If "Only Allah", then "Allah Alone" is our watchword
-
You may be interested in these posts if you're curious about the financial aspect
http//free-minds.org/forum/index.php?topic=9605479.msg330853#msg330853
http//free-minds.org/forum/index.php?topic=9605427.msg331173#msg331173
http//free-minds.org/forum/index.php?topic=9605427.msg331166#msg331166
Anyone other than the dummy accounts can see exactly what's going on here.
?
-
Jinn of Fire And Man of Mud The Technologies Fire And Mud
On the day when He shall muster them all together 'Company of jinn, you have made much of mankind.' Then their friends among mankind will say, 'Our Lord, we have profited each of the other, and we have reached the term determined by Thee for us. He will say 'The Fire is your lodging, therein to dwell forever' - except as God will; surely thy Lord is All-wise, All-knowing.
-
So, that's what you think of me?
I tell you, I'm not here with the purpose to "expel" you.
Of course I like if you stop from making trustless writings in here, but I'm not eager to stop you (whether you believe me or not - I don't care).
I need to earn a living, so I'm not having enough time to go online (including to spend time in this forum) as much as I want. I should do something which I think is an answer of my prayer to Allah back then (I can't really remember when, maybe few years ago). Currently, Allah helps me to do work which inshaAllah I could like/enjoy entrepreneurship and creativity, and I don't want to be ungrateful for the opportunity which is given to me, and if I could do my work properly, then God willing, it could make my parents happy, and that's much more important than "kicking you",
and, I think it is better and more peaceful to learn the Qur'an in person and avoid the contamination from misleading/bad posts in this forum. Perhaps it is better for me to focus on other things other than free-minds, however, I could feel the need to login for certain things, such as before this time, the last time I logged was not because of you, but because one of hicham's posts made me interested, and then I posted about a group in Facebook and I also wanted to ask something to brother Hizbullah (by PM).
I don't want to follow drfazl, you, or MoF. I think you threes have grave similarity.
But maybe drfazl is more "advanced", because it seems he already has quite-loyal supporters (or accounts?) who backed him here.
If people have wisdom and apply righteousness, I hope they could recognize why you, drfazl, and MoF should not be followed blindly.
Brother A.W is my friend, and I'm glad that he is not among of your fans.
Peace.
Yeah, remember how when people are ganging up on me or saying something I am saying is bad, without explanation, you take the opportunity to join up and try to kick me at that time saying "I am glad you said this" and stuff like that, its just a bad habit a little bit, I was bringing it up for that reason because many people are like that.
For example, in the real world, I saw how people are emboldened more when others are attacking first, then they kind of urge them on or say "yeah!" after the fact.
Anyway, I know I use controversial methods, but I'm strictly saying Allah alone is the Ultimate there is no other power, and thus I am set among my charlatan brothers as the least shirk prone.
Even your friend A.W. does not realize that when he says "it is left up to humans to choose the specific paths and Allah does not drive them down any paths or determine it for them" he is actually saying "it is up to chance, if they go this way or that way, not determined by God, so left to chance" then he makes it seem like that is a false accusation when it is a darn straightforward logical implication of what he is saying and he should man up and admit to it.
In your case, if you want to know what I think of you, I think you're a good muslim girl, and I like that. For whatever reason Allah has put you towards stupid things sometimes which are irrelevant like the flat earth stuff, but if you pray and fast and do all those things, then at least you're a Muslim "officially" and by the general standards.
As for the flat Earth, you should simply say "I do not know if it is this way or that way, since I have not flown a plane around the Earth or sailed a ship around the Earth or reached the ends of the Earth, I do not know" and that is sufficient, no one is blaming you for not knowing, but to exaggerate and say "The earth is flat!" like some people on here, is just what ignorant people do, the same they said "Jesus died!" and "Jesus is the son of God!" without knowing it at all.
I do not really say what I don't actually know. When I say Allah is the Ultimate, it is not conjecture, it merely means "I am designating the term "Allah" to refer to "the Ultimate" and thus I can not be "wrong" in that, its just my use of language, similarly I explained how words like Lucifer can be used the same way, the words are practically arbitrary was the point, it is about the definitions and the careful linguists and logical "math" involved and the implications.
It is the "math" that A.W. is having trouble with, because for him it is blasphemy to think that God might be "unjust" by his standards, so he can't say "God determines the evil they do" and so out of his sense of piety he leaves it up to "chance" and says God is not responsible for it all. This is what it seems to be, and so his intentions might be good, but he is arguing on the wrong side of the fence in two cases, first in defense of Man of Faith (not really defense, he just thought I was too harsh with him) then coming and being against me when I'm battling a villain drfazl. Anyone who comes and stupidly gets in the way and tries to impede righteousness, is being made a fool.
Same goes for you when you join in when people are messing with me and saying "yeah! You tell em guys!".
Anyone who opposes my statement that "Allah is the Ultimate, there is no other power but Allah, Allah chooses and determines everything and creates all experiences absolutely and is not caused or driven by any other driver but Allah alone who is self-sufficient" is performing shirk.
My statements are deliberate traps, if anyone falls into them by diverting even a metaphorical micro meter or less from what I am saying, they are going to be in the wrong.
A.W. was offered a chance to talk to me and become my friend, and he slapped it away and says there is nothing he wants to learn from me.
