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  4. Project: 'Root List'

Project: 'Root List'

Scheduled Pinned Locked Moved Questions/Comments on the Quran
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  • M Offline
    M Offline
    Mazhar
    wrote on last edited by
    #139

    It could work if it fits the root definition brother. Salam/Peace.

    Root

    Words from this Root in the Grand Qur?n

    a) Total occurrences 28

    b) No of constructions 20

    Nouns 8; Recurrence 11 Verb 12; Recurrence 17

    Ibn Faris stated

    ( &#1577

    . .

    That it leads to the perception of rift, cleave. fissure, breakdown happening in a thing.

    http//haqeeqat.pk/roots/(76.htm

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    • The_SardarT Offline
      The_SardarT Offline
      The_Sardar
      wrote on last edited by
      #140

      Root

      Words from this Root in the Grand Qur?n

      a) Total occurrences 28

      b) No of constructions 20

      Nouns 8; Recurrence 11 Verb 12; Recurrence 17

      Ibn Faris stated

      ( &#1577

      . .

      That it leads to the perception of rift, cleave. fissure, breakdown happening in a thing.

      http//haqeeqat.pk/roots/(76.htm

      Okay so it depends on the situation then. Like in 591-4

      I shall place the arabic text of 591-4

      591
      Sabbaha lillahi ma fee alssamawatiwama fee al-ardi wahuwa alAAazeezu alhakeemu

      592
      Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee quloobihimu alrruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena faiAAtabiroo yaolee al-absari

      593
      Walawla an kataba AllahuAAalayhimu aljalaa laAAaththabahum fee alddunyawalahum fee al-akhirati AAathabu alnnari

      594
      Thalika bi-annahum shaqqoo Allahawarasoolahu waman yushaqqi Allaha fa-inna Allahashadeedu alAAiqabi

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      • T Offline
        T Offline
        TellMeTheTruth
        wrote on last edited by
        #141

        Salam!

        I am confused about the below word

        (867) the word (asra) is derived from the root
        (171) the word (asra) is derived from the root

        How is it possible that a word have two different roots with different meanings? Is there any other example?

        Peace!

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        • M Offline
          M Offline
          Mazhar
          wrote on last edited by
          #142

          http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/059.%20Al%20Hashr/59.4a.gif

          This dependent clause occurs twice, once in 813 and 594

          Verbal sentence http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.074/2.%20Shaqaq%20Sheen%20Qaaf%20Qaaf/6.gif Verb Perfect; third person; plural; masculine. ; Subject Pronoun, in nominative state; - Verbal noun

          The Form-III structure of Verb is always transitive and will always have a trans-formative meanings, causative to be noun/active participle.

          This is because they wilfully kept alienated from Allah and His Messenger

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          • M Offline
            M Offline
            Mazhar
            wrote on last edited by
            #143

            Salam!

            I am confused about the below word

            (867) the word (asra) is derived from the root
            (171) the word (asra) is derived from the root

            How is it possible that a word have two different roots with different meanings? Is there any other example?

            Peace!

            http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.085/302.%20Asara%20Hamza%20Seen%20Ra/2.gif Noun Indefinite; broken plural; feminine; nominative. Root Singular http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.085/302.%20Asara%20Hamza%20Seen%20Ra/5.gif a prisoner

            http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Tabweeb%20Part%202/09.%20Roots%20originating%20in%20Sura%20011/13.%20FaAsre%20Seen%20Ra%20Ya/2.gif Verb Perfect; Third Person; Singular; Masculine; ; Subject pronoun hidden; - Verbal noun. (1)1701=1

            The Infinitely Glorious, Allah the Exalted, is the focus of all effort. He the Exalted had arranged the travel carrying His sincere Allegiant (Muhammad [Sal'lallaa'hoalaih'wa'salam) for journey; during some part of night?
            1701

            An example but from same Root

            http//haqeeqat.pk/roots/Tabweeb/2.22%20095%20Binaan/10.gif
            Noun definite; singular; masculine; genitive. (1)2215(2)436(3)546(4)578(5)841(6) 960(7)3307(5727(9)5907=9
            http//haqeeqat.pk/roots/Tabweeb/2.22%20095%20Binaan/10p.gif Verb Imperative; Second person; singular; masculine; last weak consonant elided; Subject pronoun hidden; - Verbal noun. (1)4036(2)6611=2

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            • T Offline
              T Offline
              TellMeTheTruth
              wrote on last edited by
              #144

              Salam Dear Mazhar!

