites which from my point of view are unreliable.
                              This is question of liguistic meanings.Quran is in Arabic language so that we can understand..So you have to know the Arabic language to establish its meanings. The Primary meaning of "Khimaar" is "head cover".
                              Provide some reliable linguistic evidence. Most welcome but not "www.bla bla bla.com.
                              Regards

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                              • S Offline
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                                SarahY
                                wrote on last edited by
                                #55

                                Almarh0m
                                It doesn?t say head or hair unless you believe ? ? refers to hair/head.

                                Q_student
                                I don?t think he was stating whether it has authority or not he was just showing that khimar has other meanings than head cover.
                                Also what gives lexicon the authority?

                                Huruf what verse were you talking about?

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                                • WakasW Offline
                                  WakasW Offline
                                  Wakas
                                  wrote on last edited by
                                  #56

                                  peace,

                                  Dear Brother
                                  How does Quran come in ?
                                  You quoted some websites which from my point of view are unreliable.
                                  This is question of liguistic meanings.Quran is in Arabic language so that we can understand..So you have to know the Arabic language to establish its meanings. The Primary meaning of "Khimaar" is "head cover".
                                  Provide some reliable linguistic evidence. Most welcome but not "www.bla bla bla.com.
                                  Regards

                                  I will tell you how The Quran comes into it. Assuming that both you and I try to follow The Quran, when you said source XYZ has no authority and referred me to Lane, I asked is that what it says in your Quran? i.e. does it tell you how to distinguish how one source has more authority than another and thus reject one over the other? If you cannot answer this question with reference to The Quran, then we can only assume your rejection of one source over another has no Quranic basis, that was my point.

                                  Perhaps if you had bothered to read the link, you would have seen it provides verses from The Quran and linguistic evidence. Does your Quran teach you to reject without reading/consideration? If so, please tell us where, so we can distinguish who is a follower of The Quran and who is not.

                                  Linguistic meaning is only one part. If it was only a matter of linguistics as you seemingly allege, then why does The Quran ask us to utilse other avenues of knowledge/experience/information/etc See this link for the relevant verses from The Quran.
                                  Thus, knowing Arabic is only one part. This is an undisputable Quranic FACT.

                                  But do not worry, we all have our chains to break, including me. As Voltaire says "it is difficult to free fools from the chains they revere".

                                  All information is correct to the best of my knowledge only and thus should not be taken as a fact. One should always seek knowledge and verify for themselves when possible: 17:36, 20:114, 35:28, 49:6, 58:11.

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                                    Q Offline
                                    Q_student
                                    wrote on last edited by
                                    #57

                                    Almarh0m
                                    It doesn?t say head or hair unless you believe ? ? refers to hair/head.

                                    Q_student
                                    I don?t think he was stating whether it has authority or not he was just showing that khimar has other meanings than head cover.
                                    Also what gives lexicon the authority?

                                    Huruf what verse were you talking about?

                                    Respected sister.
                                    This is not the question.
                                    Arabic is very vast language.For "cover" there are more "Fifty words".For Reference please see "Thesaursu of Arabic" by Dr Hanna Ghalib.Al-Quran used particularly this word avoiding words which only mean "cover"."Khimaar" and "Naseef" are particularly used for "head cover".
                                    The Dictionaries of Classical arabic are unanimous in its meaning of "Head Cover"

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                                    As far as websites are concerned ,you can find every sort of website even those which are against Quran and God.

                                    Regards

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                                      Q_student
                                      wrote on last edited by
                                      #58

                                      peace,

                                      I will tell you how The Quran comes into it. Assuming that both you and I try to follow The Quran, when you said source XYZ has no authority and referred me to Lane, I asked is that what it says in your Quran? i.e. does it tell you how to distinguish how one source has more authority than another and thus reject one over the other? If you cannot answer this question with reference to The Quran, then we can only assume your rejection of one source over another has no Quranic basis, that was my point.

                                      Perhaps if you had bothered to read the link, you would have seen it provides verses from The Quran and linguistic evidence. Does your Quran teach you to reject without reading/consideration? If so, please tell us where, so we can distinguish who is a follower of The Quran and who is not.

                                      Linguistic meaning is only one part. If it was only a matter of linguistics as you seemingly allege, then why does The Quran ask us to utilse other avenues of knowledge/experience/information/etc See this link for the relevant verses from The Quran.
                                      Thus, knowing Arabic is only one part. This is an undisputable Quranic FACT.

                                      But do not worry, we all have our chains to break, including me. As Voltaire says "it is difficult to free fools from the chains they revere".

                                      Dear Brother
                                      Every translater provides his own thought in translations.One example you can see in one thread of this forum that one gentleman is providing Quranic certificate for PRostitution.Should we accept it ? Websites are not equavalent to Quran.
                                      Regards

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                                        SarahY
                                        wrote on last edited by
                                        #59

                                        Ok I am confused.

                                        I know Arabic has a number of words that mean the same thing or at least similar. Now what are you saying khimar means ?head cover? alone?

                                        I?m not affluent in my Arabic so tell me the first line is supposed to be the reference or something else?

                                        Ok the first reference refers to head and rest of body

                                        The second confused me the brides tiara/crown? That does go on the head but doesn?t exactly cover it. so they refer it as a khimar as well?

                                        I don?t understand the 3rd one. you say naseef means head cover too..

                                        Last one refers to her head and everything else..

                                        Also khumouron? Doesn?t that mean alcohol or is this like some root word or a word that has dual meanings or something?

                                        So what are you saying based on these classical dictionaries khimar can only mean head cover?

                                        so i guess your opinion on this matter is that a head cover is an obligation.

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                                          Q_student
                                          wrote on last edited by
                                          #60

                                          Ok I am confused.

                                          I know Arabic has a number of words that mean the same thing or at least similar. Now what are you saying khimar means ?head cover? alone?

                                          I?m not affluent in my Arabic so tell me the first line is supposed to be the reference or something else?

                                          Ok the first reference refers to head and rest of body

                                          The second confused me the brides tiara/crown? That does go on the head but doesn?t exactly cover it. so they refer it as a khimar as well?

                                          I don?t understand the 3rd one. you say naseef means head cover too..

                                          Last one refers to her head and everything else..

                                          Also khumouron? Doesn?t that mean alcohol or is this like some root word or a word that has dual meanings or something?

                                          So what are you saying based on these classical dictionaries khimar can only mean head cover?

                                          so i guess your opinion on this matter is that a head cover is an obligation.

                                          Dear Sister
                                          "Khimaar " is very specific word for "female head cover". "Naseef" is used for both male and female head cover.
                                          There are so many Non specific words in 'Arabic for "cover".But Quran specifically used this word for female that they should cover their breasts with "Khimaar".
                                          Just imagine if someone asks you please pick up such and such person from the airport in your "car", then it is understood you are having and using that car that is why you are being asked to pick up in "your car".
                                          In the same way It is understood that "khimaar " was being used by females as head covers and Quran instructed females to cover their breasts with that "Khimaar".
                                          Otherwise Quran would have used some non specific word so that this confusion is not created. Quran says it is Clear and there is no Crookeness.

                                          Regards

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