He is stubborn about his idea and won't even let himself realize the implications of what he is saying.
He doesn't get much of my ire though, because as far as I know he is not defrauding the poor and the ignorant the way that drfazl is nor saying anything necessarily harmful the way drfazl is.
Man of Faith is also not really saying anything very harmful, I have tested him to see how far he takes it and he moderated and did not take the things to extremes when I offered extremes so he is fine, not really very bad, also no one seems to listen to him the way that drfazl has a big following of people and influence.
I was harsh with some user who seemed to be implying some toleration for drinking and drugs because those are harmful substances.
Can you see who I get angry at most and in degrees and why?
It is the ones who actually are working harm that are the most vehemently fought against.
In the meantime, the rest are shirk loving, but loving shirk is one thing (and it is very bad) but taking shirk to the next level by saying "Allah doesn't create everything, so let infections and diseases spread and pay me 2000USD for prayers and talking to you" is a whole new level of villainy. As far as I know Man of Faith is not like that so doesn't even come close to that level of criminality.
The crimes of Man of Faith are that he just very boldly makes statements without explaining to people that these are his own discoveries that are not approved of really by the mainstream linguists and "experts". So it is his confidence that might mislead people, but if he simply explains that these are his own interpretations and discoveries and how he understands it based on the lexicons and inspiration and whatever else, then it isn't a big deal.
My earlier battles with him arose when he was just blatantly saying stuff that was not the mainstream academic stuff, but now I resolved that by always mentioning that this is the mainstream academic stuff. If he just mentions he is making up his own stuff that isn't vetted by the mainstream academics or approved by them, then it isn't a big deal and he won't be misleading anyone, he will be more open and straightforward. I'm also concerned his beliefs are unsuitable in his relationship and his wife may be being neglected or mistreated because of the beliefs (not as in direct abuse or anything, but just that she is a "worldly" person and he doesn't want to be like that and it isn't pleasing to either of them maybe so it is kind of a sad relationship, but I also understand its hard if not impossible to let go or divorce and see her go with anyone else who might be able to make her happier in this world).
Hicham's crimes are making bold and blatant statements, and runninglikezebras also has a tendency sometimes to say things with more confidence than it should have, and it would be better for both of them to say "it may be such and such" instead of "this is how it is". Hicham has a natural sense of humor that comes out in his posts, and runninglikezebras seems to have good intentions, neither are at the criminal level of drfazl, but Hicham would be more worthy of a criminal title because he boldly promotes backwards stuff and is opposed apparently to mainstream education and so is spreading ignorance and people to become alienated from the "worldly world of lies" and unable to function, fighting against math and science and astronomy and whatever else. Runninglikezebras is opposite, in the sense that he is more in line with science and more modern and progressive rather than radical and backwards. Yet runninglikezebras is also working alienation, since he wants to turn people from the mainstream Qiblah (honestly to me it doesn't matter at all, I try to only see what the current situation is and if the majority are all dealing with Mecca now then trying to turn them to Jerusalem is a petty struggle, more important are good deeds and strict monotheism and whatever else for now).
Who else?
good logic seems good and also pretty careful with his words. Armin remains pretty careful. Hawk99 seems pretty good and careful too, though each might have some ideas here and there which may be a little different from each other but it doesn't seem a big deal, they all seem to pray, fast, and can generally be considered mainstream Muslims.
Ikrame is way too easily on the attack and takes offense way too fast. She may also be one of the "flat-earthers" leading to alienation from the world and modern science.
1rightlyguided is just a generally a kind of strange character.
storminateacup didn't have enough patience but might come back.
faruk and UnseenLight seem to be rather good characters but they keep to themselves and haven't adopted as much of a fighting spirit, they may not have the time for it, but I think that it is a good deed to speak beautiful truths regarding Allah, even if they sound ugly to the disbelievers, so can use this forum more for a bit of that practice too. My speeches are meant to be praises of Allah, even though they seem to you to be insults, only a few understand that they are glorifying Allah as the Ultimate. It doesn't matter to me if people listen to me or not, because it is "birdsong", just beautiful praises I recite, I read them at least. It feels good to recite the praises of Allah, such as "Allah is the murderer of anyone who is murdered". For whatever reasons, these statements do not give some of you peace, but to some of us it gives us great happiness and peace. We are different, either one of us is Muslim or neither of us.
The beliefs of Layth, Wakas, and whoever else in authority are somewhat ambiguous to me even though they have posted lots, I just don't know what they believe or practice, if they are mostly mainstream Muslims or way into something different like some people on here who neither pray, nor fast, nor do any of those classic "5 pillars" or whatever.
When there was a few days break you guys had from me, I was actually blocked from the website by the moderators, so don't think I'm immune from being blocked or anything, but don't try to have me blocked, it is ridiculous that this website should not have at least one rather mainstream perspective present, and I'm still radical and not quite mainstream in the sense that I do not like the Hadith, but like Armin pointed out earlier I do follow a rather mainstream type of interpretation, even older than the modern apologetics, by promoting the "Fatalism" of traditional Islamic theology (it was much more common apparently in Islam before, but now the more Western theology of "Omnibenevolence" and "Free Will" and whatever else has become more popular and Muslims are also flocking towards those ideas whereas before they used to be more Fatalist and not particularly focused on "Omnibenevolence" as much as "Omnipotence" among the majority. This is also more traditional Christian and Jewish theology, which had periods of strongly Fatalist and Power focused thinking and not all this new mushy "daddy love" stuff, that people are also trying to nudge Islam into.