              You say that is a noun. and is its plural. Then what type of words are , , , etc.? Plural words? what is the rule here?
              You say that is a verb. On what wazn? what are determiners to identify a verb and a noun in Arabic?

              means son as a noun. You cannot show example of its use as a verb. (to follow, to praise = &#1606 are different than .

              I bet that no one can tell any difference between and but you can... wow!
              I would just say that the seeing will be questioned.

              Peace!

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              • M Offline
                M Offline
                Mazhar
                wrote on last edited by
                #145

                Salam Dear Mazhar!

                You say that is a noun. and is its plural. Then what type of words are , , , etc.? Plural words? what is the rule here?
                You say that is a verb. On what wazn? what are determiners to identify a verb and a noun in Arabic?

                means son as a noun. You cannot show example of its use as a verb. (to follow, to praise = &#1606 are different than .

                I bet that no one can tell any difference between and but you can... wow!
                I would just say that the seeing will be questioned.

                Peace!

                is broken plural; is singular.

                You cannot show example of its use as a verb

                http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.36PP.gif

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                • The_SardarT Offline
                  The_SardarT Offline
                  The_Sardar
                  wrote on last edited by
                  #146

                  اَسرَیٰ is broken plural; اسیر is singular.
                  http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/040.%20Ghaffir/40.36PP.gif

                  Broken plural? That's a first for me.

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                  • G Offline
                    G Offline
                    good_logic
                    wrote on last edited by
                    #147

                    Peace The Sardar.
                    I often read these posts of brother Mazhar with a smile on my face.
                    He takes you around the grammar labyrinth, with a trip to the mysteries of letters, on and on you go encountering verbs, proverbs, converbs and no verbs. Visiting nouns, pronouns, kidnouns and hinouns.
                    Around and around you go if you start with Allah = GOD, you may end up with Allah = Creator?
                    In the end I see no real argument between what you say and what he says!
                    But I like the entertainment.
                    OK it is serious stuff.
                    GOD bless you both.
                    Peace.

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                    • M Offline
                      M Offline
                      Mazhar
                      wrote on last edited by
                      #148

                      Broken plural? That's a first for me.

                      https//en.wikipedia.org/wiki/Broken_plural

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                      • T Offline
                        T Offline
                        TellMeTheTruth
                        wrote on last edited by
                        #149

                        Salam! Dear Mazhar! I did mistake in my previous post. sorry!

                        However, I still do not understand how one can make difference between two 100% similar words. Or how one can relate 1 word to two different ROOTS.

                        https//en.wikipedia.org/wiki/Broken_plural

                        given link and all other external links do not give the word as an example of broken plural. Can you please share your source which says that is a broken plural? Appreciate!

                        Peace!

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                        • H Offline
                          H Offline
                          huruf
                          wrote on last edited by
                          #150

                          A plural, either it is a regula rplural or it is broken pural. I can't recall that there is any other possibility.

                          Salaam

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                          • M Offline
                            M Offline
                            Mazhar
                            wrote on last edited by
                            #151

                            Salam! Dear Mazhar! I did mistake in my previous post. sorry!

                            However, I still do not understand how one can make difference between two 100% similar words. Or how one can relate 1 word to two different ROOTS.

                            given link and all other external links do not give the word as an example of broken plural. Can you please share your source which says that is a broken plural? Appreciate!

                            Peace!

                            The context and collocates help determining the meanings and etymology of similarly spelled words.

                            In Lane's Lexicon
                            is also applied as an epithet to a woman, (Mgh, Msb,) when the woman is mentioned; but otherwise is used as the fem. you say, , like as you say, . (Msb.) The pl. is (S, M, Msb, K) and (M, K) and (accord. to several authors, pls. of , TA) (S, M, Msb, K) and (M, K the first of these forms of pl. is proper to epithets applied to those who are hurt or afflicted in their bodies or their intellects

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                            • T Offline
                              T Offline
                              TellMeTheTruth
                              wrote on last edited by
                              #152

                              Thank you, borther Mazhar! Now tell me how you implement this meaning in 171

                              Peace!

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                              • M Offline
                                M Offline
                                Mazhar
                                wrote on last edited by
                                #153

                                Thank you, borther Mazhar! Now tell me how you implement this meaning in 171

                                Peace!

                                http//haqeeqat.pk/English%20Tafsir%20e%20Haqeeqat/00.Arabic%20Text/017.%20Al%20Israa/17.1PPP.gif

                                Please see that this verbal sentence is the Relative clause for the preceding Relative masculine singular pronoun. Other words collocating with it in the sentence reveal it is not noun of Root . But is verb of Root . Anyone familiar with basic rules, he knows that its first Hamza is of Form-IV. This stem is formed by prefixing (a-) and dropping the vowel of the first radical.