-
Man of Faith is also not really saying anything very harmful, I have tested him to see how far he takes it and he moderated and did not take the things to extremes when I offered extremes so he is fine, not really very bad, also no one seems to listen to him the way that drfazl has a big following of people and influence.
I do not seek popularity by portraying something the way people want to hear it but because it is God's stance. And I'd never charge a cent for anything that comes out of my mouth or fingers in terms of guidance but my salary is from God.
And I take the Arabic words for their morphological meaning and do not choose a meaning for each occurrence.
I share points with drfazl however, when it comes to not rely so much on physical matter. Some of the teachings are not bad.
That was my message.
Be well
-
The Foremost Sinner, This!
68.35 Shall We then treat the People of Faith like the People of Sin?
Allah is the Best of the judges about one's Faith save the manifest disbeliever who shall dare defy Allah, and who continues judging others' Faith, turning out to be the foremost sinner in the eyes of Allah. And the punishment of Allah upon him is already happening before us. One shall always fall short of beautiful words, thus lowering his own dignity; yet cannot comprehend failing himself. Yet, Allah is still compassionate towards such sinners and asks further, thus
68.36 What has happened with you? How do you judge?
Yet he does not heed to the angry call of Allah; but continues to judging the people, drowning himself further deep in his sin. Allah keeps asking him for proofs from the Book, whether he was authorized to judge the faith of the people; but he is not in the earshot.
68.37 Or have ye a scripture wherein ye learn?
He has become deaf in the ear and his heart has hardened; the foremost sinner not to hear anymore admonition from God. But Allah continues to reach the sinner;
68.38 That you have surely therein what you choose?
Gone, far away is he! He is the loser both in this world and in the hereafter.
-
Is the foremost sinner perchance one who says Allah is the Ultimate and sole power, creator of everything absolutely whatsoever? Is the blessed one he who says that Allah is not the creator of everything and the jinn are partners in creation creating what Allah did not create and to reject certain gifts of Allah because Allah in fact did not create them or educate people in them and all this can be yours for the price of 2000USD.
Is the Quran the one that says villains are sent with Fancy words in order to decieve? Yet is one who says Allah is creator of everything the Deceiver or the one who says Allah is not the creator of everything but only some things.
Is it that Allah is angry being called the Ultimate and would prefer that it is stated instead that Allah is not the Ultimate but the Ultimate differs from Allah since Allah is not determiner of all things?
Is it that the Quran told the people Do not discern between the people who is in the right and who is in the wrong, do not Identify wrongdoing or shirk or criminal activity nor use your discernment to catch out the falsehood but swallow every liar who says Allah is not the creator of everything and charges 2000USD for this. Say nothing to them and allow them to continue their holy work of spreading shirk and robbing the poor and telling the ignorant not to fight disease because you are not to identify danger or criminality nor have any laws or take any action to speak out against anything. Yeah, I think I am starting to recall that verse but maybe you could find it for me for a small sum. Allow me to empty my pockets before you.
-
'ALL IS FROM GOD The good from God is FROM GOD, the evil from yourselves IS FROM GOD, ALL IS FROM GOD'
Can you explain me why god created good & bad?
why evil from me or you or someone else?
if the evil from man is from god, why me or you or some body are abusing?punishing?
why we are not keep quiet since evil also from god?
can you reply based on quran ayat. -
Let me quote a message from this very thread which answer, I think, your question
Quote from FreedomStands on August 02, 2015, 120914 PM
That does not mean that in Allah's guidance to people Allah has said for them to kill their female children and whatever and say that it is good for them to do that. Allah created these evils but they are still evils, he didn't instruct people in religious revelations that it is good to do it and that they should do it,
"That is the very point that has to be made.
Wrong and bad are human measures, (they are not even for animals or stones), not for God. God does not do right and wrong. He is God, He is not going to suffer any consequences of infringring any laws, because he is the law and everything is within His kingdom. He can do us as much wrong as he wants, we are His. He is nobody's.
BUT
He tells us He is fair, just, equitable, merciful and ALLPOWERFUL, therefore whatever thing he does to us that we consider bad or wrong, it is in God's power to turn into bliss and glory. We will not be shortchanged. Therefore we cannot say that God wrongs us. We may not approve of it, but we can do nothing about it. But we can accpet his rulings with grace and thank for having an existence. That we could not give to ourselves, therefore, even for us God is even more than the best, He is Everything.
It is us who live in the kindom of right and wrong, bad and good, purity and evil. Those are words for us, not for Him. Those are words for the laws that apply for us, a creation of His. They do not apply to Him.
Huwa Al-lahu ahad,
allahu samad
lam yakid wa lam yulad
wa
lam yakllahu kufwan ahadSalaam al Quddus
-
God deceives so that unworthy people commit sin in their delusion, but God did not do sin. This life is a sifting process under harsh conditions.
God is actually not evil minded at all but rather the opposite if you get to know Him, but expects people to be something and have intelligence.
Be well
-
'ALL IS FROM GOD The good from God is FROM GOD, the evil from yourselves IS FROM GOD, ALL IS FROM GOD'
Can you explain me why god created good & bad?
why evil from me or you or someone else?
if the evil from man is from god, why me or you or some body are abusing?punishing?
why we are not keep quiet since evil also from god?
can you reply based on quran ayat.Because your not keeping quiet is also from God. Please think to the end limits. There is no "why", it is as God wills. Including our opposition to one another for example, everything, ALL, not "some". Why is it no one can comprehend "All is from God" that IS the Ayat.
-
'ALL IS FROM GOD The good from God is FROM GOD, the evil from yourselves IS FROM GOD, ALL IS FROM GOD'
Can you explain me why god created good & bad?
why evil from me or you or someone else?
if the evil from man is from god, why me or you or some body are abusing?punishing?
why we are not keep quiet since evil also from god?
can you reply based on quran ayat.To say "God did this BECAUSE" in an Ultimate sense, means "God was driven by some cause" but when you are at the Ultimate level truly, there is no "cause" except God's own free will, to will freely, there are no conditions present to drive God to do this or that, God is beyond all that.
If one says "some things are not from God" that goes against "All is from God" and "God created everything, you and what you make" and many other verses, but more importantly, even if the Qur'an says or seems to say otherwise, it is a matter of having a clear understanding. If the Qur'an said "the Ultimate is not the Ultimate, but God is driven like a slave" are we to just believe it? It would be a lie. This is why a person has to understand first, then their understanding and interpretation choices will be more correct hopefully.
When someone says "All is not really from God" they are saying "God is not the determiner or creator of everything, there are other determiners and creators besides God" not only is this shirk by its usual definition, but the implication in it for one who thinks to the end limits is "If things can freely go this way or that way, or even if there are two choices with strict results but can go either this way or that way and God does not determine what a person does, then the power of "chance" is what God is relying on to determine, and thus "chance" is the Ultimate determiner, and not God"
It is thus simply shifting away from God the title of Ultimate, but the Ultimate will always be there no matter what you call it, but if you make your God lesser than the Ultimate you are worshiping and adoring the wrong thing, only the Ultimate should be called God, and if your God is not by definition or implication the Ultimate, then it is not to me God at all, and should be despised as a false concept lesser than the Ultimate and being worshiped in vain, idolatry, and hypocrisy.
Do you understand?
I've posted many ayats, if ayats are what you want, but you need to understand ayats do not matter at all. Why do I say that? I say that because many people interpret ayats incorrectly, because they do not have a proper reasoning ability or taking things to the end limit in their understandings. Ayats don't matter because if an Ayat SEEMS to say something, it doesn't mean that it is true, like if an ayat SEEMS to say "God doesn't determine everything" then by implications such an interpretation is shirk, and logically false also and linguistically, what is being called God then is not the "Greatest" by definition. Is any of this processing for you?
Ayats can be found here http//free-minds.org/forum/index.php?topic=9607626.0 and here
http//free-minds.org/forum/index.php?topic=9604771.msg371947#msg371947
In the above, drfazl attributes other creators to things and then insists these things are not from God but clearly is saying they are strictly from others than God. This makes him a huge mushrik, even if he doesn't comprehend why. Besides all his shirk, he does many more evil things than that which are exposed gradually throughout the thread, so you may do well to read from that point on-wards.
drfazl denies this in many ways, stating directly that what is being said here is "wrong", such as here
http//free-minds.org/forum/index.php?topic=9604771.msg373120#msg373120
calling the ayats "flooding the page" here
http//free-minds.org/forum/index.php?topic=9604771.msg371963#msg371963
The denial of what I say, even in the smallest micro-measurement, means shirk and logical error, I've narrowed it down explicitly and looked at all the implications, and I do not deny the implications of what I am saying, and can clearly explain why I am saying it, it isn't just for fun, people need to face this and see what their answer is to facing this.
Saying "wrong" is not an answer, because I am only telling people the logical implications of what they are saying, it isn't "wrong". It is like 1+1=2. Only a jerk responds to that "wrong".
-
Let us see. God is all there is. We are his creatures. As soon as God wills we will never have existed. Or we will have eixsted a second. It is all God, all there is. We are dreams (metaphorically a way of speaking, a say that because somebody sked another time where it was said in the Qur'an that God dreamt) That is. we have no existence by ourselves.
So God says something to us, for us, not for him he does not damned need anything from us and whatever He wants he can get without dropping us a word. But the way He has wanted it is that we know Him. A little. So he tells us about Himself, and about the kind of creatures we are and the destiny he has made for us. It is on those terms, in the terms of our existence as His creatures how he speaks to us.
Man of Faith said "but God did not do sin"
Of course God did no sin, just as however we become engrossed in deep thought and become very progressive there is no way that mice are going to pass a math exam.
Sin, or whatever word we want to use for guilt, is for us human, neither God nor mice have anything with it. Sin, error, evil, mistake or whatever are terms for us to go through our destiny. They are exclusively human or jinn terms, not for anybody else. It is for us that those terms have meaning. Our accounts have to square as the creatures that we are, not as the creatures that we are not. And to square them God gives us guidance.
God does not owe us anything whatsoever. He made us, not us Him. He can, we cannot. But he tells us about Himself, his beatuful neames, the names of power, frightening, the names of beauty hopeful and apeasing. We have to know which names we are going to invoke Him with, because those are His names and He tells us that He answers and those who have faith and have asked from him and trusted God have not been deceived. We can try it ourselves.