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                                • The_SardarT Offline
                                  The_SardarT Offline
                                  The_Sardar
                                  wrote on last edited by
                                  #154

                                  Salam/Peace brother Wakas. I have this received from brother Quran Centric when i asked him about the root definition of Salat. This is what he showed. I hope you can add this in PRL - Project Root-List.
                                  I think it's from http//www.baheth.info/ or http//lisaan.net/

                                  P.S The image is big.

                                  https//i.imgur.com/XLs5Vxn.jpg

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                                  • The_SardarT Offline
                                    The_SardarT Offline
                                    The_Sardar
                                    wrote on last edited by
                                    #155

                                    Salam/Peace. There is a word i found in 2718 which is wâdi (واد) which is from WAW-DAL-YA but it's missing it's meaning in PRL.

                                    Waw-Dal-Ya = to pay the blood money, pay a fine as expiation for human life, compensate for murder.

                                    diyah n.f. 492, 492

                                    wadi (pl. awdiyah) 9121, 1317, 1437, 2012, 26225, 2718, 2830, 4624, 7916, 899

                                    Lane's Lexicon, Volume 8, pages 305 ## http//ejtaal.net/aa/#q=wdy

                                    In Lane's Lexicon i found this

                                    https//i.imgur.com/VPxZa3C.png

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                                    • The_SardarT Offline
                                      The_SardarT Offline
                                      The_Sardar
                                      wrote on last edited by
                                      #156

                                      Salam/Peace everyone.

                                      I found the word baAAda (بعد) which is a accusative time adverb and i checked the root word in PRL and that's Ba-Ayn-Dal and it seems the meaning "after" seems to be missing

                                      Ba-Ayn-Dal = becoming distant, remote, far off, aloof or far away, removed, retired, withdrew to a distance, alienated, estranged, wide separation, great distance. Possessing judgment and prudence, penetrating, effective judgment, depth or far reaching judgment. Go or going a great length or far in hostility.

                                      ba'uda vb. (1)
                                      perf. act. 942, ba'ida 1195
                                      n.vb. 1144, 1160, 1168, 1195, 2341, 2344, 4338

                                      ba'id n.m. 2176, 330, 460, 4116, 4136, 4167, 1183, 1189, 143, 1418, 21109, 2212, 2253, 2512, 2722, 348, 3452, 3453, 4144, 4152, 4218, 503, 5027, 5031, 706

                                      ba'ada vb. (3) impv. 3419

                                      ab'ada vb. (4) pcple. pass. 21101

                                      LL, V1, p 261, 262, 263 ## http//ejtaal.net/aa/#q=b3d

                                      I found the meaning "after" in Lane's Lexicon in http//www.studyquran.org/LaneLexicon/Volume1/00000262.pdf

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                                      • M Offline
                                        M Offline
                                        Mazhar
                                        wrote on last edited by
                                        #157

                                        Words from this Root in the Grand Qur?n

                                        a) Total occurrences 235

                                        b) No of constructions 28

                                        It occurs in 221 Ayahs in 56 Sura.

                                        Nouns 25 Recurrence 232; Verbs 3

                                        . .

                                        That it is contra. of nearness and proximity; and opposite to before, earlier; and annihilation.

                                        Semantic domain Time-frame ? Later

                                        It is used to mention an event taking place later than another event; something remaining, Time adverb http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/6.gif is always in construct.

                                        http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/12.gif It is adverb of place distance - distant http//haqeeqat.pk/roots/00.Tabweeb%20Part%202/001.%20Roots%20originating%20in%20Surat%20002/2.027/03.%20Baad%20Ba%20Ain%20Daal/15.gif far

                                        http//haqeeqat.pk/roots/(121).htm

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                                        • The_SardarT Offline
                                          The_SardarT Offline
                                          The_Sardar
                                          wrote on last edited by
                                          #158

                                          Salam/Peace brother Wakas, you should add a root word in the page "ALIF" and it's Alif-Dal-Alif (ا ذ ا) which is the root word of ʾiḏā (إِذَا)

                                          You can check here for information

                                          http//ejtaal.net/aa/#hw4=26,ll=76,ls=5,la=49,sg=43,ha=26,br=46,pr=12,vi=63,mgf=46,mr=39,mn=15,aan=34,kz=30,uqq=8,ulq=274,uqa=22,uqw=119,umr=44,ums=28,umj=40,bdw=31,amr=16,asb=22,auh=74,dhq=19,mht=11,msb=11,tla=22,amj=27,ens=1,mis=1

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