Now, what our friend Freedoms... has been arguing is that God creates everything even our deeds, and that is what the Qur'an says.
So the question it seems that makes people rebel or be doubtful or be shocked, is that how can God then punish those who do wrong things for themselves (it is always for themselves, to God we can do no harm whatsoever, nor frustrate him, he is not a father for that) when He is at the origin of their deeds.
Fine, God creates what he wills. He tells us so. He also tells us that he is equitable, fair, MERCIFUL, FULL OF COMPASSION, THE MOST COMPASSIONATE, THE COMPASSIONATE. That is His name, one of his names. ?Do we petend that we are more compassionate than He is? Surely not. Therefore he is just, equitable compassionate, and tels us time and again that nobody will be shortchanged. If we feel we suffer something unbearable, He will compensate in such a maner that we will not feel shortchanged.
Do we agree that we should suffer even if we will after be compensated generously? Fine. Do we not agree? Too bad for us. God is the owner, he can make us dissapear and never have existed, so. What can we do? We do not have any problem. Our only problem is to learn to be faithful creatures of God. Subservient, of course.
Were we to be subservient to another human being, we would be cowards without dignity. Being subservient o a Being, the being that is compassionate that loves us such as we are, yes such as we are, because he could choose not to make us, like our fathers who may be wanted someone better than us, but God made us just as we are, indeed, so, if we return a bit of faithfullness in this life for a life that is going to be rewarding beyond belief to a Being that loves us, there is no indignity in it, but truthfulness. Being what he made of us is being the subject of his will, of His love.
If any human being met a lover that could be so generous, so truthful, so beatiful, we would be delighted- Of course, such a lover doesn't fall for a coward or a lazy one who won'tbattle his o her life... If such a lover loves one really indeed what he or she will do with us is not leave us in peace till we grow to our true measure of full human an courageous being...
Well something like that
That is the end of the story, God make make our life difficult but will be the most generous director we could dream of having. And finally everything's destiny is to return to Him, to subsume in His consciousness. Glory.
Salaam
-
Let us see. God is all there is. We are his creatures. As soon as God wills we will never have existed. Or we will have eixsted a second. It is all God, all there is. We are dreams (metaphorically a way of speaking, a say that because somebody sked another time where it was said in the Qur'an that God dreamt) That is. we have no existence by ourselves.
So God says something to us, for us, not for him he does not damned need anything from us and whatever He wants he can get without dropping us a word. But the way He has wanted it is that we know Him. A little. So he tells us about Himself, and about the kind of creatures we are and the destiny he has made for us. It is on those terms, in the terms of our existence as His creatures how he speaks to us.
Man of Faith said "but God did not do sin"
Of course God did no sin, just as however we become engrossed in deep thought and become very progressive there is no way that mice are going to pass a math exam.
Sin, or whatever word we want to use for guilt, is for us human, neither God nor mice have anything with it. Sin, error, evil, mistake or whatever are terms for us to go through our destiny. They are exclusively human or jinn terms, not for anybody else. It is for us that those terms have meaning. Our accounts have to square as the creatures that we are, not as the creatures that we are not. And to square them God gives us guidance.
God does not owe us anything whatsoever. He made us, not us Him. He can, we cannot. But he tells us about Himself, his beatuful neames, the names of power, frightening, the names of beauty hopeful and apeasing. We have to know which names we are going to invoke Him with, because those are His names and He tells us that He answers and those who have faith and have asked from him and trusted God have not been deceived. We can try it ourselves.
Now, what our friend Freedoms... has been arguing is that God creates everything even our deeds, and that is what the Qur'an says.
So the question it seems that makes people rebel or be doubtful or be shocked, is that how can God then punish those who do wrong things for themselves (it is always for themselves, to God we can do no harm whatsoever, nor frustrate him, he is not a father for that) when He is at the origin of their deeds.
Fine, God creates what he wills. He tells us so. He also tells us that he is equitable, fair, MERCIFUL, FULL OF COMPASSION, THE MOST COMPASSIONATE, THE COMPASSIONATE. That is His name, one of his names. ?Do we petend that we are more compassionate than He is? Surely not. Therefore he is just, equitable compassionate, and tels us time and again that nobody will be shortchanged. If we feel we suffer something unbearable, He will compensate in such a maner that we will not feel shortchanged.
Do we agree that we should suffer even if we will after be compensated generously? Fine. Do we not agree? Too bad for us. God is the owner, he can make us dissapear and never have existed, so. What can we do? We do not have any problem. Our only problem is to learn to be faithful creatures of God. Subservient, of course.
Were we to be subservient to another human being, we would be cowards without dignity. Being subservient o a Being, the being that is compassionate that loves us such as we are, yes such as we are, because he could choose not to make us, like our fathers who may be wanted someone better than us, but God made us just as we are, indeed, so, if we return a bit of faithfullness in this life for a life that is going to be rewarding beyond belief to a Being that loves us, there is no indignity in it, but truthfulness. Being what he made of us is being the subject of his will, of His love.
If any human being met a lover that could be so generous, so truthful, so beatiful, we would be delighted- Of course, such a lover doesn't fall for a coward or a lazy one who won'tbattle his o her life... If such a lover loves one really indeed what he or she will do with us is not leave us in peace till we grow to our true measure of full human an courageous being...
Well something like that
That is the end of the story, God make make our life difficult but will be the most generous director we could dream of having. And finally everything's destiny is to return to Him, to subsume in His consciousness. Glory.
Salaam
Look at that! Beautiful! If anyone wants to see what beauty looks like, it looks like that!
-
Let us see.
What you performed is what I call "birdsong" it does not matter if they heed it at all, you became a vessel of the song of God, and performed a beautiful act of praise and worship. For this, you may be rewarded, and it is God who chose you for it and chose your words too.
It means nothing at all if they heed you or not, that would just be a pleasure and a relief for us possibly if they listened, but even if they don't the merit is in what you do and what you did. You spoke out, you fought for what is right, and you glorified Allah.
The glorification of Allah is speaking the absolute truth, which IS Allah, who can transform anything, so we look to the Eternal Ultimate as the one and only Truth.
No matter how old and tired you may be, speaking right and good is an honor to you and makes you a Valkyrie and a Princess, a noble one. The liars are disgraced, even if they appear wealthy and "blessed" with children and happy lives.
You represented your King, as a viceroy, speaking on behalf of the Government of God. These criminals do not do justice, Allah has demonstrated who the mutinous ones are. We speak on behalf of the Government of God, it is not a matter of liking it or disliking it, its a matter of facing the facts. We are known as slaves. Those who do not wish to be slaves, are still slaves. We are exactly what the arrogant people dread, to be slavish and groveling before the Ultimate Power, we do so because we have no other hope to be saved from the Ultimate, and we surrender to the Truth.
I urged huruf to speak up and speak out and she has done an AWESOME job. If she continues, she should know its an act for herself, and though we may all benefit from heeding what she says, even if none of us do, she has done a glorious thing for herself and will hopefully feel the joy even in reviewing her own praise.
Somehow, for True Muslims, the reading and re-reading of Truths regarding the Ultimate bring Peace and Relief to the heart, whereas Shirk brings happiness to the others, when they join with Allah by implication themselves, or other conceptual determiners or factors.
This is the distinction made between people like huruf and myself and you all.
Notice the difference of what you guys love saying and what we love saying. We are like two different creatures, two difference species. One is said to go to hell, the other to paradise, we'll see which is which, we may all end up in hell together, or paradise, and whatever is done is done only by Allah however it is done, the ONLY determining factor.
All my posts here and tireless work is mostly the praise of God, you can all defy it and it doesn't even matter, the sin is heaped on you, and if I am blamed for saying The Ultimate is the Ultimate, there is no other power but the Ultimate (the very CREED of Islam), then what can I do about it? I say it because it is True, it is logic, it is fact. Shall I lie instead by speaking what is not true just because it seems pleasant and I spare God from the implication of being responsible and in control of everything? That is like saying "oh, don't say the inventor invented it because he is ashamed of his invention and gets offended when people expose him" haha, shut up? You people are jokes to me.
What you would be best served doing on this website, is doing what I am doing, and what huruf did a little, reciting the Truth regarding the Only Truth. You think you are doing that, but you are not accounting for the implications of your statements, because you lack right brains. In other words, because you're dumb people.
There are not "many truths" in this regard, there is only ONE TRUTH, ONE RELIGION, and it Islam. It is present in the Hindu books, the Bible, and elsewhere, the same message repeatedly, and only one who ALREADY UNDERSTANDS can find what is right and discern what is wrong.
Song playing right now is Thumbhang by Anvil.
-
My God, Freedom, those are generous words you are saying about me. It makes it worthwhile to write the stuff. Hehe, like I was in Per? recently and a lady in the street I asked for directions when saying good bye to me she said. "Adios, mamacita linda" (Bye bye dear little beautiful mother). So now, I know, whenever I feel in low spirits I come to Per? on one side and on the other I write in free minds and get a real shot of high spirits.
Thak you.
Now, quoting a little
"We are known as slaves. Those who do not wish to be slaves, are still slaves. We are exactly what the arrogant people dread, to be slavish and groveling before the Ultimate Power, we do so because we have no other hope to be saved from the Ultimate, and we surrender to the Truth."
Indeed slaves, but not anybody's slaves. Slaves of the most loving, most generous, mos magnificent Lover, the one that wanted us just the way we are and who is capable of improving us without limit.
Subhanallah
Salaam
-
My God, Freedom, those are generous words you are saying about me. It makes it worthwhile to write the stuff. Hehe, like I was in Per? recently and a lady in the street I asked for directions when saying good bye to me she said. "Adios, mamacita linda" (Bye bye dear little beautiful mother). So now, I know, whenever I feel in low spirits I come to Per? on one side and on the other I write in free minds and get a real shot of high spirits.
Thak you.
Now, quoting a little
"We are known as slaves. Those who do not wish to be slaves, are still slaves. We are exactly what the arrogant people dread, to be slavish and groveling before the Ultimate Power, we do so because we have no other hope to be saved from the Ultimate, and we surrender to the Truth."
Indeed slaves, but not anybody's slaves. Slaves of the most loving, most generous, mos magnificent Lover, the one that wanted us just the way we are and who is capable of improving us without limit.
Subhanallah
Salaam
Very true! I can't deny it! I'm really so happy you liked the compliments! It is always right to praise what is best!
-
The foremost sinner is one who says Allah creates all evil in man's heart; all evildoings; and Allah misleads deliberately; and it is His Will - a very perverse misunderstanding and spread of disinformation to which God has cast him! Such is the knowledge from Quran, of the foremost sinner.
-
So, is it your fish in colours who creates your things in you or you are a creator yourself or things create themselves by themselves?
You make too much theater with so much shock but in fact you are not bringing up any solid explanation for the questions that have been raised.
Getting shocked and acting horrified is no substitute for explanations nor for making sense.
Who creats evil? or is it uncreated? Or evil exist by itself since ever? Or did Iblees create by himself?
Another show of shockedness might not be felt as sufficient answer by those who indeed want to have an answer along the line you seem to believe is the correct one.
Salaam
-
9103 Take from their money a charity to purify them and develop them with it, and make contact with them; for your contact is a tranquility for them; and God is Hearer, Knowledgeable.
If you read the Quran which is supposed to be read in its context in the first place, then it is obvious this verse is directed at prophet Muhammad (pbuh).
What is a charity from money?
2219 They ask you about intoxicants and gambling. Say ?In them is great harm, and a benefit for the people; but their harm is greater than their benefit.? And they ask you how much they are to give, say ?The excess.? It is thus that God clarifies for you the revelations that you may think.
USD 2000 is even expensive for the middle class earners. And you take such from the poor (who barely have the basics never mind the excess!) who themselves are deserving of the charity!? Whether your method works or not - I can't comment on it anyway as I have no proof. But as far as what you charge as "charity" from the deserving of the same in the first place, You do a grave injustice.
-
The foremost sinner is one who says Allah creates all evil in man's heart; all evildoings; and Allah misleads deliberately; and it is His Will - a very perverse misunderstanding and spread of disinformation to which God has cast him! Such is the knowledge from Quran, of the foremost sinner.
The foremost sinner is one who says Allah creates all evil in man's heart; all evildoings; and Allah misleads deliberately; and it is His Will - a very perverse misunderstanding and spread of disinformation to which God has cast him! Such is the knowledge from Quran, of the foremost sinner.
Ah, then it appears we have identified the foremost sinner!
The Qur'an!
5722
No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah3796
when it is God who has created you and all your handiwork?Isaiah 457
I form the light, and create darkness I make peace, and I create evil I the LORD do all these things.Lamentations 338
Is it not from the mouth of the Most High that both calamities and good things come?"atharva veda puts it very clearly,
"na dvitIyo na tR^itIyashchaturtho nApyuchyate
na pa.nchamo na ShaShThaH saptamo nApyuchyate
nAShTamo na navamo dashamo nApyuchyate
ya etaM devamekavR^itaM veda"
There is none second to It, neither third not even fourth.
There is none fifth to It, neither sixth not even seventh.
There is none eighth to It, neither ninth not even tenth.
It is the only Supreme. This is to be known."https//books.google.ca/books?id=ys9UXe2Qx14C&pg=PT135&lpg=PT135&dq=Bhagavad+Gita+All+things+come+from+God&source=bl&ots=obVKHwGEGz&sig=Zv-sbo_ZIUETETfUc-H2uIjDQq8&hl=en&sa=X&ved=0CD8Q6AEwBmoVChMIo6GUn6iWxwIVxlyICh0bAQ6T#v=onepage&q=Bhagavad%20Gita%20All%20things%20come%20from%20God&f=false
"The idea of three bodies should not mislead us into thinking that there are three different entities. Dharmakaya and Sambhogakaya do not refer to entities so much as existential states of being, and only the Nirmanakaya body is created anew in physical form. Actually the three kayas are two bodies--the formless body and the body of form. Both the Sambhogakaya and Nirmanakaya are normally called the form bodies of the Buddha, while Dharmakaya is formless.
Dharmakaya is basically the embodiment of what is called twofold purity. In its primordial purity, Dharmakaya is completely empty and open"
"However, the three kayas are not completely independent of each other. They are always interrelated, and when they unfold fully, they are inseparable from each other. The Nirmanakaya and the Sambhogakaya basically manifest out of Dharmakaya; in other words, both of the form aspects of the Buddha's being are dependent on the formless body. The Dharmakaya is the origin or field on which the other two are grounded."
"When we call the Sambhogakaya a "form body," we do not mean physical form but instead form in the sense of manifesting and being determinate, as opposed to Dharmakaya, which is formless because it is not determinate. The Sambhogakaya is determinate because, although it is not physical, it does manifest in varieties of ways. If Sambhogakaya is fully realized, then one can receive different teachings and meanings from many natural sources, such as sound, sight, and so on.
Sambhogakaya in turn gives rise to Nirmanakaya, which is realized through the physical body, and embodies both the Sambhogakaya and the Dharmakaya aspects. Nirmanakaya is physical in its essence and is historically situated, so that when we talk about Buddha Shakyamuni attaining enlightenment in Bodh Gaya, giving teachings in Varanasi, and eventually attaining paranirvana in Kushinagar, we are describing his Nirmanakaya aspect.
Because the Buddha's Sambhogakaya and Dharmakaya aspects are not historically situated, we cannot attribute any kind of temporality to them. The Sambhogakaya teachings are not a personal matter, and in some sense they cannot even be said to be Buddhist. The Sambhogakaya has embodied its meanings right from the beginning, before the time of the Buddha. It embodies them now, and it will embody them again in the future, for the auspicious coincidence of time is never ceasing.
The iconographical figure of the Vajradhara in thangkas and elsewhere symbolizes the Sambhogakaya aspect in its primordial sense. Vajradhara means "holder of the vajra scepter," and the vajra signifies the perennial truthfulness of reality that is not subjected to change and that does not need to be updated. Like the vajra, truth cannot be relativized and made into something that is conditional. It is a reality that is perennially true. As the symbol of Sambhogakaya, Vajradhara is an ahistorical phenomenon and is perceptible only to people with extraordinarily lucid and perceptive minds."
5149
And in everything have We created opposites, so that you might bear in mind1132
"from the evil that He has created,6101
The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created everything whatsoever and is Aware of all things?6714
How could it be that He who has created should not know ? Yea, He alone is unfathomable, aware!252
He to whom the kingdom of the heavens and the earth belongs. He does not have a son and He has no partner in the Kingdom. He created everything and determined it most exactly.
253 But they have adopted powers apart from Him which do not create anything but are themselves created. They have no power to do evil or good themselves. They have no power over death or life or resurrection.187
Truly, We determined whatever is in and on the earth as adornment for it so that We prove/make manifest with it as to which of them is best in action.229
He it is who has created for you all that is on earth, and has applied His design to the heavens and fashioned them into seven heavens; and He alone has full knowledge of everything.379
while God created you and what you do?2868
And your Lord creates what He wills and chooses. Not they have for them the choice. Glory be (to) Allah and High is He above what they associate (with Him as other creators and choosers).3154
Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you, whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision?" Say "Verily, all power of decision does rest with God" - they are trying to conceal within themselves that which they would not reveal unto thee, saying, "If we had any power of decision, we would not have left so many dead behind." Say "Even if you had remained in your homes, those whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And so that God might prove/make manifest all that you harbour in your bosoms, and render your innermost hearts pure of all dross for God is aware of what is in the hearts .2255
God! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the Universe and on earth. Who is there can intercede in His presence except as He determines? He knoweth what (app eareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is t he Most High, the Supreme (in glory).7188
Say, "I have no power for myself (to) good/benefit and no (power to) evil/harm, except what Allah wills. And if I would know (of) the unseen surely I could have multiplied of the good and not (could) have touched me the evil. I am not except a warner and a bearer of good tidings to a people who believe."2135
Every soul must taste of death, and We prove you with evil and with good, for ordeal. And unto Us ye will be returned.7723
For We determine; and We are the best to determine737 whereas by day a long chain of doings is thy portion.
738 But remember thy Sustainer's name, and devote thyself unto Him with utter devotion.
739 The Sustainer of the east and the west there is no power save Him hence, ascribe to Him alone the power to determine thy fate,
7310 and endure with patience whatever people may say , and avoid them with a comely avoidance.
7311 And leave Me alone with those who give the lie to the truth - those who enjoy the blessings of life - and bear thou with them for a little while3962
GOD is the Creator of all things, and He alone has the power to determine the fate of all things.873
and who determines the nature , and thereupon guides it ,172
And We vouchsafed revelation unto Moses, and made it a guidance for the children of Israel, "Do not ascribe to any but Me the power to determine your fate,739
The Sustainer of the east and the west there is no power save Him hence, ascribe to Him alone the power to determine thy fate,3962
God is the Creator of all things, He has charge of everything;5442
they, too, gave the lie to all Our messages and thereupon We took them to task as only the Almighty, who determines all things, can take to task.7630
And not you will except what wills Allah. Indeed, Allah is All-Knower, All-Wise.8129
And you do not even will anything except whatever wills Allah, Lord (of) the worlds.3411
Saying Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.5524
And His are the lofty ships that sail like mountains through the seas.1766
YOUR SUSTAINER is He who causes ships to move onward for you through the sea, so that you might go about in quest of some of His bounty verily, a dispenser of grace is He unto you.5158
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.10107
If Allah afflicteth thee with some evil, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his slaves. He is the Forgiving, the Merciful.3317
Say Who is he who can preserve you from Allah if He intendeth evil for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.2273
O mankind! A similitude is coined, so pay ye heed to it Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!
2274
No true understanding of God have they for, verily, God is most powerful, almighty!37102
Then when he reached the (age of) working with him he said, "O my son! Indeed, I have seen in the dream that I am sacrificing you, so look what you see." He said, "O my father! Do what you are commanded. You will find me, if Allah wills, of the patient ones.4224
DO THEY, perchance, say, ?He has attributed his own lying inventions to God?? But then, had God so willed, He could have sealed thy heart for God blots out all falsehood, and by His words proves the truth to be true. Verily, He has full knowledge of what is in the hearts ;1823
And (do) not say of anything, "Indeed, I will do that tomorrow."
Except, "If Allah wills." And remember your Lord when you forget and say, "Perhaps will guide me my Lord to a nearer (way) than this right way."GET IT? NOT YET?
2856
Indeed, you (can) not guide whom you love, but Allah guides whom He wills. And He (is) most knowing (of) the guided ones.